Open English Translation (OET)

Koine Greek wordlink #124757

SR GNT 2 Cor 11:28 Χωρίς (Ⱪōris) ‘apart_from the things externally the’ Strongs=55650 Lemma=χōris
Word role=preposition
Year=60 AD

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Only use of identical word form Χωρίς (P-···) in the Greek originals

The word form ‘Χωρίς’ (P-···) is always and only glossed as ‘apart_from’.

The various word forms of the root word (lemma) ‘χōris’ have 3 different glosses: ‘apart_from’, ‘separately’, ‘without’.

Greek words (28) other than Χωρίς (P-···) with a gloss related to ‘apart_from’

Have 28 other words (χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, ἄνευ, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, ἄνευ, ἄνευ, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς, χωρίς) with 2 lemmas altogether (aneu, χōris)

YHN 15:5 χωρίς (ⱪōris) P-··· ‘fruit much because apart_from me not you_all are being_able’ SR GNT Yhn 15:5 word 21

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

MAT 10:29 ἄνευ (aneu) P-··· Lemma=aneu ‘to the ground apart_from the father of you_all’ SR GNT Mat 10:29 word 17

OET-LV: 29 Not two sparrows is _being _sold for_an_assarion_coin? And not one of them will _be _falling to the ground, apart _from the father of _you _all. (MAT_10:29)

OET-RV: 29 Aren’t two sparrows sold for almost nothing? Yet not one of them falls to the ground without your father being involved. (MAT 10:29)

MAT 14:21 χωρίς (ⱪōris) P-··· ‘men about five_thousand apart_from women and little_children’ SR GNT Mat 14:21 word 9

OET-LV: 21 And the ones eating were about five _thousand men, apart _from women and little _children. (MAT_14:21)

OET-RV: 21 There were about five thousand families there. (MAT 14:21)

MAT 15:38 χωρίς (ⱪōris) P-··· ‘were four_thousand men apart_from women and little_children’ SR GNT Mat 15:38 word 10

OET-LV: 38 And the ones eating were four _thousand men, apart _from women and little _children. (MAT_15:38)

OET-RV: 38 There were about four thousand families there. (MAT 15:38)

ROM 3:21 χωρίς (ⱪōris) P-··· ‘right_now but apart_from law the righteousness of god’ SR GNT Rom 3:21 word 3

OET-LV: 21 But right _now apart _from law, the_righteousness of_god has _been _revealed, being _attested by the law and the prophets, (ROM_3:21)

OET-RV: 21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. (ROM 3:21)

ROM 3:28 χωρίς (ⱪōris) P-··· ‘to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 8

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

ROM 4:6 χωρίς (ⱪōris) P-··· ‘god is counting righteousness apart_from works’ SR GNT Rom 4:6 word 14

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

ROM 7:8 χωρίς (ⱪōris) P-··· ‘me all covetousness apart_from for the law sin’ SR GNT Rom 7:8 word 14

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)

ROM 7:9 χωρίς (ⱪōris) P-··· ‘I but was living apart_from law once having come’ SR GNT Rom 7:9 word 4

OET-LV: 9 But I was _living apart _from law once, but having _come the command, the sin revived, (ROM_7:9)

OET-RV: 9 For a time I was living without the Law, but once God’s command came then sin revived (ROM 7:9)

ROM 10:14 χωρίς (ⱪōris) P-··· ‘how and they may hear apart_from proclaiming’ SR GNT Rom 10:14 word 23

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

1 COR 4:8 χωρίς (ⱪōris) P-··· ‘you_all are already you_all became_rich apart_from us you_all reigned and’ SR GNT 1 Cor 4:8 word 6

OET-LV: 8 Already having _been _satiated you _all _are, already you _all _became _rich, apart _from us you _all _reigned, and I _wish surely you _all _reigned, in _order _that also we with _you _all may _reign _with. (CO1_4:8)

OET-RV: 8 Are you all full already? Have you all already become rich? You think you’re kings already, and don’t need us—I wish you all were really reigning as kings, so we could reign with you, (CO1 4:8)

1 COR 11:11 χωρίς (ⱪōris) P-··· ‘however nor woman apart_from man nor man’ SR GNT 1 Cor 11:11 word 8

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 COR 11:11 χωρίς (ⱪōris) P-··· ‘man nor man apart_from woman in the master’ SR GNT 1 Cor 11:11 word 12

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

2 COR 12:3 χωρίς (ⱪōris) P-··· ‘in the body or apart_from the body not’ SR GNT 2 Cor 12:3 word 10

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

1 TIM 2:8 χωρίς (ⱪōris) P-··· ‘lifted_up devout hands apart_from severe_anger and speculation’ SR GNT 1 Tim 2:8 word 12

OET-LV: 8 Therefore I _am _wishing the men to _be _praying in every place, lifted _up devout hands apart _from severe _anger and speculation. (TI1_2:8)

OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)

1 TIM 5:21 χωρίς (ⱪōris) P-··· ‘in_order_that these things you may keep apart_from prejudice nothing doing’ SR GNT 1 Tim 5:21 word 17

OET-LV: 21 I _am _testifying before the god, and chosen _one /messiah Yaʸsous/(Yəhōshūˊa), and the chosen messengers, in _order _that you _may _keep these things apart _from prejudice, doing nothing according _to partiality. (TI1_5:21)

OET-RV: 21 I am telling you these things in the sight of God and Yeshua the messiah and the chosen messengers so that you can put them into practice without any favouritism or partiality. (TI1 5:21)

PHM 1:14 χωρίς (ⱪōris) P-··· ‘apart_from but your opinion’ SR GNT Phm 1:14 word 1

OET-LV: 14 but apart _from the your opinion, nothing I _wanted to _do, in _order _that not as according _to necessity the good of _you may _be, but according _to willing. (PHM_1:14)

OET-RV: 14 but I didn’t want to do anything without hearing your opinion, so that you’re not doing good because you have to, but rather because you want to. (PHM 1:14)

HEB 7:7 χωρίς (ⱪōris) P-··· ‘apart_from but from all controversy’ SR GNT Heb 7:7 word 1

OET-LV: 7 But apart _from from _all controversy, the lessor by the better is _being _blessed. (HEB_7:7)

OET-RV: 7 There’s no doubt that it’s the lessor person that gets blessed by someone greater. (HEB 7:7)

HEB 7:20 χωρίς (ⱪōris) P-··· ‘to as_much_as not apart_from oath the ones on_one_hand’ SR GNT Heb 7:20 word 5

OET-LV: 20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

HEB 9:18 χωρίς (ⱪōris) P-··· ‘neither the first covenant apart_from blood has_been dedicated’ SR GNT Heb 9:18 word 6

OET-LV: 18 Whence neither the first covenant apart _from blood has _been _dedicated. (HEB_9:18)

OET-RV: 18 so even the first agreement wasn’t valid without blood. (HEB 9:18)

HEB 9:22 χωρίς (ⱪōris) P-··· ‘the law and apart_from bloodshed not is becoming’ SR GNT Heb 9:22 word 13

OET-LV: 22 And almost by blood all things is _being _cleansed according _to the law, and apart _from bloodshed, not is _becoming forgiveness. (HEB_9:22)

OET-RV: 22 and almost everything was declared ‘clean’ according to the law, because there couldn’t be forgiveness without blood. (HEB 9:22)

HEB 9:28 χωρίς (ⱪōris) P-··· ‘the sins out_of a second time apart_from sin will_be_being seen to the ones’ SR GNT Heb 9:28 word 14

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

HEB 11:40 χωρίς (ⱪōris) P-··· ‘having foreseen in_order_that not apart_from us they may_be perfected’ SR GNT Heb 11:40 word 11

OET-LV: 40 of_ the _god for us better thing some having _foreseen, in _order _that not apart _from us they _may _be _perfected. (HEB_11:40)

OET-RV: 40 God had planned to have something better so that we and they would be made perfect together. (HEB 11:40)

YAC 2:20 χωρίς (ⱪōris) P-··· ‘vain that faith apart_from works idle is’ SR GNT Yac 2:20 word 10

OET-LV: 20 But you _are _wanting to _know, Oh person vain, that the faith apart _from the works idle is? (JAM_2:20)

OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)

YAC 2:26 χωρίς (ⱪōris) P-··· ‘for the body apart_from spirit dead is’ SR GNT Yac 2:26 word 5

OET-LV: 26 For/Because as the body apart _from spirit dead is, thus also the faith apart _from works dead is. (JAM_2:26)

OET-RV: 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds. (JAM 2:26)

YAC 2:26 χωρίς (ⱪōris) P-··· ‘thus also faith apart_from works dead is’ SR GNT Yac 2:26 word 13

OET-LV: 26 For/Because as the body apart _from spirit dead is, thus also the faith apart _from works dead is. (JAM_2:26)

OET-RV: 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds. (JAM 2:26)

1 PET 3:1 ἄνευ (aneu) P-··· Lemma=aneu ‘of their wives conduct apart_from message they will_be_being won’ SR GNT 1 Pet 3:1 word 21

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

1 PET 4:9 ἄνευ (aneu) P-··· Lemma=aneu ‘hospitable be to one_another apart_from grumbling’ SR GNT 1 Pet 4:9 word 4

OET-LV: 9 be hospitable to one _another apart _from grumbling, (PE1_4:9)

OET-RV: 9 Show hospitality to each other without grumbling. (PE1 4:9)

Key: P=preposition