Greek root word (lemma) ‘περιβάλλω’ (periballō)

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This root form (lemma) ‘περιβάλλω’ is used in 18 different forms in the Greek originals: Περιβαλοῦ (V-MAM2··S), περιέβαλον (V-IAA3··P), περιβάληται (V-SAM3··S), περιβάλῃ (V-SAM2··S), περιβαλεῖται (V-IFM3··S), περιβαλοῦσιν (V-IFA3··P), περιβαλώμεθα (V-SAM1··P), περιβαλών (V-PAA·NMS), περιβεβλημένη (V-PEP·NFS), περιβεβλημένη (V-PEP·VFS), περιβεβλημένοι (V-PEP·NMP), περιβεβλημένον (V-PEM·AMS), περιβεβλημένον (V-PEP·AMS), περιβεβλημένος (V-PEP·NMS), περιβεβλημένους (V-PEP·AMP), περιεβάλετε (V-IAA2··P), περιεβάλετο (V-IAM3··S), περιεβάλομεν (V-IAA1··P).

It is glossed in 13 different ways: ‘having clothed’, ‘having thrown_around him’, ‘having_been clothed’, ‘will_be being_clothed’, ‘will_be throwing_around’, ‘she may clothe herself’, ‘they clothed’, ‘we may clothed’, ‘we clothed’, ‘you may clothe yourself’, ‘you_all clothed’, ‘clothe’, ‘clothed’.

Have 24 uses of Greek root word (lemma) ‘periballō’ (verb) in the Greek originals

Yhn (Jhn) 19:2 περιέβαλον (periebalon) IAA3··P ‘and in a robe purple they clothed him’ SR GNT Yhn 19:2 word 20

OET-LV: 2 And the soldiers having _twisted _together a_crown of thorns, they _put _on it on _the head of _him, and they _clothed him in_a_ purple _robe, (JHN_19:2)

OET-RV: 2 Then the soldiers twisted some thorn branches together into a crown and put it on Yeshua’s head, and they dressed him in a royal purple robe. (JHN 19:2)

Mark 14:51 περιβεβλημένος (peribeblaʸmenos) PEP·NMS ‘certain was accompanying with him having_been clothed a linen_cloth over his naked body’ SR GNT Mark 14:51 word 12

OET-LV: 51 And a_ certain _young _man was _accompanying with _him, having _been _clothed a_linen _cloth over ^his_naked body. And they _are _apprehending him, (MRK_14:51)

OET-RV: 51 One young fellow was wearing a single linen robe, and when the crowd tried to grab him, (MRK 14:51)

Mark 16:5 περιβεβλημένον (peribeblaʸmenon) PEM·AMS ‘on the right having clothed with a robe white and’ SR GNT Mark 16:5 word 15

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 6:29 περιεβάλετο (periebaleto) IAM3··S ‘the glory of him clothed like one of these’ SR GNT Mat 6:29 word 12

OET-LV: 29 but I _am _saying to _you _all that not _even Solomōn/(Shəlmoh) in all the glory of _him clothed like one of _these. (MAT_6:29)

OET-RV: 29 but I can tell you that not even King Solomon at the peak of his reign was dressed as well as the flowers. (MAT 6:29)

Mat 6:31 περιβαλώμεθα (peribalōmetha) SAM1··P ‘we may drink or what we may clothed’ SR GNT Mat 6:31 word 12

OET-LV: 31 Therefore you _all _may_ not _worry saying: What may _we _eat, or: What may _we _drink, or: What may _we _clothed? (MAT_6:31)

OET-RV: 31 “That means that you people don’t need to worry about having anything to eat or drink, or having clothes to wear. (MAT 6:31)

Mat 25:36 περιεβάλετε (periebalete) IAA2··P ‘naked and you_all clothed me I ailed and’ SR GNT Mat 25:36 word 3

OET-LV: 36 naked and you _all _clothed me, I _ailed and you _all _visited me, I _was in prison and you _came to me. (MAT_25:36)

