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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΣυνήγαγε δὲ Λάβαν πάντας τοὺς ἄνδρας τοῦ τόπου, καὶ ἐποίησε γάμον. (Sunaʸgage de Laban pantas tous andras tou topou, kai epoiaʸse gamon. )
BrTrAnd Laban gathered together all the men of the place, and made a marriage-feast.
ULTThen Laban gathered all the people of the place and made a feast.
USTSo Laban invited all the local people and held a wedding feast.
BSB § So Laban invited all the men of that place and prepared a feast.
OEBSo Laban gathered all the men of the place and made a feast.
WEBBELaban gathered together all the men of the place, and made a feast.
JPSAnd Laban gathered together all the men of the place, and made a feast.
ASVAnd Laban gathered together all the men of the place, and made a feast.
DRAAnd he, having invited a great number of his friends to the feast, made the marriage.
YLTand Laban gathereth all the men of the place, and maketh a banquet.
DrbyAnd Laban gathered together all the men of the place, and made a feast.
RVAnd Laban gathered together all the men of the place, and made a feast.
WbstrAnd Laban assembled all the men of the place, and made a feast.
KJB-1769And Laban gathered together all the men of the place, and made a feast.
KJB-1611And Laban gathered together all the men of the place, and made a feast. (Same as from KJB-1769 above)
BshpsThen Laban gathered together all the men of that place, and made a feast.
GnvaWherefore Laban gathered together all the men of the place, and made a feast.
CvdlThe Laban bad all the people of that place, and made a mariage. (The Laban bad all the people of that place, and made a marriage.)
WyclAnd whanne many cumpenyes of freendis weren clepid to the feeste, he made weddyngis, (And when many cumpenyes of friendis were called to the feeste, he made weddyngis,)
LuthDa lud Laban alle Leute des Orts und machte ein Hochzeitsmahl. (So invited Laban all Leute the Orts and made a Hochzeitsmahl.)
ClVgQui vocatis multis amicorum turbis ad convivium, fecit nuptias. (Who vocatis multis amicorum turbis to convivium, he_did nuptias. )
29:14-30 Jacob’s joyful prospect of marriage to the lovely Rachel became an occasion for Laban’s shrewdness and Jacob’s discipline. Jacob and his mother had deceived his father and brother to gain the blessing; now his mother’s brother deceived him. Jacob received a dose of his own duplicity through twenty years of labor, affliction, and deception in Laban’s service (31:38). In God’s justice, people harvest what they plant (Gal 6:7). Laban’s deception was perfectly designed to make Jacob aware of his own craftiness. God often brings people into the lives of believers to discipline them. But Jacob was tenacious, and God blessed him abundantly with a large family and many possessions (30:25-43) during this time of service.
and,gathered Lāⱱān DOM all/each/any/every men_of the,place and=he/it_made feast
Consider what is the best way to order these events in your language. Alternate translation: “Then Laban gathered all the local people and held a wedding feast.” or “Then Laban prepared a marriage feast and invited everyone who lived in town to attend.”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
