Strongs G2378

θυσία (thysía) from G2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice.

Appears in a total of 29 verses:

LUK 2:24

OET-LV: 24 and which to _give a_sacrifice, according _to the message having _been _said in the law of_the_master: A_pair two of _turtledoves or young of _doves. (LUK_2:24)

OET-RV: 24 and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves. (LUK 2:24)

HEB 13:16

OET-LV: 16 The and of_the_good _deed and of _fellowship not be _forgetting, because/for with _such sacrifices is _being _pleased the god. (HEB_13:16)

OET-RV: 16 But on top of faith, we need to continue to do good and share what we have with others, because those are the kinds of sacrifices that please God. (HEB 13:16)

PHP 2:17

OET-LV: 17 but if even I _am _being _poured _out on the sacrifice and ministry of _the faith of _you _all, I _am _rejoicing and I _am _rejoicing _with with _all you _all. (PHP_2:17)

OET-RV: 17 but even if I’m to lose my life by being poured out like wine on your sacrifice and on the ministry of your faith, I’ll be happy and celebrate along with all of you. (PHP 2:17)

LUK 13:1

OET-LV: 13 And some were _being _present at the_same the time, reporting to _him about the Galilaios, of _whom the blood Pilatos mixed with the sacrifices of _them. (LUK_13:1)

OET-RV: 13 There were some people there at the time who’d reported to Yeshua that Governor Pilate had killed some Galileans when they were sacrificing. (LUK 13:1)

HEB 5:1

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

ROM 12:1

OET-LV: 12 Therefore I _am _exhorting you _all, brothers, by the compassions of_ the _god, to _present the bodies of _you _all a_sacrifice living, holy, to_ the _god well _pleasing, the logical sacred _service of _you _all. (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

HEB 9:9

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

HEB 10:8

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

MRK 12:33

OET-LV: 33 and, the To _be _loving him with all the heart, and with all the intelligence, and with all the strength, and, which To _be _loving his neighbour as himself, is more _important all the whole _burnt _offerings and sacrifices. (MRK_12:33)

OET-RV: 33 and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.” (MRK 12:33)

CO1 10:18

OET-LV: 18 Be _seeing the Israaʸl/(Yisrā^ʼēl) according _to flesh, not the ones eating the sacrifices, partners in _the altar are? (CO1_10:18)

OET-RV: 18 Consider the people of Yisrael (Israel) from a physical perspective: Aren’t those who eat portions of the sacrifices, joining to the altar? RECHECK (CO1 10:18)

HEB 9:26

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

MAT 12:7

OET-LV: 7 But if you _all _had _known what this is: I _am _wanting Mercy and not sacrifice, you _all_ would not _convicted the innocent. (MAT_12:7)

OET-RV: 7 But you all should have known that what I want is mercy over sacrifices—you shouldn’t have convicted the innocent (MAT 12:7)

HEB 10:12

OET-LV: 12 But this one one for sins having _offered sacrifice, in the continual: sat _down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12 but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

HEB 10:26

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

HEB 7:27

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

HEB 10:5

OET-LV: 5 Therefore coming _in into the world, he _is _saying: Sacrifice and offering not you _wanted, but a_body you _prepared for _me. (HEB_10:5)

OET-RV: 5 That’s why when Yeshua came into the world, he said:
⇔ “You don’t want sacrifice and offering,
⇔ but you prepared a body for me. (HEB 10:5)

MRK 9:49

OET-LV: 49 For/Because everyone will _be _being _salted with _fire. (MRK_9:49)

OET-RV: 49 “Everyone will be salted with fire. (MRK 9:49)

PHP 4:18

OET-LV: 18 But I _am _receiving _fully all things, and I _am _being _plentiful, I _have _been _filled, having _received from Epafroditos the things from you _all, an_aroma of_a_sweet _fragrance, a_sacrifice acceptable, well _pleasing to_ the _god. (PHP_4:18)

OET-RV: 18 But now I’ve received everything I need. I have plenty now that Epaphroditus arrived with what you all sent. It was like a fragrant sacrifice that’s acceptable to God and which pleases him. (PHP 4:18)

HEB 10:11

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

HEB 11:4

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

ACT 7:41

OET-LV: 41 And they _made _a _calf in the those days, and they _brought _up a_sacrifice to _the idol, and they _were _being _gladdened in the works of _the hands of _them. (ACT_7:41)

OET-RV: 41 So together they made a calf as an idol to bring sacrifices to, and they were pleased with what they’d achieved. (ACT 7:41)

EPH 5:2

OET-LV: 2 and be _walking in love, as also the chosen _one /messiah loved you _all, and gave_ himself _over for us, an_offering and a_sacrifice to_ the _god into an_aroma of_a_sweet _fragrance. (EPH_5:2)

OET-RV: 2 and immerse yourselves in love just as the messiah loves you all and allowed himself to suffer for us as an offering and sacrifice which is like a pleasant fragrance to God. (EPH 5:2)

HEB 10:1

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

PE1 2:5

OET-LV: 5 also yourselves as living stones you _all _are _being _built, a_ spiritual _house, into a_ holy _priesthood to _offer _up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_2:5)

OET-RV: 5 you are being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

HEB 8:3

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:23

OET-LV: 23 Therefore necessity it _was the on _one _hand copies of _the things in the heavens with _these to _be _being _purified, on _the _other _hand themselves the heavenly things with _better sacrifices than these. (HEB_9:23)

OET-RV: 23 So then it was necessary for these copies of things from the heavens to be purified, but in contrast, the heavenly things will be purified with better sacrifices than that, (HEB 9:23)

MAT 9:13

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

HEB 13:15

OET-LV: 15 Through him therefore we _may _be _offering _up the_sacrifice of _praise through everyone to_ the _god, this is the_fruit of_the_lips confessing to _the name of _him. (HEB_13:15)

OET-RV: 15 With Yeshua’s help, we should always be praising God as if we were presenting offerings to him. We do that when we say that we believe that Yeshua is God. (HEB 13:15)

ACT 7:42

OET-LV: 42 But the god turned, and gave_ them _over to _be _serving unto _the army of_ the _heaven, as it _has _been _written in scroll of _the prophets: You _all_ not _offered victims and sacrifices to _me, because/forty years? in the wilderness, house of _Israaʸl/(Yisrā^ʼēl)? (ACT_7:42)

OET-RV: 42 But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

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