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GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
⌂ ← GEN 29:14b–29:30 → ◘ ║ ═ ©
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
29:14b Yacob marries Le’ah then Rahel
After Yacob had stayed with Lavan and worked for him for a whole month, 15 Lavan said to him, “Should you work for me for nothing just because you’re my relative? Tell me, what should I pay you?”
16 Now Lavan had two daughters: the older one was named Le’ah, and the younger one was named Rahel (Rachel). 17 Le’ah had pretty eyes, but Rahel was extremely beautiful in every way.
18 Now Yacob was in love with Rahel, so he answered, “I’ll work for you for seven years so I can marry your younger daughter Rahel.”
19 “Ok, stay with me then,” said Lavan. “It’s better for me to give her to you than to give her to some other man.”
20 So Yacob worked seven years for Rahel, but it only seemed like a few days to him because of his love for her, 21 then he said to Lanan, “Give me my wife to marry now because I’ve worked the agreed seven years.” 22 So Lavan invited all the local people and held a wedding reception, 23 but that evening Lavan brought his other daughter Le’ah to Yacob, and he slept with her. 24 (Lavan also gave his female slave Zilpah to Le’ah to be her personal slave.) 25 But in the morning, Yacob saw that wow, it was Leah! “Hey, what’s this that you’ve done to me?” Yacob demanded of Lavan. “Wasn’t it Rahel that I worked for you for? So why did you deceive me?”
26 “It’s not our custom here,” Lavan answered, “for the younger daughter to marry before the older one. 27 Stay with just this one for the marriage week, and then we’ll also give you the younger one in return for another seven year’s work.”
28 So Yacob agreed and spent the week with Le’ah, then Lavan also gave him his daughter Rahel to be his wife. 29 (Lavan also gave his female slave Bilhah to Rahel to be her personal slave.)
30 So Yacob also slept with Rahel, but he also loved her more than Le’ah. Then he worked for Lavan for another seven years.
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
⌂ ← GEN 29:14b–29:30 → ◘ ║ ═ ©
GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50