Greek root word (lemma) ‘ἐπίστασις’ (epistasis)

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This root form (lemma) ‘ἐπίστασις’ is used in 2 different forms in the Greek originals: ἐπίστασιν (N-····AFS), ἐπίστασις (N-····NFS).

It is glossed in 2 different ways: ‘an attack’, ‘attack’.

Have 2 uses of Greek root word (lemma) ‘epistasis’ (noun) in the Greek originals

Acts 24:12 ἐπίστασιν (epistasin) AFS ‘anyone discussing or an attack making of a crowd neither’ SR GNT Acts 24:12 word 12

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

2 Cor 11:28 ἐπίστασις (epistasis) NFS ‘the things externally the attack to me on day’ SR GNT 2 Cor 11:28 word 5

OET-LV: 28 Apart _from the things externally, the attack to _me which on day, the worry of _all the assemblies. (CO2_11:28)

OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)

Other possible lexically-related lemmas

Greek root word (lemma) ‘stasis’ with prefix=‘epi’

Have 9 uses of Greek root word (lemma) ‘stasis’ (noun) in the Greek originals

Mark 15:7 στάσει (stasei) DFS ‘who in the insurrection murder had done’ SR GNT Mark 15:7 word 16

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

Luke 23:19 στάσιν (stasin) AFS ‘who was because_of insurrection a certain having become in’ SR GNT Luke 23:19 word 4

OET-LV: 19 Who was, having _been _throw in the prison because _of a_certain insurrection having _become in the city and murder. (LUK_23:19)

OET-RV: 19 (Barabbas had been thrown into prison for murder after an uprising that had occurred in the city.) (LUK 23:19)

Luke 23:25 στάσιν (stasin) AFS ‘and the one because_of insurrection and murder having_been throw’ SR GNT Luke 23:25 word 7

OET-LV: 25 And sent _away the one having _been _throw into the because _of insurrection and murder prison, whom they _were _requesting, but the he _gave_ Yaʸsous _over to _the will of _them. (LUK_23:25)

OET-RV: 25 and released the one thrown into prison for murder and rebellion, but he conceded to sentence Yeshua as they had wanted. (LUK 23:25)

Acts 15:2 στάσεως (staseōs) GFS ‘having become and dissension and debate no’ SR GNT Acts 15:2 word 4

OET-LV: 2 And dissension and no little debate having _become the by _Paulos and the Barnabas with them, they _determined Paulos and Barnabas and some others from them to _be _going _up, to the ambassadors and elders in Hierousalaʸm/(Yərūshālayim) about the this question. (ACT_15:2)

OET-RV: 2 This led to no end of argument and debate between them and Paul and Barnabas until it was decided that the two of them and some other believers should go to Yerushalem to ask the missionaries and the elders there about this issue. (ACT 15:2)

Acts 19:40 στάσεως (staseōs) GFS ‘for we are risking_danger to_be_being indicted of insurrection concerning the day today’ SR GNT Acts 19:40 word 6

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 23:7 στάσις (stasis) NFS ‘of him speaking became a dissension between the Farisaios_party and’ SR GNT Acts 23:7 word 10

OET-LV: 7 And of _him speaking this, a_dissension became between _the Farisaios_party and Saddoukaios_sect, and the multitude was _divided. (ACT_23:7)

OET-RV: 7 Well, as soon as he said this, the council was split as the Pharisees and the Sadducees started arguing. (ACT 23:7)

Acts 23:10 στάσεως (staseōs) GFS ‘great and becoming dissension having_been afraid the commander’ SR GNT Acts 23:10 word 6

OET-LV: 10 And becoming great, dissension, the commander having _been _afraid lest the Paulos may _be _torn _apart by them, commanded the army having _come _down, to _snatch him from midst of _them, and to _be _bringing him into the barracks. (ACT_23:10)

OET-RV: 10 But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 24:5 στάσεις (staseis) AFP ‘a pestilence and stirring insurrections to all the Youdaiōns’ SR GNT Acts 24:5 word 11

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

Heb 9:8 στάσιν (stasin) AFS ‘first tent room having standing’ SR GNT Heb 9:8 word 21

OET-LV: 8 This making _evident the spirit the holy is, that _not _yet to _have _revealed the of _the holy places way, still of _the first tent room having standing, (HEB_9:8)

OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular