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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Tit IntroC1C3

Tit 2 V1V2V3V4V5V6V7V9V10V11V12V13V14V15

Verse List for TIT 2:8

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Tit 2:8 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) watch every word that comes out of your lips, stay above reproach—all this so that those who oppose us can be reached because there’s nothing bad they can say about us.OET logo mark

OET-LVhealthy speech, irreproachable, in_order_that the man of contrary may_be_swayed, having nothing bad to_be_saying concerning us.OET logo mark

ULTwith a sound message, that is above criticism, so that the opponent may be ashamed, having nothing bad to say about us.

USTTeach people what is right with messages that no one can criticize. Then, if anybody wants to stop you, other people will shame them because they will have nothing bad that they can justly say about any of us.

BSB[and] wholesome speech [that is] above reproach, so that anyone who opposes [us] will be ashamed, having nothing bad to say about us.

MSB[and] wholesome speech [that is] above reproach, so that anyone who opposes [us] will be ashamed, having nothing bad to say about us.[fn]

BLBand sound speech beyond reproach, so that he who is of the contrary may be ashamed, having nothing evil to say concerning us.

AICNTsound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about {us}.[fn]

OEBlet the instruction that you give be sound and above reproach, so that those who oppose you may be ashamed when they fail to find anything bad to say about us.

WEBBE & WMBBand soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.

NETand a sound message that cannot be criticized, so that any opponent will be at a loss, because he has nothing evil to say about us.

LSVsound discourse [that is] blameless, so that he who is of the contrary may be ashamed, having nothing evil to say concerning you.

FBVsharing healthy beliefs that can't be criticized. In this way those who are opposed will be ashamed of themselves and won't have anything bad to say about us.

TCNTand sound speech that is above reproach, so that any opponent may be put to shame because he has nothing bad to say about [fn]us.

T4Tteach what is correct and what no one can justly criticize. Do this in order that when the believers conduct their lives in a proper manner, anyone who opposes us/our message► will be disappointed because there will be nothing bad that they can justly say about us.

LEBa sound message beyond reproach, in order that an opponent[fn] may be put to shame, because he[fn] has nothing bad to say concerning us.

BBESaying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.

Mofflet your words be sound and such that no exception can be taken to them, so that the opposite side may be confounded by finding nothing that they can say to our discredit.

Wymthand healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

ASVsound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

DRAThe sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.

YLTdiscourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

Drbya sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

RVsound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

SLTThe word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

WbstrSound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

KJB-1769Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

KJB-1611Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsWholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you.
   (Wholsome word, unrebukeable, that he which withstandeth, may be ashamed, having no evil thing to say of you.)

GnvaAnd with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
   (And with the wholesome word, which cannot be condemned, that he which withstandeth, may be ashamed, having nothing concerning you to speak evil of.)

Cvdlworde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
   (word which cannot be rebuked: that he which withstodeth may be ashamed, having nothing in you that he may dispraise.)

TNTand with the wholsome worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you that he maye disprayse.
   (and with the wholsome word which cannot be rebuked that he which withstondeth may be a shamed having no thing in you that he may dispraise.)

WyclAn hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you.
   (An wholesum word, and unrepreuable; that he that is of the contrary side, be ashamed, having noon evil thing to say of you.)

Luthmit heilsamem und untadeligem Wort, auf daß der Widerwärtige sich schäme und nichts habe, daß er von uns möge Böses sagen.
   (with healingm and impeccableem word, on/in/to that the/of_the disgusting_(ones) itself/yourself/themselves shame and nothing have, that he from us/to_us/ourselves may evil(n) say.)

ClVgverbum sanum, irreprehensibile: ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis.
   (the_word/saying sanum, irreprehensibile: as is who/which from on_the_contrary it_is, really/trulyatur, nothing having evil to_say from/about us.)

SR-GNTλόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον.

UGNTλόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον.

SBL-GNTλόγον ὑγιῆ ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων ⸂λέγειν περὶ ἡμῶν⸃ φαῦλον.

RP-GNTλόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ἡμῶν λέγειν φαῦλον.

TC-GNTλόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων [fn]περὶ [fn]ἡμῶν λέγειν φαῦλον·

BI Tit 2:8 ©