Open English Translation (OET)

Koine Greek wordlink #87212

SR GNT Acts 7:42 οἶκος (oikos) ‘in the wilderness house of Israaʸl/(Yisrā^ʼēl)’ Strongs=36240 Lemma=oikos
Word role=noun case=vocative gender=masculine number=singular
Year=33 AD Event=Stephen_addresses_the_council TimeSeries=Stephen_addresses_the_council

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Only use of identical word form οἶκος (N-VMS) in the Greek originals

The word form ‘οἶκος’ (N-VMS) is always and only glossed as ‘house’.

The various word forms of the root word (lemma) ‘oikos’ have 14 different glosses: ‘a house’, ‘each house’, ‘the home’, ‘the house’, ‘the household’, ‘of the house’, ‘to house’, ‘home’, ‘homes’, ‘house’, ‘house itself’, ‘household’, ‘households’, ‘houses’.

Greek words (170) other than οἶκος (N-VMS) with a gloss related to ‘house’

Have 170 other words with 2 lemmas altogether (oikia, oikos)

YHN 2:16 οἶκον (oikon) N-AMS ‘not be making the house of the father of me’ SR GNT Yhn 2:16 word 15

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

YHN 2:16 οἶκον (oikon) N-AMS ‘of the father of me a house of business’ SR GNT Yhn 2:16 word 19

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

YHN 2:17 οἴκου (oikou) N-GMS ‘the zeal of the house of you will_be consuming me’ SR GNT Yhn 2:17 word 16

OET-LV: 17 the apprentices/followers of _him ˓Were˒_reminded that having _been _written it _is: The zeal of _the house of _you will _be _consuming me. (JHN_2:17)

OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)

YHN 4:53 οἰκία (oikia) N-NFS Lemma=oikia ‘himself and the house of him whole’ SR GNT Yhn 4:53 word 27

OET-LV: 53 Therefore the father knew that that was at _the hour at which the Yaʸsous/(Yəhōshūˊa) said to _him: The son of _you is _living, and himself and the whole house of _him believed. (JHN_4:53)

OET-RV: 53 The father knew that that was the time when Yeshua had told him that his son would recover, and as a result his whole household believed that Yeshua came from God. (JHN 4:53)

YHN 7:53 οἶκον (oikon) N-AMS ‘each to the house of him’ SR GNT Yhn 7:53 word 7

OET-LV: 53  (JHN_7:53)

OET-RV: 53 ◘ (JHN 7:53)

YHN 8:35 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘is remaining in the house to the age’ SR GNT Yhn 8:35 word 10

OET-LV: 35 And the slave is_ not _remaining in the house to the age, the son is _remaining to the age. (JHN_8:35)

OET-RV: 35 “And the slaves don’t necessarily remain in the family home forever—only the children have that right. (JHN 8:35)

YHN 11:20 οἴκῳ (oikōi) N-DMS ‘but in the house was sitting’ SR GNT Yhn 11:20 word 16

OET-LV: 20 Therefore the Martha when, she _heard that Yaʸsous is _coming, met with _him, But Maria was _sitting in the house. (JHN_11:20)

OET-RV: 20 As soon as Martha heard that Yeshua had arrived, she went out to meet him, but Maria stayed behind where she was sitting in the house. (JHN 11:20)

YHN 11:31 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘her in the house and consoling her’ SR GNT Yhn 11:31 word 10

OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having _seen that the Maria/(Miryām) quickly she _rose _up and came _out, they _followed after _her, having _supposed that she _is _going to the tomb, in _order _that she _may _weep there. (JHN_11:31)

OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)

YHN 12:3 οἰκία (oikia) N-NFS Lemma=oikia ‘of him the and house was filled with the’ SR GNT Yhn 12:3 word 29

OET-LV: 3 Therefore the Maria/(Miryām) having _taken a_litra_weight of _ointment of_ precious genuine _nard, anointed the feet of_ the _Yaʸsous, and wiped _off the feet of _him with _the hairs of _her, and the house was _filled with the aroma of _the ointment. (JHN_12:3)

OET-RV: 3 Then Maria took about 300g of very expensive nard oil and smeared it on Yeshua’s feet, and then wiped off his feet with her own hair, and the house was filled with the fragrance of the oil. (JHN 12:3)

YHN 14:2 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘in the house of the father of me’ SR GNT Yhn 14:2 word 3

OET-LV: 2 Many dwellings are in the house of _the father of _me, and if not, I_ would _told to _you _all, because I _am _going to _prepare a_place for _you _all. (JHN_14:2)

OET-RV: 2 There are many places to live in my father’s residence—I would have told you if there wasn’t because I’m going there to prepare a place for all of you. (JHN 14:2)

MARK 1:29 οἰκίαν (oikian) N-AFS Lemma=oikia ‘he came into the house of Simōn and Andreas’ SR GNT Mark 1:29 word 14

OET-LV: 29 And immediately having _come _out out _of the synagogue, he _came into the house of _Simōn and Andreas, with Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs. (MRK_1:29)

OET-RV: 29 After leaving the meeting hall, Yeshua went into the home of Simon and Andrew, along with Yacob and Yohan. (MRK 1:29)

MARK 2:1 οἴκῳ (oikōi) N-DMS ‘it was heard that in the house he is’ SR GNT Mark 2:1 word 16

OET-LV: 2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house. (MRK_2:1)

OET-RV: 2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. (MRK 2:1)

MARK 2:15 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘him in the house of him and many’ SR GNT Mark 2:15 word 13

OET-LV: 15 And is _becoming him to _be _reclining in the house of _him, and many tax _collectors and sinners were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him, because/for they _were many and they _were _following after _him. (MRK_2:15)

OET-RV: 15 Yeshua ended up having a meal at Levi’s place, and many other tax collectors and undesirables were sitting there also, along with Yeshua’s followers, because by then, many people were following him around. (MRK 2:15)

MARK 2:26 οἶκον (oikon) N-AMS ‘he came_in into the house of god during Abiathar/(ʼEⱱyātār)’ SR GNT Mark 2:26 word 6

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MARK 3:20 οἶκον (oikon) N-AMS ‘and he is coming to a house and is coming_together again’ SR GNT Mark 3:20 word 6

OET-LV: 20 And he _is _coming to a_house, and the crowd is _coming _together again, so _that them to_ not _be _able to_ not _eat bread. (MRK_3:20)

OET-RV: 20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. (MRK 3:20)

MARK 3:25 οἰκία (oikia) N-NFS Lemma=oikia ‘and if a house against itself may_be divided’ SR GNT Mark 3:25 word 4

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:25 οἰκία (oikia) N-NFS Lemma=oikia ‘may_be divided not will_be able house that to_be established’ SR GNT Mark 3:25 word 13

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:27 οἰκίαν (oikian) N-AFS Lemma=oikia ‘no_one into the house of the strong man having come_in’ SR GNT Mark 3:27 word 14

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

MARK 3:27 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and then the house of him he will_be thoroughly_plundering’ SR GNT Mark 3:27 word 32

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

MARK 5:38 οἶκον (oikon) N-AMS ‘they are coming to the house of the the synagogue_leader and’ SR GNT Mark 5:38 word 7

OET-LV: 38 And they _are _coming to the house of _the the_synagogue _leader, and he _is _observing a_commotion and weeping and much screaming. (MRK_5:38)

OET-RV: 38 As they approached Jairus’ house, Yeshua saw a big commotion with lots of crying and yelling going on. (MRK 5:38)

MARK 6:4 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘and in the house of him’ SR GNT Mark 6:4 word 29

OET-LV: 4 And the Yaʸsous/(Yəhōshūˊa) was _saying to _them, that A_prophet is not dishonourable, except not/lest in the hometown of _him, and among the relatives of _him, and in the house of _him. (MRK_6:4)

OET-RV: 4 Yeshua told them, “A prophet is only dishonoured in his own home town, and among his own relatives, and in his own home.” (MRK 6:4)

MARK 6:10 οἰκίαν (oikian) N-AFS Lemma=oikia ‘wherever you_all may come_in into a house there be remaining until’ SR GNT Mark 6:10 word 11

OET-LV: 10 And he _was _saying to _them: Wherever if you _all _may _come _in into a_house, be _remaining there until wishfully you _all _may _come _out from _there. (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

MARK 7:17 οἶκον (oikon) N-AMS ‘when he came_in into the house from the crowd’ SR GNT Mark 7:17 word 8

