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ἐπίσταμαι (epístamai) apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand.
Associated OET lemmas: ἐπίσταμαι · ἐπίστασις
UBS dictionary entries sharing a lemma or Strong’s identifier: ἐπίσταμαι (G1987)
Recorded in 17 verses, in OET book order.
OET-LV: 68 But he disowned it saying: I_have_ neither _known, nor I_am_understanding you what are_saying. And he_came_out out into the forecourt. (MRK 14:68)
OET-RV: 68 But he denied it, “I don’t know him and I don’t know why you think I would!” Then he moved away from the fire. (MRK 14:68)
Jump to OET MRK 14:68 section.
OET-LV: 28 And he_was_saying to them: You_all are_knowing how unlawful it_is for_a_ Youdaiōns _man to_be_being_joined_together or to_be_approaching to_an_other_tribe. The god to_and_ showed _me, to_be_calling not_one a_person common or unclean. (ACT 10:28)
OET-RV: 28 Then he told them, “You all know that us Yehudim (Jews) are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)
Jump to OET ACT 10:28 section.
OET-LV: 7 And having_become much debate, Petros having_stood_up said to them: Men, brothers, you_all are_knowing that from ancient days among you_all, the god chose for_the pagans to_hear by the mouth of_me, the message of_the good_message and to_believe. (ACT 15:7)
OET-RV: 7 After a lot of debate, Kefa (Peter; Grk. Petros) stood up and said, “Men, brothers, all of you here know that some time back, God chose me to be a mouthpiece so that the non-Jews could hear the good message and believe. (ACT 15:7)
Jump to OET ACT 15:7 section.
OET-LV: 25 This one was having_been_instructed the way of_the master, and being_zealous the in_spirit, he_was_speaking and was_teaching exactly the things concerning the Yaʸsous/(Yəhōshūˊa), knowing only the immersion of_Yōannaʸs. (ACT 18:25)
OET-RV: 25 and had been taught about the master’s way. Being a very enthusiastic person, he started teaching about Yeshua (Jesus; Grk. Yesus), even though he didn’t know about being filled with the spirit. (ACT 18:25)
Jump to OET ACT 18:25 section.
OET-LV: 15 But the the evil spirit answering said to_them: - Yaʸsous I_am_knowing, and the Paulos I_am_recognizing, but who_all are you_all? (ACT 19:15)
OET-RV: 15 But the evil spirit would answer them saying, “I know Yeshua and I recognise Paulos, but who are you?” (ACT 19:15)
Jump to OET ACT 19:15 section.
OET-LV: 25 whom having_convened_together also the workers about the such things, he_said: Men, you_all_are_knowing that the prosperity to_us is from this the business. (ACT 19:25)
OET-RV: 25 Demetrios gathered all the workers together and told them, “Men, you all know that our prosperity comes from this business of ours. (ACT 19:25)
Jump to OET ACT 19:25 section.
OET-LV: 18 And when they_arrived to him, he_said to_them: You_all are_knowing from the_first day from which I_set_foot_in in the Asia, how I_became with you_all the whole time, (ACT 20:18)
OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)
Jump to OET ACT 20:18 section.
OET-LV: 19 And_I said: master, they are_knowing that I was imprisoning and beating in the synagogues, the ones believing in you. (ACT 22:19)
OET-RV: 19 ‘Master,’ I replied, ‘they know that previously I was the one imprisoning and beating the people who believed in you, (ACT 22:19)
Jump to OET ACT 22:19 section.
OET-LV: 10 And the Paulos answered, the governor having_nodded to_him to_be_speaking, this for many years you being judge to_ the _nation Knowing, I_am_ cheerfully _defending the things concerning myself. (ACT 24:10)
OET-RV: 10 So the governor nodded for Paulos to speak and he started,
¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)
Jump to OET ACT 24:10 section.
OET-LV: 12 And they_found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT 24:12)
OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)
Jump to OET ACT 24:12 section.
OET-LV: 26 For/Because the king is_understanding concerning these things, to whom I_am_ also _speaking speaking_boldly, because/for I_am_being_persuaded nothing to_be_escaping_notice him anything of_these things not, because/for this is not having_been_done in a_corner. (ACT 26:26)
OET-RV: 26 The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. (ACT 26:26)
Jump to OET ACT 26:26 section.
OET-LV: 14 Who not are_knowing on_the day next will_be, because/for what is life of_you_all? For/Because a_vapour you_all_are, which for a_little time appearing, then also being_perishing. (JAM 4:14)
OET-RV: 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. (JAM 4:14)
Jump to OET JAM 4:14 section.
OET-LV: 3 Whenever they_may_be_saying: Peace and security, then sudden is_recognizing to_them destruction, as the birth_pains to_the woman in pregnant having a_child, and by_no_means not they_may_escape. (TH1 5:3)
OET-RV: 3 Just when they’re saying there’s peace and security, then they’ll suddenly recognise the imminent destruction, like a pregnant woman having birth pains. They certainly won’t be able to escape, (TH1 5:3)
Jump to OET TH1 5:3 section.
OET-LV: 28 Apart_from the things externally, the attack to_me which on day, the worry of_all the assemblies. (CO2 11:28)
OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)
Jump to OET CO2 11:28 section.
OET-LV: 4 he_has_been_conceited knowing nothing, but obsessing about debates and quibbles_about_messages, out_of which is_becoming envy, strife, slander, evil suspicions, (TI1 6:4)
OET-RV: 4 that person is conceited. They don’t know anything, but instead obsess about debates and quibble about messages, and this leads to strife, slander, evil suspicions, (TI1 6:4)
Jump to OET TI1 6:4 section.
OET-LV: 8 By_faith being_called, Abraʼam/(ʼAⱱrāhām), submitted to_come_out into a_place that he_was_going to_be_receiving for an_inheritance, and came_out not knowing where he_is_coming. (HEB 11:8)
OET-RV: 8 By faith, Avraham submitted when he was called and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. (HEB 11:8)
Jump to OET HEB 11:8 section.
OET-LV: 10 But these as_much_as on_one_hand they_have_ not _known they_are_slandering, on_the_other_hand as_much_as naturally as the illogical animals are_understanding, they_are_being_corrupted in these things. (JDE 1:10)
OET-RV: 10 But these people mock what they don’t even grasp, but they’ll be destroyed by what their animal instincts do understand. (JDE 1:10)
Jump to OET JDE 1:10 section.
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