OET-RV: 36 I was naked and you gave me clothes, I was sick and you visited me, I was in prison and you came to see me.’ (MAT 25:36)

Mat 25:38 περιεβάλομεν (periebalomen) IAA1··P ‘or naked and we clothed’ SR GNT Mat 25:38 word 13

OET-LV: 38 And when we _saw you a_stranger and we _brought _in, or naked and we _clothed? (MAT_25:38)

OET-RV: 38 And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)

Mat 25:43 περιεβάλετε (periebalete) IAA2··P ‘naked and not you_all clothed me sick and’ SR GNT Mat 25:43 word 12

OET-LV: 43 I _was a_stranger and you _all_ not _brought _in me, naked and you _all_ not _clothed me, sick and in prison and you _all_ not _visited me. (MAT_25:43)

OET-RV: 43 I was a stranger and you didn’t offer me shelter, I was naked and you didn’t give me any clothes, and I was sick and in prison and you never visited me.’ (MAT 25:43)

Luke 12:27 περιεβάλετο (periebaleto) IAM3··S ‘the glory of him clothed as one of these’ SR GNT Luke 12:27 word 24

OET-LV: 27 Observe the lilies how it _is _growing, neither it _is _labouring nor it _is _spinning, but I _am _saying to _you _all, not _even Solomōn/(Shəlmoh) in all the glory of _him, clothed as one of _these. (LUK_12:27)

OET-RV: 27 Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. (LUK 12:27)

Luke 19:43 περιβαλοῦσιν (peribalousin) IFA3··P ‘on you and will_be throwing_around the enemies of you’ SR GNT Luke 19:43 word 10

OET-LV: 43 Because days will _be _coming on you, and the enemies of _you will _be _throwing _around a_palisade to _you, and they _will _be _surrounding you and they _will _be _pressing you on _every _side, (LUK_19:43)

OET-RV: 43 because in the future, your enemies will surround you and build a palisade around you and attack you from every side. (LUK 19:43)

Luke 23:11 περιβαλών (peribalōn) PAA·NMS ‘of him and having mocked him having thrown_around him clothing splendid he sent_up’ SR GNT Luke 23:11 word 14

OET-LV: 11 And the Haʸrōdaʸs with the armies of _him having_ also _scorned him, and having _mocked him having _thrown_ splendid clothing _around him, he _sent _up him to_ the _Pilatos. (LUK_23:11)

OET-RV: 11 Then Herod and his soldiers also insulted and mocked Yeshua, and dressing him in posh clothes, Herod sent him back to Pilate. (LUK 23:11)

Acts 12:8 Περιβαλοῦ (Peribalou) MAM2··S ‘and he is saying to him clothe the coat of you’ SR GNT Acts 12:8 word 22

OET-LV: 8 And the messenger said to him: Gird yourself and tie _on the sandals of _you. And he _did thus. And he _is _saying to _him: Clothe the coat of _you, and be _following after _me. (ACT_12:8)

OET-RV: 8 and the messenger said, “Get dressed and put on your sandals,” so he did. Then the messenger said, “Now put on your coat and follow me.” (ACT 12:8)

Rev 3:5 περιβαλεῖται (peribaleitai) IFM3··S ‘the one overcoming thus will_be being_clothed in clothes white’ SR GNT Rev 3:5 word 5

OET-LV: 5 The one overcoming, thus will _be _being _clothed in clothes white, and by _no _means not I _will _be _wiping _out the name of _him from the scroll of_ the _life, and I _will _be _confessing the name of _him before the father of _me, and before the messengers of _him. (REV_3:5)

OET-RV: 5 So anyone who conquers will be dressed like that in pure white, and I certainly won’t erase their names from the Book of Life, but I’ll declare their names to my father and to his messengers. (REV 3:5)

Rev 3:18 περιβάλῃ (peribalaʸ) SAM2··S ‘clothes white in_order_that you may clothe yourself and not may_be revealed’ SR GNT Rev 3:18 word 17