OET-LV: 17 And when he _came _in into the_house from the crowd, the apprentices/followers of _him were _asking him the parable. (MRK_7:17)

OET-RV: 17 When Yeshua came back inside, his apprentices asked him what he meant. (MRK 7:17)

MARK 7:24 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and having come_in into the house no_one he was wanting to know’ SR GNT Mark 7:24 word 18

OET-LV: 24 And from _there having _risen _up, he _went _away into the regions of _Turos/(Tsor) and Sidōn/(Tsīdōn). And having _come _in into the_house, he _was _wanting no _one to _know, but was_ not _able to _escape _notice. (MRK_7:24)

OET-RV: 24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, (MRK 7:24)

MARK 9:28 οἶκον (oikon) N-AMS ‘having come_in him into a house the apprentices/followers of him’ SR GNT Mark 9:28 word 9

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

MARK 9:33 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘and in the house having become he was asking them’ SR GNT Mark 9:33 word 10

OET-LV: 33 And they _came to Kafarnaʼoum. And having _become in the house, he _was _asking them: What were _you _all _reasoning on the way? (MRK_9:33)

OET-RV: 33 Then they went to Capernaum and when they arrived at the house, Yeshua asked them what they were discussing on the way. (MRK 9:33)

MARK 10:10 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and in the house again the apprentices/followers’ SR GNT Mark 10:10 word 7

OET-LV: 10 And in the house again, the apprentices/followers were _asking him concerning this. (MRK_10:10)

OET-RV: 10 Back in the house again, his apprentices asked about this. (MRK 10:10)

MARK 10:29 οἰκίαν (oikian) N-AFS Lemma=oikia ‘there is who left house or brothers or’ SR GNT Mark 10:29 word 17

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

MARK 11:17 οἶκος (oikos) N-NMS ‘not it has_been written the house of me a house of prayer’ SR GNT Mark 11:17 word 11

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

MARK 11:17 Οἶκος (Oikos) N-NMS ‘the house of me a house of prayer will_be_being called for all’ SR GNT Mark 11:17 word 13

MARK 13:15 οἰκίας (oikias) N-GFS Lemma=oikia ‘anything out_of the house of him’ SR GNT Mark 13:15 word 19

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

MARK 13:34 οἰκίαν (oikian) N-AFS Lemma=oikia ‘travelling it_is having left the house of him and having given’ SR GNT Mark 13:34 word 9

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

MARK 13:35 οἰκίας (oikias) N-GFS Lemma=oikia ‘the master of the house is coming either evening’ SR GNT Mark 13:35 word 10

OET-LV: 35 Therefore be _watching, because/for you _all _have_ not _known when the master of _the house is _coming, either evening, or midnight, or of_the_crockcrow, or in _the _morning, (MRK_13:35)

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

MARK 14:3 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘Baʸthania in the house of Simōn the leprous’ SR GNT Mark 14:3 word 10

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

MAT 2:11 οἰκίαν (oikian) N-AFS Lemma=oikia ‘having come into the house they saw the little_child’ SR GNT Mat 2:11 word 5

OET-LV: 11 And having _come into the house, they _saw the little _child with Maria/(Miryām) the mother of _him, and having _fallen, they _prostrated before _him, and having _opened _up the treasures of _them, they _offered gifts to _him: gold, and frankincense, and myrrh. (MAT_2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

MAT 5:15 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘the ones in the house’ SR GNT Mat 5:15 word 21

OET-LV: 15 And _not they _are _lighting a_lamp and are _putting it under the a_basket, but on the lampstand, and it _is _shining for _all the ones in the house. (MAT_5:15)

OET-RV: 15 No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. (MAT 5:15)

MAT 7:24 οἰκίαν (oikian) N-AFS Lemma=oikia ‘built of him the house on the rock’ SR GNT Mat 7:24 word 21

OET-LV: 24 Therefore everyone whoever is _hearing the these messages of _me and is _doing them, they _will _be _being _likened to_a_ prudent _man, who built the house of _him on the rock. (MAT_7:24)

OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)

MAT 7:25 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘winds and they fell_against to house that and not’ SR GNT Mat 7:25 word 19

OET-LV: 25 And the rain came _down, and the floods came, and the winds blew, and they _fell _against to_ the that _house, and it_ not _fell, because/for it _had _been _established on the rock. (MAT_7:25)

OET-RV: 25 When the rains started and the floods came and the winds blew and battered that house, it was stable because its foundation was the rock. (MAT 7:25)

MAT 7:26 οἰκίαν (oikian) N-AFS Lemma=oikia ‘built of him the house on the sand’ SR GNT Mat 7:26 word 21

OET-LV: 26 And everyone which hearing the these messages of _me and not doing them, will _be _being _likened to_a_ foolish _man, who built the house of _him on the sand. (MAT_7:26)

OET-RV: 26 “But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. (MAT 7:26)

MAT 7:27 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘winds and they struck against house that and it fell’ SR GNT Mat 7:27 word 17

OET-LV: 27 And the rain came _down, and the floods came, and the winds blew, and they _struck the against_ that _house, and it _fell and the fall of _it was great. (MAT_7:27)

OET-RV: 27 When the rains started and the floods came and the winds blew and battered that house, it collapsed with a loud crash.” (MAT 7:27)

MAT 8:6 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘has_been laid in the house paralytic terribly being tormented’ SR GNT Mat 8:6 word 10

OET-LV: 6 and saying, master, the paralytic servant of _me has _been _laid in the house, being _tormented terribly. (MAT_8:6)

OET-RV: 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)

MAT 8:14 οἰκίαν (oikian) N-AFS Lemma=oikia ‘Yaʸsous/(Yəhōshūˊa) to the house of Petros he saw the’ SR GNT Mat 8:14 word 7

OET-LV: 14 And the Yaʸsous having _come to the house of _Petros, he _saw the mother _in _law of _him having _been _laid and being _feverish, (MAT_8:14)

OET-RV: 14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)

MAT 9:6 οἶκον (oikon) N-AMS ‘be going to the house of you’ SR GNT Mat 9:6 word 36

OET-LV: 6 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins (then he _is _saying to _the paralytic): Having _been _raised, take _up the bed of _you and be _going to the house of _you. (MAT_9:6)

OET-RV: 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.” (MAT 9:6)

MAT 9:7 οἶκον (oikon) N-AMS ‘he went_away to the house of him’ SR GNT Mat 9:7 word 6

OET-LV: 7 And having _been _raised, he _went _away to the house of _him. (MAT_9:7)

OET-RV: 7 Then the man stood up and went off to his house. (MAT 9:7)

MAT 9:10 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘reclining in the house and see many’ SR GNT Mat 9:10 word 9

OET-LV: 10 And it _became of _him reclining in the house, and see, many tax _collectors and sinners having _come were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him. (MAT_9:10)

OET-RV: 10 Later when Yeshua was eating at Matthew’s house, many tax collectors and sinners came in and sat at the table together with Yeshua and his disciples. (MAT 9:10)

MAT 9:23 οἰκίαν (oikian) N-AFS Lemma=oikia ‘Yaʸsous/(Yəhōshūˊa) into the house of the ruler and’ SR GNT Mat 9:23 word 7

OET-LV: 23 And the Yaʸsous having _come into the house of _the ruler, and having _seen the flute _players and the crowd being _distressed (MAT_9:23)

OET-RV: 23 Now when Yeshua went into the house of the ruler, he saw the funeral musicians and the distressed people (MAT 9:23)

MAT 9:28 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and into the house approached to him the’ SR GNT Mat 9:28 word 9

OET-LV: 28 And having _come into the house, the blind men approached to _him, and the Yaʸsous is _saying to _them: Are _you _all _believing that I _am _being _able to _do this? They _are _saying to _him: Yes, master. (MAT_9:28)

OET-RV: 28 When he went into the house, the blind men went to him and Yeshua said to them, “Do you believe that I’m able to do this?”
¶ They replied, “Yes, master.” (MAT 9:28)

MAT 10:6 οἴκου (oikou) N-GMS ‘the sheep having lost of the house of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 10:6 word 10

OET-LV: 6 but rather be _going to the which having _lost sheep of_the_house of _Israaʸl/(Yisrā^ʼēl). (MAT_10:6)

OET-RV: 6 but rather go to the lost sheep who a descendants of Yisrael. (MAT 10:6)

MAT 10:12 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and into the house greet it’ SR GNT Mat 10:12 word 5

OET-LV: 12 And coming _in into the house, greet it. (MAT_10:12)

OET-RV: 12 When you enter a home, bless it, (MAT 10:12)

MAT 10:13 οἰκία (oikia) N-NFS Lemma=oikia ‘on_one_hand may_be the house worthy let come the’ SR GNT Mat 10:13 word 7

OET-LV: 13 And if on _one _hand the house may _be worthy, let_ the peace of _you _all _come on it, on _the _other _hand if may _be not worthy, let_ the peace of _you _all _be _returned to you _all. (MAT_10:13)

OET-RV: 13 and if the house is worthy of it, let your peace come onto it, but if not, let your peace return to you. (MAT 10:13)

MAT 10:14 οἰκίας (oikias) N-GFS Lemma=oikia ‘coming_out out of the house or city that’ SR GNT Mat 10:14 word 21

OET-LV: 14 And whoever wishfully may_ not _receive you _all, nor may _hear the messages of _you _all, coming _out out of _the house or the that city, shake _off the dust of _the feet of _you _all. (MAT_10:14)

OET-RV: 14 If there’s any that don’t accept you or don’t want to hear your messages, shake the dust off your feet as you leave that house or city as a sign that you all accept no responsibility for them. (MAT 10:14)

MAT 12:4 οἶκον (oikon) N-AMS ‘he came_in into the house of god and the’ SR GNT Mat 12:4 word 6

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

MAT 12:25 οἰκία (oikia) N-NFS Lemma=oikia ‘every city or house having_been divided against itself’ SR GNT Mat 12:25 word 23

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:29 οἰκίαν (oikian) N-AFS Lemma=oikia ‘to come_in into the house of the strong man and’ SR GNT Mat 12:29 word 8

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

MAT 12:44 οἶκον (oikon) N-AMS ‘it is saying to the house of me I will_be turning_back whence’ SR GNT Mat 12:44 word 6

OET-LV: 44 Then it _is _saying: I _will _be _turning _back to the house of _me whence I _came _out. And having _come, it _is _finding being _unoccupied having _been _swept and having _been _adorned. (MAT_12:44)

OET-RV: 44 So it says to itself, ‘I’ll go back to the house that I just left.’ Then when it gets back, it finds that it’s not only unoccupied, but it’s been swept and tidied up. (MAT 12:44)

MAT 13:1 οἰκίας (oikias) N-GFS Lemma=oikia ‘having come_out Yaʸsous/(Yəhōshūˊa) from the house was sitting by the’ SR GNT Mat 13:1 word 13

OET-LV: 13 In the that day, the Yaʸsous/(Yəhōshūˊa) having _come _out from _the house, was _sitting by the sea. (MAT_13:1)

OET-RV: 13 That same day, Yeshua went outside and sat by the lake. (MAT 13:1)

MAT 13:36 οἰκίαν (oikian) N-AFS Lemma=oikia ‘he came into the house and approached to him’ SR GNT Mat 13:36 word 9

OET-LV: 36 Then having _sent _away the crowds, he _came into the house. And the apprentices/followers of _him approached to _him saying: Explain to _us the parable of _the darnels of _the field. (MAT_13:36)

OET-RV: 36 Then Yeshua left the crowd and went into the house. His apprentices followed him in and asked him for the interpretation of the parable about the poisonous black wheat in the field. (MAT 13:36)

MAT 13:57 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘and in the house of him’ SR GNT Mat 13:57 word 25

OET-LV: 57 And they _were _being _offended at him. But the Yaʸsous said to _them: A_prophet is not dishonourable, except not/lest in the hometown and in the house of _him. (MAT_13:57)

OET-RV: 57 As a result, they didn’t have any respect for him.
¶ But Yeshua said to them, “A prophet is not dishonoured except in his own hometown and among his own household.” (MAT 13:57)

MAT 15:24 οἴκου (oikou) N-GMS ‘the sheep having lost of the house of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 15:24 word 15

OET-LV: 24 But he answering said: I _was_ not _sent _out except not/lest to the which having _lost sheep of_the_house of _Israaʸl/(Yisrā^ʼēl). (MAT_15:24)

OET-RV: 24 Yeshua answered, “I was only sent to the lost sheep that descended from Yisrael.” (MAT 15:24)

MAT 17:25 οἰκίαν (oikian) N-AFS Lemma=oikia ‘having come into the house preceded him Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 17:25 word 14

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

MAT 21:13 οἶκος (oikos) N-NMS ‘to them it has_been written the house of me a house of prayer’ SR GNT Mat 21:13 word 6

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

MAT 21:13 Οἶκος (Oikos) N-NMS ‘the house of me a house of prayer will_be_being called you_all’ SR GNT Mat 21:13 word 8

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

MAT 23:38 οἶκος (oikos) N-NMS ‘is_being left to you_all the house of you_all desolate’ SR GNT Mat 23:38 word 5

OET-LV: 38 Behold, the house of _you _all is _being _left desolate to _you _all. (MAT_23:38)

OET-RV: 38 So listen, now your temple will be left uninhabited, (MAT 23:38)

MAT 24:17 οἰκίας (oikias) N-GFS Lemma=oikia ‘the things out_of the house of him’ SR GNT Mat 24:17 word 15

OET-LV: 17 the one on the housetop, let_ not _come _down to _take _away the things out _of the house of _him, (MAT_24:17)

OET-RV: 17 anyone outside on the flat roof shouldn’t go back inside to get things out of the house, (MAT 24:17)

MAT 24:43 οἰκίαν (oikian) N-AFS Lemma=oikia ‘allowed to_be dug_through the house of him’ SR GNT Mat 24:43 word 25

OET-LV: 43 But that you _all _are _knowing that if the home _owner had _known in _what watch the thief is _coming, he_ would _watched, and would not allowed the house of _him to _be _dug _through (MAT_24:43)

OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)

MAT 26:6 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘in Baʸthania in house of Simōn the leprous’ SR GNT Mat 26:6 word 9

OET-LV: 6 And the of_Yaʸsous having _become in Baʸthania in house of _Simōn the leprous, (MAT_26:6)

OET-RV: 6 Meanwhile Yeshua arrived in Bethany at the house of Simon who had previously had leprosy. (MAT 26:6)

LUKE 1:27 οἴκου (oikou) N-GMS ‘name was Yōsaʸf/(Yōşēf) of the house of Dawid/(Dāvid) and the’ SR GNT Luke 1:27 word 10

OET-LV: 27 to a_virgin having _been _betrothed to_a_man, whose name was Yōsaʸf/(Yōşēf), of the_house of _Dawid/(Dāvid), and the name of _the virgin was Maria/(Miryām). (LUK_1:27)

OET-RV: 27 Gabriel went to a young woman named Maria who was engaged to be married to Yosef, a descendant of King David, (LUK 1:27)

LUKE 1:33 οἶκον (oikon) N-AMS ‘he will_be reigning over the house of Yakōb/(Yaˊₐqoⱱ) to the’ SR GNT Luke 1:33 word 5

OET-LV: 33 and he _will _be _reigning over the house of_Yakōb/(Yaˊₐqoⱱ), to the ages, and of _the kingdom of _him, will_ not _be an_end. (LUK_1:33)

OET-RV: 33 He’ll reign over Yacob’s descendants throughout the ages, and his kingdom will never end.” (LUK 1:33)

LUKE 1:40 οἶκον (oikon) N-AMS ‘she came_in into the house of Zaⱪarias and greeted’ SR GNT Luke 1:40 word 5

OET-LV: 40 and she _came _in into the house of _Zaⱪarias, and greeted the Elisabet. (LUK_1:40)

OET-RV: 40 where Zekaryah and Elizabeth lived. She entered the house and greeted Elizabeth, (LUK 1:40)

LUKE 1:69 οἴκῳ (oikōi) N-DMS ‘of salvation for us in the house of Dawid/(Dāvid) the servant of him’ SR GNT Luke 1:69 word 8

OET-LV: 69 and raised a_horn of _salvation for _us, in the_house of _Dawid/(Dāvid), the_servant of _him, (LUK_1:69)

OET-RV: 69 He brought us a voice that would lead to our salvation,
⇔ us citizens of the nation of King David, his servant (LUK 1:69)

LUKE 4:38 οἰκίαν (oikian) N-AFS Lemma=oikia ‘he came_in into the house of Simōn the mother_in_law and’ SR GNT Luke 4:38 word 13

OET-LV: 38 And from the synagogue having _risen _up, he _came _in into the house of _Simōn. And the_mother _in _law of_ the _Simōn was being _gripped _with with_a_ great _fever, and they _asked to _him about her. (LUK_4:38)

OET-RV: 38 After getting up and leaving the meeting hall, Yeshua went to Simon’s home where Simon’s mother-in-law had been struck with a high fever and they asked Yeshua about it. (LUK 4:38)

LUKE 5:24 οἶκον (oikon) N-AMS ‘be going to the house of you’ SR GNT Luke 5:24 word 41

OET-LV: 24 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, he _said to _the one having _been _paralyzed: to _you I _am _saying, be _raising, and having _taken _up the stretcher of _you, be _going to the house of _you. (LUK_5:24)

OET-RV: 24 But I’ll demonstrate to you that humanity’s child does have the authority to forgive sins here on earth.” Then he turned to the paralysed man and told him, “Listen to me. Stand up and pick up your stretcher, then go home.” (LUK 5:24)

LUKE 5:29 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘for him in the house of him and there was’ SR GNT Luke 5:29 word 13

OET-LV: 29 And Leui/(Lēvī) made a_ great _banquet for _him in the house of _him, and there _was a_ great _crowd of _tax _collectors and others, who were reclining with them. (LUK_5:29)

OET-RV: 29 Then Levi prepared a large meal in his home for Yeshua, plus there were also a lot of tax-collectors and others who were sitting with them. (LUK 5:29)

LUKE 6:4 οἶκον (oikon) N-AMS ‘he came_in into the house of god and the’ SR GNT Luke 6:4 word 6

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

LUKE 6:48 οἰκίαν (oikian) N-AFS Lemma=oikia ‘he is to a man building a house who dug and’ SR GNT Luke 6:48 word 5

OET-LV: 48 he _is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having _become flood the flood dashed _against to_ the that _house, and it _was_ not _able to _shake it, because _of the thing to _have _built it well. (LUK_6:48)

OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

LUKE 6:48 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘dashed_against the flood to house that and not’ SR GNT Luke 6:48 word 23

LUKE 6:49 οἰκίαν (oikian) N-AFS Lemma=oikia ‘is to a man having built a house on the ground’ SR GNT Luke 6:49 word 13

OET-LV: 49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great. (LUK_6:49)

OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)

LUKE 6:49 οἰκίας (oikias) N-GFS Lemma=oikia ‘became the burst of house that great’ SR GNT Luke 6:49 word 35

LUKE 7:6 οἰκίας (oikias) N-GFS Lemma=oikia ‘being_away from the house sent the centurion’ SR GNT Luke 7:6 word 22

OET-LV: 6 And the Yaʸsous he _was _going with them. And already of _him being_ not far _away from the house, the centurion sent friends saying to _him: master, be_ not _being _troubled, because/for not worthy I _am that you _may _come _in under the roof of _me, (LUK_7:6)

OET-RV: 6 So Yeshua went with them but as they got closer to the house, the commander had sent some friends to tell him, “Master, don’t trouble yourself because I’m not worthy enough to have you enter my home (LUK 7:6)

LUKE 7:10 οἶκον (oikon) N-AMS ‘having returned to the house the ones having_been sent found’ SR GNT Luke 7:10 word 7

OET-LV: 10 And the ones having _been _sent having _returned to the house, found the slave being _healthy. (LUK_7:10)

OET-RV: 10 By the time that the commander’s friends had gotten back to the house, they found that the slave was already well again. (LUK 7:10)

LUKE 7:36 οἶκον (oikon) N-AMS ‘having come_in into the house of the Farisaios_party_member he was reclined’ SR GNT Luke 7:36 word 18

OET-LV: 36 And someone of _the Farisaios_party was _asking him that he _may _eat with him, and having _come _in into the house of _the Farisaios_party _member, he _was _reclined. (LUK_7:36)

OET-RV: 36 Another time, someone from the Pharisees party invited Yeshua to go to his place for a meal, and so he went there and reclined on a flat couch. (LUK 7:36)

LUKE 7:37 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘he is reclining in the house of the Farisaios_party_member having brought_back’ SR GNT Luke 7:37 word 21

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

LUKE 7:44 οἰκίαν (oikian) N-AFS Lemma=oikia ‘of you into the house water to me for’ SR GNT Luke 7:44 word 19

OET-LV: 44 And having _been _turned to the woman, he _was _saying to_ the _Simōn: You _are _seeing this the woman? I _came _in into the house of _you, you_ not _gave water to _me for feet, but this woman wet the feet of _me the with _tears, and wiped _off them with _the the_hairs of _her. (LUK_7:44)

OET-RV: 44 Then looking at the woman he said to Simon, “You see this woman? I came into your house but you didn’t give me any water to wash my feet, yet she wet my feet with her tears and then wiped them off with her hair. (LUK 7:44)

LUKE 8:27 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘garment and in a house not was remaining but’ SR GNT Luke 8:27 word 39

OET-LV: 27 And having _come _out to _him on the land, a_ certain _man met him out _of the city having demons, and for_ much _time not dressed _in garment, and was_ not _remaining in a_house, but in the tombs. (LUK_8:27)

OET-RV: 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. (LUK 8:27)

LUKE 8:39 οἶκον (oikon) N-AMS ‘be returning to the house of you and be describing’ SR GNT Luke 8:39 word 5

OET-LV: 39 Be _returning to the house of _you, and be _describing as _much _as the god did for _you. And he _went _away throughout all the city, proclaiming as _much _as the Yaʸsous did for _him. (LUK_8:39)

OET-RV: 39 “Go back to your house and tell them there about what God has done for you.”
¶ So he went around the town telling everyone what Yeshua had done for him. (LUK 8:39)

LUKE 8:41 οἶκον (oikon) N-AMS ‘to come_in to the house of him’ SR GNT Luke 8:41 word 35

OET-LV: 41 And see, a_man came to _whose name was Yaeiros, and this one was _being a_ruler of _the synagogue, and having _fallen before the feet of_Yaʸsous, he _was _imploring him to _come _in to the house of _him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

LUKE 8:51 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and into the house not he allowed to come_in’ SR GNT Luke 8:51 word 6

OET-LV: 51 And having _come into the house, he_ not _allowed anyone to _come _in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of _the girl, and the mother. (LUK_8:51)

OET-RV: 51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Peter and Yohan and Yacob, along with the girl’s parents. (LUK 8:51)

LUKE 9:4 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and into whatever house you_all may come_in there be remaining’ SR GNT Luke 9:4 word 5

OET-LV: 4 And into whatever wishfully house you _all _may _come _in, be _remaining there and from _there be _coming _out. (LUK_9:4)

OET-RV: 4 When someone invites you into their home, stay in that one house until you leave that place, (LUK 9:4)

LUKE 10:5 οἰκίαν (oikian) N-AFS Lemma=oikia ‘whatever and you_all may come_in house first be saying peace’ SR GNT Luke 10:5 word 9

OET-LV: 5 And whatever house wishfully you _all _may _come _in into, first be _saying: Peace to_ the this _house. (LUK_10:5)

OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)

LUKE 10:5 οἴκῳ (oikōi) N-DMS ‘first be saying peace to house this’ SR GNT Luke 10:5 word 15

OET-LV: 5 And whatever house wishfully you _all _may _come _in into, first be _saying: Peace to_ the this _house. (LUK_10:5)

OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)

LUKE 10:7 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘in the same and house be remaining eating and’ SR GNT Luke 10:7 word 5

OET-LV: 7 And be _remaining in the_same the house, eating and drinking the things from them, because/for the worker is worthy of _the wage of _him. Be_ not _moving from house to house. (LUK_10:7)

OET-RV: 7 Then stay in that same house and eat and drink what they give you, because the worker is worthy of his compensation. Don’t be moving from house to house. (LUK 10:7)

LUKE 10:7 οἰκίας (oikias) N-GFS Lemma=oikia ‘not be moving from house to house’ SR GNT Luke 10:7 word 27

OET-RV: 7 Then stay in that same house and eat and drink what they give you, because the worker is worthy of his compensation. Don’t be moving from house to house. (LUK 10:7)

LUKE 10:7 οἰκίαν (oikian) N-AFS Lemma=oikia ‘from house to house’ SR GNT Luke 10:7 word 29

OET-RV: 7 Then stay in that same house and eat and drink what they give you, because the worker is worthy of his compensation. Don’t be moving from house to house. (LUK 10:7)

LUKE 11:17 οἶκος (oikos) N-NMS ‘having_been divided is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 20

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:17 οἶκον (oikon) N-AMS ‘and a house against a house is falling’ SR GNT Luke 11:17 word 22

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:24 οἶκον (oikon) N-AMS ‘I will_be returning to the house of me whence I came_out’ SR GNT Luke 11:24 word 28

OET-LV: 24 whenever the unclean spirit may _come _out from the person, it _is _passing _through through waterless places seeking rest, and not finding, it _is _saying: I _will _be _returning to the house of _me, whence I _came _out. (LUK_11:24)

OET-RV: 24 “Whenever an evil spirit leaves a person, it roams through inhospitable places looking for somewhere to rest, and when it doesn’t find a home, it says, ‘Ah, I’ll return to the home that I recently left.’ (LUK 11:24)

LUKE 11:51 οἴκου (oikou) N-GMS ‘altar and the house yes I am saying to you_all’ SR GNT Luke 11:51 word 23

OET-LV: 51 from the_blood of _Abel/(Heⱱel) to the_blood of _Zaⱪarias, of _the one having _destroyed between the altar and the house. Yes, I _am _saying to _you _all, it _will _be _being _sought _out from the this generation. (LUK_11:51)

OET-RV: 51 This goes all the way back to to the blood of Hevel (Abel), right up to the blood of Zekaryah who was recently killed between the altar and the temple sanctuary. Yes, I’m telling all of you, those crimes will be charged to this generation. (LUK 11:51)

LUKE 12:39 οἶκον (oikon) N-AMS ‘he allowed to_be dug_through the house of him’ SR GNT Luke 12:39 word 24

OET-LV: 39 But be _knowing this, that if the home _owner had _known in _what hour the thief is _coming, he _watched would and he_ would not _allowed the house of _him to _be _dug _through. (LUK_12:39)

OET-RV: 39 But you should also know this: if the home-owner knew what time the thief would arrive, he’d be ready watching and not allow his house to be burgled. (LUK 12:39)

LUKE 12:52 οἴκῳ (oikōi) N-DMS ‘five in one house having_been divided three against’ SR GNT Luke 12:52 word 11

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 13:35 οἶκος (oikos) N-NMS ‘is_being left desolate to you_all the house of you_all I am saying and’ SR GNT Luke 13:35 word 5

OET-LV: 35 Behold, the house of _you _all is _being _left desolate to _you _all. And I _am _saying to _you _all, by _no _means you _all _may_ not _see me until you _all _may _say: Having _been _blessed is the one coming in the_name of_the_master. (LUK_13:35)

OET-RV: 35 So now, see, your temple will be left without a congregation. I’m telling you all that you certainly won’t see me again until you say: ‘Blessed is the person who comes in the name and authority of Yahweh.’ ” (LUK 13:35)

LUKE 14:1 οἶκον (oikon) N-AMS ‘to come him into a house of one of the rulers’ SR GNT Luke 14:1 word 10

OET-LV: 14 And it _became at the time him to _come into a_house of _one of _the rulers Farisaios_party, on_a_day _of _rest to _eat bread, and they were watching_ him _closely. (LUK_14:1)

OET-RV: 14 One day, Yeshua went to the house of one of the Pharisee party leaders for a meal on a Rest Day, and they were watching him closely. (LUK 14:1)

LUKE 14:23 οἶκος (oikos) N-NMS ‘may_be filled of me the house’ SR GNT Luke 14:23 word 25

OET-LV: 23 And the master said to the slave: Come _out into the roads and fences, and compel them to _come _in, in _order _that the house of _me may _be _filled, (LUK_14:23)

OET-RV: 23 So the master instructed him, ‘Well go along the roads and fences and force them to come so that my house will fill up, (LUK 14:23)

LUKE 15:6 οἶκον (oikon) N-AMS ‘having come to the the house he is calling_together his friends’ SR GNT Luke 15:6 word 7

OET-LV: 6 And having _come to the the_house, he _is _calling _together his friends and his neighbours, saying to _them: Be _rejoicing _with with _me, because I _found the sheep of _me which having _been _lost. (LUK_15:6)

OET-RV: 6 When you got back to the house, surely you’d call your friends and neighbours and tell them, ‘Come and celebrate with me because I found my lost sheep.’ (LUK 15:6)

LUKE 15:8 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and is sweeping the house and is seeking carefully’ SR GNT Luke 15:8 word 20

OET-LV: 8 Or what woman having ten drachmas, if she _may _lose one drachma, is_ not _lighting a_lamp, and is _sweeping the house, and is _seeking carefully, until of _which she _may _find it? (LUK_15:8)

OET-RV: 8 “Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? (LUK 15:8)

LUKE 15:25 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘coming he neared to the house he heard of music and’ SR GNT Luke 15:25 word 20

OET-LV: 25 And the the elder son of _him was in the_field, and while coming, he _neared to _the house, he _heard of _music and dancing. (LUK_15:25)

OET-RV: 25 “The man’s older son was out working in a field, and when he was heading home and got near the house, he could hear the sound of music and dancing (LUK 15:25)

LUKE 16:27 οἶκον (oikon) N-AMS ‘him to the house of the father of me’ SR GNT Luke 16:27 word 15

OET-LV: 27 And, he _said, therefore I _am _asking you father, that you _may _send him to the house of _the father of _me, (LUK_16:27)

OET-RV: 27 ‘I have one request then,’ said the man who’d been rich. ‘Send Lazarus to my father’s house, (LUK 16:27)

LUKE 17:31 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘of him in his house not him let come_downhill to take_away’ SR GNT Luke 17:31 word 17

OET-LV: 31 In that the day, who will _be on the housetop, and the goods of _him in his house, him _let_ not _come _down to _take _away them, and the one in the_field, likewise him _let_ not _return to the things back. (LUK_17:31)

OET-RV: 31 “On that day, anyone who’s just outside the house should not go back in to get their valuables. Similarly, anyone who’s out on the farm shouldn’t return to the house to get their possessions. (LUK 17:31)

LUKE 18:14 οἶκον (oikon) N-AMS ‘having_been justified to the house of him contrary_to that one’ SR GNT Luke 18:14 word 8

OET-LV: 14 I _am _saying to _you _all, this one came _down to the house of _him having _been _justified, contrary _to that one. Because everyone which exalting himself will _be _being _humbled, but the one humbling himself will _be _being _exalted. (LUK_18:14)

OET-RV: 14 I’m telling you all that this man went home after being declared guiltless, not the other one, because all those who praise themselves will be humbled, and those who humble themselves will be praised.” (LUK 18:14)

LUKE 18:29 οἰκίαν (oikian) N-AFS Lemma=oikia ‘there is who left house or wife or’ SR GNT Luke 18:29 word 14

OET-LV: 29 And he said to _them: Truly, I _am _saying to _you _all that there _is no _one who left house, or wife, or brothers, or parents, or children, on _account the kingdom of_ the _god, (LUK_18:29)

OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)

LUKE 19:5 οἴκῳ (oikōi) N-DMS ‘for in the house of you it is fitting me’ SR GNT Luke 19:5 word 31

OET-LV: 5 And as he _came to the place, the Yaʸsous/(Yəhōshūˊa) having _looked _up, said to him: Zakⱪaios, having _hurried come _down, because/for today it _is _fitting me to _remain in the house of _you. (LUK_19:5)

OET-RV: 5 However, as Yeshua came to that place, he looked up and said, “Zacchaeus, hurry up and get down because I think it would be good to stay at your place.” (LUK 19:5)

LUKE 19:9 οἴκῳ (oikōi) N-DMS ‘Yaʸsous/(Yəhōshūˊa) today salvation to house this became as_much_as’ SR GNT Luke 19:9 word 14

OET-LV: 9 And the Yaʸsous said to him, that Today salvation this to_ the _house became, as _much _as he also is a_son of _Abraʼam/(ʼAⱱrāhām). (LUK_19:9)

OET-RV: 9 “Salvation came to this home today,” responded Yeshua, “as this man has also shown that he’s Abraham’s offspring, (LUK 19:9)

LUKE 19:46 οἶκος (oikos) N-NMS ‘to them it has_been written the house of me will_be a house of prayer’ SR GNT Luke 19:46 word 8

OET-LV: 46 saying to _them: It _has _been _written: The house of _me will _be a_house of _prayer, but you _all made it a_hideout of _robbers. (LUK_19:46)

