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Notes: Since the sheep were approximately the same size as forest deer and since they had a fleece closely resembling wild cotton, they could quite logically be called cotton deer.
Part of speech: noun, n.
Inflections: πρόβατον; -ου
Related lemmas: βαίνω
Semantic entry: 4.22
Semantic domains: Animals
Subdomains: Animals
Definition: herbivorous domestic mammal with four legs; Ovis ladicaudata - fat-tailed sheep; used for sacrifice, source of meat, milk, hides, wool, and horns
Notes: Since the distribution of sheep throughout the world is somewhat less than that of goats, there may be more difficulties involved in finding an adequate term. In some instances terms for sheep are actually based upon a term for goat. For example, among Eskimos goats are well known because there are wild goats in the mountains, and sheep are accordingly called in some dialects ‘woolly goats’ or ‘goats that have wool.’ Among the Maya in Yucatan sheep were introduced by the Spanish and were first described as being ‘cotton deer,’ and the name still persists.{N:001} In some areas where sheep are not known at all, the meat of sheep is known, and accordingly sheep may be called by the name of the meat, for example, ‘mutton animals.’ But in most places where sheep are not indigenous, there is nevertheless some term for them, usually based upon a borrowing from a dominant language.|For the translator, however, there are often problems involving the connotations of the term for sheep and for related expressions concerning their behavior and the ways in which they are ‘led.’ As already noted under the discussion of goats (4.19: ἐρίφιον / 4.19: ἔριφος), sheep are frequently less prized than goats, and therefore it may seem strange in biblical texts to find sheep being given a preferential rating. What may appear even more difficult to understand is the suggestion that sheep are led by a shepherd rather than being driven. This fact may require some type of marginal note to accompany the text if people are to understand the basis for a number of similes and metaphors of the Scriptures. Furthermore, if the experience which people have of sheep is only their knowledge about wild sheep, then obviously references to the helplessness of sheep will be either meaningless or even contradictory. Again, a marginal note is in order.
Further resources: fauna:2.31
Jump to OET MAT 7:15 section.
Jump to OET MAT 9:36 section.
MAT: OET MAT 7:15 · OET MAT 9:36 · OET MAT 10:6 · OET MAT 10:16 · OET MAT 12:11–12 · OET MAT 15:24 · OET MAT 18:12 · OET MAT 25:32–33 · OET MAT 26:31
MRK: OET MRK 6:34 · OET MRK 14:27
LUK: OET LUK 15:4 · OET LUK 15:6
JHN: OET JHN 2:14–15 · OET JHN 10:1–4
ACT: OET ACT 8:32
ROM: OET ROM 8:36
HEB: OET HEB 13:20
PE1: OET PE1 2:25
REV: OET REV 18:13
Semantic entry: 11.30
Semantic domains: Groups and Classes of Persons and Members of Such Groups and Classes
Subdomains: Socio-Religious
Definition: (a figurative extension of meaning of πρόβατον[a] ‘sheep,’ 4.22: πρόβατον) a follower of Christ, with the implication of needing care and guidance
Notes: Compare 11.29: ἀρνίον and 11.31: ποίμνη / 11.31: ποίμνιον.
Jump to OET JHN 10:7 section.
Jump to OET JHN 10:8 section.
JHN: OET JHN 10:7–8 · OET JHN 10:11–13 · OET JHN 10:15–16 · OET JHN 10:26–27 · OET JHN 21:16–17