OET-LV: 18 I _am _counselling to _you to _buy from me gold having _been _refined by fire, in _order _that you _may _be _rich, and clothes white, in _order _that you _may _clothe yourself, and not may _be _revealed the shame of _the nakedness of _you, and eyesalve to _rub _in the eyes of _you, in _order _that you _may _be _seeing. (REV_3:18)

OET-RV: 18 I advise you to buy gold from me that’s been refined by fire so that you might get rich, and buy white clothes so that you can dress yourself so that the shame of your nakedness might not be displayed, and buy ointment to rub on your eyes so that you’ll be able to see. (REV 3:18)

Rev 4:4 περιβεβλημένους (peribeblaʸmenous) PEP·AMP ‘thrones elders sitting having_been clothed clothes white and’ SR GNT Rev 4:4 word 22

OET-LV: 4 And around the throne were twenty thrones four, and on thrones the twenty four elders sitting, having _been _clothed clothes white, and on the heads of _them crowns golden. (REV_4:4)

OET-RV: 4 Surrounding that throne were twenty-four other thrones, and on them sat twenty-four elders dressed in white and with golden crowns on their heads. (REV 4:4)

Rev 7:9 περιβεβλημένους (peribeblaʸmenous) PEP·AMP ‘before the lamb having_been clothed in robes white and’ SR GNT Rev 7:9 word 37

OET-LV: 9 After these things I _looked, and see, crowd great, which to _number it no _one was _able, out _of every nation, and tribes, and peoples, and tongues, having _stood before the throne and before the lamb, having _been _clothed in _robes white, and palm _branches in the hands of _them, (REV_7:9)

OET-RV: 9 After that, I looked and wow, there was a huge crowd too large to count, from every nation and tribe and people and language, standing in front of the throne and the lamb, having been dressed in white robes and holding palm branches, (REV 7:9)

Rev 7:13 περιβεβλημένοι (peribeblaʸmenoi) PEP·NMP ‘saying to me these having_been clothed in the robes white’ SR GNT Rev 7:13 word 16

OET-LV: 13 And answered one of of _the elders, saying to _me: These, which having _been _clothed in _the robes the white, who _all they _are and from _where they _came? (REV_7:13)

OET-RV: 13 Then one of the elders asked me, “Who are those people in white robes and where have they come from?” (REV 7:13)

Rev 10:1 περιβεβλημένον (peribeblaʸmenon) PEP·AMS ‘coming_downhill out_of heaven having_been clothed in a cloud and the’ SR GNT Rev 10:1 word 10

OET-LV: 10 And I _saw another messenger mighty, coming _down out _of the heaven, having _been _clothed in_a_cloud, and the rainbow on the head of _him, and the face of _him like the sun, and the feet of _him like pillars of _fire, (REV_10:1)

OET-RV: 10 Then in the vision I saw another powerful messenger coming down from heaven wrapped in a cloud and with a rainbow above his head. His face was like the sun and his feet were like pillars of fire, (REV 10:1)

Rev 11:3 περιβεβλημένοι (peribeblaʸmenoi) PEP·NMP ‘a thousand two_hundred sixty having_been clothed in sackcloth’ SR GNT Rev 11:3 word 13

OET-LV: 3 And I _will _be _giving to _the two witnesses of _me, and they _will _be _prophesying for _days two _hundred a_thousand sixty, having _been _clothed in _sackcloth. (REV_11:3)

OET-RV: 3 Then I’ll give my two witnesses the ability to speak out God’s message for six months, while dressed in mourning garb. (REV 11:3)

Rev 12:1 περιβεβλημένη (peribeblaʸmenaʸ) PEP·NFS ‘in heaven a woman having_been clothed with the sun and’ SR GNT Rev 12:1 word 10