OET-RV: 46 telling them, “It’s been written that ‘my house will be a place of prayer,’ but you’ve made it into a den for robbers.” (LUK 19:46)

LUKE 19:46 οἶκος (oikos) N-NMS ‘the house of me will_be a house of prayer you_all but’ SR GNT Luke 19:46 word 10

OET-LV: 46 saying to _them: It _has _been _written: The house of _me will _be a_house of _prayer, but you _all made it a_hideout of _robbers. (LUK_19:46)

OET-RV: 46 telling them, “It’s been written that ‘my house will be a place of prayer,’ but you’ve made it into a den for robbers.” (LUK 19:46)

LUKE 22:10 οἰκίαν (oikian) N-AFS Lemma=oikia ‘after him into the house into which he is entering_in’ SR GNT Luke 22:10 word 25

OET-LV: 10 And he said to _them: Behold, of _you _all having _come _in into the city, a_man, bearing a_pitcher of _water, will _be _meeting with _you _all, follow after _him into the house into which he _is _entering _in. (LUK_22:10)

OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)

LUKE 22:11 οἰκίας (oikias) N-GFS Lemma=oikia ‘to the home_owner of the house is saying to you the’ SR GNT Luke 22:11 word 6

OET-LV: 11 And you _all _will _be _saying to _the home _owner of _the house: The teacher is _saying to _you: Where is the guest _room, where I _may _eat the passover_feast with the apprentices/followers of _me? (LUK_22:11)

OET-RV: 11 Then tell the home-owner that the teacher wants to know where the guest room is so that he can eat the Passover meal with his followers (LUK 22:11)

LUKE 22:54 οἰκίαν (oikian) N-AFS Lemma=oikia ‘brought_in him into the house of the chief_priest but’ SR GNT Luke 22:54 word 12

OET-LV: 54 And having _captured him, they _led him and brought _in him into the house of _the chief _priest. But the Petros was _following afar. (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

ACTs 2:2 οἶκον (oikon) N-AMS ‘it filled all the house where they were sitting’ SR GNT Acts 2:2 word 19

OET-LV: 2 And suddenly a_sound became out _of the heaven, as being _carried of_a_ forceful _wind, and it _filled all the house where they _were sitting. (ACT_2:2)

OET-RV: 2 Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)

ACTs 2:36 οἶκος (oikos) N-NMS ‘therefore let_be knowing all the house of Israaʸl/(Yisrā^ʼēl) that both’ SR GNT Acts 2:36 word 7

OET-LV: 36 Assuredly therefore let_ All the_house of _Israaʸl/(Yisrā^ʼēl) _be _knowing that the god made him both the_master and the_chosen _one /messiah, this the Yaʸsous whom you _all executed _on _a _stake. (ACT_2:36)

OET-RV: 36 “So let all Yisrael (Israel) know that this Yeshua that you executed on a post, God made him both Yahweh and messiah.” (ACT 2:36)

ACTs 2:46 οἶκον (oikon) N-AMS ‘breaking and in_every house bread they were partaking of food’ SR GNT Acts 2:46 word 20

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

ACTs 5:42 οἶκον (oikon) N-AMS ‘temple and in each house not they were ceasing teaching’ SR GNT Acts 5:42 word 10

OET-LV: 42 And every day in the temple and in ˓each˒_house, they _were_ not _ceasing teaching and good _message _preaching the chosen _one /messiah, Yaʸsous. (ACT_5:42)

OET-RV: 42 After that, they never stopped teaching and preaching the good message about Yeshua the messiah in the temple and in various homes. (ACT 5:42)

ACTs 7:10 οἶκον (oikon) N-AMS ‘over all the house of him’ SR GNT Acts 7:10 word 31

OET-LV: 10 and he _rescued him out _of all the tribulations of _him, and gave to _him favour and wisdom before Faraō/(Farˊoh), king of _Aiguptos, and he _appointed him leading one over Aiguptos, and over all the house of _him. (ACT_7:10)

OET-RV: 10 and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. (ACT 7:10)

ACTs 7:20 οἴκῳ (oikōi) N-DMS ‘three in the house of the father’ SR GNT Acts 7:20 word 18

OET-LV: 20 In that time Mōsaʸs/(Mosheh) was _born, and he _was beautiful to_ the _god, who was _brought _up three months in the house of _the father. (ACT_7:20)

OET-RV: 20 Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house (ACT 7:20)

ACTs 7:46 οἴκῳ (oikōi) N-DMS ‘to find a tent for the house of Yakōb/(Yaˊₐqoⱱ)’ SR GNT Acts 7:46 word 13

OET-LV: 46 who found favour before the god, and requested to _find a_tent for _the house of_Yakōb/(Yaˊₐqoⱱ). (ACT_7:46)

OET-RV: 46 who found favour with God and requested to find a tent for the house of Yacob, (ACT 7:46)

ACTs 7:47 οἶκον (oikon) N-AMS ‘but built for him the house’ SR GNT Acts 7:47 word 6

OET-LV: 47 But Solomōn/(Shəlmoh) built the_house for _him. (ACT_7:47)

OET-RV: 47 but it was Solomon who built the house for God to reside in. (ACT 7:47)

ACTs 7:49 οἶκον (oikon) N-AMS ‘feet of me what house you_all will_be building for me is saying’ SR GNT Acts 7:49 word 16

OET-LV: 49 - heaven is a_throne to _me, and the the_earth is a_footstool of _the feet of _me. What house you _all _will _be _building for _me? The_master is _saying, or what place is of _the rest of _me? (ACT_7:49)

OET-RV: 49 ‘Heaven is my throne,
⇔ and the earth is where I place my feet.
⇔ How could you possibly build a suitable house for me? (ACT 7:49)

ACTs 9:11 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘and seek in the house of Youdas/(Yəhūdāh) Saulos/(Shāʼūl) by the name’ SR GNT Acts 9:11 word 18

OET-LV: 11 And the master said to him: Having _risen _up, be _gone in the street which being _called Straight, and seek Saulos/(Shāʼūl) by_the_name from _Tarsos in the_house of _Youdas/(Yəhūdāh), because/for see, he _is _praying (ACT_9:11)

OET-RV: 11 So the master told him, “Get up and go to Yudas’ house in Straight Street where you’ll find a man named Saul from Tarsus. He’s praying right now (ACT 9:11)

ACTs 9:17 οἰκίαν (oikian) N-AFS Lemma=oikia ‘came_in into the house and having laid_on on’ SR GNT Acts 9:17 word 9

OET-LV: 17 And Ananias went _away and came _in into the house, and having _laid _on on him his hands he _said: Saulos, brother, the master has _sent _out me Yaʸsous/(Yəhōshūˊa), the one having _been _seen by _you on the road in _which you _were _coming, so _that you _may _receive _sight and may _be _filled with_the_ holy _spirit. (ACT_9:17)

OET-RV: 17 So Ananias left and went into Yudas’ house where he placed his hands on Saul and said, “Brother Saul, the master has sent me here—Yeshua the one you saw on the road when you were coming here—so that you’ll be able to see again and also be filled with the holy spirit.” (ACT 9:17)

ACTs 10:6 οἰκία (oikia) N-NFS Lemma=oikia ‘a tanner whose is house by the sea’ SR GNT Acts 10:6 word 11

OET-LV: 6 This one is _being _lodged with a_certain Simōn a_tanner, whose house is by the_sea. (ACT_10:6)

OET-RV: 6 He’s staying with Simon the tanner whose house is by the sea.” (ACT 10:6)

ACTs 10:17 οἰκίαν (oikian) N-AFS Lemma=oikia ‘Kornaʸlios having inquired for the house of Simōn stood_by at’ SR GNT Acts 10:17 word 31

OET-LV: 17 And while the Petros by himself was _thoroughly _perplexing, what wishfully might _be the vision that he _saw, see, the men which having _been _sent _out from the Kornaʸlios, having _inquired for _the house of_ the _Simōn, stood _by at the gate. (ACT_10:17)

OET-RV: 17 Now Peter was still there wondering what the vision was all about when the men sent by Cornelius had tracked down the tanner’s house and arrived outside. (ACT 10:17)

ACTs 10:22 οἶκον (oikon) N-AMS ‘you to the house of him and to hear’ SR GNT Acts 10:22 word 32

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

ACTs 10:30 οἴκῳ (oikōi) N-DMS ‘praying in the house of me and see’ SR GNT Acts 10:30 word 28

