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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Zofar (All still tentative.)
OET (OET-RV) Shouldn’t these many words be answered? ⇔ Or is a man to be acquitted just by what comes from his lips.![]()
OET-LV A_multitude_of words/messages not will_it_be_answered and_if a_man lips will_he_be_acquitted.![]()
ULT “The multitude of words, will it not be answered? ⇔ Or if a man of lips will be justified?
UST “I would like to respond to the long speech that you have just given. ⇔ You talk a lot about how innocent you are, but that does not mean that you truly are innocent.
BSB & MSB “Should this stream of words go unanswered ⇔ and such a speaker be vindicated?
OEB No OEB JOB book available
WEBBE & WMBB “Shouldn’t the multitude of words be answered? ⇔ Should a man full of talk be justified?
NET “Should not this abundance of words be answered, ⇔ or should this talkative man ⇔ be vindicated?
LSV “Is a multitude of words not answered? And is a man of lips justified?
FBV “So many words should be answered, shouldn't they? Or is a person proved right by doing a lot of talking?
T4T “◄Should no one answer all that you have said?/Someone should certainly answer all that you have said.► [RHQ] ⇔ Just because you talk a lot, ◄should that cause us to declare that you ◄are innocent/have done nothing wrong►?/that should not cause us to declare that you ◄are innocent/have done nothing wrong►.► [RHQ]
LEB
•
“Should an abundance of words go unanswered,
•
or a man full of talk[fn] be vindicated?[fn]
BBE Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
Moff “Is a crowd of words to go unanswered? ⇔ Is a glib talker to carry the day?
JPS Should not the multitude of words be answered? And should a man full of talk be accounted right?
ASV Should not the multitude of words be answered? ⇔ And should a man full of talk be justified?
DRA Shall not he that speaketh much, hear also? or shall a man full of talk be justified?
YLT Is a multitude of words not answered? And is a man of lips justified?
Drby Should not the multitude of words be answered? and should a man of much talk be justified?
RV Should not the multitude of words be answered? and should a man full of talk be justified?
SLT Shall not the multitude of words be answered? and shall a man of lips be justified?
Wbstr Should not the multitude of words be answered? and should a man full of talk be justified?
KJB-1769 Should not the multitude of words be answered? and should a man full of talk be justified?[fn]
KJB-1611 Should not the multitude of words be answered? and should [fn]a man ful of talke be iustified?
(Modernised spelling is same as from KJB-1769 above apart from footnotes)
Bshps Shoulde not he that maketh many wordes be aunswered? Shoulde he that bableth much be commended therin?
(Should not he that maketh/makes many words be answered? Should he that babbleth much be commonded therein?)
Gnva Should not the multitude of wordes be answered? or should a great talker be iustified?
(Should not the multitude of words be answered? or should a great talker be justified?)
Cvdl Shulde not he that maketh many wordes, be answered? Shulde he that bableth moch, be commended therin?
(Should not he that maketh/makes many words, be answered? Should he that babbleth much, be commonded therein?)
Wycl Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
(Whether he, that speaketh/speaks many things, shall not also here? either whether a man full of words shall be made just?)
Luth Wenn einer lange geredet, muß er nicht auch hören? Muß denn ein Wäscher immer recht haben?
(When one/a long talked, must he not also hear/listen? Muß because/than a Wäscher always right have?)
ClVg [Numquid qui multa loquitur, non et audiet? aut vir verbosus justificabitur?[fn]
([Is_it who/which fine speaks, not/no and will_hear? or man wordsus will_be_justified?)
UHB הֲרֹ֣ב דְּ֭בָרִים לֹ֣א יֵעָנֶ֑ה וְאִם־אִ֖ישׁ שְׂפָתַ֣יִם יִצְדָּֽק׃ ‡
BrLXX Ὁ τὰ πολλὰ λέγων, καὶ ἀντακούσεται· ἢ καὶ ὁ εὔλαλος οἴεται εἶναι δίκαιος;
BrTr He that speaks much, should also hear on the other side: or does the fluent speaker think himself to be righteous? blessed is the short-lived offspring of woman.