OET-LV: 12 And a_sign great was _seen in the heaven: a_woman having _been _clothed with _the sun, and the moon was beneath the feet of _her, and on the head of _her a_crown twelve of _stars, (REV_12:1)

OET-RV: 12 Then a miraculous sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars on her head. (REV 12:1)

Rev 17:4 περιβεβλημένη (peribeblaʸmenaʸ) PEP·NFS ‘the woman was having_been clothed in purple and scarlet’ SR GNT Rev 17:4 word 6

OET-LV: 4 And the woman was having _been _clothed in _purple and scarlet, and having _been _gilded gold, and stone precious, and pearls, holding a_cup golden in the hand of _her, being _full of _abominations and the unclean of _the sexual _immorality of _her, (REV_17:4)

OET-RV: 4 The woman was dressed in purple and scarlet, and adorned with gold and precious stone and pearls. In her hand she was holding a golden cup full of abominations and the impurities of her sexual immorality, (REV 17:4)

Rev 18:16 περιβεβλημένη (peribeblaʸmenaʸ) PEP·VFS ‘city great you having_been clothed in linen and purple’ SR GNT Rev 18:16 word 10

OET-LV: 16 saying: Woe, woe, the city the great, you having _been _clothed in _linen, and purple, and scarlet, and having _been _gilded with gold, and stone precious, and pearl. (REV_18:16)

OET-RV: 16 saying, “That famous city that used to dress in fine linen and scarlet and be adorned with gold and precious stones and pearls has come to a bad end (REV 18:16)

Rev 19:8 περιβάληται (peribalaʸtai) SAM3··S ‘it was given to her in_order_that she may clothe herself in linen shining clean’ SR GNT Rev 19:8 word 5

OET-LV: 8 And it _was _given to _her, in _order _that she _may _clothe herself in _linen shining clean, because/for the linen the just _acts of _the holy ones is. (REV_19:8)

OET-RV: 8 She was given fine linen clothes that are bright and pure, because what she’s wearing is the obedient acts of the believers.” (REV 19:8)

Rev 19:13 περιβεβλημένος (peribeblaʸmenos) PEP·NMS ‘and having_been clothed in a robe having_been dipped in blood’ SR GNT Rev 19:13 word 2

OET-LV: 13 and having _been _clothed in_a_robe having _been _dipped in _blood, and has _been _called the the_name of _him, the word of_ the _god. (REV_19:13)

OET-RV: 13 He’s wearing a robe that’s been dipped in blood, and his name is ‘God’s message’, (REV 19:13)

Other possible lexically-related lemmas

Greek root word (lemma) ‘ballō’ with prefix=‘peri’

Showing the first 50 out of 122 uses of Greek root word (lemma) ‘ballō’ (verb) in the Greek originals

Yhn (Jhn) 3:24 βεβλημένος (beblaʸmenos) PEP·NMS ‘not_yet for was having_been throw into the prison’ SR GNT Yhn 3:24 word 4

OET-LV: 24 For/Because the Yōannaʸs was not _yet having _been _throw into the prison. (JHN_3:24)

OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 5:7 βάλῃ (balaʸ) SAA3··S ‘may_be disturbed the water he may put me into the’ SR GNT Yhn 5:7 word 17

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 7:44 ἔβαλεν (ebalen) IAA3··S ‘him but no_one laid on him their’ SR GNT Yhn 7:44 word 11

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:7 βαλέτω (baletō) MAA3··S ‘stone at her let throw’ SR GNT Yhn 8:7 word 25

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:59 βάλωσιν (balōsin) SAA3··P ‘therefore stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 8:59 word 6

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 12:6 βαλλόμενα (ballomena) PPP·ANP ‘moneybag having the money being throw in was bearing’ SR GNT Yhn 12:6 word 25

OET-LV: 6 But he _said this, not that was _caring to _him for the poor, but because he _was a_thief, and having the moneybag was _bearing the money being _thrown in. (JHN_12:6)

OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

Yhn (Jhn) 13:2 βεβληκότος (beblaʸkotos) PEA·GMS ‘the devil already having put into the heart’ SR GNT Yhn 13:2 word 9

OET-LV: 2 And becoming, supper, the devil already having _put into the heart Youdas/(Yəhūdāh) of _Simōn Iskariōtaʸs that may _give_ him _over (JHN_13:2)

OET-RV: 2 And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities. (JHN 13:2)

Yhn (Jhn) 13:5 βάλλει (ballei) IPA3··S ‘thereafter he is putting water into the’ SR GNT Yhn 13:5 word 3

OET-LV: 5 Thereafter he _is _putting water into the wash _basin, and began to _be _washing the feet of _the apprentices/followers, and to _be _wiping _off them with _the linen _towel with _which he _was having _been _girded. (JHN_13:5)

OET-RV: 5 Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. (JHN 13:5)

Yhn (Jhn) 15:6 ἐβλήθη (eblaʸthaʸ) IAP3··S ‘may_be remaining in me he was throw out as the’ SR GNT Yhn 15:6 word 9

OET-LV: 6 If anyone may_ not _be _remaining in me, he _was _thrown out as the branch and was _withered, and they _are _gathering_ them _together and they _are _throwing into the fire, and it _is _being _burned. (JHN_15:6)

OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Yhn (Jhn) 15:6 βάλλουσιν (ballousin) IPA3··P ‘into the fire they are throwing and it is_being burned’ SR GNT Yhn 15:6 word 25

OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Yhn (Jhn) 18:11 Βάλε (Bale) MAA2··S ‘therefore Yaʸsous/(Yəhōshūˊa) to Petros put the sword into’ SR GNT Yhn 18:11 word 7

OET-LV: 11 Therefore the Yaʸsous/(Yəhōshūˊa) said to_ the _Petros: Put the sword into the sheath, the cup which the father has _given to _me, by _no _means I _may_ not _drink it? (JHN_18:11)

OET-RV: 11 But Yeshua said to Peter, “Put your sword back in its sheath. I need to proceed with the plan that the father has prepared for me—I can’t just avoid the suffering.” (JHN 18:11)

Yhn (Jhn) 19:24 ἔβαλον (ebalon) IAA3··P ‘the clothing of me they threw a lot the on_one_hand’ SR GNT Yhn 19:24 word 32

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put the finger of me’ SR GNT Yhn 20:25 word 43

OET-LV: 25 Therefore the other apprentices/followers were _saying to _him: We _have _seen the master. But he said to _them: If I _may_ not _see the mark of _the nails in the hands of _him, and I _may _put the finger of _me into the mark of _the nails, and I _may _put the hand of _me into the side of _him, by _no _means I_˓will˒_ not _be _believing. (JHN_20:25)

OET-RV: 25 so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)

Yhn (Jhn) 20:25 βάλω (balō) SAA1··S ‘of the nails and I may put of me the hand’ SR GNT Yhn 20:25 word 60

Yhn (Jhn) 20:27 βάλε (bale) MAA2··S ‘hand of you and put it into the side’ SR GNT Yhn 20:27 word 32

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:6 Βάλετε (Balete) MAA2··P ‘and said to them throw to the right’ SR GNT Yhn 21:6 word 6

OET-LV: 6 And he said to _them: Cast the net to the right side of _the boat, and you _all _will _be _finding them. Therefore they _throw, and was_ no _longer _able to _drag it because _of the multitude of _the fishes. (JHN_21:6)

OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)

Yhn (Jhn) 21:6 ἔβαλον (ebalon) IAA3··P ‘net and you_all will_be finding them they throw therefore and no_longer’ SR GNT Yhn 21:6 word 19

Yhn (Jhn) 21:7 ἔβαλεν (ebalen) IAA3··S ‘for naked and throw himself into the’ SR GNT Yhn 21:7 word 32

OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was _loving is _saying to_ the _Petros: It _is the master. Therefore Simōn Petros having _heard that it _is the master, girded his outer _garment, because/for he _was naked, and throw himself into the sea. (JHN_21:7)

OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)

Mark 2:22 βάλλει (ballei) IPA3··S ‘and no_one is putting wine new into’ SR GNT Mark 2:22 word 3

OET-LV: 22 And no _one is _putting new wine into old wineskins, and if not the wine will _be _bursting the wineskins, and the wine and the wineskins is _being _destroyed. But new wine is placeable into new wineskins. (MRK_2:22)

OET-RV: 22 And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins.” (MRK 2:22)

Mark 4:26 βάλῃ (balaʸ) SAA3··S ‘of god as a man may throw the seed on’ SR GNT Mark 4:26 word 15

OET-LV: 26 And he _was _saying: Thus is the kingdom of_ the _god: as a_man may _throw the seed on the earth, (MRK_4:26)

OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 7:27 βαλεῖν (balein) NAA···· ‘and to the little_dogs to throw it’ SR GNT Mark 7:27 word 28

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 7:30 βεβλημένον (beblaʸmenon) PEP·ANS ‘she found the little_child having_been laid on the bed’ SR GNT Mark 7:30 word 18

OET-LV: 30 And having _gone _away to the home of _her, she _found the demon having _come _out and the little _child having _been _laid on the bed. (MRK_7:30)

OET-RV: 30 And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed. (MRK 7:30)

Mark 7:33 ἔβαλεν (ebalen) IAA3··S ‘crowd by himself he put the fingers of him’ SR GNT Mark 7:33 word 13

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:22 ἔβαλεν (ebalen) IAA3··S ‘into fire him it throw and into waters’ SR GNT Mark 9:22 word 9

OET-LV: 22 And often it _throw him both into fire and into waters in _order _that it _may _destroy him. But if anything you _are _being _able, give _help to _us, having _been _feeling _compassion on us. (MRK_9:22)

OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

Mark 9:42 βέβληται (beblaʸtai) IEP3··S ‘neck of him and he has_been throw into the sea’ SR GNT Mark 9:42 word 38

OET-LV: 42 And whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is better for _him rather if a_ heavy _grinding _stone is _hung _around around the neck of _him, and he _has _been _throw into the sea. (MRK_9:42)

OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Mark 9:45 βληθῆναι (blaʸthaʸnai) NAP···· ‘two feet having to_be throw into geenna into’ SR GNT Mark 9:45 word 37

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 βληθῆναι (blaʸthaʸnai) NAP···· ‘two eyes having to_be throw into geenna’ SR GNT Mark 9:47 word 31

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 11:23 βλήθητι (blaʸthaʸti) MAP2··S ‘this be taken_away and be throw into the sea’ SR GNT Mark 11:23 word 16

OET-LV: 23 Truly, I _am _saying to _you _all that whoever wishfully may _say to_ the this _mountain: Be _taken _away and be _thrown into the sea, and it _may_ not _be _doubted in the heart of _him, but may _be _believing that whatever he _is _speaking is _becoming, will _be done for _him. (MRK_11:23)

OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

Mark 12:41 βάλλει (ballei) IPA3··S ‘how the crowd is throwing money into the’ SR GNT Mark 12:41 word 19

OET-LV: 41 And having _sat _down in _front _of the treasury, he _was _observing how the crowd is _throwing money into the treasury, and many rich were _throwing much. (MRK_12:41)

OET-RV: 41 As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)

Mark 12:41 ἔβαλλον (eballon) IIA3··P ‘and many rich were throwing much’ SR GNT Mark 12:41 word 29

OET-LV: 41 And having _sat _down in _front _of the treasury, he _was _observing how the crowd is _throwing money into the treasury, and many rich were _throwing much. (MRK_12:41)

Mark 12:42 ἔβαλεν (ebalen) IAA3··S ‘one widow poor throw lepton_coins two which’ SR GNT Mark 12:42 word 9