OET-LV: 30 And the Kornaʸlios was _saying: From fourth day until this the hour, I _was praying in the house of _me the ninth hour, and see, a_man stood before me in shining clothing, (ACT_10:30)

OET-RV: 30 So Cornelius answered, “I was praying in my house three days ago in the middle of the afternoon when I suddenly saw a man in shining clothes standing in front of me (ACT 10:30)

ACTs 10:32 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘this one is_being lodged in the house of Simōn a tanner by’ SR GNT Acts 10:32 word 15

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is _being _called Petros, this one is _being _lodged in the_house of _Simōn, a_tanner by the_sea. (ACT_10:32)

OET-RV: 32 Now he wants you to send messengers to get Simon, the one called Peter, from Yoppa where he’s living by the sea in Simon the tanner’s house.’ (ACT 10:32)

ACTs 11:11 οἰκίαν (oikian) N-AFS Lemma=oikia ‘stood_by at the house in which we were’ SR GNT Acts 11:11 word 10

OET-LV: 11 And see, immediately three men stood _by at the house in which we _were, having _been _sent _out from Kaisareia to me. (ACT_11:11)

OET-RV: 11 Next minute there were three men at the house where I was staying saying that they had been sent from Caesarea to fetch me, (ACT 11:11)

ACTs 11:12 οἶκον (oikon) N-AMS ‘we came_in into the house of the man’ SR GNT Acts 11:12 word 26

OET-LV: 12 And the spirit told to _me, to _come _together with _them, having _doubted nothing. And these the six brothers also came with me, and we _came _in into the house of _the man. (ACT_11:12)

OET-RV: 12 and the spirit told me to go with them without questioning anything they said. These six other believers went with me, and we arrived at the house of the man who had sent the three. (ACT 11:12)

ACTs 11:13 οἴκῳ (oikōi) N-DMS ‘messenger in the house of him having_been stood and’ SR GNT Acts 11:13 word 11

OET-LV: 13 He _reported and to _us how he _saw the messenger in the house of _him, having _been _stood and having _said: Send _out to Yoppaʸ, and send _for Simōn, the one being _called Petros, (ACT_11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, (ACT 11:13)

ACTs 12:12 οἰκίαν (oikian) N-AFS Lemma=oikia ‘he came to the house of Maria/(Miryām) the mother’ SR GNT Acts 12:12 word 8

OET-LV: 12 And having _seen, he _came to the house of_ the _Maria/(Miryām), the mother of _Yōannaʸs, who is being _called Markos, where many were having _been _convened _together and praying. (ACT_12:12)

OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)

ACTs 16:15 οἶκος (oikos) N-NMS ‘she was immersed and the house of her she implored saying’ SR GNT Acts 16:15 word 7

OET-LV: 15 And when she _was _immersed and the house of _her, she _implored saying: If you _all _have _judged me to _be faithful to _the master, having _come _in into the house of _me, be _remaining. And she _urged us. (ACT_16:15)

OET-RV: 15 So then Lydia and her household were all ceremonially immersed, and then she requested, “If you all consider me to be faithful to the master, come and stay at my place.” So she persuaded us. (ACT 16:15)

ACTs 16:15 οἶκον (oikon) N-AMS ‘having come_in into the house of me be remaining and’ SR GNT Acts 16:15 word 24

ACTs 16:32 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘the ones in the house of him’ SR GNT Acts 16:32 word 15

OET-LV: 32 And they _spoke the message of _the master to _him, with all the ones in the house of _him. (ACT_16:32)

OET-RV: 32 Then they explained the message about the master to him and all those in his household. (ACT 16:32)

ACTs 16:34 οἶκον (oikon) N-AMS ‘them into the house he set_before a table for_them and’ SR GNT Acts 16:34 word 8

OET-LV: 34 And having _brought_ them _up into the house, he _set _before a_table for _them and exulted with _all _the _household, having _believed the in_god. (ACT_16:34)

OET-RV: 34 He took Paul and Silas up into his house and gave them a meal, and his whole household were happy because they now believed in God. (ACT 16:34)

ACTs 17:5 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘and having approached to the house of Yasōn they were seeking them’ SR GNT Acts 17:5 word 30

OET-LV: 5 But the Youdaiōns, having _been _jealous and having _taken _aside some evil men of _the marketplaces, and having _formed _a _mob, they _were _distressing the city, and having _approached to _the house of _Yasōn, they _were _seeking them to _bring _forth to the public. (ACT_17:5)

OET-RV: 5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. (ACT 17:5)

ACTs 18:7 οἰκίαν (oikian) N-AFS Lemma=oikia ‘from_there he came_in to the house of someone by the name of Titius’ SR GNT Acts 18:7 word 12

OET-LV: 7 And having _departed from _there, he _came _in to the_house of _someone by_the_name of _Titius Youstos, worshipping the god, of _whom the house was being _next to _the synagogue. (ACT_18:7)

OET-RV: 7 So Paul left there, and went to stay at the house of a man named Titos Justus who worshipped God and whose house was next-door to the meeting hall. (ACT 18:7)

ACTs 18:7 οἰκία (oikia) N-NFS Lemma=oikia ‘god of whom the house was being_next to the’ SR GNT Acts 18:7 word 24

OET-RV: 7 So Paul left there, and went to stay at the house of a man named Titos Justus who worshipped God and whose house was next-door to the meeting hall. (ACT 18:7)

ACTs 19:16 οἴκου (oikou) N-GMS ‘having_been wounded to escape out_of house that’ SR GNT Acts 19:16 word 37

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 21:8 οἶκον (oikon) N-AMS ‘having come_in into the house of Filippos the good_message_preacher’ SR GNT Acts 21:8 word 17

OET-LV: 8 And on _the day of _next, having _come _out we _came to Kaisareia, and having _come _in into the house of _Filippos, the good _message _preacher, being of the seven, we _remained with him. (ACT_21:8)

OET-RV: 8 The next day we continued on to Caesarea and ended up in Philip’s house. He was one of the original seven men who had been given the responsibility of distributing aid—a preacher of the good message, and we stayed with him. (ACT 21:8)

ROM 16:5 οἶκον (oikon) N-AMS ‘and the in the house of them assembly greet’ SR GNT Rom 16:5 word 4

OET-LV: 5 and the in the_house of _them assembly. Greet Epainetos, the beloved of _me, who is a_first-fruit of_ the _Asia for chosen _one /messiah. (ROM_16:5)

OET-RV: 5 and the assembly that meets in their house.
¶ Greet my dear friend Epenetus who was one of the first in the province of Asia Minor to follow Messiah. (ROM 16:5)

1 COR 16:15 οἰκίαν (oikian) N-AFS Lemma=oikia ‘brothers you_all have known the house of Stefanas that it is’ SR GNT 1 Cor 16:15 word 7

OET-LV: 15 And I _am _exhorting you _all, brothers, you _all _have _known the house of _Stefanas that it _is the_first-fruit the of _Aⱪaia, and to the_service to _the holy ones they _determined themselves, (CO1_16:15)

OET-RV: 15 Now brothers and sisters, you all know that Stephanas’ family were the first ones in Achaia to believe, and since then they’ve devoted themselves to serving the believers, so I urge you all (CO1 16:15)

1 COR 16:19 οἶκον (oikon) N-AMS ‘with the in house of them assembly’ SR GNT 1 Cor 16:19 word 21

OET-LV: 19 Are _greeting you _all the assemblies of_ the _Asia. Are _greeting you _all in the_master much Akulas and Priska, with the in house of _them assembly. (CO1_16:19)

OET-RV: 19 The assemblies in the province of Asia Minor send their greetings. (CO1 16:19)

2 COR 5:1 οἰκία (oikia) N-NFS Lemma=oikia ‘the earthly of us house of the tent may_be torn_down’ SR GNT 2 Cor 5:1 word 8

OET-LV: 5 For/Because we _have _known that if the earthly of _us house of _the tent may _be _torn _down, a_building from god we _are _having, a_house not _hand _made eternal in the heavens. (CO2_5:1)

OET-RV: 5 We know that when the temporary, earthly home (our body) that we live in is demolished, we will have a building from God that’s not built by human hands—an eternal house in the heavens. (CO2 5:1)

2 COR 5:1 οἰκίαν (oikian) N-AFS Lemma=oikia ‘from god we are having a house not_hand_made eternal in’ SR GNT 2 Cor 5:1 word 18