OET-LV: 42 And one poor widow having _come, throw two leptons, which is a_quadran. (MRK_12:42)

OET-RV: 42 Then an impoverished widow came and threw in two small copper coins. (MRK 12:42)

Mark 12:43 ἔβαλεν (ebalen) IAA3··S ‘poor more than all throw of the ones throwing into’ SR GNT Mark 12:43 word 22

OET-LV: 43 And having _called _to the apprentices/followers of _him, he _said to _them: Truly, I _am _saying to _you _all that the this the poor widow, throw more than all of _the ones throwing into the treasury. (MRK_12:43)

OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)

Mark 12:43 βαλλόντων (ballontōn) PPA·GMP ‘all throw of the ones throwing into the treasury’ SR GNT Mark 12:43 word 25

OET-RV: 43 Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)

Mark 12:44 ἔβαλον (ebalon) IAA3··P ‘the wealth being_plentiful to them throw this woman but out_of’ SR GNT Mark 12:44 word 11

OET-LV: 44 For/Because all throw from the wealth being _plentiful to _them, but this woman she _was _having throw all out _of the poverty of _her, as _much _as all the living of _her. (MRK_12:44)

OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)

Mark 12:44 ἔβαλεν (ebalen) IAA3··S ‘all as_much_as she was having throw all the living’ SR GNT Mark 12:44 word 21

OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)

Mark 15:24 βάλλοντες (ballontes) PPA·NMP ‘the clothes of him throwing a lot for them’ SR GNT Mark 15:24 word 12

OET-LV: 24 And having _executed _on _a _stake him, they _are _dividing the clothes of _him, throwing a_lot for them, and _who may _take_ what _away. (MRK_15:24)

OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mat 3:10 βάλλεται (balletai) IPP3··S ‘and into the fire is_being throw’ SR GNT Mat 3:10 word 25

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 4:6 βάλε (bale) MAA2··S ‘the son you are of god throw yourself down it has_been written’ SR GNT Mat 4:6 word 10

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 4:18 βάλλοντας (ballontas) PPA·AMP ‘the brother of him throwing a throwing_net into the’ SR GNT Mat 4:18 word 24

OET-LV: 18 And walking beside the sea of_ the _Galilaia he _saw two, brothers, Simōn which being _called Petros and Andreas the brother of _him, throwing a_throwing _net into the sea, because/for they _were fishermen. (MAT_4:18)

OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

Mat 5:13 βληθέν (blaʸthen) PAP·NNS ‘it is being_effective anymore except having_been throw out to_be_being trampled by’ SR GNT Mat 5:13 word 24

OET-LV: 13 You _all are the salt of _the earth, but if the salt may _be _made _tasteless, with what it _will _be _being _salted? It _is _being _effective for nothing anymore, except not/lest having _been _throw out, to _be _being _trampled by the people. (MAT_5:13)

OET-RV: 13 “You people are the earth’s salt, but if the salt is made tasteless, what would you use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people. (MAT 5:13)

Mat 5:25 βληθήσῃ (blaʸthaʸsaʸ) IFP2··S ‘and into prison you will_be_being throw’ SR GNT Mat 5:25 word 36

OET-LV: 25 Be agreeing with _the opponent of _you quickly, as _long _as which you _are with him on the way, lest the opponent may _give_ you _over to _the judge, and the judge to _the attendant, and you _will _be _being _thrown into prison. (MAT_5:25)

OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

Mat 5:29 βάλε (bale) MAA2··S ‘pluck_out it and throw it from you it is benefitting’ SR GNT Mat 5:29 word 14

OET-LV: 29 And if the the right eye of _you is _stumbling you, pluck_ it _out and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _be _thrown into geenna. (MAT_5:29)

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:29 βληθῇ (blaʸthaʸ) SAP3··S ‘the body of you may_be throw into geenna’ SR GNT Mat 5:29 word 33

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:30 βάλε (bale) MAA2··S ‘cut_off it and throw it from you it is benefitting’ SR GNT Mat 5:30 word 13

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 6:30 βαλλόμενον (ballomenon) PPP·AMS ‘tomorrow into the furnace being throw god thus is dressing’ SR GNT Mat 6:30 word 16

OET-LV: 30 But if the god is_ thus _dressing the grass of _the field being today, and tomorrow being _thrown into the_furnace, not by _much more for _you _all, little _faith ones? (MAT_6:30)

OET-RV: 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)

Mat 7:6 βάλητε (balaʸte) SAA2··P ‘to the dogs nor you_all may throw the pearls of you_all’ SR GNT Mat 7:6 word 8

OET-LV: 6 You _all _may_ not _give the holy thing to _the dogs, nor may _you _all _throw the pearls of _you _all before the pigs, lest they _will _be _trampling them with the feet of _them, and having _been _turned they _may _attack you _all. (MAT_7:6)

OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)

Mat 7:19 βάλλεται (balletai) IPP3··S ‘and into fire is_being throw’ SR GNT Mat 7:19 word 11

OET-LV: 19 Every tree not producing good fruit is _being _cut _off and is _being _thrown into fire. (MAT_7:19)

OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

Mat 8:6 βέβληται (beblaʸtai) IEP3··S ‘the servant of me has_been laid in the house’ SR GNT Mat 8:6 word 7

OET-LV: 6 and saying, master, the paralytic servant of _me has _been _laid in the house, being _tormented terribly. (MAT_8:6)

OET-RV: 6 saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)

Mat 8:14 βεβλημένην (beblaʸmenaʸn) PEP·AFS ‘the mother_in_law of him having_been laid and being_feverish’ SR GNT Mat 8:14 word 13

OET-LV: 14 And the Yaʸsous having _come to the house of _Petros, he _saw the mother _in _law of _him having _been _laid and being _feverish, (MAT_8:14)

OET-RV: 14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)

Mat 9:2 βεβλημένον (beblaʸmenon) PEP·AMS ‘a paralytic on a bed having_been laid and having seen Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 9:2 word 9

OET-LV: 2 And see, they _were _bringing a_paralytic to _him having _been _laid on a_bed. And the Yaʸsous having _seen the faith of _them, he _said to _the paralytic: Be _having _courage, child, the sins of _you are _being _forgiven. (MAT_9:2)

OET-RV: 2 Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Lemmas with similar glosses to ‘περιβάλλω’ (periballō)

Have 2 uses of Greek root word (lemma) ‘imatizō’ (verb) in the Greek originals

Mark 5:15 ἱματισμένον (himatismenon) PEP·AMS ‘the man being_demon_possessed sitting having_been clothed and being_sensible the one’ SR GNT Mark 5:15 word 15

OET-LV: 15 And they _are _coming to the Yaʸsous/(Yəhōshūˊa), and they _are _observing the man being _demon _possessed sitting, having _been _clothed and being _sensible, the one having _had the Many _thousands, and they _were _afraid. (MRK_5:15)

OET-RV: 15 When they arrived where Yeshua was, they saw the man who had been demon-possessed fully-clothed and sitting there in full control of his senses. They knew it was the man called ‘Thousands’ and they became frightened. (MRK 5:15)

Luke 8:35 ἱματισμένον (himatismenon) PEP·AMS ‘the demons came_out having_been clothed and being_sensible before’ SR GNT Luke 8:35 word 31

OET-LV: 35 And they _came _out to _see the thing having _become, and they _came to the Yaʸsous/(Yəhōshūˊa), and found the man sitting, from whom the demons came _out, having _been _clothed and being _sensible before the feet of_ the _Yaʸsous, and they _were _afraid. (LUK_8:35)

OET-RV: 35 So lots of people went there to the edge of the lake to see for themselves, and they found the man who’d been demon-possessed now dressed and sitting at Yeshua’s feet with his full faculties, and they were frightened. (LUK 8:35)

Key: V=verb