PHP 4:22 οἰκίας (oikias) N-GFS Lemma=oikia ‘from the of Kaisar house’ SR GNT Php 4:22 word 13

OET-LV: 22 are _greeting you _all all the holy ones, and most _of _all the ones from the of _Kaisar house. (PHP_4:22)

OET-RV: 22 along with all the believers here, especially those in Caesar’s household. (PHP 4:22)

COL 4:15 οἶκον (oikon) N-AMS ‘and the in the house of them assembly’ SR GNT Col 4:15 word 11

OET-LV: 15 Greet the brothers in Laodikeia, and Numfas, and the assembly in the_house of _them. (COL_4:15)

OET-RV: 15 Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the assembly that meets in her house, (COL 4:15)

1 TIM 3:4 οἴκου (oikou) N-GMS ‘of his own house well leading children’ SR GNT 1 Tim 3:4 word 3

OET-LV: 4 leading of _his own house well, having children in submission, with all dignity (TI1_3:4)

OET-RV: 4 a good, dignified leader in his own home and in disciplining his children. (TI1 3:4)

1 TIM 3:5 οἴκου (oikou) N-GMS ‘someone of his own house to lead not has known’ SR GNT 1 Tim 3:5 word 6

OET-LV: 5 (but if someone has_ not _known to _lead of _his own house, how ˓will˒_he _be _taking _care of_the_assembly of_god? ) (TI1_3:5)

OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)

2 TIM 2:20 οἰκίᾳ (oikia) N-DFS Lemma=oikia ‘in a great and house not there is only’ SR GNT 2 Tim 2:20 word 5

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

2 TIM 4:19 οἶκον (oikon) N-AMS ‘and the of Onaʸsiforos house’ SR GNT 2 Tim 4:19 word 8

OET-LV: 19 Greet Priska and Akulas, and the house of _Onaʸsiforos. (TI2_4:19)

OET-RV: 19 Greet Priscilla and Aquila for me, and Onesiforus’ household. (TI2 4:19)

PHM 1:2 οἶκον (oikon) N-AMS ‘and to the in the house of you assembly’ SR GNT Phm 1:2 word 14

OET-LV: 2 and to _Apfia, the sister, and to _Arⱪippos, the fellow-soldier of _us, and to _the in the_house of _you assembly: (PHM_1:2)

OET-RV: 2 as well as our sister Apphia and our fellow-soldier Archippus, and to the assembly that meets in your home. (PHM 1:2)

HEB 3:2 οἴκῳ (oikōi) N-DMS ‘Mōsaʸs/(Mosheh) in the house of him’ SR GNT Heb 3:2 word 12

OET-LV: 2 faithful being to _the one having _established him, as also Mōsaʸs/(Mosheh) in the house of _him. (HEB_3:2)

OET-RV: 2 how he was faithful to God who appointed him, just as Mosheh was faithful in God’s house. (HEB 3:2)

HEB 3:3 οἴκου (oikou) N-GMS ‘honour than is having the house itself the one having prepared it’ SR GNT Heb 3:3 word 17

OET-LV: 3 For/Because of _more this one glory than Mōsaʸs he _has _been _considered _worthy, by as _much _as more honour than is _having the house itself, the one having _prepared it. (HEB_3:3)

OET-RV: 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, (HEB 3:3)

HEB 3:4 οἶκος (oikos) N-NMS ‘every for house is_being prepared by someone’ SR GNT Heb 3:4 word 3

OET-LV: 4 For/Because every house is _being _prepared by someone, but the one all things having _prepared is god. (HEB_3:4)

OET-RV: 4 because every house is made by someone, but the one who made everything is God. (HEB 3:4)

HEB 3:5 οἴκῳ (oikōi) N-DMS ‘in all the house of him as a server’ SR GNT Heb 3:5 word 8

OET-LV: 5 And Mōsaʸs on _one _hand faithful in all the house of _him, as a_server for a_testimony of _the things going _to _speak, (HEB_3:5)

OET-RV: 5 On one hand, Mosheh was faithful in all of his house, thus serving as a testimony for what was yet to be told, (HEB 3:5)

HEB 3:6 οἶκον (oikon) N-AMS ‘son over the house of him whose house’ SR GNT Heb 3:6 word 7

OET-LV: 6 On _the _other _hand chosen _one /messiah as son over the house of _him, whose house are we, if our confidence and the boast of _our hope we _may _retain. (HEB_3:6)

OET-RV: 6 and on the other hand, Messiah was the son over his house, which is us if we retain our confidence and the expectation of our hope. (HEB 3:6)

HEB 3:6 οἶκος (oikos) N-NMS ‘house of him whose house are we if’ SR GNT Heb 3:6 word 11

OET-LV: 6 On _the _other _hand chosen _one /messiah as son over the house of _him, whose house are we, if our confidence and the boast of _our hope we _may _retain. (HEB_3:6)

OET-RV: 6 and on the other hand, Messiah was the son over his house, which is us if we retain our confidence and the expectation of our hope. (HEB 3:6)

HEB 8:8 οἶκον (oikon) N-AMS ‘I will_be accomplishing with the house of Israaʸl/(Yisrā^ʼēl) and with’ SR GNT Heb 8:8 word 15

OET-LV: 8 For/Because blaming to _them he _is _saying: Behold, the_days are _coming, is _saying the_master, and I _will _be _accomplishing, with the house of _Israaʸl/(Yisrā^ʼēl), and with the house of _Youda/(Yəhūdāh), a_covenant new, (HEB_8:8)

OET-RV: 8 but God blamed the people and said:
⇔ “Listen, Yahweh declares that the time is coming when I will make a new agreement with Yisrael and Yudah, (HEB 8:8)

HEB 8:8 οἶκον (oikon) N-AMS ‘and with the house of Youda/(Yəhūdāh) a covenant new’ SR GNT Heb 8:8 word 20

OET-RV: 8 but God blamed the people and said:
⇔ “Listen, Yahweh declares that the time is coming when I will make a new agreement with Yisrael and Yudah, (HEB 8:8)

HEB 8:10 οἴκῳ (oikōi) N-DMS ‘which I will_be covenanting with the house of Israaʸl/(Yisrā^ʼēl) after days’ SR GNT Heb 8:10 word 9

OET-LV: 10 Because this is the covenant, which I _will _be _covenanting with _the house of _Israaʸl/(Yisrā^ʼēl) after the days those, is _saying the_master, giving laws of _me into the mind of _them, and on the_hearts of _them I _will _be _inscribing them, and I _will _be to _them for god, and they will _be to _me for people. (HEB_8:10)

OET-RV: 10 So this is the agreement that I make with Yisrael after those times, says Yahweh,
⇔ putting my laws into their minds and writing them onto their hearts,
⇔ and I will be their God and they will be my people. (HEB 8:10)

HEB 10:21 οἶκον (oikon) N-AMS ‘great over the house of god’ SR GNT Heb 10:21 word 6

OET-LV: 21 and a_priest great over the house of_ the _god, (HEB_10:21)

OET-RV: 21 Since we have an incredible priest presiding over God’s house, (HEB 10:21)

1 PET 2:5 οἶκος (oikos) N-NMS ‘stones living you_all are_being built a house spiritual into a priesthood’ SR GNT 1 Pet 2:5 word 11

OET-LV: 5 also yourselves as living stones you _all _are _being _built, a_ spiritual _house, into a_ holy _priesthood to _offer _up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_2:5)

OET-RV: 5 you are being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

1 PET 4:17 οἴκου (oikou) N-GMS ‘judgement from the house of god if and’ SR GNT 1 Pet 4:17 word 10

OET-LV: 17 Because the time it _is which to _begin the judgement from the house of_ the _god, and if first from us, what will _be the outcome of _the ones disbelieving in _the good _message of_ the _god? (PE1_4:17)

OET-RV: 17 It’s time to begin judgement and to begin with God’s people, and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? (PE1 4:17)

2 YHN 1:10 οἰκίαν (oikian) N-AFS Lemma=oikia ‘be receiving him into your house and to_be rejoicing to him’ SR GNT 2 Yhn 1:10 word 18

OET-LV: 10 If anyone is _coming to you _all, and is_ not _bringing this the teaching, not be _receiving him into ^your_house, and not be _saying to _be _rejoicing to _him, (JN2_1:10)

OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)

Key: N=noun AFS=accusative,feminine,singular AMS=accusative,masculine,singular DFS=dative,feminine,singular DMS=dative,masculine,singular GFS=genitive,feminine,singular GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular