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Greek root word (lemma) ‘βάλλω’ (ballō)

ballō

This root form (lemma) ‘βάλλω’ is used in 45 different forms in the Greek originals: Βάλε (V-MAA2··S), Βάλετε (V-MAA2··P), βάλε (V-MAA2··S), βάλητε (V-SAA2··P), βάλλει (V-IPA3··S), βάλλειν (V-NPA····), βάλλεται (V-IPP3··S), βάλλομεν (V-IPA1··P), βάλλοντας (V-PPA·AMP), βάλλοντες (V-PPA·NMP), βάλλουσαν (V-PPA·AFS), βάλλουσιν (V-IPA3··P), βάλλω (V-IPA1··S), βάλω (V-SAA1··S), βάλωσιν (V-SAA3··P), βάλῃ (V-SAA3··S), βέβληται (V-IEP3··S), βαλέτω (V-MAA3··S), βαλεῖ (V-IFA3··S), βαλεῖν (V-NAA····), βαλλόμενα (V-PPP·ANP), βαλλόμενον (V-PPP·AMS), βαλλόντων (V-PPA·GMP), βαλοῦσα (V-PAA·NFS), βαλοῦσιν (V-IFA3··P), βεβληκότος (V-PEA·GMS), βεβλημένην (V-PEP·AFS), βεβλημένον (V-PEP·AMS), βεβλημένον (V-PEP·ANS), βεβλημένος (V-PEP·NMS), βλήθητι (V-MAP2··S), βληθέν (V-PAP·NNS), βληθήσεται (V-IFP3··S), βληθήσῃ (V-IFP2··S), βληθείς (V-PAP·NMS), βληθείσῃ (V-PAP·DFS), βληθῆναι (V-NAP····), βληθῇ (V-SAP3··S), ἐβέβλητο (V-ILP3··S), ἐβλήθη (V-IAP3··S), ἐβλήθησαν (V-IAP3··P), ἔβαλαν (V-IAA3··P), ἔβαλεν (V-IAA3··S), ἔβαλλον (V-IIA3··P), ἔβαλον (V-IAA3··P).

It is glossed in 57 different ways: ‘be throw’, ‘being throw’, ‘being throw in’, ‘had_been laid’, ‘has_been laid’, ‘having put’, ‘having_been laid’, ‘having_been throw’, ‘is putting’, ‘is throwing’, ‘is_being throw’, ‘let throw’, ‘may throw’, ‘may_be throw’, ‘to bring’, ‘to put’, ‘to throw’, ‘to throw it’, ‘to_be throw’, ‘to_be throwing some’, ‘was throw’, ‘was throw down’, ‘were throw’, ‘were throw down’, ‘were throwing’, ‘will_be throwing’, ‘will_be_being throw’, ‘I am throwing’, ‘I may put’, ‘he has_been throw’, ‘he is putting’, ‘he may put’, ‘he was throw’, ‘he was throw down’, ‘he put’, ‘he throw’, ‘he throw it’, ‘it was throw’, ‘it throw’, ‘they are putting’, ‘they are throwing’, ‘they may throw’, ‘they will_be throwing’, ‘they threw’, ‘they throw’, ‘they throw them’, ‘they throw us’, ‘we are putting’, ‘you will_be_being throw’, ‘you_all may throw’, ‘laid’, ‘put’, ‘put it’, ‘throw’, ‘throw it’, ‘throw them’, ‘throwing’.

(In the VLT, it was glossed in 56 different ways: ‘be cast’, ‘being cast’, ‘being cast in’, ‘had_been laid’, ‘has_been laid’, ‘having put’, ‘having_been cast’, ‘having_been laid’, ‘is casting’, ‘is putting’, ‘is_being cast’, ‘let cast’, ‘may cast’, ‘may_be cast’, ‘to bring’, ‘to cast’, ‘to cast it’, ‘to put’, ‘to_be cast’, ‘to_be casting some’, ‘was cast’, ‘was cast down’, ‘were cast’, ‘were cast down’, ‘were casting’, ‘will_be casting’, ‘will_be_being cast’, ‘I am casting’, ‘I may put’, ‘he has_been cast’, ‘he is putting’, ‘he may put’, ‘he was cast’, ‘he was cast down’, ‘he cast’, ‘he cast it’, ‘he put’, ‘it was cast’, ‘it cast’, ‘they are casting’, ‘they are putting’, ‘they may cast’, ‘they will_be casting’, ‘they cast’, ‘they cast them’, ‘they cast us’, ‘we are putting’, ‘you will_be_being cast’, ‘you_all may cast’, ‘cast’, ‘cast it’, ‘cast them’, ‘casting’, ‘laid’, ‘put’, ‘put it’.)

Showing the first 50 out of 122 uses of Greek root word (lemma) ‘ballō’ (verb) in the Greek originals

Yhn (Jhn) 3:24βεβλημένος (beblaʸmenos) PEP·NMS ‘not_yet for was having_been throw into the prison’ SR GNT Yhn 3:24 word 4

OET-LV: 24For/Because the Yōannaʸs was not_yet having_been_throw into the prison.   (JHN_3:24)

OET-RV: 24(At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 5:7βάλῃ (balaʸ) SAA3··S ‘may_be disturbed the water he may put me into the’ SR GNT Yhn 5:7 word 17

OET-LV: 7The one ailing answered to_him:   Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down.   (JHN_5:7)

OET-RV: 7“Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 7:44ἔβαλεν (ebalen) IAA3··S ‘him but no_one laid on him their’ SR GNT Yhn 7:44 word 11

OET-LV: 44And some of them were_wanting to_arrest him, but no_one laid their hands on him.   (JHN_7:44)

OET-RV: 44Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:7βαλέτω (baletō) MAA3··S ‘stone at her let throw’ SR GNT Yhn 8:7 word 25

OET-LV: 7 (JHN_8:7)

OET-RV: 7 (JHN 8:7)

Yhn (Jhn) 8:59βάλωσιν (balōsin) SAA3··P ‘therefore stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 8:59 word 6

OET-LV: 59Therefore they_took_up stones, in_order_that they_may_throw at him, But Yaʸsous was_hidden, and came_out out_of the temple.   (JHN_8:59)

OET-RV: 59When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 12:6βαλλόμενα (ballomena) PPP·ANP ‘moneybag having the money being throw in was bearing’ SR GNT Yhn 12:6 word 25

OET-LV: 6But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in.   (JHN_12:6)

OET-RV: 6But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

Yhn (Jhn) 13:2βεβληκότος (beblaʸkotos) PEA·GMS ‘the devil already having put into the heart’ SR GNT Yhn 13:2 word 9

OET-LV: 2And becoming, supper, the devil already having_put into the heart Youdas/(Yəhūdāh) of_Simōn Iskariōtaʸs that may_give_ him _over (JHN_13:2)

OET-RV: 2And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities. (JHN 13:2)

Yhn (Jhn) 13:5βάλλει (ballei) IPA3··S ‘thereafter he is putting water into the’ SR GNT Yhn 13:5 word 3

OET-LV: 5Thereafter he_is_putting water into the wash_basin, and began to_be_washing the feet of_the apprentices/followers, and to_be_wiping_off them with_the linen_towel with_which he_was having_been_girded.   (JHN_13:5)

OET-RV: 5Then he put water into the wash bowl and started washing the feet of his apprentices, wiping them dry with the linen towel that he was wearing wrapped around him. (JHN 13:5)

Yhn (Jhn) 15:6ἐβλήθη (eblaʸthaʸ) IAP3··S ‘may_be remaining in me he was throw out as the’ SR GNT Yhn 15:6 word 9

OET-LV: 6If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned.   (JHN_15:6)

OET-RV: 6Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Yhn (Jhn) 15:6βάλλουσιν (ballousin) IPA3··P ‘into the fire they are throwing and it is_being burned’ SR GNT Yhn 15:6 word 25

OET-LV: 6If anyone may_ not _be_remaining in me, he_was_thrown out as the branch and was_withered, and they_are_gathering_ them _together and they_are_throwing into the fire, and it_is_being_burned.   (JHN_15:6)

OET-RV: 6Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Yhn (Jhn) 18:11Βάλε (Bale) MAA2··S ‘therefore Yaʸsous/(Yəhōshūˊa) to Petros put the sword into’ SR GNT Yhn 18:11 word 7

OET-LV: 11Therefore the Yaʸsous/(Yəhōshūˊa) said to_ the _Petros:   Put the sword into the sheath, the cup which the father has_given to_me, by_no_means I_may_ not _drink it?   (JHN_18:11)

OET-RV: 11But Yeshua said to Peter, “Put your sword back in its sheath. I need to proceed with the plan that the father has prepared for me—I can’t just avoid the suffering. (JHN 18:11)

Yhn (Jhn) 19:24ἔβαλον (ebalon) IAA3··P ‘the clothing of me they threw a lot the on_one_hand’ SR GNT Yhn 19:24 word 32

OET-LV: 24Therefore they_said to one_another:   We_may_ not _tear it, but we_may_choose_by_lot for it, whose it_will_be, in_order_that the scripture may_be_fulfilled which saying:   They_divided the clothes of_me to_themselves, and they_threw a_lot for the clothing of_me.   The therefore on_one_hand soldiers did these things.   (JHN_19:24)

OET-RV: 24So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 20:25βάλω (balō) SAA1··S ‘of the nails and I may put the finger of me’ SR GNT Yhn 20:25 word 43

OET-LV: 25Therefore the other apprentices/followers were_saying to_him:   We_have_seen the master.   But he said to_them:   If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing.   (JHN_20:25)

OET-RV: 25so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)

Yhn (Jhn) 20:25βάλω (balō) SAA1··S ‘of the nails and I may put of me the hand’ SR GNT Yhn 20:25 word 60

OET-LV: 25Therefore the other apprentices/followers were_saying to_him:   We_have_seen the master.   But he said to_them:   If I_may_ not _see the mark of_the nails in the hands of_him, and I_may_put the finger of_me into the mark of_the nails, and I_may_put the hand of_me into the side of_him, by_no_means I_˓will˒_ not _be_believing.   (JHN_20:25)

OET-RV: 25so the other apprentices told him, “We have seen the master.”
¶ But he replied, “I won’t believe that unless I see the mark of the nails in his hands and I can put my finger into the marks and can put my hand into the gash on his side.” (JHN 20:25)

Yhn (Jhn) 20:27βάλε (bale) MAA2··S ‘hand of you and put it into the side’ SR GNT Yhn 20:27 word 32

OET-LV: 27Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all. (JHN 20:27)

Yhn (Jhn) 21:6Βάλετε (Balete) MAA2··P ‘and said to them throw to the right’ SR GNT Yhn 21:6 word 6

OET-LV: 6And he said to_them:   Cast the net to the right side of_the boat, and you_all_will_be_finding them.   Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes.   (JHN_21:6)

OET-RV: 6Then he said, “Throw the net out over the right side of the boat and you’ll find some.So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)

Yhn (Jhn) 21:6ἔβαλον (ebalon) IAA3··P ‘net and you_all will_be finding them they throw therefore and no_longer’ SR GNT Yhn 21:6 word 19

OET-LV: 6And he said to_them:   Cast the net to the right side of_the boat, and you_all_will_be_finding them.   Therefore they_throw, and was_ no_longer _able to_drag it because_of the multitude of_the fishes.   (JHN_21:6)

OET-RV: 6Then he said, “Throw the net out over the right side of the boat and you’ll find some.So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)

Yhn (Jhn) 21:7ἔβαλεν (ebalen) IAA3··S ‘for naked and throw himself into the’ SR GNT Yhn 21:7 word 32

OET-LV: 7Therefore the apprentice/follower that whom the Yaʸsous was_loving is_saying to_ the _Petros:   It_is the master.   Therefore Simōn Petros having_heard that it_is the master, girded his outer_garment, because/for he_was naked, and throw himself into the sea.   (JHN_21:7)

OET-RV: 7Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)

Mark 2:22βάλλει (ballei) IPA3··S ‘and no_one is putting wine new into’ SR GNT Mark 2:22 word 3

OET-LV: 22And no_one is_putting new wine into old wineskins, and if not the wine will_be_bursting the wineskins, and the wine and the wineskins is_being_destroyed.   But new wine is placeable into new wineskins.   (MRK_2:22)

OET-RV: 22And no one puts new wine into old wineskins, because the wine will burst the already stretched wineskins, and then both the wine and the wineskins will be destroyed. New wine must be put into new wineskins. (MRK 2:22)

Mark 4:26βάλῃ (balaʸ) SAA3··S ‘of god as a man may throw the seed on’ SR GNT Mark 4:26 word 15

OET-LV: 26And he_was_saying:   Thus is the kingdom of_ the _god:   as a_man may_throw the seed on the earth, (MRK_4:26)

OET-RV: 26And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 7:27βαλεῖν (balein) NAA···· ‘and to the little_dogs to throw it’ SR GNT Mark 7:27 word 28

OET-LV: 27And he_was_saying to_her:   Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.   (MRK_7:27)

OET-RV: 27But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs. (MRK 7:27)

Mark 7:30βεβλημένον (beblaʸmenon) PEP·ANS ‘she found the little_child having_been laid on the bed’ SR GNT Mark 7:30 word 18

OET-LV: 30And having_gone_away to the home of_her, she_found the demon having_come_out and the little_child having_been_laid on the bed.   (MRK_7:30)

OET-RV: 30And when she got home, the demon had indeed gone and her little girl was lying quietly on her bed. (MRK 7:30)

Mark 7:33ἔβαλεν (ebalen) IAA3··S ‘crowd by himself he put the fingers of him’ SR GNT Mark 7:33 word 13

OET-LV: 33And having_taken_ him _back from the crowd by himself, he_put the fingers of_him to the ears of_him, and having_spat, touched against_the tongue of_him, (MRK_7:33)

OET-RV: 33So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:22ἔβαλεν (ebalen) IAA3··S ‘into fire him it throw and into waters’ SR GNT Mark 9:22 word 9

OET-LV: 22And often it_throw him both into fire and into waters in_order_that it_may_destroy him.   But if anything you_are_being_able, give_help to_us, having_been_feeling_compassion on us.   (MRK_9:22)

OET-RV: 22“and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

Mark 9:42βέβληται (beblaʸtai) IEP3··S ‘neck of him and he has_been throw into the sea’ SR GNT Mark 9:42 word 38

OET-LV: 42And whoever wishfully may_stumble one of_ the these _little ones which believing in me, it_is better for_him rather if a_ heavy _grinding_stone is_hung_around around the neck of_him, and he_has_been_throw into the sea.   (MRK_9:42)

OET-RV: 42But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Mark 9:45βληθῆναι (blaʸthaʸnai) NAP···· ‘two feet having to_be throw into geenna into’ SR GNT Mark 9:45 word 37

OET-LV: 45And if the foot of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life lame, than having the two feet to_be_thrown into the geenna.   (MRK_9:45)

OET-RV: 45And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47βληθῆναι (blaʸthaʸnai) NAP···· ‘two eyes having to_be throw into geenna’ SR GNT Mark 9:47 word 31

OET-LV: 47And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 11:23βλήθητι (blaʸthaʸti) MAP2··S ‘this be taken_away and be throw into the sea’ SR GNT Mark 11:23 word 16

OET-LV: 23Truly, I_am_saying to_you_all that whoever wishfully may_say to_ the this _mountain:   Be_taken_away and be_thrown into the sea, and it_may_ not _be_doubted in the heart of_him, but may_be_believing that whatever he_is_speaking is_becoming, will_be done for_him.   (MRK_11:23)

OET-RV: 23I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

Mark 12:41βάλλει (ballei) IPA3··S ‘how the crowd is throwing money into the’ SR GNT Mark 12:41 word 19

OET-LV: 41And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much.   (MRK_12:41)

OET-RV: 41As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)

Mark 12:41ἔβαλλον (eballon) IIA3··P ‘and many rich were throwing much’ SR GNT Mark 12:41 word 29

OET-LV: 41And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_throwing money into the treasury, and many rich were_throwing much.   (MRK_12:41)

OET-RV: 41As he sat down in front of the temple treasury, Yeshua watched the crowd as they threw coins into the dish, and some rich people were donating quite valuable silver coins. (MRK 12:41)

Mark 12:42ἔβαλεν (ebalen) IAA3··S ‘one widow poor throw lepton_coins two which’ SR GNT Mark 12:42 word 9

OET-LV: 42And one poor widow having_come, throw two leptons, which is a_quadran.   (MRK_12:42)

OET-RV: 42Then an impoverished widow came and threw in two small copper coins. (MRK 12:42)

Mark 12:43ἔβαλεν (ebalen) IAA3··S ‘poor more than all throw of the ones throwing into’ SR GNT Mark 12:43 word 22

OET-LV: 43And having_called_to the apprentices/followers of_him, he_said to_them:   Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury.   (MRK_12:43)

OET-RV: 43Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)

Mark 12:43βαλλόντων (ballontōn) PPA·GMP ‘all throw of the ones throwing into the treasury’ SR GNT Mark 12:43 word 25

OET-LV: 43And having_called_to the apprentices/followers of_him, he_said to_them:   Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones throwing into the treasury.   (MRK_12:43)

OET-RV: 43Yeshua called his followers and told them, “Honestly, that poor widow gave more than all the others. (MRK 12:43)

Mark 12:44ἔβαλον (ebalon) IAA3··P ‘the wealth being_plentiful to them throw this woman but out_of’ SR GNT Mark 12:44 word 11

OET-LV: 44For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her.   (MRK_12:44)

OET-RV: 44You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on. (MRK 12:44)

Mark 12:44ἔβαλεν (ebalen) IAA3··S ‘all as_much_as she was having throw all the living’ SR GNT Mark 12:44 word 21

OET-LV: 44For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her.   (MRK_12:44)

OET-RV: 44You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on. (MRK 12:44)

Mark 15:24βάλλοντες (ballontes) PPA·NMP ‘the clothes of him throwing a lot for them’ SR GNT Mark 15:24 word 12

OET-LV: 24And having_executed_on_a_stake him, they_are_dividing the clothes of_him, throwing a_lot for them, and_who may_take_ what _away.   (MRK_15:24)

OET-RV: 24So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mat 3:10βάλλεται (balletai) IPP3··S ‘and into the fire is_being throw’ SR GNT Mat 3:10 word 25

OET-LV: 10And already the axe is_lying to the root of_the trees, therefore every tree not producing good fruit is_being_cut_off and is_being_thrown into the_fire.   (MAT_3:10)

OET-RV: 10The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 4:6βάλε (bale) MAA2··S ‘the son you are of god throw yourself down it has_been written’ SR GNT Mat 4:6 word 10

OET-LV: 6and he_is_saying to_him:   If you_are the_son of_ the _god, throw yourself down, because/for it_has_been_written, that Will_be_commanding to_the messengers of_him concerning you, and:   They_will_be_carrying you in ^their_hands, lest you_may_strike the foot of_you against a_stone.   (MAT_4:6)

OET-RV: 6and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 4:18βάλλοντας (ballontas) PPA·AMP ‘the brother of him throwing a throwing_net into the’ SR GNT Mat 4:18 word 24

OET-LV: 18And walking beside the sea of_ the _Galilaia he_saw two, brothers, Simōn which being_called Petros and Andreas the brother of_him, throwing a_throwing_net into the sea, because/for they_were fishermen.   (MAT_4:18)

OET-RV: 18As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

Mat 5:13βληθέν (blaʸthen) PAP·NNS ‘it is being_effective anymore except having_been throw out to_be_being trampled by’ SR GNT Mat 5:13 word 24

OET-LV: 13You_all are the salt of_the earth, but if the salt may_be_made_tasteless, with what it_will_be_being_salted?   It_is_being_effective for nothing anymore, except not/lest having_been_throw out, to_be_being_trampled by the people.   (MAT_5:13)

OET-RV: 13You people are the earth’s salt, but if the salt is made tasteless, what would you use to salt your food? The salt wouldn’t be useful for anything anymore and would just get thrown out and trampled on by the people. (MAT 5:13)

Mat 5:25βληθήσῃ (blaʸthaʸsaʸ) IFP2··S ‘and into prison you will_be_being throw’ SR GNT Mat 5:25 word 36

OET-LV: 25Be agreeing with_the opponent of_you quickly, as_long_as which you_are with him on the way, lest the opponent may_give_ you _over to_the judge, and the judge to_the attendant, and you_will_be_being_thrown into prison.   (MAT_5:25)

OET-RV: 25Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

Mat 5:29βάλε (bale) MAA2··S ‘pluck_out it and throw it from you it is benefitting’ SR GNT Mat 5:29 word 14

OET-LV: 29And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna.   (MAT_5:29)

OET-RV: 29If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:29βληθῇ (blaʸthaʸ) SAP3··S ‘the body of you may_be throw into geenna’ SR GNT Mat 5:29 word 33

OET-LV: 29And if the the right eye of_you is_stumbling you, pluck_ it _out and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_be_thrown into geenna.   (MAT_5:29)

OET-RV: 29If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:30βάλε (bale) MAA2··S ‘cut_off it and throw it from you it is benefitting’ SR GNT Mat 5:30 word 13

OET-LV: 30And if the right hand of_you is_stumbling you, cut_off it and throw it from you, because/for it_is_benefitting for_you that one of_the members of_you may_perish, and not all the body of_you may_go_away into geenna.   (MAT_5:30)

OET-RV: 30and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 6:30βαλλόμενον (ballomenon) PPP·AMS ‘tomorrow into the furnace being throw god thus is dressing’ SR GNT Mat 6:30 word 16

OET-LV: 30But if the god is_ thus _dressing the grass of_the field being today, and tomorrow being_thrown into the_furnace, not by_much more for_you_all, little_faith ones?   (MAT_6:30)

OET-RV: 30So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)

Mat 7:6βάλητε (balaʸte) SAA2··P ‘to the dogs nor you_all may throw the pearls of you_all’ SR GNT Mat 7:6 word 8

OET-LV: 6You_all_may_ not _give the holy thing to_the dogs, nor may_you_all_throw the pearls of_you_all before the pigs, lest they_will_be_trampling them with the feet of_them, and having_been_turned they_may_attack you_all.   (MAT_7:6)

OET-RV: 6Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)

Mat 7:19βάλλεται (balletai) IPP3··S ‘and into fire is_being throw’ SR GNT Mat 7:19 word 11

OET-LV: 19Every tree not producing good fruit is_being_cut_off and is_being_thrown into fire.   (MAT_7:19)

OET-RV: 19Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

Mat 8:6βέβληται (beblaʸtai) IEP3··S ‘the servant of me has_been laid in the house’ SR GNT Mat 8:6 word 7

OET-LV: 6and saying, master, the paralytic servant of_me has_been_laid in the house, being_tormented terribly.   (MAT_8:6)

OET-RV: 6saying, “Master, I have a slave who’s paralysed and had to kept in bed because he’s being badly tormented.” (MAT 8:6)

Mat 8:14βεβλημένην (beblaʸmenaʸn) PEP·AFS ‘the mother_in_law of him having_been laid and being_feverish’ SR GNT Mat 8:14 word 13

OET-LV: 14And the Yaʸsous having_come to the house of_Petros, he_saw the mother_in_law of_him having_been_laid and being_feverish, (MAT_8:14)

OET-RV: 14When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)

Mat 9:2βεβλημένον (beblaʸmenon) PEP·AMS ‘a paralytic on a bed having_been laid and having seen Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 9:2 word 9

OET-LV: 2And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed.   And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic:   Be_having_courage, child, the sins of_you are_being_forgiven.   (MAT_9:2)

OET-RV: 2Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Other possible lexically-related lemmas

Greek root word (lemma) ‘amfiballō’ with prefix=‘amfi’

Have 1 use of Greek root word (lemma)amfiballō(verb) in the Greek originals

Mark 1:16ἀμφιβάλλοντας (amfiballontas) PPA·AMP ‘the brother of Simōn throwing a_net in the sea’ SR GNT Mark 1:16 word 20

OET-LV: 16And passing_by by the sea of_ the _Galilaia, he_saw Simōn and Andreas the brother of_Simōn throwing a_net in the sea for they_were fishermen.   (MRK_1:16)

OET-RV: 16As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. (MRK 1:16)

Greek root word (lemma) ‘anaballō’ with prefix=‘ana’

Have 1 use of Greek root word (lemma)anaballō(verb) in the Greek originals

Acts 24:22ἀνεβάλετο (anebaleto) IAM3··S ‘he put_off but them Faʸlix’ SR GNT Acts 24:22 word 1

OET-LV: 22But the Faʸlix he_put_off them, having_known more_exactly the things concerning the way, having_said:   Whenever Lusias the commander may_come_down, I_will_be_investigating the things concerning you_all, (ACT_24:22)

OET-RV: 22But Felix who was already familiar with followers of ‘The Path’, announced that the trial would be adjourned until Commander Lysias arrived when he would investigate further. (ACT 24:22)

Greek root word (lemma) ‘antiballō’ with prefix=‘anti’

Have 1 use of Greek root word (lemma)antiballō(verb) in the Greek originals

Luke 24:17ἀντιβάλλετε (antiballete) IPA2··P ‘messages these that you_all are exchanging with one_another walking’ SR GNT Luke 24:17 word 12

OET-LV: 17And he_said to them:   What_all are the these messages that you_all_are_exchanging with one_another walking?   And they_were_stood still downthrow.   (LUK_24:17)

OET-RV: 17He asked them, “What’s all this that you two are talking about while you walk?
¶ They stopped suddenly and looked at him with sad faces, (LUK 24:17)

Greek root word (lemma) ‘apoballō’ with prefix=‘apo’

Have 2 uses of Greek root word (lemma)apoballō(verb) in the Greek originals

Mark 10:50ἀποβαλών (apobalōn) PAA·NMS ‘he and having thrown_away the coat of him’ SR GNT Mark 10:50 word 3

OET-LV: 50And he, having_thrown_away the coat of_him, having_jumped_up came to the Yaʸsous.   (MRK_10:50)

OET-RV: 50So Bartimayos threw off his jacket, jumped up, and was led to Yeshua. (MRK 10:50)

Heb 10:35ἀποβάλητε (apobalaʸte) SAA2··P ‘not you_all may throw_away therefore the boldness’ SR GNT Heb 10:35 word 2

OET-LV: 35Not therefore you_all_may_throw_away the boldness of_you_all, which is_having a_great reward.   (HEB_10:35)

OET-RV: 35So then, don’t toss away your boldness, because it’ll lead to a sizeable reward. (HEB 10:35)

Greek root word (lemma) ‘diaballō’ with prefix=‘dia’

Have 1 use of Greek root word (lemma)diaballō(verb) in the Greek originals

Luke 16:1διεβλήθη (dieblaʸthaʸ) IAP3··S ‘a manager and this one was accused to him as scattering’ SR GNT Luke 16:1 word 19

OET-LV: 16And he_was_saying also to the apprentices/followers:   A_ certain _man was rich, who was_having a_manager, and this one was_accused to_him as scattering the things possessing of_him.   (LUK_16:1)

OET-RV: 16Yeshua also told this to his followers, “Once there was a rich man who had a manager who worked for him. A whistle-blower reported that the manager had been abusing the owner’s possessions (LUK 16:1)

Greek root word (lemma) ‘ekballō’ with prefix=‘ek’

Have 81 uses of Greek root word (lemma)ekballō(verb) in the Greek originals

Yhn (Jhn) 2:15ἐξέβαλεν (exebalen) IAA3··S ‘of cords all he throw_out from the temple’ SR GNT Yhn 2:15 word 10

OET-LV: 15And having_made a_whip of cords, all he_throw_out both the sheep and the oxen from the temple, and he_poured_out the coins of_the moneychangers, and he_overturned the tables.   (JHN_2:15)

OET-RV: 15Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. (JHN 2:15)

Yhn (Jhn) 6:37ἐκβάλω (ekbalō) SAA1··S ‘me by_no_means not I may throw_out out’ SR GNT Yhn 6:37 word 17

OET-LV: 37Everything that the father is_giving to_me, will_be_coming to me, and the one coming to me, by_no_means I_may_ not _throw_out out.   (JHN_6:37)

OET-RV: 37Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 9:34ἐξέβαλον (exebalon) IAA3··P ‘are teaching us and they throw_out him out’ SR GNT Yhn 9:34 word 20

OET-LV: 34They_answered and said to_him:   You were_born entirely in sins, and you are_teaching us?   And they_throw_out him out.   (JHN_9:34)

OET-RV: 34They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room. (JHN 9:34)

Yhn (Jhn) 9:35ἐξέβαλον (exebalon) IAA3··P ‘heard Yaʸsous/(Yəhōshūˊa) that they throw_out him out and’ SR GNT Yhn 9:35 word 7

OET-LV: 35Yaʸsous/(Yəhōshūˊa) heard that they_throw_out him out, and having_found him said:   Are_ you _believing in the son of_ the _Man?   (JHN_9:35)

OET-RV: 35Yeshua heard that they had thrown out the man who could now see, and when he found him, he said, “Do you believe that humanity’s child came from God? (JHN 9:35)

Yhn (Jhn) 10:4ἐκβάλῃ (ekbalaʸ) SAA3··S ‘his own all he may send_forth before them he is going’ SR GNT Yhn 10:4 word 7

OET-LV: 4Whenever he_may_send_forth all his own, he_is_going before them, and the sheep is_following after_him, because they_have_known the voice of_him.   (JHN_10:4)

OET-RV: 4Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. (JHN 10:4)

Yhn (Jhn) 12:31ἐκβληθήσεται (ekblaʸthaʸsetai) IFP3··S ‘ruler of world this will_be_being throw_out out’ SR GNT Yhn 12:31 word 14

OET-LV: 31Now is the_judgement of_ the this _world, now the ruler of_ the this _world will_be_being_thrown_out out.   (JHN_12:31)

OET-RV: 31This world is about to be judged and its ruler will be thrown out, (JHN 12:31)

Mark 1:12ἐκβάλλει (ekballei) IPA3··S ‘the spirit him is sending_forth into the wilderness’ SR GNT Mark 1:12 word 8

OET-LV: 12And immediately the spirit is_sending_ him _forth into the wilderness.   (MRK_1:12)

OET-RV: 12And then the spirit sent him into the wilderness (MRK 1:12)

Mark 1:34ἐξέβαλεν (exebalen) IAA3··S ‘and demons many he throw_out and not he was allowing’ SR GNT Mark 1:34 word 31

OET-LV: 34And he_healed many being sickly of_various diseases, and he_throw_out many demons, and he_was_ not _allowing the demons to_be_speaking because they_had_known him to_be chosen_one/messiah.   (MRK_1:34)

OET-RV: 34Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah. (MRK 1:34)

Mark 1:39ἐκβάλλων (ekballōn) PPA·NMS ‘Galilaia/(Gālīl) and demons throwing_out’ SR GNT Mark 1:39 word 20

OET-LV: 39And he_came proclaiming in the synagogues of_them in all the Galilaia/(Gālīl), and throwing_out the demons.   (MRK_1:39)

OET-RV: 39Then he went preaching in all their meeting halls in Galilee and driving out demons. (MRK 1:39)

Mark 1:43ἐξέβαλεν (exebalen) IAA3··S ‘having admonished to him immediately sent_forth him’ SR GNT Mark 1:43 word 6

OET-LV: 43And having_admonished to_him, immediately sent_ him _forth, (MRK_1:43)

OET-RV: 43So Yeshua sent him away, but warned him: (MRK 1:43)

Mark 3:15ἐκβάλλειν (ekballein) NPA···· ‘and to_be having authority to_be throwing_out demons’ SR GNT Mark 3:15 word 10

OET-LV: 15and to_be_having authority to_be_throwing_out the demons.   (MRK_3:15)

OET-RV: 15and to also have authority to exorcise demons. (MRK 3:15)

Mark 3:22Ἐκβάλλει (Ekballei) IPA3··S ‘ruler of the demons he is throwing_out the demons’ SR GNT Mark 3:22 word 25

OET-LV: 22And the scribes, which having_come_down from Hierousalaʸm/(Yərūshālayim) were_saying, he_is_having that Beʼelzeboul, and, that He_is_throwing_out the demons by the ruler of_the demons.   (MRK_3:22)

OET-RV: 22The religious teachers had come up from Yerushalem and were complaining, “He’s possessed by the prince of demons. He can command them because he rules them!” (MRK 3:22)

Mark 3:23ἐκβάλλειν (ekballein) NPA···· ‘is able Satan/(Sāţān) Satan/(Sāţān) to_be throwing_out’ SR GNT Mark 3:23 word 17

OET-LV: 23And having_called_to them, he_was_saying to_them in parables:   How is_ Satan/(Sāţān) _able to_be_throwing_out Satan?   (MRK_3:23)

OET-RV: 23But Yeshua addressed them: “How could Satan command himself? (MRK 3:23)

Mark 5:40ἐκβαλών (ekbalōn) PAA·NMS ‘of him he but having throw_out all is taking the’ SR GNT Mark 5:40 word 12

OET-LV: 40And they_were_ridiculing of_him.   But he having_throw_ all _out, is_taking the father of_the little_child and the mother and the ones with him, and he_is_entering_in where the little_child was.   (MRK_5:40)

OET-RV: 40But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

Mark 6:13ἐξέβαλλον (exeballon) IIA3··P ‘and demons many they were throwing_out and they were anointing with olive_oil’ SR GNT Mark 6:13 word 5

OET-LV: 13And they_were_throwing_out many demons, and they_were_anointing many sick with_olive_oil and they_were_healing them.   (MRK_6:13)

OET-RV: 13And they drove out many demons, and anointed many sick people with olive oil and healed them. (MRK 6:13)

Mark 7:26ἐκβάλῃ (ekbalaʸ) SAA3··S ‘that the demon he may throw_out out_of the daughter’ SR GNT Mark 7:26 word 18

OET-LV: 26And the woman was Hellaʸn, from_Foinikaʸ_in_Suria the by_descent, and she_was_asking him that he_may_throw_out the demon out_of the daughter of_her.   (MRK_7:26)

OET-RV: 26The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. (MRK 7:26)

Mark 9:18ἐκβάλωσιν (ekbalōsin) SAA3··P ‘of you that it they may throw_out and not they prevailed’ SR GNT Mark 9:18 word 26

OET-LV: 18And wherever it_may_grasp if him, it_is_attacking him, and he_is_foaming and is_grating his teeth and is_being_paralyzed.   And I_told to_the apprentices/followers of_you that they_may_throw_ it _out, and they_ not _prevailed.   (MRK_9:18)

OET-RV: 18Whenever it takes hold of him, it attacks him and he starts foaming at the mouth and grating his teeth and his joints lock up. I tried to get your followers to command it to leave but they couldn’t.” (MRK 9:18)

Mark 9:28ἐκβαλεῖν (ekbalein) NAA···· ‘we not were able to throw_out it’ SR GNT Mark 9:28 word 35

OET-LV: 28And him having_come_in into a_house, the apprentices/followers of_him by themselves were_asking him, That We were_ not _able to_throw_ it _out?   (MRK_9:28)

OET-RV: 28When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:38ἐκβάλλοντα (ekballonta) PPA·AMS ‘the name of you throwing_out demons and we were forbidding’ SR GNT Mark 9:38 word 19

OET-LV: 38The Yōannaʸs was_saying to_him:   Teacher, we_saw someone throwing_out demons in the name of_you, and we_were_forbidding him, because he_was_ not _following with_us.   (MRK_9:38)

OET-RV: 38Yohan checked with Yeshua, “Teacher, we saw someone using your authority to command demons to leave, but we told him off because he wasn’t one of us.” (MRK 9:38)

Mark 9:47ἔκβαλε (ekbale) MAA2··S ‘of you may_be stumbling you throw_out it better you’ SR GNT Mark 9:47 word 12

OET-LV: 47And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 11:15ἐκβάλλειν (ekballein) NPA···· ‘the temple he began to_be throwing_out the ones selling and’ SR GNT Mark 11:15 word 20

OET-LV: 15And they_are_coming to Hierousalaʸm, and having_come_in into the temple, he_began to_be_throwing_out the ones selling and the ones buying in the temple, and the tables of_the moneychangers and he_overturned the seats of_the ones selling the doves.   (MRK_11:15)

OET-RV: 15Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, (MRK 11:15)

Mark 12:8ἐξέβαλον (exebalon) IAA3··P ‘they killed_off him and they throw_out him outside the’ SR GNT Mark 12:8 word 7

OET-LV: 8And having_taken, they_killed_ him _off, and they_throw_ him _out outside the vineyard.   (MRK_12:8)

OET-RV: 8So they took him and killed him, and threw the body outside the vineyard fence. (MRK 12:8)

Mark 16:9ἐκβεβλήκει (ekbeblaʸkei) ILA3··S ‘from_Magdala from whom had throw_out seven demons’ SR GNT Mark 16:9 word 16

OET-LV: 9 (MRK_16:9)

OET-RV: 9After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mark 16:17ἐκβαλοῦσιν (ekbalousin) IFA3··P ‘name of me demons they will_be throw_out tongues they will_be speaking with new’ SR GNT Mark 16:17 word 14

OET-LV: 17 (MRK_16:17)

OET-RV: 17Those who believe will be able to do miracles: they’ll be able to use my authority to command demons to leave and to speak new languages, (MRK 16:17)

Mat 7:4ἐκβάλω (ekbalō) SAA1··S ‘brother of you allow that I may throw_out the speck from’ SR GNT Mat 7:4 word 10

OET-LV: 4Or how you_will_be_saying to_the brother of_you:   Allow that I_may_throw_out the speck from the eye of_you, and see, the beam is in the eye of_you?   (MAT_7:4)

OET-RV: 4How could you say to them, ‘Let me get the speck out of your eye,’ when the lump is still in your eye? (MAT 7:4)

Mat 7:5ἔκβαλε (ekbale) MAA2··S ‘hypocrite throw_out first from the’ SR GNT Mat 7:5 word 2

OET-LV: 5Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck from the eye of_the brother of_you.   (MAT_7:5)

OET-RV: 5What a hypocrite! First get the lump out of your own eye, and then you’ll be able to see clearly so that you can help them with their eye. (MAT 7:5)

Mat 7:5ἐκβαλεῖν (ekbalein) NAA···· ‘and then you will_be seeing_clearly to throw_out the speck from’ SR GNT Mat 7:5 word 15

OET-LV: 5Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck from the eye of_the brother of_you.   (MAT_7:5)

OET-RV: 5What a hypocrite! First get the lump out of your own eye, and then you’ll be able to see clearly so that you can help them with their eye. (MAT 7:5)

Mat 7:22ἐξεβάλομεν (exebalomen) IAA1··P ‘in your name demons we throw_out and in your name’ SR GNT Mat 7:22 word 22

OET-LV: 22Many will_be_saying to_me on that the day:   master, master, not we_prophesied the in_your name, and we_throw_out demons the in_your name, and we_did many miracles the in_your name?   (MAT_7:22)

OET-RV: 22Many people will complain on judgement day saying, ‘Master, master, didn’t we prophesy using your name, and exorcise demons using your name, and do many miracles using your name?’ (MAT 7:22)

Mat 8:12ἐκβληθήσονται (ekblaʸthaʸsontai) IFP3··P ‘sons of the kingdom will_be_being throw_out into the darkness’ SR GNT Mat 8:12 word 7

OET-LV: 12but the sons of_the kingdom will_be_being_thrown_out into the the outer darkness, there will_be the weeping and the grating of_ the _teeth.   (MAT_8:12)

OET-RV: 12but the ones who thought they were the true children will be thrown out into the distant darkness where there’ll be crying and regrets. (MAT 8:12)

Mat 8:16ἐξέβαλεν (exebalen) IAA3··S ‘being_demon_possessed many and he throw_out the spirits by a message’ SR GNT Mat 8:16 word 9

OET-LV: 16And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT_8:16)

OET-RV: 16In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

Mat 8:31ἐκβάλλεις (ekballeis) IPA2··S ‘him saying if you are throwing_out us send_out us’ SR GNT Mat 8:31 word 8

OET-LV: 31And the demons were_imploring him saying:   If you_are_throwing_ us _out, send_ us _out into the herd of_ the _pigs.   (MAT_8:31)

OET-RV: 31and the demons begged Yeshua saying, “If you do drive us out, send us into the herd of pigs.” (MAT 8:31)

Mat 9:25ἐξεβλήθη (exeblaʸthaʸ) IAP3··S ‘when but was throw_out the crowd having come_in’ SR GNT Mat 9:25 word 3

OET-LV: 25But when the crowd was_thrown_out, having_come_in he_took_hold of_the hand of_her, and the little_girl was_raised.   (MAT_9:25)

OET-RV: 25However when the crowd was moved out, he went in and took her hand, and the girl got up. (MAT 9:25)

Mat 9:33ἐκβληθέντος (ekblaʸthentos) PAP·GNS ‘and having_been throw_out the demon spoke’ SR GNT Mat 9:33 word 2

OET-LV: 33And the demon having_been_throw_out, the mute man spoke.   And the crowds marvelled saying:   It_was_ never _seen thus in the Israaʸl/(Yisrāʼēl).   (MAT_9:33)

OET-RV: 33After the demon was driven out, the man was able to speak and the crowds were amazed saying, “Never before has anything like this happened in Yisrael.” (MAT 9:33)

Mat 9:34Ἐκβάλλει (Ekballei) IPA3··S ‘ruler of the demons he is throwing_out demons’ SR GNT Mat 9:34 word 10

OET-LV: 34But the Farisaios_party were_saying:   He_is_throwing_out the demons by the ruler of_the demons.   (MAT_9:34)

OET-RV: 34But the Pharisees said, “He casts out demons with the help of the ruler of the demons.” (MAT 9:34)

Mat 9:38ἐκβάλῃ (ekbalaʸ) SAA3··S ‘of the harvest so_that he may send_forth workers into the’ SR GNT Mat 9:38 word 10

OET-LV: 38therefore be_besought of_the master of_the harvest, so_that he_may_send_forth workers into the harvest of_him.   (MAT_9:38)

OET-RV: 38So ask the owner of the harvest to send more workers to help with it.” (MAT 9:38)

Mat 10:1ἐκβάλλειν (ekballein) NPA···· ‘over spirits unclean so_as to_be throwing_out them and to_be healing’ SR GNT Mat 10:1 word 13

OET-LV: 10And having_called_to the twelve apprentices/followers of_him, he_gave authority to_them over_ unclean _spirits, so_as to_be_throwing_ them _out and to_be_healing every disease and every sickness.   (MAT_10:1)

OET-RV: 10Then calling his twelve apprentices, he gave them authority over evil spirits so they could drive them out, and they could heal every disease and sickness. (MAT 10:1)

Mat 10:8ἐκβάλλετε (ekballete) MPA2··P ‘the lepers be cleansing demons be throwing_out undeservedly you_all received undeservedly’ SR GNT Mat 10:8 word 13

OET-LV: 8Be_healing ailing ones, be_raising the_dead, be_cleansing the_lepers, be_throwing_out demons, you_all_received undeservedly, give undeservedly.   (MAT_10:8)

OET-RV: 8Heal those who need it, bring the dead back to life, get rid of leprosy, and drive evil spirits away. You all freely received, so give freely. (MAT 10:8)

Mat 12:20ἐκβάλῃ (ekbalaʸ) SAA3··S ‘by_no_means he will_be extinguishing until he may send_forth to victory justice’ SR GNT Mat 12:20 word 15

OET-LV: 20By_no_means he_will_be_breaking a_reed having_been_bruised, and by_no_means he_will_be_extinguishing a_wick being_smouldering, until wishfully he_may_send_forth the justice to victory.   (MAT_12:20)

OET-RV: 20He won’t break off a bruised reed
 ⇔ and certainly won’t extinguish a smoldering wick
 ⇔ before he sends justice forward into victory. (MAT 12:20)

Mat 12:24ἐκβάλλει (ekballei) IPA3··S ‘said this man not is throwing_out demons except by’ SR GNT Mat 12:24 word 8

OET-LV: 24And the Farisaios_party having_heard said:   This man is_ not _throwing_out the demons, except not/lest by the Beʼelzeboul, ruler of_the demons.   (MAT_12:24)

OET-RV: 24When the Pharisees’ party heard about that, they said, “That man is only driving out demons because he’s Beelzebul, the leader of the demons.” (MAT 12:24)

Mat 12:26ἐκβάλλει (ekballei) IPA3··S ‘if Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided’ SR GNT Mat 12:26 word 9

OET-LV: 26And if the Satan/(Sāţān) is_throwing_out the Satan, he_was_divided against himself.   Therefore how ˓will˒_ the kingdom of_him _be_being_established?   (MAT_12:26)

OET-RV: 26If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

Mat 12:27ἐκβάλλω (ekballō) IPA1··S ‘I by Beʼelzeboul am throwing_out demons the sons’ SR GNT Mat 12:27 word 7

OET-LV: 27And if I am_throwing_out the demons by Beʼelzeboul by whom the sons of_you_all are_they_throwing_out?   Because_of this, they will_be judges of_you_all.   (MAT_12:27)

OET-RV: 27And if I’m driving out demons by Beelzebul, then by who are your sons driving them out? (MAT 12:27)

Mat 12:27ἐκβάλλουσιν (ekballousin) IPA3··P ‘of you_all by whom they are throwing_out because_of this they’ SR GNT Mat 12:27 word 15

OET-LV: 27And if I am_throwing_out the demons by Beʼelzeboul by whom the sons of_you_all are_they_throwing_out?   Because_of this, they will_be judges of_you_all.   (MAT_12:27)

OET-RV: 27And if I’m driving out demons by Beelzebul, then by who are your sons driving them out? (MAT 12:27)

Mat 12:28ἐκβάλλω (ekballō) IPA1··S ‘the spirit of god I am throwing_out demons consequently came’ SR GNT Mat 12:28 word 8

OET-LV: 28But if I am_throwing_out the demons by the_spirit of_god, consequently the kingdom of_ the _god came on you_all.   (MAT_12:28)

OET-RV: 28But if I am driving out demons by God’s spirit, then that must mean that God’s kingdom has already arrived among you all. (MAT 12:28)

Mat 12:35ἐκβάλλει (ekballei) IPA3··S ‘his good treasure is sending_forth good and the’ SR GNT Mat 12:35 word 10

OET-LV: 35The good person is_sending_forth good out_of his good treasure, and the evil person is_sending_forth evil out_of his evil treasure.   (MAT_12:35)

OET-RV: 35A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 12:35ἐκβάλλει (ekballei) IPA3··S ‘his evil treasure is sending_forth evil’ SR GNT Mat 12:35 word 21

OET-LV: 35The good person is_sending_forth good out_of his good treasure, and the evil person is_sending_forth evil out_of his evil treasure.   (MAT_12:35)

OET-RV: 35A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 13:52ἐκβάλλει (ekballei) IPA3··S ‘to a man a home_owner who is sending_forth out_of the treasure’ SR GNT Mat 13:52 word 26

OET-LV: 52And he said to_them:   Because_of this, every scribe having_been_trained in_the kingdom of_the heavens is similar to_a_man, a_home_owner, who is_sending_forth new things and old things out_of the treasure of_him.   (MAT_13:52)

OET-RV: 52Then he said to them, “Because of this, every teacher who’s been trained about the heavenly kingdom is like a person who’s a home owner who gives presents of both new and old things of out their valuables. (MAT 13:52)

Mat 15:17ἐκβάλλεται (ekballetai) IPP3··S ‘and to the latrine is_being throw_out’ SR GNT Mat 15:17 word 21

OET-LV: 17Are_you_all_understanding not_yet that everything which entering_in into the mouth, is_entering into the stomach, and is_being_thrown_out to the_latrine?   (MAT_15:17)

OET-RV: 17Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Mat 17:19ἐκβαλεῖν (ekbalein) NAA···· ‘we not were able to throw_out it’ SR GNT Mat 17:19 word 16

OET-LV: 19Then the apprentices/followers having_approached by themselves to_ the _Yaʸsous said:   for_ Why _reason we were_ not _able to_throw_ it _out?   (MAT_17:19)

OET-RV: 19Later the apprentices went by themselves to Yeshua and asked him how come they hadn’t been able to drive away the demon. (MAT 17:19)

Mat 21:12ἐξέβαλεν (exebalen) IAA3··S ‘the temple and he throw_out all the ones selling’ SR GNT Mat 21:12 word 11

OET-LV: 12And Yaʸsous came_in into the temple, and he_throw_out all the ones selling and buying in the temple, and he_overturned the tables of_the moneychangers, and the seats of_the ones selling the doves.   (MAT_21:12)

OET-RV: 12Then Yeshua dismounted and entered the temple. He drove out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves, (MAT 21:12)

Mat 21:39ἐξέβαλον (exebalon) IAA3··P ‘and having taken him they throw_out him out the vineyard’ SR GNT Mat 21:39 word 6

OET-LV: 39And having_taken him, they_throw_out him out the vineyard and they_killed_ him _off.   (MAT_21:39)

OET-RV: 39So they grabbed the son, dragged him out of the vineyard, and killed him there outside. (MAT 21:39)

Mat 22:13ἐκβάλετε (ekbalete) MAA2··P ‘the feet and hands throw_out him into the’ SR GNT Mat 22:13 word 21

OET-LV: 13Then the king said to_the servants:   Having_bound the_feet and hands of_him, throw_ him _out into the the outer darkness, there will_be the weeping and the grating of_ the _teeth.   (MAT_22:13)

OET-RV: 13So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’ (MAT 22:13)

Mat 25:30ἐκβάλετε (ekbalete) MAA2··P ‘the useless slave throw_out into the darkness’ SR GNT Mat 25:30 word 5

OET-LV: 30And throw_out the useless slave into the the outer darkness.   There will_be the weeping and the grating of_ the _teeth.   (MAT_25:30)

OET-RV: 30So throw that useless slave out into the darkness where there’ll be crying and great anguish. (MAT 25:30)

Luke 4:29ἐξέβαλον (exebalon) IAA3··P ‘and having risen_up they throw_out him out of the’ SR GNT Luke 4:29 word 3

OET-LV: 29and having_risen_up, they_throw_out him out of_the city, and they_led him to the_brow of_the mountain on which the city of_them had_been_built, so_as to_throw_ him _down.   (LUK_4:29)

OET-RV: 29and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 6:22ἐκβάλωσιν (ekbalōsin) SAA3··P ‘and they may deride you and may throw_out the name of you_all’ SR GNT Luke 6:22 word 19

OET-LV: 22Blessed are_you_all whenever the people may_hate you_all, and whenever they_may_set_ you_all _apart, and they_may_deride you, and may_throw_out the name of_you_all as evil, on_account of_the son of_ the _Man.   (LUK_6:22)

OET-RV: 22You’re all blessed when people hate you and snub you, and when they deride you and slander your reputations as evil, all on account of humanity’s child. (LUK 6:22)

Luke 6:42ἐκβάλω (ekbalō) SAA1··S ‘of you brother allow I may throw_out the speck in’ SR GNT Luke 6:42 word 11

OET-LV: 42How are_you_being_able to_be_saying to_the brother of_you:   Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?   Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.   (LUK_6:42)

OET-RV: 42How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 6:42ἔκβαλε (ekbale) MAA2··S ‘not seeing hypocrite throw_out first the beam’ SR GNT Luke 6:42 word 39

OET-LV: 42How are_you_being_able to_be_saying to_the brother of_you:   Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?   Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.   (LUK_6:42)

OET-RV: 42How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 6:42ἐκβαλεῖν (ekbalein) NAA···· ‘of the brother of you to throw_out’ SR GNT Luke 6:42 word 63

OET-LV: 42How are_you_being_able to_be_saying to_the brother of_you:   Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?   Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.   (LUK_6:42)

OET-RV: 42How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 9:40ἐκβάλωσιν (ekbalōsin) SAA3··P ‘apprentices/followers of you that they may throw_out it and not’ SR GNT Luke 9:40 word 8

OET-LV: 40And I_was_besought of_the apprentices/followers of_you that they_may_throw_out it, and they_were_ not _able.   (LUK_9:40)

OET-RV: 40I tried to get your apprentices to drive it out, but they couldn’t.” (LUK 9:40)

Luke 9:49ἐκβάλλοντα (ekballonta) PPA·AMS ‘the name of you throwing_out demons and we were forbidding’ SR GNT Luke 9:49 word 15

OET-LV: 49And Yōannaʸs answering said:   Master, we_saw someone throwing_out demons in the name of_you, and we_were_forbidding him, because he_is_ not _following with us.   (LUK_9:49)

OET-RV: 49Master,” Yohan answered, “we saw someone driving out demons using your name, and we told him to stop because he’s not one of us.” (LUK 9:49)

Luke 10:2ἐκβάλῃ (ekbalaʸ) SAA3··S ‘harvest so_that workers he may throw_out into the harvest’ SR GNT Luke 10:2 word 26

OET-LV: 2He_was_saying but to them:   On_one_hand the harvest great, on_the_other_hand the workers few.   Therefore be_besought of_the master of_the harvest, so_that workers he_may_throw_out into the harvest of_him.   (LUK_10:2)

OET-RV: 2He told them, “There’s a large harvest ready, but there’s only a few workers. So ask the owner of the crop to send out more workers to help with his harvest. (LUK 10:2)

Luke 10:35ἐκβαλών (ekbalōn) PAA·NMS ‘on the day next having throw_out he gave two daʸnarion_coins’ SR GNT Luke 10:35 word 8

OET-LV: 35And on next the day having_throw_out, he_gave two daʸnarion_coins to_the innkeeper, and said:   Be_taking_care of_him, and whatever anything wishfully you_may_additionally_spend, I on the way me to_be_returning I_will_be_giving_back to_you.   (LUK_10:35)

OET-RV: 35The next day he took out two coins and gave them to their host, instructing, ‘Look after this guy and if it costs more than this, I’ll reimburse you on my way back.’ (LUK 10:35)

Luke 11:14ἐκβάλλων (ekballōn) PPA·NMS ‘and he was throwing_out a demon mute it became’ SR GNT Luke 11:14 word 10

OET-LV: 14And he_was throwing_out a_ mute _demon.   And it_became the demon having_come_out, the mute man spoke.   And the crowds marvelled.   (LUK_11:14)

OET-RV: 14Then Yeshua drove out a demon that caused muteness, and after the demon departed, the man was able to speak. The crowds were amazed, (LUK 11:14)

Luke 11:15Ἐκβάλλει (Ekballei) IPA3··S ‘ruler of the demons he is throwing_out the demons’ SR GNT Luke 11:15 word 17

OET-LV: 15But some of them said:   He_is_throwing_out the demons by Beʼelzeboul the ruler of_the demons.   (LUK_11:15)

OET-RV: 15but yet some of them said, “He’s driving out demons because he’s Beelzebul the leader of the demons.” (LUK 11:15)

Luke 11:18ἐκβάλλειν (ekballein) NPA···· ‘you_all are saying by Beʼelzeboul to_be throwing_out me the demons’ SR GNT Luke 11:18 word 23

OET-LV: 18And if the Satan/(Sāţān) also was_divided against himself, how ˓will˒_ the kingdom of_him _be_being_stood?   Because you_all_are_saying, by Beʼelzeboul me to_be_throwing_out the demons.   (LUK_11:18)

OET-RV: 18So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

Luke 11:19ἐκβάλλω (ekballō) IPA1··S ‘I by Beʼelzeboul am throwing_out the demons the’ SR GNT Luke 11:19 word 6

OET-LV: 19And if I am_throwing_out the demons by Beʼelzeboul, by whom are_ the sons of_you_all _throwing_out?   Because_of this, they will_be judges of_you_all.   (LUK_11:19)

OET-RV: 19but if I have Beelzebul’s power over demons, then whose power do your apprentices use to drive out demons? (LUK 11:19)

Luke 11:19ἐκβάλλουσιν (ekballousin) IPA3··P ‘of you_all by whom are throwing_out because_of this they’ SR GNT Luke 11:19 word 16

OET-LV: 19And if I am_throwing_out the demons by Beʼelzeboul, by whom are_ the sons of_you_all _throwing_out?   Because_of this, they will_be judges of_you_all.   (LUK_11:19)

OET-RV: 19but if I have Beelzebul’s power over demons, then whose power do your apprentices use to drive out demons? (LUK 11:19)

Luke 11:20ἐκβάλλω (ekballō) IPA1··S ‘the finger of god I am throwing_out the demons consequently’ SR GNT Luke 11:20 word 9

OET-LV: 20But if I am_throwing_out the demons by the_finger of_god, consequently the kingdom of_ the _god came on you_all.   (LUK_11:20)

OET-RV: 20However if I’m driving out demons with power that comes from God, then that means that God’s kingdom is right in the middle of you all. (LUK 11:20)

Luke 13:28ἐκβαλλομένους (ekballomenous) PPP·AMP ‘of god you_all but being throw_out out’ SR GNT Luke 13:28 word 31

OET-LV: 28There will_be the weeping and the grating of_ the _teeth, whenever you_all_may_see Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), and all the prophets, in the kingdom of_ the _god, but you_all being_thrown_out out.   (LUK_13:28)

OET-RV: 28There’ll be crying and much anguish when you all see Abraham and Isaak and Yacob and all the prophets in God’s kingdom, but all of you will be being thrown out. (LUK 13:28)

Luke 13:32ἐκβάλλω (ekballō) IPA1··S ‘fox this see I am throwing_out demons and healings’ SR GNT Luke 13:32 word 10

OET-LV: 32And he_said to_them:   Having_been_gone say to_the this fox:   Behold, I_am_throwing_out demons, and I_am_finishing_out healings today and tomorrow, and on_the third day I_am_being_perfected.   (LUK_13:32)

OET-RV: 32Yeshua responded, “Go and tell that fox: ‘I’m driving out demons and healing people today and tomorrow, but I’ll be finished the following day.’ (LUK 13:32)

Luke 19:45ἐκβάλλειν (ekballein) NPA···· ‘the temple he began to_be throwing_out the ones selling’ SR GNT Luke 19:45 word 9

OET-LV: 45And having_come_in into the temple, he_began to_be_throwing_out the ones selling, (LUK_19:45)

OET-RV: 45Then Yeshua went into the temple and started throwing out the traders, (LUK 19:45)

Luke 20:12ἐξέβαλον (exebalon) IAA3··P ‘also this one having wounded throw_out him’ SR GNT Luke 20:12 word 14

OET-LV: 12And he_proceeded to_send a_third, and they also having_wounded this one, throw_out him.   (LUK_20:12)

OET-RV: 12So the man sent a third slave, and they also wounded this one and threw him off the property. (LUK 20:12)

Luke 20:15ἐκβαλόντες (ekbalontes) PAA·NMP ‘and having throw_out him outside the’ SR GNT Luke 20:15 word 2

OET-LV: 15And having_throw_ him _out outside the vineyard, they_killed_off him.   Therefore what ˓will˒_ the master of_the vineyard _be_doing to_them?   (LUK_20:15)

OET-RV: 15So they threw him off the property and killed him.
¶ So then, what will the master of the vineyard do to them? (LUK 20:15)

Acts 7:58ἐκβαλόντες (ekbalontes) PAA·NMP ‘and having throw_out him out the city’ SR GNT Acts 7:58 word 2

OET-LV: 58And having_throw_out him out the city, they_were_stoning.   And the witnesses put_away the robes of_them, before the feet of_a_young_man being_named Saulos/(Shāʼūl).   (ACT_7:58)

OET-RV: 58They drove him out of the city and then started throwing rocks at him. His accusers left their cloaks in the care of a young man named Saul. (ACT 7:58)

Acts 9:40ἐκβαλών (ekbalōn) PAA·NMS ‘having throw_out but outside all’ SR GNT Acts 9:40 word 1

OET-LV: 40But the Petros having_throw_out all outside, and having_knelt his knees he_prayed, and having_turned_back to the body said:   Tabaʸtha, rise_up.   And she opened_up the eyes of_her, and having_seen the Petros, she_sat_up.   (ACT_9:40)

OET-RV: 40But Peter had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter there she sat up. (ACT 9:40)

Acts 13:50ἐξέβαλον (exebalon) IAA3··P ‘and Barnabas and they throw_out them from the’ SR GNT Acts 13:50 word 31

OET-LV: 50But the Youdaiōns incited the the prominent worshipping women, and the leaders of_the city, and they_stirred_up a_persecution against the Paulos and Barnabas, and they_throw_ them _out from the regions of_them.   (ACT_13:50)

OET-RV: 50But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

Acts 16:37ἐκβάλλουσιν (ekballousin) IPA3··P ‘now secretly us they are throwing_out no for but’ SR GNT Acts 16:37 word 24

OET-LV: 37But the Paulos was_saying to them:   Having_beat us with_publicly, uncondemned men being Ɽōmaios, they_throw us into prison and now secretly they_are_throwing_ us _out?   For/Because no, but having_come themselves, them_let_lead_ us _out.   (ACT_16:37)

OET-RV: 37But Paul responded, “You mean that after publicly beating us Roman men without a trial, they threw us into prison and now they want to just quietly release us.” (ACT 16:37)

Acts 27:38ἐκβαλλόμενοι (ekballomenoi) PPM·NMP ‘they were lightening the ship throwing_out the wheat into’ SR GNT Acts 27:38 word 8

OET-LV: 38And having_been_satiated of_food, they_were_lightening the ship, throwing_out the wheat into the sea.   (ACT_27:38)

OET-RV: 38and when they’d all eaten what they wanted, they lightened the ship more by throwing their wheat into the sea. (ACT 27:38)

Gal 4:30Ἔκβαλε (Ekbale) MAA2··S ‘is saying the scripture throw_out the servant_girl and’ SR GNT Gal 4:30 word 6

OET-LV: 30But what is_ The scripture _saying?   Cast_out the servant_girl and the son of_her, because/for the son of_the servant_girl no not will_be_inheriting, with the son of_the free woman.   (GAL_4:30)

OET-RV: 30But what do the scriptures say? ‘Send away the slave girl and her son, because the slave girl’s son won’t be getting the inheritance alongside the free woman’s son.’ (GAL 4:30)

Yac (Jam) 2:25ἐκβαλοῦσα (ekbalousa) PAA·NFS ‘and by another way having sent_forth’ SR GNT Yac 2:25 word 19

OET-LV: 25And likewise also Ɽaⱪab/(Rāḩāⱱ) the prostitute not by works was_justified, having_welcomed the messengers and by_another way having_sent_forth?   (JAM_2:25)

OET-RV: 25Similarly the prostitute Rahab was made right by her actions when she welcomed the Hebrew messengers and then helped them get away by a different route. (JAM 2:25)

3 Yhn (3 Yohan or 3 Jhn) 1:10ἐκβάλλει (ekballei) IPA3··S ‘from the assembly is throwing_out them’ SR GNT 3 Yhn 1:10 word 36

OET-LV: 10Because_of this, if I_may_come, I_will_be_reminding of_him the works, which he_is_doing, with_messages evil rambling_against us, and not being_sufficed with these things, nor himself is_accepting the brothers, but the ones wishing he_is_forbidding, and from the assembly is_throwing_out them.   (JN3_1:10)

OET-RV: 10Because of that, if I do end up coming, I will be reminding him about what he’s been doingrambling on against us with evil talks, and then, not being happy with that, he doesn’t accept other believers and expels them from the assembly then forbids others from accepting them either. (JN3 1:10)

Rev 11:2ἔκβαλε (ekbale) MAA2··S ‘outside the temple throw_out outside and not’ SR GNT Rev 11:2 word 14

OET-LV: 2And the courtyard which outside the temple, throw_out outside and not it you_may_measure, because it_was_given to_the nations, and the city the holy they_will_be_treading forty for_months two.   (REV_11:2)

OET-RV: 2but exclude the outer courtyard. Don’t measure that because it’s been given to the non-Jews, and they’ll tread around the holy city for three and a half years. (REV 11:2)

Greek root word (lemma) ‘epiballō’ with prefix=‘epi’

Have 17 uses of Greek root word (lemma)epiballō(verb) in the Greek originals

Yhn (Jhn) 7:30ἐπέβαλεν (epebalen) IAA3··S ‘to arrest but no_one laid_on on him his’ SR GNT Yhn 7:30 word 9

OET-LV: 30Therefore they_were_seeking to_arrest him, but no_one laid_on his hand on him, because the hour of_him had_ not_yet _come.   (JHN_7:30)

OET-RV: 30So now they really want to arrest him, but no one touched him because it was not yet the proper time. (JHN 7:30)

Mark 4:37ἐπέβαλλεν (epeballen) IIA3··S ‘and the waves was breaking_down into the boat’ SR GNT Mark 4:37 word 17

OET-LV: 37And a_storm of_ great _wind is_becoming, and the waves was_breaking_down into the boat, so_that already the boat to_be_being_filled.   (MRK_4:37)

OET-RV: 37Out in the lake a big storm came up with strong winds, and the waves started breaking across the boat and filling it. (MRK 4:37)

Mark 11:7ἐπιβάλλουσιν (epiballousin) IPA3··P ‘to Yaʸsous/(Yəhōshūˊa) and they are laying_on to it the coats’ SR GNT Mark 11:7 word 12

OET-LV: 7And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it.   (MRK_11:7)

OET-RV: 7They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 14:46ἐπέβαλον (epebalon) IAA3··P ‘they and laid_on the hands of them’ SR GNT Mark 14:46 word 3

OET-LV: 46And they laid_on the hands of_them and apprehended him.   (MRK_14:46)

OET-RV: 46Then the others with him grabbed Yeshua and secured him. (MRK 14:46)

Mark 14:72ἐπιβαλών (epibalōn) PAA·NMS ‘me you will_be renouncing and having broken_down he was weeping’ SR GNT Mark 14:72 word 37

OET-LV: 72And immediately for the_second time a_rooster crowed.   And the Petros was_reminded the message as the Yaʸsous/(Yəhōshūˊa) said to_him, that Before the_rooster to_crow three-times you_will_be_renouncing me, and having_broken_down, he_was_weeping.   (MRK_14:72)

OET-RV: 72Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried. (MRK 14:72)

Mat 9:16ἐπιβάλλει (epiballei) IPA3··S ‘no_one but is putting_on a patch of cloth unshrunken’ SR GNT Mat 9:16 word 3

OET-LV: 16But no_one is_putting_on a_patch of_ unshrunken _cloth on an_ old _garment, because/for the patch of_it is_tearing_away from the garment, and a_worse tear is_becoming.   (MAT_9:16)

OET-RV: 16No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)

Mat 26:50ἐπέβαλον (epebalon) IAA3··P ‘you are coming then having approached they laid_on their hands on’ SR GNT Mat 26:50 word 17

OET-LV: 50And the Yaʸsous said to_him:   Friend, because/for what are_you_coming?   Then having_approached, they_laid_on their hands on the Yaʸsous, and they_apprehended him.   (MAT_26:50)

OET-RV: 50Friend,” Yeshua asked, “why have you come?
¶ Then they came up to Yeshua, and grabbed and arrested him. (MAT 26:50)

Luke 5:36ἐπιβάλλει (epiballei) IPA3··S ‘a garment new having torn is putting_on it on a garment old’ SR GNT Luke 5:36 word 15

OET-LV: 36And he_was_ also _speaking a_parable to them:   that No_one having_torn a_patch of a_ new _garment, is_putting_on it on an_ old _garment, but if not surely both the new will_be_tearing, and the patch which of the new not will_be_agreeing_together with_the old.   (LUK_5:36)

OET-RV: 36Then he went on to tell them this parable, “No one repairs their old clothes by putting on a patch of new material. If they did, the new patch will likely tear off again, plus it wouldn’t look right anyway. (LUK 5:36)

Luke 9:62Ἐπιβαλών (Epibalōn) PAA·NMS ‘but Yaʸsous/(Yəhōshūˊa) no_one having laid_on the hand of him’ SR GNT Luke 9:62 word 18

OET-LV: 62But the Yaʸsous/(Yəhōshūˊa) said:   No_one Having_laid_on the hand of_him on the_plow, and looking on the things behind, is suitable in_the kingdom of_ the _god.   (LUK_9:62)

OET-RV: 62But Yeshua responded, “No one who starts ploughing a field and then starts looking backwards is suitable for God’s kingdom. (LUK 9:62)

Luke 15:12ἐπιβάλλον (epiballon) PPA·ANS ‘give to me the breaking_down portion of the estate’ SR GNT Luke 15:12 word 12

OET-LV: 12And the younger of_them said to_the father:   father, give to_me the breaking_down portion of_the estate.   he and he_divided the living to_them.   (LUK_15:12)

OET-RV: 12The younger son asked his father to give him his inheritance in advance, so the father divided everything up. (LUK 15:12)

Luke 20:19ἐπιβαλεῖν (epibalein) NAA···· ‘and the chief_priests to lay_on on him their’ SR GNT Luke 20:19 word 12

OET-LV: 19And the scribes and the chief_priests sought to_lay_on their hands on him, in the_same the hour, and they_were_afraid the people, because/for they_knew that he_spoke the this parable against them.   (LUK_20:19)

OET-RV: 19Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

Luke 21:12ἐπιβαλοῦσιν (epibalousin) IFA3··P ‘but these things all they will_be laying_on on you_all the’ SR GNT Luke 21:12 word 6

OET-LV: 12But before all these things, they_will_be_laying_on on you_all the hands of_them, and they_will_be_persecuting, giving_over to the synagogues and prisons, being_led_away before kings and governors, on_account the name of_me.   (LUK_21:12)

OET-RV: 12But before all that happens, they’ll be arresting you all, and persecuting you. You’ll be handed over to the meeting halls and prisons. Some of you will be stood in front of kings and governors because of my name (LUK 21:12)

Acts 4:3ἐπέβαλον (epebalon) IAA3··P ‘and they laid_on on them their hands’ SR GNT Acts 4:3 word 2

OET-LV: 3And they_laid_ their _on on_them hands, and they_put them in jail to the_ next _day, because/for it_was already evening.   (ACT_4:3)

OET-RV: 3So they arrested the two, and as it was already evening, they put them in jail overnight. (ACT 4:3)

Acts 5:18ἐπέβαλον (epebalon) IAA3··P ‘and they laid_on their hands on’ SR GNT Acts 5:18 word 2

OET-LV: 18and they_laid_on their hands on the ambassadors, and they_put them in public jail.   (ACT_5:18)

OET-RV: 18by having the missionaries arrested and thrown into the public jail. (ACT 5:18)

Acts 12:1ἐπέβαλεν (epebalen) IAA3··S ‘that and time laid_on Haʸrōdaʸs the king’ SR GNT Acts 12:1 word 6

OET-LV: 12And concerning that the time, Haʸrōdaʸs the king laid_on the ^his_hands to_mistreat some of_the ones from the assembly.   (ACT_12:1)

OET-RV: 12Around that time, King Herod Agrippa used his power to mistreat some of the believers from the assembly, (ACT 12:1)

Acts 21:27ἐπέβαλον (epebalon) IAA3··P ‘the crowd and they laid_on on him their’ SR GNT Acts 21:27 word 36

OET-LV: 27And when the seven days were_going, to_be_being_completed, the Youdaiōns from the Asia, having_seen him in the temple, were_confounding all the crowd, and they_laid_on their hands on him (ACT_21:27)

OET-RV: 27When the seven days of the vow were almost over, some Jews from the province of Asia Minor noticed Paul in the temple. They stirred up the crowd and grabbed hold of him, (ACT 21:27)

1 Cor 7:35ἐπιβάλω (epibalō) SAA1··S ‘in_order_that a noose on you_all I may put_on but for what is’ SR GNT 1 Cor 7:35 word 14

OET-LV: 35And this for the thing of_you_all yourselves benefit I_am_saying, not in_order_that a_noose on_you_all I_may_put_on, but for what is proper and devoted to_the master undistractedly.   (CO1_7:35)

OET-RV: 35Now I said all that for your benefit—not to load you all with rules, but to act in ways that are appropriate and devoted to the master without any distractions. (CO1 7:35)

Greek root word (lemma) ‘huperballō’ with prefix=‘huper’

Have 5 uses of Greek root word (lemma)huperballō(verb) in the Greek originals

2 Cor 3:10ὑπερβαλλούσης (huperballousaʸs) PPA·GFS ‘regard on_account the surpassing glory’ SR GNT 2 Cor 3:10 word 14

OET-LV: 10For/Because even not has_been_glorified, the thing having_been_glorified in this the regard on_account the surpassing glory.   (CO2_3:10)

OET-RV: 10because that earlier system seems ordinary now when compared with the more incredible greatness of the new system, (CO2 3:10)

2 Cor 9:14ὑπερβάλλουσαν (huperballousan) PPA·AFS ‘for you_all because_of the surpassing grace of god on’ SR GNT 2 Cor 9:14 word 12

OET-LV: 14and of_them with_the_petition for you_all, longing_for for_you_all, because_of the surpassing grace of_ the _god on you_all.   (CO2_9:14)

OET-RV: 14and they will wish the best for you all and pray for you because of God’s overflowing goodness to you all. (CO2 9:14)

Eph 1:19ὑπερβάλλον (huperballon) PPA·NNS ‘and what is the surpassing greatness of the power’ SR GNT Eph 1:19 word 4

OET-LV: 19and what is the surpassing greatness of_the power of_him toward us, the ones believing according_to the working of_the power of_the strength of_him, (EPH_1:19)

OET-RV: 19and the exceeding greatness of his power to help us who believe, according to the working of the power of his strength. (EPH 1:19)

Eph 2:7ὑπερβάλλον (huperballon) PPA·ANS ‘ages coming_over the surpassing riches of the grace’ SR GNT Eph 2:7 word 10

OET-LV: 7in_order_that he_may_display in the ages, which coming_over the surpassing riches of_the grace of_him, in kindness to us in chosen_one/messiah Yaʸsous.   (EPH_2:7)

OET-RV: 7so that for the ages to come, he could display the overflowing riches of his grace through his kindness to us via Yeshua the messiah. (EPH 2:7)

Eph 3:19ὑπερβάλλουσαν (huperballousan) PPA·AFS ‘to know and the surpassing of knowledge love of the’ SR GNT Eph 3:19 word 4

OET-LV: 19and to_know the love of_the chosen_one/messiah surpassing of_ the _knowledge, in_order_that you_all_may_be_filled to all the fullness of_ the _god.   (EPH_3:19)

OET-RV: 19the messiah’s love, and to know that having this love exceeds having knowledge so that you all can be filled with God’s completeness. (EPH 3:19)

Greek root word (lemma) ‘hupoballō’ with prefix=‘hupo’

Have 1 use of Greek root word (lemma)hupoballō(verb) in the Greek originals

Acts 6:11ὑπέβαλον (hupebalon) IAA3··P ‘then they instigated men saying we have heard’ SR GNT Acts 6:11 word 2

OET-LV: 11Then they_instigated men saying, that We_have_heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god.   (ACT_6:11)

OET-RV: 11So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

Greek root word (lemma) ‘kataballō’ with prefix=‘kata’

Have 2 uses of Greek root word (lemma)kataballō(verb) in the Greek originals

2 Cor 4:9καταβαλλόμενοι (kataballomenoi) PPP·NMP ‘but not being abandoned being struck_down but not perishing’ SR GNT 2 Cor 4:9 word 5

OET-LV: 9being_persecuted, but not being_abandoned, being_struck_down, but not perishing, (CO2_4:9)

OET-RV: 9persecuted but we won’t be abandoned, and struck down but we won’t perish. (CO2 4:9)

Heb 6:1καταβαλλόμενοι (kataballomenoi) PPM·NMP ‘not again a foundation laying_down of repentance from dead’ SR GNT Heb 6:1 word 16

OET-LV: 6Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Greek root word (lemma) ‘metaballō’ with prefix=‘meta’

Have 1 use of Greek root word (lemma)metaballō(verb) in the Greek originals

Acts 28:6μεταβαλόμενοι (metabalomenoi) PAM·NMP ‘to him becoming having changed_their_minds they were saying him to_be’ SR GNT Acts 28:6 word 25

OET-LV: 6But they were_expecting him to_be_going to_be_being_swelled_up, or to_be_falling_down suddenly dead.   But over much time, them waiting and observing nothing amiss becoming to him, having_changed_their_minds they_were_saying him to_be a_god.   (ACT_28:6)

OET-RV: 6The locals were waiting for his arm to swell up or for him to fall down dead, but after a while when nothing happened they changed their minds and decided that instead, he must be a god. (ACT 28:6)

Greek root word (lemma) ‘paraballō’ with prefix=‘para’

Have 1 use of Greek root word (lemma)paraballō(verb) in the Greek originals

Acts 20:15παρεβάλομεν (parebalomen) IAA1··P ‘on the and next day we arrived in Samos on the day’ SR GNT Acts 20:15 word 13

OET-LV: 15And_from_there having_sailed_away, on_the_ following _day we_arrived oppositeios, and on_the next day we_arrived in Samos, and on_the_ following _day we_came to Milaʸtos.   (ACT_20:15)

OET-RV: 15After we left Mitylene, we were out from Kios the next day, in Samos the day after that, and then the following day we arrived at Miletus. (ACT 20:15)

Greek root word (lemma) ‘periballō’ with prefix=‘peri’

Have 24 uses of Greek root word (lemma)periballō(verb) in the Greek originals

Yhn (Jhn) 19:2περιέβαλον (periebalon) IAA3··P ‘and in a robe purple they clothed him’ SR GNT Yhn 19:2 word 20

OET-LV: 2And the soldiers having_twisted_together a_crown of thorns, they_put_on it on_the head of_him, and they_clothed him in_a_ purple _robe, (JHN_19:2)

OET-RV: 2Then the soldiers twisted some thorn branches together into a crown and put it on Yeshua’s head, and they dressed him in a royal purple robe. (JHN 19:2)

Mark 14:51περιβεβλημένος (peribeblaʸmenos) PEP·NMS ‘certain was accompanying with him having_been clothed a linen_cloth over his naked body’ SR GNT Mark 14:51 word 12

OET-LV: 51And a_ certain _young_man was_accompanying with_him, having_been_clothed a_linen_cloth over ^his_naked body.   And they_are_apprehending him, (MRK_14:51)

OET-RV: 51One young fellow was wearing a single linen robe, and when the crowd tried to grab him, (MRK 14:51)

Mark 16:5περιβεβλημένον (peribeblaʸmenon) PEM·AMS ‘on the right having clothed with a robe white and’ SR GNT Mark 16:5 word 15

OET-LV: 5And having_come_in into the tomb, they_saw a_young_man sitting on the right, having_clothed with_a_ white _robe, and they_were_greatly_amazed.   (MRK_16:5)

OET-RV: 5So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 6:29περιεβάλετο (periebaleto) IAM3··S ‘the glory of him clothed like one of these’ SR GNT Mat 6:29 word 12

OET-LV: 29but I_am_saying to_you_all that not_even Solomōn/(Shəlmoh) in all the glory of_him clothed like one of_these.   (MAT_6:29)

OET-RV: 29but I can tell you that not even King Solomon at the peak of his reign was dressed as well as the flowers. (MAT 6:29)

Mat 6:31περιβαλώμεθα (peribalōmetha) SAM1··P ‘we may drink or what we may clothed’ SR GNT Mat 6:31 word 12

OET-LV: 31Therefore you_all_may_ not _worry saying:   What may_we_eat, or:   What may_we_drink, or:   What may_we_clothed?   (MAT_6:31)

OET-RV: 31That means that you people don’t need to worry about having anything to eat or drink, or having clothes to wear. (MAT 6:31)

Mat 25:36περιεβάλετε (periebalete) IAA2··P ‘naked and you_all clothed me I ailed and’ SR GNT Mat 25:36 word 3

OET-LV: 36naked and you_all_clothed me, I_ailed and you_all_visited me, I_was in prison and you_came to me.   (MAT_25:36)

OET-RV: 36I was naked and you gave me clothes, I was sick and you visited me, I was in prison and you came to see me.’ (MAT 25:36)

Mat 25:38περιεβάλομεν (periebalomen) IAA1··P ‘or naked and we clothed’ SR GNT Mat 25:38 word 13

OET-LV: 38And when we_saw you a_stranger and we_brought_in, or naked and we_clothed?   (MAT_25:38)

OET-RV: 38And when did we see you as a stranger and accommodate you, or naked and we clothed you? (MAT 25:38)

Mat 25:43περιεβάλετε (periebalete) IAA2··P ‘naked and not you_all clothed me sick and’ SR GNT Mat 25:43 word 12

OET-LV: 43I_was a_stranger and you_all_ not _brought_in me, naked and you_all_ not _clothed me, sick and in prison and you_all_ not _visited me.   (MAT_25:43)

OET-RV: 43I was a stranger and you didn’t offer me shelter, I was naked and you didn’t give me any clothes, and I was sick and in prison and you never visited me.’ (MAT 25:43)

Luke 12:27περιεβάλετο (periebaleto) IAM3··S ‘the glory of him clothed as one of these’ SR GNT Luke 12:27 word 24

OET-LV: 27Observe the lilies how it_is_growing, neither it_is_labouring nor it_is_spinning, but I_am_saying to_you_all, not_even Solomōn/(Shəlmoh) in all the glory of_him, clothed as one of_these.   (LUK_12:27)

OET-RV: 27Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. (LUK 12:27)

Luke 19:43περιβαλοῦσιν (peribalousin) IFA3··P ‘on you and will_be throwing_around the enemies of you’ SR GNT Luke 19:43 word 10

OET-LV: 43Because days will_be_coming on you, and the enemies of_you will_be_throwing_around a_palisade to_you, and they_will_be_surrounding you and they_will_be_pressing you on_every_side, (LUK_19:43)

OET-RV: 43because in the future, your enemies will surround you and build a palisade around you and attack you from every side. (LUK 19:43)

Luke 23:11περιβαλών (peribalōn) PAA·NMS ‘of him and having mocked him having thrown_around him clothing splendid he sent_up’ SR GNT Luke 23:11 word 14

OET-LV: 11And the Haʸrōdaʸs with the armies of_him having_ also _scorned him, and having_mocked him having_thrown_ splendid clothing _around him, he_sent_up him to_ the _Pilatos.   (LUK_23:11)

OET-RV: 11Then Herod and his soldiers also insulted and mocked Yeshua, and dressing him in posh clothes, Herod sent him back to Pilate. (LUK 23:11)

Acts 12:8Περιβαλοῦ (Peribalou) MAM2··S ‘and he is saying to him clothe the coat of you’ SR GNT Acts 12:8 word 22

OET-LV: 8And the messenger said to him:   Gird yourself and tie_on the sandals of_you.   And he_did thus.   And he_is_saying to_him:   Clothe the coat of_you, and be_following after_me.   (ACT_12:8)

OET-RV: 8and the messenger said, “Get dressed and put on your sandals,” so he did. Then the messenger said, “Now put on your coat and follow me.” (ACT 12:8)

Rev 3:5περιβαλεῖται (peribaleitai) IFM3··S ‘the one overcoming thus will_be being_clothed in clothes white’ SR GNT Rev 3:5 word 5

OET-LV: 5The one overcoming, thus will_be_being_clothed in clothes white, and by_no_means not I_will_be_wiping_out the name of_him from the scroll of_ the _life, and I_will_be_confessing the name of_him before the father of_me, and before the messengers of_him.   (REV_3:5)

OET-RV: 5So anyone who conquers will be dressed like that in pure white, and I certainly won’t erase their names from the Book of Life, but I’ll declare their names to my father and to his messengers. (REV 3:5)

Rev 3:18περιβάλῃ (peribalaʸ) SAM2··S ‘clothes white in_order_that you may clothe yourself and not may_be revealed’ SR GNT Rev 3:18 word 17

OET-LV: 18I_am_counselling to_you to_buy from me gold having_been_refined by fire, in_order_that you_may_be_rich, and clothes white, in_order_that you_may_clothe yourself, and not may_be_revealed the shame of_the nakedness of_you, and eyesalve to_rub_in the eyes of_you, in_order_that you_may_be_seeing.   (REV_3:18)

OET-RV: 18I advise you to buy gold from me that’s been refined by fire so that you might get rich, and buy white clothes so that you can dress yourself so that the shame of your nakedness might not be displayed, and buy ointment to rub on your eyes so that you’ll be able to see. (REV 3:18)

Rev 4:4περιβεβλημένους (peribeblaʸmenous) PEP·AMP ‘thrones elders sitting having_been clothed clothes white and’ SR GNT Rev 4:4 word 22

OET-LV: 4And around the throne were twenty thrones four, and on thrones the twenty four elders sitting, having_been_clothed clothes white, and on the heads of_them crowns golden.   (REV_4:4)

OET-RV: 4Surrounding that throne were twenty-four other thrones, and on them sat twenty-four elders dressed in white and with golden crowns on their heads. (REV 4:4)

Rev 7:9περιβεβλημένους (peribeblaʸmenous) PEP·AMP ‘before the lamb having_been clothed in robes white and’ SR GNT Rev 7:9 word 37

OET-LV: 9After these things I_looked, and see, crowd great, which to_number it no_one was_able, out_of every nation, and tribes, and peoples, and tongues, having_stood before the throne and before the lamb, having_been_clothed in_robes white, and palm_branches in the hands of_them, (REV_7:9)

OET-RV: 9After that, I looked and wow, there was a huge crowd too large to count, from every nation and tribe and people and language, standing in front of the throne and the lamb, having been dressed in white robes and holding palm branches, (REV 7:9)

Rev 7:13περιβεβλημένοι (peribeblaʸmenoi) PEP·NMP ‘saying to me these having_been clothed in the robes white’ SR GNT Rev 7:13 word 16

OET-LV: 13And answered one of of_the elders, saying to_me:   These, which having_been_clothed in_the robes the white, who_all they_are and from_where they_came?   (REV_7:13)

OET-RV: 13Then one of the elders asked me, “Who are those people in white robes and where have they come from?” (REV 7:13)

Rev 10:1περιβεβλημένον (peribeblaʸmenon) PEP·AMS ‘coming_downhill out_of heaven having_been clothed in a cloud and the’ SR GNT Rev 10:1 word 10

OET-LV: 10And I_saw another messenger mighty, coming_down out_of the heaven, having_been_clothed in_a_cloud, and the rainbow on the head of_him, and the face of_him like the sun, and the feet of_him like pillars of_fire, (REV_10:1)

OET-RV: 10Then in the vision I saw another powerful messenger coming down from heaven wrapped in a cloud and with a rainbow above his head. His face was like the sun and his feet were like pillars of fire, (REV 10:1)

Rev 11:3περιβεβλημένοι (peribeblaʸmenoi) PEP·NMP ‘a thousand two_hundred sixty having_been clothed in sackcloth’ SR GNT Rev 11:3 word 13

OET-LV: 3And I_will_be_giving to_the two witnesses of_me, and they_will_be_prophesying for_days two_hundred a_thousand sixty, having_been_clothed in_sackcloth.   (REV_11:3)

OET-RV: 3Then I’ll give my two witnesses the ability to speak out God’s message for six months, while dressed in mourning garb. (REV 11:3)

Rev 12:1περιβεβλημένη (peribeblaʸmenaʸ) PEP·NFS ‘in heaven a woman having_been clothed with the sun and’ SR GNT Rev 12:1 word 10

OET-LV: 12And a_sign great was_seen in the heaven:   a_woman having_been_clothed with_the sun, and the moon was beneath the feet of_her, and on the head of_her a_crown twelve of_stars, (REV_12:1)

OET-RV: 12Then a miraculous sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars on her head. (REV 12:1)

Rev 17:4περιβεβλημένη (peribeblaʸmenaʸ) PEP·NFS ‘the woman was having_been clothed in purple and scarlet’ SR GNT Rev 17:4 word 6

OET-LV: 4And the woman was having_been_clothed in_purple and scarlet, and having_been_gilded gold, and stone precious, and pearls, holding a_cup golden in the hand of_her, being_full of_abominations and the unclean of_the sexual_immorality of_her, (REV_17:4)

OET-RV: 4The woman was dressed in purple and scarlet, and adorned with gold and precious stone and pearls. In her hand she was holding a golden cup full of abominations and the impurities of her sexual immorality, (REV 17:4)

Rev 18:16περιβεβλημένη (peribeblaʸmenaʸ) PEP·VFS ‘city great you having_been clothed in linen and purple’ SR GNT Rev 18:16 word 10

OET-LV: 16saying:   Woe, woe, the city the great, you having_been_clothed in_linen, and purple, and scarlet, and having_been_gilded with gold, and stone precious, and pearl.   (REV_18:16)

OET-RV: 16saying, “That famous city that used to dress in fine linen and scarlet and be adorned with gold and precious stones and pearls has come to a bad end (REV 18:16)

Rev 19:8περιβάληται (peribalaʸtai) SAM3··S ‘it was given to her in_order_that she may clothe herself in linen shining clean’ SR GNT Rev 19:8 word 5

OET-LV: 8And it_was_given to_her, in_order_that she_may_clothe herself in_linen shining clean, because/for the linen the just_acts of_the holy ones is.   (REV_19:8)

OET-RV: 8She was given fine linen clothes that are bright and pure, because what she’s wearing is the obedient acts of the believers.” (REV 19:8)

Rev 19:13περιβεβλημένος (peribeblaʸmenos) PEP·NMS ‘and having_been clothed in a robe having_been dipped in blood’ SR GNT Rev 19:13 word 2

OET-LV: 13and having_been_clothed in_a_robe having_been_dipped in_blood, and has_been_called the the_name of_him, the word of_ the _god.   (REV_19:13)

OET-RV: 13He’s wearing a robe that’s been dipped in blood, and his name is ‘God’s message’, (REV 19:13)

Greek root word (lemma) ‘proballō’ with prefix=‘pro’

Have 2 uses of Greek root word (lemma)proballō(verb) in the Greek originals

Luke 21:30προβάλωσιν (probalōsin) SAA3··P ‘whenever they may put_forward already seeing them for’ SR GNT Luke 21:30 word 2

OET-LV: 30whenever they_may_put_forward already, seeing them for yourselves, you_all_are_knowing that already the summer is near.   (LUK_21:30)

OET-RV: 30Whenever you see shoots start appearing, you know that summer is not far away. (LUK 21:30)

Acts 19:33προβαλόντων (probalontōn) PAA·GMP ‘crowd they concluded Alexandros having put_forward him of the Youdaiōns’ SR GNT Acts 19:33 word 9

OET-LV: 33And out_of the crowd they_concluded Alexandros, of_the Youdaiōns having_put_ him _forward.   And the Alexandros having_gestured his hand, was_wanting to_be_defending to_the public.   (ACT_19:33)

OET-RV: 33Some people in the crowd selected Alexander the Jew and sent him forward to speak, so he motioned with his hand ready to explain the situation to the people. (ACT 19:33)

Lemmas with similar glosses to ‘βάλλω’ (ballō)

Have 66 uses of Greek root word (lemma)ferō(verb) in the Greek originals

Yhn (Jhn) 2:8φέρετε (ferete) MPA2··P ‘draw now and be carrying to the the headwaiter they’ SR GNT Yhn 2:8 word 7

OET-LV: 8And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8Then he said, “Okay, now take a sample out and give it to the MC.So they took some (JHN 2:8)

Yhn (Jhn) 2:8ἤνεγκαν (aʸnegkan) IAA3··P ‘the headwaiter they and carried it’ SR GNT Yhn 2:8 word 13

OET-LV: 8And he_is_saying to_them:   Draw now and be_carrying to_the the_headwaiter.   And they carried it.   (JHN_2:8)

OET-RV: 8Then he said, “Okay, now take a sample out and give it to the MC.So they took some (JHN 2:8)

Yhn (Jhn) 4:33ἤνεγκεν (aʸnegken) IAA3··S ‘one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 13

OET-LV: 33Therefore the apprentices/followers were_saying to one_another:   Not anyone brought to_him something to_eat?   (JHN_4:33)

OET-RV: 33This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 12:24φέρει (ferei) IPA3··S ‘it may die_off much fruit it is bearing’ SR GNT Yhn 12:24 word 24

OET-LV: 24Truly, truly, I_am_saying to_you_all, if the seed of_ the _wheat may_ not _die_off having_fallen into the ground, only it is_remaining, but if it_may_die_off, it_is_bearing much fruit.   (JHN_12:24)

OET-RV: 24I can assure you that unless a wheat seed drops into the ground and dies, it will stay just as it is, but if it dies, it’s able to produce a harvest. (JHN 12:24)

Yhn (Jhn) 15:2φέρον (feron) PPA·ANS ‘in me not bearing fruit he is taking_away it’ SR GNT Yhn 15:2 word 6

OET-LV: 2Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2φέρον (feron) PPA·ANS ‘and every branch fruit bearing he is pruning it in_order_that’ SR GNT Yhn 15:2 word 16

OET-LV: 2Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:2φέρῃ (feraʸ) SPA3··S ‘in_order_that fruit more it may_be bearing’ SR GNT Yhn 15:2 word 27

OET-LV: 2Every branch in me not bearing fruit, he_is_taking_ it _away, and every_ fruit - bearing _branch, he_is_pruning it, in_order_that it_may_be_bearing more.   fruit.   (JHN_15:2)

OET-RV: 2He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 15:4φέρειν (ferein) NPA···· ‘not is able fruit to_be bearing of itself if’ SR GNT Yhn 15:4 word 14

OET-LV: 4Remain in me, and_I in you_all.   As the branch is_ not _able to_be_bearing fruit of itself, if it_may_ not _remain in the vine, thus neither you_all, if you_all_may_ not _be_remaining in me.   (JHN_15:4)

OET-RV: 4Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5φέρει (ferei) IPA3··S ‘in him this one is bearing fruit much because’ SR GNT Yhn 15:5 word 17

OET-LV: 5I am the vine, you_all are the branches.   The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing.   (JHN_15:5)

OET-RV: 5I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruitapart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 15:8φέρητε (feraʸte) SPA2··P ‘that fruit much you_all may_be bearing and you_all may become to my’ SR GNT Yhn 15:8 word 12

OET-LV: 8In this the father of_me was_glorified, that you_all_may_be_bearing much fruit and you_all_may_become to_my apprentices/followers.   (JHN_15:8)

OET-RV: 8My father will be honoured and praised when you produce a lot of fruit, and you all become my followers. (JHN 15:8)

Yhn (Jhn) 15:16φέρητε (feraʸte) SPA2··P ‘may_be going and fruit may_be bearing and the fruit’ SR GNT Yhn 15:16 word 20

OET-LV: 16You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all.   (JHN_15:16)

OET-RV: 16You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 18:29φέρετε (ferete) IPA2··P ‘is saying what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 16

OET-LV: 29Therefore the Pilatos came_out outside to them and is_saying:   What accusation are_you_all_bringing against this the man?   (JHN_18:29)

OET-RV: 29So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 19:39φέρων (ferōn) PPA·NMS ‘by night at the first bringing a wrapping of myrrh and’ SR GNT Yhn 19:39 word 15

OET-LV: 39And Nikodaʸmos also came, the one having_come to him at_the first by_night, bringing a_wrapping of_myrrh and aloe, about a_hundred pounds.   (JHN_19:39)

OET-RV: 39Nicodemus (the one who had first visited Yeshua at night) also came, bringing around 30kg of burial spices. (JHN 19:39)

Yhn (Jhn) 20:27Φέρε (Fere) MPA2··S ‘thereafter he is saying to Thōmas be bringing the finger of you’ SR GNT Yhn 20:27 word 5

OET-LV: 27Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all. (JHN 20:27)

Yhn (Jhn) 20:27φέρε (fere) MPA2··S ‘hands of me and be bringing the hand of you’ SR GNT Yhn 20:27 word 27

OET-LV: 27Thereafter he_is_saying to_ the _Thōmas:   Be_bringing the finger of_you here, and see the hands of_me, and be_bringing the hand of_you, and put it into the side of_me, and be_ not _becoming unbelieving, but believing.   (JHN_20:27)

OET-RV: 27Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all. (JHN 20:27)

Yhn (Jhn) 21:10Ἐνέγκατε (Enegkate) MAA2··P ‘is saying to them Yaʸsous/(Yəhōshūˊa) bring from the fish’ SR GNT Yhn 21:10 word 5

OET-LV: 10The Yaʸsous is_saying to_them:   Bring from the fish which you_all_caught now.   (JHN_21:10)

OET-RV: 10and Yeshua told them, “Bring some of the fish that you just caught. (JHN 21:10)

Yhn (Jhn) 21:18οἴσει (oisei) IFA3··S ‘will_be girding you and will_be bringing where not you are wanting’ SR GNT Yhn 21:18 word 37

OET-LV: 18Truly, truly, I_am_saying to_you, when you_were younger, you_were_girding yourself, and you_were_walking where you_were_wanting, but whenever you_may_age, you_will_be_stretching_out the hands of_you, and another will_be_girding you, and will_be_bringing where you_are_ not _wanting.   (JHN_21:18)

OET-RV: 18I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go. (JHN 21:18)

Mark 1:32ἔφερον (eferon) IIA3··P ‘set the sun they were bringing to him all’ SR GNT Mark 1:32 word 8

OET-LV: 32And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him.   (MRK_1:32)

OET-RV: 32That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

Mark 2:3φέροντες (ferontes) PPA·NMP ‘and they are coming bringing to him a paralytic’ SR GNT Mark 2:3 word 5

OET-LV: 3And they_are_coming bringing a_paralytic to him, being_carried by four.   (MRK_2:3)

OET-RV: 3Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 4:8ἔφερεν (eferen) IIA3··S ‘and being grown and it was bearing in thirty and’ SR GNT Mark 4:8 word 21

OET-LV: 8And others fell on the the good soil, and it_was_giving fruit, going_up and being_grown, and it_was_bearing in thirty, and in sixty, and in a_hundred.   (MRK_4:8)

OET-RV: 8But some seed landed in fertile soil and it bore a harvest—some of it multiplying thirty times, some sixty, and some a hundred times. (MRK 4:8)

Mark 6:27ἐνέγκαι (enegkai) NAA···· ‘king an executioner commanded to bring the head of him’ SR GNT Mark 6:27 word 10

OET-LV: 27And immediately the king having_sent_out an_executioner, commanded to_bring the head of_him.   And having_gone_away, he_beheaded him in the prison, (MRK_6:27)

OET-RV: 27So he ordered an executioner to go out and return with Yohan’s head. He went off and beheaded him in the prison (MRK 6:27)

Mark 6:28ἤνεγκεν (aʸnegken) IAA3··S ‘and brought the head of him’ SR GNT Mark 6:28 word 2

OET-LV: 28and brought the head of_him on a_platter, and gave it to_the little_girl, and the little_girl gave it to_the mother of_her.   (MRK_6:28)

OET-RV: 28and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 7:32φέρουσιν (ferousin) IPA3··P ‘and they are bringing to him a deaf and’ SR GNT Mark 7:32 word 2

OET-LV: 32And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him.   (MRK_7:32)

OET-RV: 32The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22φέρουσιν (ferousin) IPA3··P ‘to Baʸthsaida and they are bringing to him a blind man and’ SR GNT Mark 8:22 word 8

OET-LV: 22And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him.   (MRK_8:22)

OET-RV: 22As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mark 9:17ἤνεγκα (aʸnegka) IAA1··S ‘the crowd Teacher I brought the son of me’ SR GNT Mark 9:17 word 13

OET-LV: 17And one out_of the crowd answered to_him:   Teacher, I_brought the son of_me to you, having a_ mute _spirit.   (MRK_9:17)

OET-RV: 17One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:19Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing him to me’ SR GNT Mark 9:19 word 26

OET-LV: 19And he answering to_them is_saying:   Oh unbelieving generation.   Until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him to me.   (MRK_9:19)

OET-RV: 19Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here. (MRK 9:19)

Mark 9:20ἤνεγκαν (aʸnegkan) IAA3··P ‘and they brought him to him’ SR GNT Mark 9:20 word 2

OET-LV: 20And they_brought him to him.   And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming.   (MRK_9:20)

OET-RV: 20So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the groundrolling over and foaming at the mouth. (MRK 9:20)

Mark 11:2φέρετε (ferete) MPA2··P ‘untie it and be bringing it’ SR GNT Mark 11:2 word 40

OET-LV: 2and is_saying to_them:   Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.   (MRK_11:2)

OET-RV: 2Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 12:15Φέρετε (Ferete) MPA2··P ‘why me you_all are testing be bringing to me a daʸnarion_coin in_order_that’ SR GNT Mark 12:15 word 15

OET-LV: 15And he having_known the hypocrisy of_them, said to_them:   Why are_you_all_testing me?   Be_bringing to_me a_daʸnarion_coin, in_order_that I_may_see it.   (MRK_12:15)

OET-RV: 15But knowing their hypocrisy, Yeshua responded to them, “Why are you trying to test me? Bring me a coin so we can determine the proper answer. (MRK 12:15)

Mark 12:16ἤνεγκαν (aʸnegkan) IAA3··P ‘they and brought it and he is saying to them’ SR GNT Mark 12:16 word 3

OET-LV: 16And they brought it.   And he_is_saying to_them:   Of_whose is the this image and the inscription?   And they said to_him:   Of_Kaisar.   (MRK_12:16)

OET-RV: 16When they brought him a coin, he asked, “Whose image and inscription are on this coin?
¶ And they said, “The emperor’s.” (MRK 12:16)

Mark 15:22φέρουσιν (ferousin) IPA3··P ‘and they are bringing him to the’ SR GNT Mark 15:22 word 3

OET-LV: 22And they_are_bringing him to the Golgotha/(Gulgolet), place which is being_translated:   place Of_the_skull.   (MRK_15:22)

OET-RV: 22and so they all arrived at Golgotha (which means ‘Place of the skull’). (MRK 15:22)

Mat 7:18ἐνεγκεῖν (enegkein) NAA···· ‘good fruits evil to bear nor a tree bad’ SR GNT Mat 7:18 word 7

OET-LV: 18A_ good _tree is_ not _able to_bear evil fruits, nor a_ bad _tree to_be_producing good fruits.   (MAT_7:18)

OET-RV: 18A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 14:11ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘and was brought the head of him’ SR GNT Mat 14:11 word 2

OET-LV: 11And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:11ἤνεγκεν (aʸnegken) IAA3··S ‘to the little_girl and she brought it to the mother of her’ SR GNT Mat 14:11 word 14

OET-LV: 11And the head of_him was_brought on a_platter, and it_was_given to_the little_girl, and she_brought it to_the mother of_her.   (MAT_14:11)

OET-RV: 11So then his head was brought in on a plate and given to the young woman who then took it to her mother. (MAT 14:11)

Mat 14:18Φέρετε (Ferete) MPA2··P ‘he and said be bringing to me here them’ SR GNT Mat 14:18 word 4

OET-LV: 18And he said:   Be_bringing them here to_me.   (MAT_14:18)

OET-RV: 18Bring them here to me,” Yeshua instructed, (MAT 14:18)

Mat 17:17Φέρετε (Ferete) MPA2··P ‘when I will_be tolerating of you_all be bringing to me him here’ SR GNT Mat 17:17 word 24

OET-LV: 17And the Yaʸsous/(Yəhōshūˊa) answering said:   Oh unbelieving generation and having_been_perverted, until when will_ I _be with you_all?   Until when ˓will˒_I_be_tolerating of_you_all?   Be_bringing him here to_me.   (MAT_17:17)

OET-RV: 17Oh you unbelieving and depraved generation,Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me. (MAT 17:17)

Luke 5:18φέροντες (ferontes) PPA·NMP ‘and see men carrying on a bed a man’ SR GNT Luke 5:18 word 4

OET-LV: 18And see, men carrying a_man on a_bed who was having_been_paralyzed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 15:23φέρετε (ferete) MPA2··P ‘and be bringing the calf grain_fed’ SR GNT Luke 15:23 word 4

OET-LV: 23and be_bringing the the grain_fed calf, sacrifice it, and having_eaten we_may_be_gladdened.   (LUK_15:23)

OET-RV: 23Then get the grain-fed calf and slaughter it so we can celebrate with a feast, (LUK 15:23)

Luke 23:26φέρειν (ferein) NPA···· ‘to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 27

OET-LV: 26And as they_led_away him, having_taken_hold_of Simōn, a_certain from_Kuraʸnaʸ coming from the_country, they_put_ the stake _on to_him, to_be_carrying behind the Yaʸsous.   (LUK_23:26)

OET-RV: 26As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Luke 24:1φέρουσαι (ferousai) PPA·NFP ‘the tomb they came bringing which they prepared spices’ SR GNT Luke 24:1 word 17

OET-LV: 24But on_the first day of_the week, early dawn, they_came to the tomb, bringing spices which they_prepared.   (LUK_24:1)

OET-RV: 24but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 2:2φερομένης (feromenaʸs) PPP·GFS ‘heaven a sound as being carried of a wind forceful and’ SR GNT Acts 2:2 word 10

OET-LV: 2And suddenly a_sound became out_of the heaven, as being_carried of_a_ forceful _wind, and it_filled all the house where they_were sitting.   (ACT_2:2)

OET-RV: 2Suddenly there was a noise in the sky that sounded like a strong wind, then it filled the entire house where they were sitting. (ACT 2:2)

Acts 4:34ἔφερον (eferon) IIA3··P ‘houses were being selling them they were bringing the values of the things’ SR GNT Acts 4:34 word 22

OET-LV: 34For/Because not_even any impoverished was among them, because/for as_many_as were_being owners of_properties or houses, selling them they_were_bringing the values of_the things being_sold, (ACT_4:34)

OET-RV: 34None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

Acts 4:37ἤνεγκεν (aʸnegken) IAA3··S ‘by him of a field having sold it brought the money and’ SR GNT Acts 4:37 word 6

OET-LV: 37possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors.   (ACT_4:37)

OET-RV: 37owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2ἐνέγκας (enegkas) PAA·NMS ‘the wife and having brought portion a certain before’ SR GNT Acts 5:2 word 13

OET-LV: 2and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors.   (ACT_5:2)

OET-RV: 2but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:16φέροντες (ferontes) PPA·NMP ‘surrounding the cities of Hierousalaʸm/(Yərūshālayim) bringing the sick and being being_tormented ones’ SR GNT Acts 5:16 word 13

OET-LV: 16And the multitude was_coming_together also from_the surrounding the_cities of_Hierousalaʸm/(Yərūshālayim), bringing the_sick and being_being_tormented ones by unclean spirits, who were_ all _being_healed.   (ACT_5:16)

OET-RV: 16More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 12:10φέρουσαν (ferousan) PPA·AFS ‘the gate iron leading into the city’ SR GNT Acts 12:10 word 15

OET-LV: 10And having_passed_through the_first guard and the_second, they_came to the the iron gate, which leading into the city, which automatic was_opened_up to_them, and having_come_out they_went_ahead on_ one _street, and immediately the messenger withdrew from him.   (ACT_12:10)

OET-RV: 10They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 14:13ἐνέγκας (enegkas) PAA·NMS ‘to the gates having brought with the crowds’ SR GNT Acts 14:13 word 25

OET-LV: 13And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds.   (ACT_14:13)

OET-RV: 13And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Acts 25:18ἔφερον (eferon) IIA3··P ‘accusers not_one charge they were bringing of which I was suspecting’ SR GNT Acts 25:18 word 8

OET-LV: 18concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones.   (ACT_25:18)

OET-RV: 18that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

Acts 27:15ἐφερόμεθα (eferometha) IIP1··P ‘to the wind having given_up we were_being driven_along’ SR GNT Acts 27:15 word 12

OET-LV: 15And the ship having_been_seized, and not being_able to_be_facing to_the wind, having_given_up we_were_being_driven_along.   (ACT_27:15)

OET-RV: 15The ship was driven by the wind and unable to tack to face into it, so the sailors gave up and just let it be driven. (ACT 27:15)

Acts 27:17ἐφέροντο (eferonto) IIP3··P ‘the gear thus they were_being driven_along’ SR GNT Acts 27:17 word 20

OET-LV: 17which having_taken_up, they_were_resorting to_helps, undergirding the ship.   And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along.   (ACT_27:17)

OET-RV: 17and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Rom 9:22ἤνεγκεν (aʸnegken) IAA3··S ‘the powerful of him bore in much patience’ SR GNT Rom 9:22 word 14

OET-LV: 22And if wanting the god to_display his severe_anger, and to_make_known the powerful of_him, bore in much patience, the_vessels of_severe_anger having_been_prepared for destruction, (ROM_9:22)

OET-RV: 22What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

2 Tim 4:13φέρε (fere) MPA2··S ‘with Karpos on coming be bringing and the scrolls’ SR GNT 2 Tim 4:13 word 11

OET-LV: 13The cloak that I_left_behind in Trōias with Karpos, be_bringing on_coming, and the scrolls, most_of_all the parchments.   (TI2_4:13)

OET-RV: 13When you come, bring the coat that I left with Carpas in Troas, along with the scrolls and most of the parchments. (TI2 4:13)

Heb 1:3φέρων (ferōn) PPA·NMS ‘of the reality of him bearing and the things all’ SR GNT Heb 1:3 word 11

OET-LV: 3who being the_radiance of_his glory and the_representation of_the reality of_him, and bearing the things all by_the message of_the power of_him, the_purification of_ the _sins having_made, sat_down at the_right hand of_the majesty on high.   (HEB_1:3)

OET-RV: 3through the son who radiates the father’s splendour and represents his reality. The son bears everything by the message of his power, and after having made a way to be purified from our sins, he sat down in heaven next to God in the seat of the second-in-command. (HEB 1:3)

Heb 6:1φερώμεθα (ferōmetha) SPP1··P ‘message to perfection we may_be_being brought not again a foundation’ SR GNT Heb 6:1 word 12

OET-LV: 6Therefore having_left the of_the beginning of_the chosen_one/messiah message, to the perfection we _may_be_being_brought, not again a_foundation laying_down of_repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Heb 9:16φέρεσθαι (feresthai) NPP···· ‘a covenant there_is the death necessity there_is to_be_being brought of the one having covenanted it’ SR GNT Heb 9:16 word 6

OET-LV: 16For/Because where a_covenant there_is, the_death necessity there_is to_be_being_brought of_the one having_covenanted it.   (HEB_9:16)

OET-RV: 16Where there’s an agreement like a will, it’s necessary for the death of the one who made it, (HEB 9:16)

Heb 12:20ἔφερον (eferon) IIA3··P ‘not they were bearing for the thing being instructing’ SR GNT Heb 12:20 word 2

OET-LV: 20not for they_were_bearing the thing being_instructing:   Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, (HEB_12:20)

OET-RV: 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be killed.” (HEB 12:20)

Heb 13:13φέροντες (ferontes) PPA·NMP ‘the derision of him bearing’ SR GNT Heb 13:13 word 11

OET-LV: 13So_now we_may_be_coming_out to him outside the camp, the derision of_him bearing.   (HEB_13:13)

OET-RV: 13therefore we should leave our religious sacrifices and rituals and share in his shame outside the system. (HEB 13:13)

1 Pet 1:13φερομένην (feromenaʸn) PPP·AFS ‘hope on the being brought to you_all grace at’ SR GNT 1 Pet 1:13 word 13

OET-LV: 13Therefore having_girded_up the loins of_the mind of_you_all, being_sober, completely hope on the grace being_brought to_you_all at the_revelation of_Yaʸsous chosen_one/messiah.   (PE1_1:13)

OET-RV: 13So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)

2 Pet 1:17ἐνεχθείσης (eneⱪtheisaʸs) PAP·GFS ‘and glory a voice having_been brought to him such_as_this by’ SR GNT 2 Pet 1:17 word 11

OET-LV: 17For/Because having_received honour and glory from god the_father, a_voice such_as_this having_been_brought to_him by the Majestic Glory:   This is The son of_me, the beloved in whom I took_pleasure, (PE2_1:17)

OET-RV: 17Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)

2 Pet 1:18ἐνεχθεῖσαν (eneⱪtheisan) PAP·AFS ‘heard from heaven having_been brought with him being’ SR GNT 2 Pet 1:18 word 10

OET-LV: 18and we heard this the voice from heaven, having_been_brought with him, being on the holy mountain.   (PE2_1:18)

OET-RV: 18Indeed we heard this voice from heaven ourselves as we had been taken with him to the holy mountain. (PE2 1:18)

2 Pet 1:21ἠνέχθη (aʸneⱪthaʸ) IAP3··S ‘for by the will of a human was brought prophecy once but’ SR GNT 2 Pet 1:21 word 5

OET-LV: 21For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 1:21φερόμενοι (feromenoi) PPP·NMP ‘by the spirit holy being carried spoke from of god’ SR GNT 2 Pet 1:21 word 14

OET-LV: 21For/Because was_ not once _brought by_the_will of_a_human prophecy, but people being_carried by the_ holy _spirit, spoke the_holy from of_god.   (PE2_1:21)

OET-RV: 21or from the ideas of man, but from God speaking via men being guided by the Holy Spirit. (PE2 1:21)

2 Pet 2:11φέρουσιν (ferousin) IPA3··P ‘greater being not are bringing against them before’ SR GNT 2 Pet 2:11 word 10

OET-LV: 11where messengers being greater in_strength and power, are_ not _bringing a_slanderous judgement against them before the_master.   (PE2_2:11)

OET-RV: 11whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

2 Yhn (2 Yohan or 2 Jhn) 1:10φέρει (ferei) IPA3··S ‘this teaching not is bringing not be receiving him’ SR GNT 2 Yhn 1:10 word 13

OET-LV: 10If anyone is_coming to you_all, and is_ not _bringing this the teaching, not be_receiving him into ^your_house, and not be_saying to_be_rejoicing to_him, (JN2_1:10)

OET-RV: 10If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)

Rev 21:24φέρουσιν (ferousin) IPA3··P ‘kings of the earth are bringing the glory of them’ SR GNT Rev 21:24 word 21

OET-LV: 24And will_be_walking the nations by the light of_it, and the kings of_the earth are_bringing the glory of_them into it.   (REV_21:24)

OET-RV: 24The nations will be able to walk around from its light, and the kings on the earth will bring their best into the city. (REV 21:24)

Rev 21:26οἴσουσιν (oisousin) IFA3··P ‘and they will_be bringing the glory and’ SR GNT Rev 21:26 word 2

OET-LV: 26And they_will_be_bringing the glory and the honour of_the nations into it.   (REV_21:26)

OET-RV: 26and they will bring the prestige and the honour of the nations into it. (REV 21:26)

Have 97 uses of Greek root word (lemma)tithēmi(verb) in the Greek originals

Yhn (Jhn) 2:10τίθησιν (tithaʸsin) IPA3··S ‘the good wine is presenting and whenever they may_be being_drunk’ SR GNT Yhn 2:10 word 11

OET-LV: 10and he_is_saying to_him:   Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now.   (JHN_2:10)

OET-RV: 10and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 10:11τίθησιν (tithaʸsin) IPA3··S ‘the life of him is laying for the sheep’ SR GNT Yhn 10:11 word 16

OET-LV: 11I am the the good shepherd.   The the good shepherd is_laying the life of_him for the sheep.   (JHN_10:11)

OET-RV: 11I am the good shepherd—the good shepherd gives his own life for the sheep. (JHN 10:11)

Yhn (Jhn) 10:15τίθημι (tithaʸmi) IPA1··S ‘the life of me I am laying for the sheep’ SR GNT Yhn 10:15 word 15

OET-LV: 15as the father is_knowing me, and_I am_knowing the father, and I_am_laying the life of_me for the sheep.   (JHN_10:15)

OET-RV: 15just like the father knows me and I know the father—in fact I will give my life for the sheep. (JHN 10:15)

Yhn (Jhn) 10:17τίθημι (tithaʸmi) IPA1··S ‘is loving because I am laying the life of me’ SR GNT Yhn 10:17 word 10

OET-LV: 17Because_of this, the father is_loving me, because I am_laying the life of_me, in_order_that back I_may_take it.   (JHN_10:17)

OET-RV: 17The father loves me because I am laying down my life so that I can take it back again. (JHN 10:17)

Yhn (Jhn) 10:18τίθημι (tithaʸmi) IPA1··S ‘me but I am laying it of myself’ SR GNT Yhn 10:18 word 9

OET-LV: 18No_one took_up it from me, but I am_laying it of myself.   I_am_having authority to_lay it, and I_am_having authority again to_take it.   I_received this the command from the father of_me.   (JHN_10:18)

OET-RV: 18No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father. (JHN 10:18)

Yhn (Jhn) 10:18θεῖναι (theinai) NAA···· ‘myself authority I am having to lay it and authority’ SR GNT Yhn 10:18 word 16

OET-LV: 18No_one took_up it from me, but I am_laying it of myself.   I_am_having authority to_lay it, and I_am_having authority again to_take it.   I_received this the command from the father of_me.   (JHN_10:18)

OET-RV: 18No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father. (JHN 10:18)

Yhn (Jhn) 11:34τεθείκατε (tetheikate) IEA2··P ‘and he said where you_all have laid him they are saying to him’ SR GNT Yhn 11:34 word 4

OET-LV: 34And he_said:   Where have_you_all_laid him?   They_are_saying to_him:   master, be_coming and see.   (JHN_11:34)

OET-RV: 34but he just asked, “Where has he been laid?
¶ Master, come and see,” they replied. (JHN 11:34)

Yhn (Jhn) 13:4τίθησιν (tithaʸsin) IPA3··S ‘the supper and is laying aside his clothes and’ SR GNT Yhn 13:4 word 6

OET-LV: 4he_is_being_raised from the supper and is_laying aside his clothes, and having_taken a_linen_towel he_girded himself.   (JHN_13:4)

OET-RV: 4So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)

Yhn (Jhn) 13:37Θήσω (Thaʸsō) IFA1··S ‘of me for you I will_be laying down’ SR GNT Yhn 13:37 word 24

OET-LV: 37The Petros is_saying to_him:   master, because/for_ why _reason I_am_ not _being_able to_follow after_you now?   I_will_be_laying down the life of_me for you.   (JHN_13:37)

OET-RV: 37Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)

Yhn (Jhn) 13:38Θήσεις (Thaʸseis) IFA2··S ‘of you for me you will_be laying truly truly I am saying’ SR GNT Yhn 13:38 word 14

OET-LV: 38Yaʸsous Is_answering:   ˓Will˒_you_be_laying the life of_you for me?   Truly, truly, I_am_saying to_you, by_no_means the_rooster may_ not _crow, until of_which you_will_be_disowning me three-times.   (JHN_13:38)

OET-RV: 38You think you’ll be giving your life for me?Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times. (JHN 13:38)

Yhn (Jhn) 15:13θῇ (thaʸ) SAA3··S ‘the life of himself may lay for the friends’ SR GNT Yhn 15:13 word 15

OET-LV: 13No_one is_having love greater than this:   that someone may_lay the life of_himself for the friends of_him.   (JHN_15:13)

OET-RV: 13No one has greater love than the one who gives up their own life for their friends. (JHN 15:13)

Yhn (Jhn) 15:16ἔθηκα (ethaʸka) IAA1··S ‘chose you_all and I appointed you_all in_order_that you_all’ SR GNT Yhn 15:16 word 10

OET-LV: 16You_all not chose me, but I chose you_all, and I_appointed you_all in_order_that you_all may_be_going and may_be_bearing fruit, and the fruit of_you_all may_be_remaining, in_order_that whatever anything wishfully you_all_may_request the father in the name of_me, he_may_give to_you_all.   (JHN_15:16)

OET-RV: 16You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 19:19ἔθηκεν (ethaʸken) IAA3··S ‘a title Pilatos and put on the stake’ SR GNT Yhn 19:19 word 8

OET-LV: 19And the Pilatos wrote also a_title, and put on the stake.   And it_was having_been_written:   Yaʸsous the from_Nazaret, the king of_the Youdaiōns.   (JHN_19:19)

OET-RV: 19Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)

Yhn (Jhn) 19:41τεθειμένος (tetheimenos) PEP·NMS ‘not_yet no_one was having_been laid’ SR GNT Yhn 19:41 word 21

OET-LV: 41And there_was a_garden in the place where he_was_executed_on_a_stake, and in the garden a_ new _tomb, in which not_yet no_one was having_been_laid.   (JHN_19:41)

OET-RV: 41There was a garden out at the place where Yeshua had been executed, and in the garden there was a new tomb that hadn’t been used yet. (JHN 19:41)

Yhn (Jhn) 19:42ἔθηκαν (ethaʸkan) IAA3··P ‘was the tomb they laid Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:42 word 14

OET-LV: 42Therefore because_of the preparation day of_the Youdaiōns, because near was the tomb, they_laid the Yaʸsous there.   (JHN_19:42)

OET-RV: 42So because it was the preparation day and because the tomb was nearby, they laid his body in there. (JHN 19:42)

Yhn (Jhn) 20:2ἔθηκαν (ethaʸkan) IAA3··P ‘not we have known where they laid him’ SR GNT Yhn 20:2 word 31

OET-LV: 2Therefore she_is_running and is_coming to Simōn Petros, and to the other apprentice/follower whom was_loving the Yaʸsous, and she_is_saying to_them:   They_took_away the master out_of the tomb, and we_have_ not _known where they_laid him.   (JHN_20:2)

OET-RV: 2So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.” (JHN 20:2)

Yhn (Jhn) 20:13ἔθηκαν (ethaʸkan) IAA3··P ‘not I have known where they laid him’ SR GNT Yhn 20:13 word 22

OET-LV: 13And those are_saying to_her:   Woman, why are_you_weeping?   She_is_saying to_them:   Because they_took_away the master of_me, and I_have_ not _known where they_laid him.   (JHN_20:13)

OET-RV: 13They spoke to her, “Woman, why are you crying?”
¶ Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15ἔθηκας (ethaʸkas) IAA2··S ‘tell to me where you laid him and_I him’ SR GNT Yhn 20:15 word 31

OET-LV: 15Yaʸsous is_saying to_her:   Woman, why are_you_weeping?   Whom are_you_seeking?   That woman supposing that he_is the gardener, is_saying to_him:   Master, if you bore him, tell to_me where you_laid him, and_I will_be_taking_ him _away.   (JHN_20:15)

OET-RV: 15Yeshua asked her, “Woman, why are you crying? Who are you looking for?
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 4:21τεθῇ (tethaʸ) SAP3··S ‘under the basket it may_be put or under the’ SR GNT Mark 4:21 word 17

OET-LV: 21And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:21τεθῇ (tethaʸ) SAP3··S ‘on the lampstand it may_be put’ SR GNT Mark 4:21 word 32

OET-LV: 21And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30θῶμεν (thōmen) SAA1··P ‘what it parable we may present’ SR GNT Mark 4:30 word 21

OET-LV: 30And he_was_saying:   How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it?   (MRK_4:30)

OET-RV: 30Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:29ἔθηκαν (ethaʸkan) IAA3··P ‘corpse of him and they laid it in a tomb’ SR GNT Mark 6:29 word 15

OET-LV: 29And having_heard it, the apprentices/followers of_him came and took_up the corpse of_him, and they_laid it in a_tomb.   (MRK_6:29)

OET-RV: 29When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb. (MRK 6:29)

Mark 10:16τιθείς (titheis) PPA·NMS ‘having embraced them he was blessing them laying his hands on’ SR GNT Mark 10:16 word 6

OET-LV: 16And having_embraced them, he_was_blessing them, laying his hands on them.   (MRK_10:16)

OET-RV: 16So he continued hugging the children and commanding a good life for them as he placed his hands on each one. (MRK 10:16)

Mark 12:36θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mark 12:36 word 26

OET-LV: 36Dawid himself said by the the holy spirit:   The master said to_the master of_me:   Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath of_the feet of_you.   (MRK_12:36)

OET-RV: 36Because David himself said under the inspiration of the holy spirit,
 ⇔ ‘The master told my master,
 ⇔ “Sit there in the position of honour
 ⇔ until I can conquer your enemies.” ’ (MRK 12:36)

Mark 15:19τιθέντες (tithentes) PPA·NMP ‘they were spitting on him and kneeling the knees they were prostrating’ SR GNT Mark 15:19 word 16

OET-LV: 19And they_were_striking the head of_him with_a_staff and they_were_spitting on_him, and kneeling the knees, they_were_prostrating before_him.   (MRK_15:19)

OET-RV: 19They took turns whacking his head with a stick and spitting on him, while others knelt down in front of him and pretended to be bowing to him. (MRK 15:19)

Mark 15:46ἔθηκεν (ethaʸken) IAA3··S ‘in the linen_cloth and laid him in a tomb’ SR GNT Mark 15:46 word 21

OET-LV: 46And having_bought a_linen_cloth, having_taken_ him _down, he_wrapped_in in_the linen_cloth, and laid him in a_tomb which was having_been_hewn out_of a_rock, and rolled a_stone to the door of_the tomb.   (MRK_15:46)

OET-RV: 46so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the pole, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. (MRK 15:46)

Mark 15:47τέθειται (tetheitai) IEP3··S ‘of Yōsaʸs/(Yōşēf?) were observing where he has_been laid’ SR GNT Mark 15:47 word 19

OET-LV: 47And the Maria the from_Magdala and Maria the mother of_Yōsaʸs were_observing where he_has_been_laid.   (MRK_15:47)

OET-RV: 47Others were watching and noted where the body had been laid, including Maria from Magdala and Maria who was Yoses’ mother. (MRK 15:47)

Mark 16:6ἔθηκαν (ethaʸkan) IAA3··P ‘the place where they laid him’ SR GNT Mark 16:6 word 36

OET-LV: 6And he is_saying to_them:   Be_ not _being_greatly_amazed.   You_all_are_seeking Yaʸsous/(Yəhōshūˊa) the Nazaraʸnos, the one having_been_executed_on_a_stake.   He_was_raised.   He_is not here, see, the place where they_laid him.   (MRK_16:6)

OET-RV: 6He assured them, “Don’t be surprised. I know you’re looking for Yeshua from Nazareth, the one who was executed on a pole. But see there where his body was—he’s not there because he came back to life. (MRK 16:6)

Mat 5:15τιθέασιν (titheasin) IPA3··P ‘they are lighting a lamp and are putting it under a basket’ SR GNT Mat 5:15 word 5

OET-LV: 15And_not they_are_lighting a_lamp and are_putting it under the a_basket, but on the lampstand, and it_is_shining for_all the ones in the house.   (MAT_5:15)

OET-RV: 15No one lights a lamp and puts it under a basket—you put it on a lampstand and it lightens up the house. (MAT 5:15)

Mat 12:18Θήσω (Thaʸsō) IFA1··S ‘the soul of me I will_be putting the spirit of me’ SR GNT Mat 12:18 word 19

OET-LV: 18Behold, the servant of_me whom I_chose, the beloved of_me whom the soul of_me took_pleasure I_will_be_putting the spirit of_me on him, and he_will_be_reporting justice to_the pagans.   (MAT_12:18)

OET-RV: 18See my servant who I chose,
 ⇔ the one I dearly love and who my soul takes pleasure in.
 ⇔ I will place my spirit on him
 ⇔ and he will bring justice to the nations. (MAT 12:18)

Mat 22:44θῶ (thō) SAA1··S ‘the right of me until I may put the enemies of you’ SR GNT Mat 22:44 word 13

OET-LV: 44The_master said to_the master of_me:   Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath for_the feet of_you?   (MAT_22:44)

OET-RV: 44Yahweh said to my master:
 ⇔ “Sit there on my right
 ⇔ until I conquer your enemies.” (MAT 22:44)

Mat 24:51θήσει (thaʸsei) IFA3··S ‘with the hypocrites he will_be appointing there will_be weeping’ SR GNT Mat 24:51 word 12

OET-LV: 51and will_be_dismembering him, and he_will_be_appointing the portion of_him with the hypocrites, there will_be the weeping and the grating of_ the _teeth.   (MAT_24:51)

OET-RV: 51and will torture him and place him in with the hypocrites where there’ll be crying and great anguish. (MAT 24:51)

Mat 27:60ἔθηκεν (ethaʸken) IAA3··S ‘and put it in the’ SR GNT Mat 27:60 word 2

OET-LV: 60and put it in the new tomb of_him which he_hewn in the rock, and having_rolled a_ great _stone to_the door of_the tomb, he_went_away.   (MAT_27:60)

OET-RV: 60and put it in his own tomb which had been newly carved into the rock. Then he rolled a big stone into the door of the tomb and left it. (MAT 27:60)

Luke 1:66ἔθεντο (ethento) IAM3··P ‘and put all the ones having heard’ SR GNT Luke 1:66 word 2

OET-LV: 66And all the ones having_heard put in the heart of_them, saying:   What consequently the this little_child will_be?   For/Because also the_hand of_the_master was with him.   (LUK_1:66)

OET-RV: 66and those who heard about it were thinking to themselves, “Who’s this young child going to turn out to be?” (LUK 1:66)

Luke 5:18θεῖναι (theinai) NAA···· ‘him to carry_in and to put before him’ SR GNT Luke 5:18 word 20

OET-LV: 18And see, men carrying a_man on a_bed who was having_been_paralyzed, and they_were_seeking to_carry_ him _in and to_put before him.   (LUK_5:18)

OET-RV: 18Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 6:48ἔθηκεν (ethaʸken) IAA3··S ‘and deepened and laid a foundation on the’ SR GNT Luke 6:48 word 11

OET-LV: 48he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well.   (LUK_6:48)

OET-RV: 48That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

Luke 8:16τίθησιν (tithaʸsin) IPA3··S ‘or beneath a bed is putting it but on a lampstand’ SR GNT Luke 8:16 word 12

OET-LV: 16And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_8:16)

OET-RV: 16No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 8:16τίθησιν (tithaʸsin) IPA3··S ‘but on a lampstand is putting it in_order_that the ones entering_in’ SR GNT Luke 8:16 word 18

OET-LV: 16And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_8:16)

OET-RV: 16No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 9:44θέσθε (thesthe) MAM2··P ‘set you_all into the’ SR GNT Luke 9:44 word 1

OET-LV: 44You_all set into the ears of_you_all the these messages, because/for the son of_ the _man is_going to_be_being_given_over into the_hands of_people.   (LUK_9:44)

OET-RV: 44Remember everything that’s been said, because humanity’s child is going to be turned in and placed into the hands of these people. (LUK 9:44)

Luke 11:33τίθησιν (tithaʸsin) IPA3··S ‘having lit in a hidden_place is putting it nor under the’ SR GNT Luke 11:33 word 8

OET-LV: 33no_one having_lit a_lamp is_putting it in a_hidden_place, nor under the basket, but on the lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_11:33)

OET-RV: 33No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)

Luke 12:46θήσει (thaʸsei) IFA3··S ‘with the unbelievers will_be appointing’ SR GNT Luke 12:46 word 30

OET-LV: 46the master of_ the that _slave will_be_coming in a_day which he_is_ not _expecting, and in an_hour which he_is_ not _knowing, and will_be_dismembering him, and will_be_appointing the portion of_him with the unbelievers.   (LUK_12:46)

OET-RV: 46then his master is sure to arrive when he’s not expecting him, and the master will give him a gruesome execution and he’ll be in hell with the unbelievers. (LUK 12:46)

Luke 14:29θέντος (thentos) PAA·GMS ‘in_order_that lest having laid of it a foundation and’ SR GNT Luke 14:29 word 3

OET-LV: 29In_order_that lest having_laid a_foundation of_it and not being_able to_finish it, all which observing it may_begin to_be_mocking at_him (LUK_14:29)

OET-RV: 29Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock (LUK 14:29)

Luke 19:21ἔθηκας (ethaʸkas) IAA2··S ‘you are taking_up what not you laid and you are reaping what’ SR GNT Luke 19:21 word 15

OET-LV: 21For/Because I_was_fearing you, because you_are a_ austere _man, you_are_taking_up what you_ not _laid, and you_are_reaping what you_ not _sowed.   (LUK_19:21)

OET-RV: 21because I was scared of you, knowing that you’re a hard man—picking up what you didn’t put down, and harvesting where you didn’t sow.’ (LUK 19:21)

Luke 19:22ἔθηκα (ethaʸka) IAA1··S ‘taking_up what not I laid and reaping what’ SR GNT Luke 19:22 word 24

OET-LV: 22He_is_saying to_him:   I_will_be_judging you out_of the mouth of_you, evil slave.   You_had_known that I am a_ austere _man, taking_up what I_ not _laid, and reaping what I_ not _sowed?   (LUK_19:22)

OET-RV: 22I’ll judge you by your own words,’ the master said, ‘you evil slave! You knew that I’m a hard man, picking up what I didn’t put down, and harvesting what I didn’t sow. (LUK 19:22)

Luke 20:43θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Luke 20:43 word 3

OET-LV: 43until wishfully I_may_put the enemies of_you as_a_footstool of_the feet of_you.   (LUK_20:43)

OET-RV: 43until I cause your enemies to be defeated.’ (LUK 20:43)

Luke 21:14θέτε (thete) MAA2··P ‘purpose therefore in the’ SR GNT Luke 21:14 word 2

OET-LV: 14Therefore purpose in the hearts of_you_all not to_be_premeditating to_be_defended, (LUK_21:14)

OET-RV: 14So be confident that you all don’t need to figure out in advance what you will say in your defence (LUK 21:14)

Luke 22:41θείς (theis) PAA·NMS ‘a stone throw and having knelt the knees he was praying’ SR GNT Luke 22:41 word 12

OET-LV: 41And he was_withdrawn from them about a_stone throw, and having_knelt the knees, he_was_praying (LUK_22:41)

OET-RV: 41Then he went on several metres, and kneeling on the ground, he prayed, (LUK 22:41)

Luke 23:53ἔθηκεν (ethaʸken) IAA3··S ‘it in a linen_cloth and put him in a tomb’ SR GNT Luke 23:53 word 13

OET-LV: 53And having_taken_down it, he_wrapped it in_a_linen_cloth and put him in a_ rock_cut _tomb, where not_yet no_one was not lying.   (LUK_23:53)

OET-RV: 53then he took it down from the post and wrapped it in some linen cloth, and put the body into a tomb hollowed into the rock—a new tomb that had never been used. (LUK 23:53)

Luke 23:55ἐτέθη (etethaʸ) IAP3··S ‘tomb and how was laid the body of him’ SR GNT Luke 23:55 word 24

OET-LV: 55And the women having_followed, who were having_come_together from the Galilaia with_him, saw the tomb and how the body of_him was_laid.   (LUK_23:55)

OET-RV: 55The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

Acts 1:7ἔθετο (etheto) IAM3··S ‘which the father set by his own’ SR GNT Acts 1:7 word 18

OET-LV: 7And he_said to them:   It_is not of_you_all to_know times or seasons, which the father set by his own authority.   (ACT_1:7)

OET-RV: 7But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

Acts 2:35θῶ (thō) SAA1··S ‘until I may put the enemies of you’ SR GNT Acts 2:35 word 3

OET-LV: 35until wishfully I_may_put the enemies of_you a_footstool of_the feet of_you.   (ACT_2:35)

OET-RV: 35until I defeat your enemies.’ (ACT 2:35)

Acts 4:3ἔθεντο (ethento) IAM3··P ‘their hands and they put them in jail to’ SR GNT Acts 4:3 word 8

OET-LV: 3And they_laid_ their _on on_them hands, and they_put them in jail to the_ next _day, because/for it_was already evening.   (ACT_4:3)

OET-RV: 3So they arrested the two, and as it was already evening, they put them in jail overnight. (ACT 4:3)

Acts 4:37ἔθηκεν (ethaʸken) IAA3··S ‘the money and laid it before the feet’ SR GNT Acts 4:37 word 10

OET-LV: 37possessing by_him of_a_field, having_sold it brought the money and laid it before the feet of_the ambassadors.   (ACT_4:37)

OET-RV: 37owned a field which he sold, and brought the money and put it down in front of the missionaries. (ACT 4:37)

Acts 5:2ἔθηκεν (ethaʸken) IAA3··S ‘feet of the ambassadors he laid it’ SR GNT Acts 5:2 word 21

OET-LV: 2and embezzled from the value, the wife also having_become_aware, and having_brought a_certain portion, he_laid it before the feet of_the ambassadors.   (ACT_5:2)

OET-RV: 2but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:4ἔθου (ethou) IAM2··S ‘it was being why that you purposed in the heart’ SR GNT Acts 5:4 word 17

OET-LV: 4Not remaining unsold it_was_remaining to_you, and having_been_sold it_was_being in the your authority?   Why that you_purposed in the heart of_you the this matter?   You_lied not to_people, but to_ the _god.   (ACT_5:4)

OET-RV: 4Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)

Acts 5:15τιθέναι (tithenai) NPA···· ‘the sick and to_be putting them on cots and’ SR GNT Acts 5:15 word 12

OET-LV: 15so_as even to_be_bringing_out the sick on the roads, and to_be_putting them on cots and pallets, in_order_that coming of_Petros, even_if the shadow may_overshadow on_someone of_them.   (ACT_5:15)

OET-RV: 15Some would even bring those who were sick out to the side of the road, lying them on beds and mats waiting for Peter to come past so that even his shadow might touch them. (ACT 5:15)

Acts 5:18ἔθεντο (ethento) IAM3··P ‘the ambassadors and they put them in jail’ SR GNT Acts 5:18 word 11

OET-LV: 18and they_laid_on their hands on the ambassadors, and they_put them in public jail.   (ACT_5:18)

OET-RV: 18by having the missionaries arrested and thrown into the public jail. (ACT 5:18)

Acts 5:25ἔθεσθε (ethesthe) IAM2··P ‘the men whom you_all put in the prison’ SR GNT Acts 5:25 word 12

OET-LV: 25But having_arrived, someone reported to_them, that Behold, the men whom you_all_put in the prison are in the temple, having_stood and teaching the people.   (ACT_5:25)

OET-RV: 25Just then someone came in and told them, “Hey, the men that you put in prison are in the temple—standing there teaching the people.” (ACT 5:25)

Acts 7:16ἐτέθησαν (etethaʸsan) IAP3··P ‘to Suⱪem/(Shəkem) and they were put in the tomb’ SR GNT Acts 7:16 word 7

OET-LV: 16and they_were_replaced to Suⱪem/(Shəkem), and they_were_put in the tomb, which Abraʼam/(ʼAⱱrāhām) purchased for_a_value of_silver from the sons of_Emmor/(Ḩₐmōr) in Suⱪem.   (ACT_7:16)

OET-RV: 16although their bodies were moved to Shekem where they were put into the tomb that Abraham had bought from the sons of Hamor. (ACT 7:16)

Acts 7:60θείς (theis) PAA·NMS ‘having knelt and on his knees’ SR GNT Acts 7:60 word 1

OET-LV: 60And having_knelt on_his knees, he_cried_out with_a_ loud _voice:   master, you_may_ not _set this the sin to_them.   And having_said this, he_was_fallen_asleep.   (ACT_7:60)

OET-RV: 60Then falling to his knees, just before he died he called out loudly, “Master, don’t hold this sin against them.” (ACT 7:60)

Acts 9:37ἔθηκαν (ethaʸkan) IAA3··P ‘having washed and her they put in an upper_room’ SR GNT Acts 9:37 word 13

OET-LV: 37And it_became in the those days, she having_ailed to_die_off.   And having_washed her they_put in an_upper_room.   (ACT_9:37)

OET-RV: 37Around that time she got sick and died. After washing her body, they placed it in an upper room, (ACT 9:37)

Acts 9:40θείς (theis) PAA·NMS ‘all Petros and having knelt his knees he prayed’ SR GNT Acts 9:40 word 15

OET-LV: 40But the Petros having_throw_out all outside, and having_knelt his knees he_prayed, and having_turned_back to the body said:   Tabaʸtha, rise_up.   And she opened_up the eyes of_her, and having_seen the Petros, she_sat_up.   (ACT_9:40)

OET-RV: 40But Peter had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter there she sat up. (ACT 9:40)

Acts 12:4ἔθετο (etheto) IAM3··S ‘whom also having arrested he put in prison having given_over him’ SR GNT Acts 12:4 word 5

OET-LV: 4whom also having_arrested, he_put in prison, having_given_over him to_four squads_of_four of_soldiers to_be_guarding him, wishing after the passover_feast to_bring_ him _up to_the people.   (ACT_12:4)

OET-RV: 4After being arrested, Peter was put in prison where he was guarded by four squads of four soldiers each. After the Passover Feast, Herod planned to display Peter to the people, (ACT 12:4)

Acts 13:29ἔθηκαν (ethaʸkan) IAA3··P ‘from the stake they put him in a tomb’ SR GNT Acts 13:29 word 28

OET-LV: 29And when they_finished all the things having_been_written concerning him, having_taken_down him from the stake, they_put him in a_tomb.   (ACT_13:29)

OET-RV: 29and when they’d done all the things that the prophets had written about him, they took his body down from the post he’d been nailed to and placed it in a burial chamber. (ACT 13:29)

Acts 13:47Τέθεικα (Tetheika) IEA1··S ‘to us the master I have set you for a light’ SR GNT Acts 13:47 word 10

OET-LV: 47For/Because thus the master has_commanded to_us:   I_have_set you for a_light of_the_pagans, which you to_be for salvation to the_last of_the earth.   (ACT_13:47)

OET-RV: 47Because this is what the master commanded us:
 ⇔ ‘I have chosen you to be a light for the pagans;
 ⇔ You will take salvation to the end of the earth.’ (ACT 13:47)

Acts 19:21ἔθετο (etheto) IAM3··S ‘and was fulfilled these things purposed Paulos in the’ SR GNT Acts 19:21 word 6

OET-LV: 21And when was_fulfilled these things, purposed the Paulos in the spirit, having_passed_through the Makedonia and Aⱪaia, to_be_going to Hierousalaʸm/(Yərūshālayim) having_said, that After the time to_become me there, it_is_fitting me also Ɽōmaʸ to_see.   (ACT_19:21)

OET-RV: 21After all of this, Paul decided in his spirit that he would need to travel through Macedonia and Achaia enroute to Yerushalem, saying, “After I’ve been there a while, I will also need to go to Rome.” (ACT 19:21)

Acts 20:28ἔθετο (etheto) IAM3··S ‘the spirit holy set overseers to_be shepherding the’ SR GNT Acts 20:28 word 17

OET-LV: 28Be_taking_heed to_yourselves and to_all the flock, among which the the holy spirit set you_all overseers, to_be_shepherding the assembly of_the of_god, which he_procured through his his own blood.   (ACT_20:28)

OET-RV: 28So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

Acts 20:36θείς (theis) PAA·NMS ‘and these things having said having knelt the knees of him’ SR GNT Acts 20:36 word 4

OET-LV: 36And having_said these things, having_knelt the knees of_him, he_prayed with them all.   (ACT_20:36)

OET-RV: 36When he’d finished speaking, Paul knelt down and prayed with them all. (ACT 20:36)

Acts 21:5θέντες (thentes) PAA·NMP ‘the city and having knelt the knees on’ SR GNT Acts 21:5 word 23

OET-LV: 5And when it_became to_us to_finish_out the days, having_come_out we_were_journeying, wives and children accompanying with us all, as_far_as outside the city, and having_knelt the knees on the shore having_prayed, (ACT_21:5)

OET-RV: 5Once our time was up there and everyone knew that we were leaving, even the wives and children accompanied us out of the city to the port. We all knelt on the beach and prayed (ACT 21:5)

Acts 27:12ἔθεντο (ethento) IAM3··P ‘winter the more presented a counsel to_be launched from_there’ SR GNT Acts 27:12 word 10

OET-LV: 12And the harbour being unsuitable to winter, the more presented a_counsel to_be_launched from_there, if somehow they_might_be_able, having_arrived at Foinix, to_winter a_harbour of_ the _Kraʸtaʸ, looking to the_southwest and to the_northwest.   (ACT_27:12)

OET-RV: 12They realised that this harbour wasn’t suitable to winter in, so the majority suggested leaving there with the expectation of being able to get to Crete to winter in the harbour at Phoenix (which was open to both the southwest and the northwest). (ACT 27:12)

Rom 4:17τέθεικα (tetheika) IEA1··S ‘a father of many nations I have appointed you in_front_of whom’ SR GNT Rom 4:17 word 7

OET-LV: 17as it_has_been_written, that A_father of_many nations I_have_appointed you, in_front_of whom he_believed, god the one giving_life to_the dead, and calling the things not being as being.   (ROM_4:17)

OET-RV: 17as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

Rom 9:33τίθημι (tithaʸmi) IPA1··S ‘as it has_been written see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT Rom 9:33 word 4

OET-LV: 33as it_has_been_written:   Behold, I_am_laying in Siōn/(Tsiyyōn) a_stone of_stumbling, and a_rock of_offense, and the one believing in him, not will_be_being_disgraced.   (ROM_9:33)

OET-RV: 33as it’s written:
 ⇔ Look, I’m laying down a stumbling stone in Tsiyyon/Zion,
 ⇔ a rock that causes offence.
 ⇔ Anyone who believes in him,
 ⇔ won’t be disgraced.’ (ROM 9:33)

Rom 14:13τιθέναι (tithenai) NPA···· ‘judge rather not to_be putting stumbling to your brother’ SR GNT Rom 14:13 word 11

OET-LV: 13Therefore no_longer one_another we_may_be_judging, but this judge rather, which not to_be_putting stumbling to_your brother or temptation.   (ROM_14:13)

OET-RV: 13So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

1 Cor 3:10ἔθηκα (ethaʸka) IAA1··S ‘a wise architect the foundation I laid another but is building_on it’ SR GNT 1 Cor 3:10 word 14

OET-LV: 10According_to the grace of_ the _god which having_been_given to_me, as a_wise architect the_foundation I_laid, but another is_building_on it.   But each let_be_seeing, how he_is_building_on.   (CO1_3:10)

OET-RV: 10Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 Cor 3:11θεῖναι (theinai) NAA···· ‘another no_one is able to lay beside the one lying’ SR GNT 1 Cor 3:11 word 6

OET-LV: 11For/Because foundation another no_one is_able to_lay, beside the one lying, which is Yaʸsous/(Yəhōshūˊa) chosen_one/messiah.   (CO1_3:11)

OET-RV: 11because no one can lay a different foundation than the one already laid down, and that foundation is Yeshua Messiah. (CO1 3:11)

1 Cor 9:18θήσω (thaʸsō) IFA1··S ‘in_order_that good_message_preaching without_charge I will_be presenting the good_message in_order’ SR GNT 1 Cor 9:18 word 11

OET-LV: 18Therefore what of_me is the reward?   In_order_that good_message_preaching without_charge, I_will_be_presenting the good_message, in_order that not to_excessively_resort to_the authority of_me in the good_message.   (CO1_9:18)

OET-RV: 18So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

1 Cor 12:18ἔθετο (etheto) IAM3··S ‘right_now but god appointed the members one’ SR GNT 1 Cor 12:18 word 7

OET-LV: 18But right_now the god appointed the members, one each of_them in the body, as he_wanted.   (CO1_12:18)

OET-RV: 18Actually, God has placed every part in our bodies exactly where he wanted to put them. (CO1 12:18)

1 Cor 12:28ἔθετο (etheto) IAM3··S ‘and that indeed appointed god in the’ SR GNT 1 Cor 12:28 word 4

OET-LV: 28And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues.   (CO1_12:28)

OET-RV: 28And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 Cor 15:25θῇ (thaʸ) SAA3··S ‘to_be reigning until of which he may put all his enemies’ SR GNT 1 Cor 15:25 word 8

OET-LV: 25For/Because it_is_fitting him to_be_reigning, until of_which he_may_put all his enemies under the feet of_him.   (CO1_15:25)

OET-RV: 25because he must reign until he’s defeated all his enemies. (CO1 15:25)

1 Cor 16:2τιθέτω (tithetō) MPA3··S ‘of you_all by himself let_be putting storing_up whatever anything’ SR GNT 1 Cor 16:2 word 10

OET-LV: 2In_every first day of_the_week, each of_you_all by himself let_be_putting, storing_up whatever anything wishfully may_be_being_prospered, in_order_that not whenever I_may_come, then collections may_be_becoming.   (CO1_16:2)

OET-RV: 2Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

2 Cor 3:13ἐτίθει (etithei) IIA3··S ‘not just_as Mōsaʸs/(Mosheh) was putting a veil over the’ SR GNT 2 Cor 3:13 word 5

OET-LV: 13and not just_as Mōsaʸs was_putting a_veil over the face of_him, because/for that not to_look_intently the sons of_Israaʸl/(Yisrāʼēl), to the end of_the thing being_wasted.   (CO2_3:13)

OET-RV: 13not just like Mosheh putting a veil over his face because the Israelis couldn’t even look at him when introducing a system that would be replaced. (CO2 3:13)

2 Cor 5:19θέμενος (themenos) PAM·NMS ‘transgressions of them and having put in us the’ SR GNT 2 Cor 5:19 word 18

OET-LV: 19how that god was in chosen_one/messiah the_world reconciling to_himself, not counting to_them the transgressions of_them, and having_put in us the message of_ the _reconciliation.   (CO2_5:19)

OET-RV: 19God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)

1 Th 5:9ἔθετο (etheto) IAM3··S ‘because not appointed us god for’ SR GNT 1 Th 5:9 word 3

OET-LV: 9Because not appointed the god us for severe_anger, but for procuring of_salvation through the master of_us, Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, (TH1_5:9)

OET-RV: 9God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah (TH1 5:9)

1 Tim 1:12θέμενος (themenos) PAM·NMS ‘faithful me he considered having appointed me to service’ SR GNT 1 Tim 1:12 word 17

OET-LV: 12I_am_having thankfulness for_the one having_strengthened me, chosen_one/messiah Yaʸsous/(Yəhōshūˊa) the master of_us, because he_considered me faithful, having_appointed me to service, (TI1_1:12)

OET-RV: 12I’m thankful for our master Yeshua the messiah, for considering me faithful and strengthening me, and then appointing me to serve him, (TI1 1:12)

1 Tim 2:7ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 1 Tim 2:7 word 4

OET-LV: 7to which I was_appointed a_proclaimer and an_ambassador (I_am_speaking the_truth in chosen_one/messiah, I_am_ not _lying), a_teacher of_the_pagans in knowledge and truth.   (TI1_2:7)

OET-RV: 7I was appointed to proclaim that message and as a missionary—no lies, I’m telling you the truth here in the messiah—and also as a teacher of knowledge and the truth to non-Jews. (TI1 2:7)

2 Tim 1:11ἐτέθην (etethaʸn) IAP1··S ‘to which was appointed I a proclaimer and’ SR GNT 2 Tim 1:11 word 3

OET-LV: 11to which I was_appointed a_proclaimer, and an_ambassador, and a_teacher.   (TI2_1:11)

OET-RV: 11that I was appointed to proclaim, as well as being a missionary and teacher. (TI2 1:11)

Heb 1:2ἔθηκεν (ethaʸken) IAA3··S ‘by his son whom he appointed heir of all things through’ SR GNT Heb 1:2 word 12

OET-LV: 2in the_last the days these, spoke to_us by ^his_son, whom he_appointed heir of_all things, through whom also he_made the ages, (HEB_1:2)

OET-RV: 2but in these last days he spoke to us through his son who he appointed to inherit everything. It was also through him that he made the different eras— (HEB 1:2)

Heb 1:13θῶ (thō) SAA1··S ‘the right of me until I may set the enemies of you’ SR GNT Heb 1:13 word 14

OET-LV: 13To but which of_the messengers he_has_said once:   Be_sitting on the_right of_me, until wishfully I_may_set the enemies of_you, as_a_footstool for_the feet of_you?   (HEB_1:13)

OET-RV: 13To which of his messengers did God say even once:
 ⇔ ‘Sit in the seat of honour on my right,
 ⇔ until I can defeat your enemies
 ⇔ and use them as a stool for my feet’? (HEB 1:13)

Heb 10:13τεθῶσιν (tethōsin) SAP3··P ‘rest awaiting until may_be put the enemies of him’ SR GNT Heb 10:13 word 5

OET-LV: 13for_the rest, awaiting until may_be_put the enemies of_him a_footstool for_the feet of_him.   (HEB_10:13)

OET-RV: 13waiting even now until his enemies are overcome (HEB 10:13)

1 Pet 2:6τίθημι (tithaʸmi) IPA1··S ‘in in scripture see I am laying in Siōn/(Tsiyyōn) a stone’ SR GNT 1 Pet 2:6 word 10

OET-LV: 6Because it_is_contained in in_scripture:   Behold, I_am_laying a_stone in Siōn/(Tsiyyōn), a_cornerstone chosen honoured, and the one believing in him, by_no_means may_ not _be_disgraced.   (PE1_2:6)

OET-RV: 6because it’s written in the scriptures:
 ⇔ Look, I’m placing a building-stone in Tsiyyon/Zion,
 ⇔ the vital cornerstone that’s chosen and honoured,
 ⇔ and anyone who believes in him certainly won’t be disgraced.’ (PE1 2:6)

1 Pet 2:8ἐτέθησαν (etethaʸsan) IAP3··P ‘to which also they were appointed’ SR GNT 1 Pet 2:8 word 19

OET-LV: 8and:   A_stone of_stumbling, and a_rock of_offense, who are_stumbling disbelieving in_the message, to which also they_were_appointed.   (PE1_2:8)

OET-RV: 8and he will be:
 ⇔ ‘A stone that people stumble over
 ⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

2 Pet 2:6τεθεικώς (tetheikōs) PEA·NMS ‘an example of going to_be acting_ungodly having presented’ SR GNT 2 Pet 2:6 word 17

OET-LV: 6and having_reduced_to_ashes the_cities of_Sodoma/(Şədom) and Gomorra/(ˊAmorāh) condemned them, having_presented an_example of_going to_be_acting_ungodly (PE2_2:6)

OET-RV: 6and if he reduced the cities of Sodom and Amorah (Gomorrah) to ashes by a catastrophe which condemned them to being an example of what the ungodly will become, (PE2 2:6)

1 Yhn (1 Yohan or 1 Jhn) 3:16ἔθηκεν (ethaʸken) IAA3··S ‘the life of him laid and we ought’ SR GNT 1 Yhn 3:16 word 13

OET-LV: 16By this we_have_known the love, because that one laid the life of_him for us, and we ought to_lay our lives for our brothers.   (JN1_3:16)

OET-RV: 16We know about real love because we saw that Yeshua gave up his life for us, and we should give up our lives for our fellow believers. (JN1 3:16)

1 Yhn (1 Yohan or 1 Jhn) 3:16θεῖναι (theinai) NAA···· ‘brothers our lives to lay’ SR GNT 1 Yhn 3:16 word 22

OET-LV: 16By this we_have_known the love, because that one laid the life of_him for us, and we ought to_lay our lives for our brothers.   (JN1_3:16)

OET-RV: 16We know about real love because we saw that Yeshua gave up his life for us, and we should give up our lives for our fellow believers. (JN1 3:16)

Rev 1:17ἔθηκεν (ethaʸken) IAA3··S ‘as_though dead and he put the right hand of him’ SR GNT Rev 1:17 word 15

OET-LV: 17And when I_saw him, I_fell at the feet of_him, as_though dead.   And he_put the right hand of_him on me saying:   Not be_fearing, I am the first and the last, (REV_1:17)

OET-RV: 17And when I saw him, I quickly lay at his feet, breathless like a dead man, but he placed his right hand on me, and told me, “Don’t be afraid. I am the first and the last. (REV 1:17)

Rev 10:2ἔθηκεν (ethaʸken) IAA3··S ‘a little_scroll having_been opened_up and he put the foot of him’ SR GNT Rev 10:2 word 12

OET-LV: 2and having in the hand of_him a_little_scroll having_been_opened_up.   And he_put the foot of_him the right on the sea, and his the_left on the earth, (REV_10:2)

OET-RV: 2and he was holding a small opened scroll. He set his right foot down on the ocean and his left foot down on the land (REV 10:2)

Rev 11:9τεθῆναι (tethaʸnai) NAP···· ‘of them not they are allowing to_be put into a tomb’ SR GNT Rev 11:9 word 33

OET-LV: 9And they_are_looking of the peoples, and tribes, and tongues, and nations, the corpse of_them three for_days and a_half, and the corpses of_them not they_are_allowing to_be_put into a_tomb.   (REV_11:9)

OET-RV: 9People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)

Have 6 uses of Greek root word (lemma)anaklinō(verb) in the Greek originals

Mark 6:39ἀνακλῖναι (anaklinai) NAA···· ‘and he commanded to them to sit_down all groups by groups’ SR GNT Mark 6:39 word 6

OET-LV: 39And he_commanded to_them to_sit_down all, groups by_groups on the green grass.   (MRK_6:39)

OET-RV: 39Yeshua told all the people to line up in rows and sit down on the green grass. (MRK 6:39)

Mat 8:11ἀνακλιθήσονται (anaklithaʸsontai) IFP3··P ‘west will_be coming and will_be_being reclined with Abraʼam/(ʼAⱱrāhām) and’ SR GNT Mat 8:11 word 12

OET-LV: 11And I_am_saying to_you_all that many from east and west will_be_coming and will_be_being_reclined with Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), in the kingdom of_the heavens, (MAT_8:11)

OET-RV: 11I’m telling you that many people from all over the world will come and join Abraham and Isaac and Yacob at the table in the heavenly kingdom, (MAT 8:11)

Mat 14:19ἀνακλιθῆναι (anaklithaʸnai) NAP···· ‘having commanded the crowds to_be sat_down on the grass’ SR GNT Mat 14:19 word 9

OET-LV: 19And having_commanded the crowds to_be_sat_down on the grass, and having_taken the five loaves and the two fishes, having_looked_up to the sky, he_blessed and having_broke, gave the loaves to_the apprentices/followers, and the apprentices/followers to_the crowds.   (MAT_14:19)

OET-RV: 19then he told the crowds to sit down on the grass. He took the five buns and two fish and looking up to the sky, he blessed God/the food/the people???, broke the buns and gave the pieces to his apprentices to distribute to the crowds. (MAT 14:19)

Luke 2:7ἀνέκλινεν (aneklinen) IAA3··S ‘swaddled him and laid him in a manger’ SR GNT Luke 2:7 word 12

OET-LV: 7And she_bore the son of_her the firstborn, and swaddled him, and laid him in a_manger, because was not a_place for_them in the guest_room.   (LUK_2:7)

OET-RV: 7and so Maria bore her first son and wrapped him in strips of cloth and slept him in an empty feeding trough, because they had missed out on the guest room. (LUK 2:7)

Luke 12:37ἀνακλινεῖ (anaklinei) IFA3··S ‘that he will_be girding_about himself and will_be reclining them and having come_uphill’ SR GNT Luke 12:37 word 18

OET-LV: 37Blessed are the those slaves, whom the master having_come, will_be_finding watching.   Truly, I_am_saying to_you_all that he_will_be_girding_about himself and will_be_reclining them, and having_come_up, he_will_be_serving unto_them.   (LUK_12:37)

OET-RV: 37The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself. (LUK 12:37)

Luke 13:29ἀνακλιθήσονται (anaklithaʸsontai) IFP3··P ‘and the south and they will_be_being reclined in the kingdom’ SR GNT Luke 13:29 word 13

OET-LV: 29And they_will_be_coming from the_east and the_west and from the_north and the_south, and they_will_be_being_reclined in the kingdom of_ the _god.   (LUK_13:29)

OET-RV: 29Others will come from the east and the west, and from the north and the south, and they will be comfortably seated in God’s kingdom, (LUK 13:29)

Have 1 use of Greek root word (lemma)bolē(noun) in the Greek originals

Luke 22:41βολήν (bolaʸn) AFS ‘them about a stone throw and having knelt the’ SR GNT Luke 22:41 word 10

OET-LV: 41And he was_withdrawn from them about a_stone throw, and having_knelt the knees, he_was_praying (LUK_22:41)

OET-RV: 41Then he went on several metres, and kneeling on the ground, he prayed, (LUK 22:41)

Have 70 uses of Greek root word (lemma)agō(verb) in the Greek originals

Yhn (Jhn) 1:42ἤγαγεν (aʸgagen) IAA3··S ‘he led him to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:42 word 3

OET-LV: 42he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone. (JHN 1:42)

Yhn (Jhn) 7:45ἠγάγετε (aʸgagete) IAA2··P ‘for_reason why not you_all brought him’ SR GNT Yhn 7:45 word 18

OET-LV: 45Therefore the attendants came to the chief_priests and Farisaios_party, and those said to_them:   For/Because_reason why you_all_ not _brought him?   (JHN_7:45)

OET-RV: 45So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 8:3Ἄγουσιν (Agousin) IPA3··P ‘are bringing and the scribes’ SR GNT Yhn 8:3 word 1

OET-LV: 3 (JHN_8:3)

OET-RV: 3 (JHN 8:3)

Yhn (Jhn) 9:13Ἄγουσιν (Agousin) IPA3··P ‘they are bringing him to the’ SR GNT Yhn 9:13 word 2

OET-LV: 13They_are_bringing him to the Farisaios_party, the once blind man.   (JHN_9:13)

OET-RV: 13Then they brought the man who had been blind to the Pharisees. (JHN 9:13)

Yhn (Jhn) 10:16ἀγαγεῖν (agagein) NAA···· ‘also_those it is fitting me to bring and of the voice’ SR GNT Yhn 10:16 word 19

OET-LV: 16And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd.   (JHN_10:16)

OET-RV: 16I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 11:7Ἄγωμεν (Agōmen) SPA1··P ‘he is saying to the apprentices/followers we may_be going into Youdaia back’ SR GNT Yhn 11:7 word 10

OET-LV: 7Then after this he_is_saying to_the apprentices/followers:   We_may_be_going into the Youdaia back.   (JHN_11:7)

OET-RV: 7before he said to his followers, “It’s time to head down to Yudea again. (JHN 11:7)

Yhn (Jhn) 11:15ἄγωμεν (agōmen) SPA1··P ‘I was there but we may_be going to him’ SR GNT Yhn 11:15 word 12

OET-LV: 15and I_am_rejoicing because_of you_all, that not I_was there in_order_that you_all_may_believe, but we_may_be_going to him.   (JHN_11:15)

OET-RV: 15and I’m glad that I wasn’t there, because you all will benefit as your faith grows. Anyway, let’s get moving. (JHN 11:15)

Yhn (Jhn) 11:16ἄγωμεν (agōmen) SPA1··P ‘Didumos/[twin] to the fellow-apprentices/followers may_be going also we in_order_that’ SR GNT Yhn 11:16 word 10

OET-LV: 16Therefore Thōmas which being_called Didumos/[twin] said, to_the fellow-apprentices/followers:   May_be_ we _going also, in_order_that we_may_die_off with him.   (JHN_11:16)

OET-RV: 16Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

Yhn (Jhn) 14:31ἄγωμεν (agōmen) SPA1··P ‘thus I am doing be raising we may_be going from_here’ SR GNT Yhn 14:31 word 21

OET-LV: 31but in_order_that the world may_know that I_am_loving the father, and as the father he_gave command to_me, thus I_am_doing.   Be_raising, we_may_be_going from_here.   (JHN_14:31)

OET-RV: 31but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ Come on, stand up. We need to be leaving this place. (JHN 14:31)

Yhn (Jhn) 18:13ἤγαγον (aʸgagon) IAA3··P ‘and they led him to Annas first’ SR GNT Yhn 18:13 word 2

OET-LV: 13And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year.   (JHN_18:13)

OET-RV: 13First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Yhn (Jhn) 18:28ἄγουσιν (agousin) IPA3··P ‘they are leading therefore Yaʸsous/(Yəhōshūˊa) from’ SR GNT Yhn 18:28 word 1

OET-LV: 28Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early.   And they not came_in into the residence_of_the_governor, in_order_that they_may_ not _be_defiled, but they_may_eat the passover_feast.   (JHN_18:28)

OET-RV: 28Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 19:4ἄγω (agō) IPA1··S ‘is saying to them see I am bringing to you_all him out’ SR GNT Yhn 19:4 word 13

OET-LV: 4And the Pilatos came_out again outside, and is_saying to_them:   Behold, I_am_bringing him out to_you_all, in_order_that you_all_may_know that I_am_ not _finding guilt in him.   (JHN_19:4)

OET-RV: 4Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:13ἤγαγεν (aʸgagen) IAA3··S ‘having heard of messages these brought outside Yaʸsous/(Yəhōshūˊa) and’ SR GNT Yhn 19:13 word 11

OET-LV: 13Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha.   (JHN_19:13)

OET-RV: 13So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Mark 1:38Ἄγωμεν (Agōmen) SPA1··P ‘and he is saying to them we may_be going elsewhere into the’ SR GNT Mark 1:38 word 5

OET-LV: 38And he_is_saying to_them:   We_may_be_going elsewhere into the neighbouring villages, in_order_that also there I_may_proclaim, because/for I_came_out for this reason.   (MRK_1:38)

OET-RV: 38And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for. (MRK 1:38)

Mark 11:7ἄγουσιν (agousin) IPA3··P ‘and they are bringing the colt to’ SR GNT Mark 11:7 word 4

OET-LV: 7And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it.   (MRK_11:7)

OET-RV: 7They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 13:11ἄγωσιν (agōsin) SPA3··P ‘but whenever they may_be bringing you_all giving_over not’ SR GNT Mark 13:11 word 4

OET-LV: 11But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit.   (MRK_13:11)

OET-RV: 11But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. (MRK 13:11)

Mark 14:42ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see the one giving_over’ SR GNT Mark 14:42 word 2

OET-LV: 42Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared.   (MRK_14:42)

OET-RV: 42Come on—get up—we need to go! Look, the one who’ll hand me over is on his way. (MRK 14:42)

Mat 10:18ἀχθήσεσθε (aⱪthaʸsesthe) IFP2··P ‘and also kings you_all will_be_being brought on_account me for’ SR GNT Mat 10:18 word 9

OET-LV: 18and you_all_will_be_being_brought before governors and also kings on_account me, because/for a_testimony to_them and to_the pagans.   (MAT_10:18)

OET-RV: 18You’ll be stood before governors and even kings on my account, but it’ll be a testimony to them and to the non-Jews. (MAT 10:18)

Mat 21:2ἀγάγετε (agagete) MAA2··P ‘with her having untied them bring them to me’ SR GNT Mat 21:2 word 22

OET-LV: 2saying to_them:   Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me.   (MAT_21:2)

OET-RV: 2telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:7ἤγαγον (aʸgagon) IAA3··P ‘they brought the donkey and’ SR GNT Mat 21:7 word 2

OET-LV: 7they_brought the donkey and the colt, and they_put_on their coats on them, and he_sat_on on them.   (MAT_21:7)

OET-RV: 7They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 26:46ἄγωμεν (agōmen) SPA1··P ‘be_being raised we may_be going see has neared the one’ SR GNT Mat 26:46 word 2

OET-LV: 46Be_being_raised, we_may_be_going.   Behold, the one giving_ me _over has_neared.   (MAT_26:46)

OET-RV: 46Get up—we need to move. The one about to turn me in is coming. (MAT 26:46)

Luke 4:1ἤγετο (aʸgeto) IIP3··S ‘the Yordanaʸs/(Yardēn) and was_being led by the spirit’ SR GNT Luke 4:1 word 12

OET-LV: 4And Yaʸsous/(Yəhōshūˊa) full of_the_ holy _spirit, returned from the Yordanaʸs/(Yardēn), and was_being_led by the spirit in the wilderness, (LUK_4:1)

OET-RV: 4Then Yeshua, full of the holy spirit, returned from the Yordan region and was led into the wilderness by the spirit (LUK 4:1)

Luke 4:9ἤγαγεν (aʸgagen) IAA3··S ‘he led and him to’ SR GNT Luke 4:9 word 2

OET-LV: 9And he_led him to Hierousalaʸm/(Yərūshālayim), and stood on the pinnacle of_the temple, and he_said to_him:   If you_are the_son of_ the _god, throw yourself down from_here, (LUK_4:9)

OET-RV: 9Then the devil led him to Yerushalem and they stood on the highest part of the temple, where he told him, “If you’re God’s son, throw yourself down from here, (LUK 4:9)

Luke 4:29ἤγαγον (aʸgagon) IAA3··P ‘of the city and they led him to the brow’ SR GNT Luke 4:29 word 9

OET-LV: 29and having_risen_up, they_throw_out him out of_the city, and they_led him to the_brow of_the mountain on which the city of_them had_been_built, so_as to_throw_ him _down.   (LUK_4:29)

OET-RV: 29and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 4:40ἤγαγον (aʸgagon) IAA3··P ‘ailing ones with diseases various they brought them to him’ SR GNT Luke 4:40 word 14

OET-LV: 40And at_the_setting of_the sun, all as_many_as were_having ailing ones with_ various _diseases, they_brought them to him, and he laying_on his hands to_one each of_them, was_healing them.   (LUK_4:40)

OET-RV: 40In the evening, anyone who had a relative with any kind of disease brought their sick relatives to Yeshua and he placed his hands on each one of them and healed them. (LUK 4:40)

Luke 10:34ἤγαγεν (aʸgagen) IAA3··S ‘his own mount he brought him to an inn’ SR GNT Luke 10:34 word 21

OET-LV: 34and having_approached, he_bound_up the wounds of_him, pouring_on olive_oil and wine, and having_mounted him on his own mount, he_brought him to an_inn and was_taken_care of_him.   (LUK_10:34)

OET-RV: 34and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Luke 18:40ἀχθῆναι (aⱪthaʸnai) NAP···· ‘Yaʸsous/(Yəhōshūˊa) commanded him to_be brought to him having neared’ SR GNT Luke 18:40 word 7

OET-LV: 40And Yaʸsous having_been_stopped, commanded him to_be_brought to him.   And having_neared him, he_asked him, (LUK_18:40)

OET-RV: 40Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:27ἀγάγετε (agagete) MAA2··P ‘to reign over them bring here and strike_down’ SR GNT Luke 19:27 word 17

OET-LV: 27However these the enemies of_me, the ones not having_wanted me to_reign over them, bring here and strike_ them _down before me.   (LUK_19:27)

OET-RV: 27However, about those enemies of mine who didn’t want me to reign over them: bring them here and strike them down in front of me.’ (LUK 19:27)

Luke 19:30ἀγάγετε (agagete) MAA2··P ‘and having untied it bring it’ SR GNT Luke 19:30 word 24

OET-LV: 30saying:   Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it.   (LUK_19:30)

OET-RV: 30telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 19:35ἤγαγον (aʸgagon) IAA3··P ‘and they led it to Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 19:35 word 2

OET-LV: 35And they_led it to the Yaʸsous/(Yəhōshūˊa), and having_throw_on the clothes of_them on the colt, the they_mounted_ Yaʸsous _on_it.   (LUK_19:35)

OET-RV: 35So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Luke 22:54ἤγαγον (aʸgagon) IAA3··P ‘having captured and him they led him and brought_in him into’ SR GNT Luke 22:54 word 4

OET-LV: 54And having_captured him, they_led him and brought_in him into the house of_the chief_priest.   But the Petros was_following afar.   (LUK_22:54)

OET-RV: 54Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

Luke 23:1ἤγαγον (aʸgagon) IAA3··P ‘the multitude of them they led him to Pilatos’ SR GNT Luke 23:1 word 8

OET-LV: 23And all the multitude of_them having_risen_up, they_led him to the Pilatos.   (LUK_23:1)

OET-RV: 23Then the whole group of Jewish leaders stood up and led him to Pilate (LUK 23:1)

Luke 23:32ἤγοντο (aʸgonto) IIP3··P ‘were_being led and also other’ SR GNT Luke 23:32 word 1

OET-LV: 32And two other criminals were_ also _being_led with him to_be_killed.   (LUK_23:32)

OET-RV: 32There were also two other criminals being led along to be executed with Yeshua. (LUK 23:32)

Luke 24:21ἄγει (agei) IPA3··S ‘third this day it is coming from which these things’ SR GNT Luke 24:21 word 25

OET-LV: 21But we were_hoping that he is the one going to_be_redeeming the Israaʸl/(Yisrāʼēl).   But surely also with all these things, it_is_coming this third day, from which these things became.   (LUK_24:21)

OET-RV: 21We were hoping that he was going to be the one who would release Yisrael from the grip of the Romans, but all that happened three days ago now. (LUK 24:21)

Acts 5:21ἀχθῆναι (aⱪthaʸnai) NAP···· ‘to the prison to_be brought for them’ SR GNT Acts 5:21 word 41

OET-LV: 21And having_heard, they_came_in by the dawn into the temple, and they_were_teaching.   And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrāʼēl), and they_sent_out to the prison for_them to_be_brought.   (ACT_5:21)

OET-RV: 21So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)

Acts 5:26ἦγεν (aʸgen) IIA3··S ‘with the attendants was bringing them not with’ SR GNT Acts 5:26 word 10

OET-LV: 26Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned.   (ACT_5:26)

OET-RV: 26So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Acts 5:27ἀγαγόντες (agagontes) PAA·NMP ‘having brought and them they set them’ SR GNT Acts 5:27 word 1

OET-LV: 27And having_brought them, they_set them in the council.   And the chief_priest asked them (ACT_5:27)

OET-RV: 27So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

Acts 6:12ἤγαγον (aʸgagon) IAA3··P ‘they seized him and brought him to the council’ SR GNT Acts 6:12 word 16

OET-LV: 12And they_stirred_up the people, and the elders, and the scribes, and having_approached, they_seized him and brought him to the council, (ACT_6:12)

OET-RV: 12So they stirred up the people and the elders and the law teachers and so they approached Stephen and arrested him and brought him to the council chambers. (ACT 6:12)

Acts 8:32ἤχθη (aʸⱪthaʸ) IAP3··S ‘a sheep to the slaughter he was led and as a lamb’ SR GNT Acts 8:32 word 14

OET-LV: 32And the passage of_ the _scripture which he_was_reading was this:   he_was_led As a_sheep to the_slaughter, and silent as a_lamb before the one having_shaved him, thus he_is_ not _opening_up the mouth of_him.   (ACT_8:32)

OET-RV: 32Now the particular passage that he was reading was this:
 ⇔ ‘He was led away like a sheep being led to the slaughterhouse,
 ⇔ and stayed as silent as a lamb being shorn
 ⇔ so he never opened his mouth. (ACT 8:32)

Acts 9:2ἀγάγῃ (agagaʸ) SAA3··S ‘and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 26

OET-LV: 2he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim).   (ACT_9:2)

OET-RV: 2and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 9:21ἀγάγῃ (agagaʸ) SAA3··S ‘in_order_that having_been bound them he may bring to the chief_priests’ SR GNT Acts 9:21 word 34

OET-LV: 21And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests?   (ACT_9:21)

OET-RV: 21The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 9:27ἤγαγεν (aʸgagen) IAA3··S ‘but having taken_hold_of him brought him to the ambassadors’ SR GNT Acts 9:27 word 5

OET-LV: 27But Barnabas having_taken_hold_of him, brought him to the ambassadors, and described to_them how he_saw the master on the road, and that he_spoke to_him, and how he_spoke_boldly in Damaskos/(Dammeseq) in the name of_Yaʸsous/(Yəhōshūˊa).   (ACT_9:27)

OET-RV: 27However Barnabas took Saul and brought him to the twelve, and Saul told them how he had seen the master on the road, and been spoken to by him, and how he had spoken boldly in Damascus in the name and authority of Yeshua. (ACT 9:27)

Acts 11:26ἤγαγεν (aʸgagen) IAA3··S ‘and having found him he brought him to Antioⱪeia it became’ SR GNT Acts 11:26 word 6

OET-LV: 26and having_found him, he_brought him to Antioⱪeia.   And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.   in.   Antioⱪeia.   (ACT_11:26)

OET-RV: 26and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 13:23ἤγαγεν (aʸgagen) IAA3··S ‘seed according_to promise brought to Israaʸl/(Yisrāʼēl) a saviour Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 13:23 word 11

OET-LV: 23Of the seed of_this one the god according_to promise, brought to_ the _Israaʸl/(Yisrāʼēl) a_saviour, Yaʸsous/(Yəhōshūˊa), (ACT_13:23)

OET-RV: 23Then eventually a descendant of David arrived in Yisrael as promised—the saviour Yeshua. (ACT 13:23)

Acts 17:15ἤγαγον (aʸgagon) IAA3··P ‘and appointing Paulos brought him to Athaʸnai and’ SR GNT Acts 17:15 word 6

OET-LV: 15And the ones appointing the Paulos, brought him to Athaʸnai, and having_received a_command for the Silas and the Timotheos, that as they_may_come most_quickly to him, they_were_departing.   (ACT_17:15)

OET-RV: 15The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 17:19ἤγαγον (aʸgagon) IAA3··P ‘the Areios Hill they brought him saying we are being_able to know’ SR GNT Acts 17:19 word 15

OET-LV: 19and having_taken_hold of_him, they_brought him to the Areios Hill saying:   Are_we_being_able to_know what is the this new, teaching is which being_spoken by you?   (ACT_17:19)

OET-RV: 19So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)

Acts 18:12ἤγαγον (aʸgagon) IAA3··P ‘Youdaiōns against Paulos and they led him to the’ SR GNT Acts 18:12 word 26

OET-LV: 12But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal (ACT_18:12)

OET-RV: 12Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)

Acts 19:37ἠγάγετε (aʸgagete) IAA2··P ‘you_all brought for men these’ SR GNT Acts 19:37 word 1

OET-LV: 37For/Because you_all_brought the these men, neither temple-robbers nor slandering the goddess of_us.   (ACT_19:37)

OET-RV: 37These men that you presented here haven’t stolen anything from the temple, nor have they slandered our goddess. (ACT 19:37)

Acts 19:38ἄγονται (agontai) IPP3··P ‘anyone a matter courts are_being brought and proconsuls there are’ SR GNT Acts 19:38 word 20

OET-LV: 38If therefore on_one_hand Daʸmaʸtrios and the craftsmen with him are_having a_matter against anyone, courts are_being_brought and there_are proconsuls, let_them_be_indicting against_one_another.   (ACT_19:38)

OET-RV: 38So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Acts 20:12ἤγαγον (aʸgagon) IAA3··P ‘they brought and the boy’ SR GNT Acts 20:12 word 2

OET-LV: 12And they_brought the boy living, and were_comforted not moderately.   (ACT_20:12)

OET-RV: 12The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:16ἄγοντες (agontes) PPA·NMP ‘Kaisareia with us bringing us with whom we may_be lodged’ SR GNT Acts 21:16 word 11

OET-LV: 16And also of_the apprentices/followers from Kaisareia came_together with us, bringing us to_Mnasōn a_certain ancient from_Kupros apprentice/follower with whom we_may_be_lodged.   (ACT_21:16)

OET-RV: 16Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 21:34ἄγεσθαι (agesthai) NPP···· ‘the commotion he commanded to_be_being brought him into the’ SR GNT Acts 21:34 word 24

OET-LV: 34But others, were_crying_out some other thing in the crowd.   And him not of_being_able to_know the certain thing because_of the commotion, he_commanded him to_be_being_brought into the barracks.   (ACT_21:34)

OET-RV: 34Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

Acts 22:5ἄξων (axōn) PFA·NMS ‘to Damaskos/(Dammeseq) I was going going_to bring also the ones there’ SR GNT Acts 22:5 word 29

OET-LV: 5as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished.   (ACT_22:5)

OET-RV: 5as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 23:10ἄγειν (agein) NPA···· ‘from midst of them to_be bringing him and into the’ SR GNT Acts 23:10 word 32

OET-LV: 10And becoming great, dissension, the commander having_been_afraid lest the Paulos may_be_torn_apart by them, commanded the army having_come_down, to_snatch him from midst of_them, and to_be_bringing him into the barracks.   (ACT_23:10)

OET-RV: 10But the Roman commander was afraid that they might tear Paul apart in the big argument, so he called for his soldiers to come down to uplift Paul and return him to the barracks. (ACT 23:10)

Acts 23:18ἤγαγεν (aʸgagen) IAA3··S ‘therefore having taken him brought him to the commander’ SR GNT Acts 23:18 word 6

OET-LV: 18Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:   The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you.   (ACT_23:18)

OET-RV: 18So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:18ἀγαγεῖν (agagein) NAA···· ‘asked this young_man to lead to you having’ SR GNT Acts 23:18 word 22

OET-LV: 18Therefore indeed the one having_taken him, brought him to the commander, and he_is_saying:   The prisoner, Paulos, having_called_to me, asked to_lead this the young_man to you, having something to_tell to_you.   (ACT_23:18)

OET-RV: 18So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.” (ACT 23:18)

Acts 23:31ἤγαγον (aʸgagon) IAA3··P ‘to them having taken_up Paulos brought him by night to’ SR GNT Acts 23:31 word 12

OET-LV: 31Therefore indeed the soldiers according_to the thing having_been_directed to_them, having_taken_up the Paulos, brought him by night to the Antipatris.   (ACT_23:31)

OET-RV: 31So the soldiers carried out their instructions and took Paul as far as Antipatris during the night. (ACT 23:31)

Acts 25:6ἀχθῆναι (aⱪthaʸnai) NAP···· ‘tribunal he commanded Paulos to_be brought’ SR GNT Acts 25:6 word 26

OET-LV: 6And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought.   (ACT_25:6)

OET-RV: 6After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

Acts 25:17ἀχθῆναι (aⱪthaʸnai) NAP···· ‘the tribunal I commanded to_be brought the man’ SR GNT Acts 25:17 word 17

OET-LV: 17Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, (ACT_25:17)

OET-RV: 17So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 25:23ἤχθη (aʸⱪthaʸ) IAP3··S ‘and having commanded Faʸstos was brought Paulos’ SR GNT Acts 25:23 word 35

OET-LV: 23Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought.   (ACT_25:23)

OET-RV: 23So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Rom 2:4ἄγει (agei) IPA3··S ‘to repentance you is leading’ SR GNT Rom 2:4 word 23

OET-LV: 4Or of_the riches of_the kindness of_him, and of_the forbearance, and of_the patience you_are_despising, not_knowing that the kindness of_ the _god, to repentance you is_leading?   (ROM_2:4)

OET-RV: 4Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

Rom 8:14ἄγονται (agontai) IPP3··P ‘for by the spirit of god are_being led these the sons of god’ SR GNT Rom 8:14 word 5

OET-LV: 14For/Because as_many_as by_the_spirit of_god are_being_led, these the_sons of_god are.   (ROM_8:14)

OET-RV: 14because all those who are led by God’s spirit become God’s children. (ROM 8:14)

1 Cor 12:2ἤγεσθε (aʸgesthe) IIP2··P ‘silent as would you_all were_being led being led_away you’ SR GNT 1 Cor 12:2 word 13

OET-LV: 2You_all_have_known that when pagans you_all_were, to the idols the silent as would you_all_were_being_led, being_led_away you.   (CO1_12:2)

OET-RV: 2You all know that when you were still pagans, you were enticed and led astray in front of idols that can’t even speak. (CO1 12:2)

Gal 5:18ἄγεσθε (agesthe) IPP2··P ‘if but by the spirit you_all are_being led not you_all are under’ SR GNT Gal 5:18 word 4

OET-LV: 18But if you_all_are_being_led by_the_spirit, you_all_are not under the_law.   (GAL_5:18)

OET-RV: 18But if you’re being led by the spirit then you’re not trying to earn your way to God by obeying all of Mosheh’s rules. (GAL 5:18)

1 Th 4:14ἄξει (axei) IFA3··S ‘having_been fallen_asleep through Yaʸsous/(Yəhōshūˊa) will_be bringing with him’ SR GNT 1 Th 4:14 word 20

OET-LV: 14For/Because if we_are_believing that Yaʸsous/(Yəhōshūˊa) died_off and rose_up, thus also the god the ones having_been_fallen_asleep through the Yaʸsous will_be_bringing with him.   (TH1_4:14)

OET-RV: 14because if we believe that Yeshua died and came back to life, then we can also believe that when he returns, Yeshua will be bringing with him those who have died. (TH1 4:14)

2 Tim 3:6ἀγόμενα (agomena) PPP·ANP ‘silly_women having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 18

OET-LV: 6For/Because out_of these, are the ones slipping_in into the houses, and making_ silly_women _captive, having_been_heaped with_sins, being_led by_ various _lusts, (TI2_3:6)

OET-RV: 6Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts (TI2 3:6)

2 Tim 4:11ἄγε (age) MPA2··S ‘me Markos having taken_up be bringing him with yourself he is’ SR GNT 2 Tim 4:11 word 8

OET-LV: 11Loukas alone is with me.   Having_Taken_up Markos, be_bringing him with yourself, because/for he_is useful to_me for the_service.   (TI2_4:11)

OET-RV: 11Only Luke stayed with me. Fetch Mark on your way and bring him to me also because he’s always very helpful. (TI2 4:11)

Heb 2:10ἀγαγόντα (agagonta) PAA·AMS ‘sons to glory having brought the originator of the’ SR GNT Heb 2:10 word 17

OET-LV: 10For/Because it_was_befitting to_him, because/for whom are the things all, and by whom are the things all, many sons to glory having_brought, the originator of_the salvation of_them, through sufferings to_perfect.   (HEB_2:10)

OET-RV: 10It was appropriate for him, the one who everything was made for and who made everything, having brought many children to be with God and being the originator of their salvation, to become perfect through what he suffered. (HEB 2:10)

Yac (Jam) 4:13Ἄγε (Age) MPA2··S ‘be come now you_all saying’ SR GNT Yac 4:13 word 1

OET-LV: 13Be_come now, you_all saying:   Today or tomorrow, we_will_be_going into this the city, and we_will_be_working there a_year, and we_will_be_merchandising, and we_will_be_profiting.   (JAM_4:13)

OET-RV: 13Now you all might say, ‘Today or tomorrow we’ll go into the city to work there for a year and do some trading to make some money.’ (JAM 4:13)

Yac (Jam) 5:1Ἄγε (Age) MPA2··S ‘be come now you_all rich ones’ SR GNT Yac 5:1 word 1

OET-LV: 5Be_come now, you_all rich ones, weep, wailing over the miseries of_you_all which are coming_over.   (JAM_5:1)

OET-RV: 5So you wealthy people, come and cry about the miseries that are about to hit you all. (JAM 5:1)

Have 46 uses of Greek root word (lemma)prosferō(verb) in the Greek originals

Yhn (Jhn) 16:2προσφέρειν (prosferein) NPA···· ‘you_all may suppose it_is a sacred_service to_be offering to god’ SR GNT Yhn 16:2 word 16

OET-LV: 2they_will_be_making you_all excommunicated, but an_hour is_coming, that everyone which having_killed_ you_all _off, may_suppose it_is a_sacred_service to_be_offering the to_god.   (JHN_16:2)

OET-RV: 2First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Yhn (Jhn) 19:29προσήνεγκαν (prosaʸnegkan) IAA3··P ‘wine_vinegar around a hyssop stalk having put_around they brought over it to his mouth’ SR GNT Yhn 19:29 word 18

OET-LV: 29A_vessel was_lying full of_wine_vinegar, therefore a_sponge full of_the wine_vinegar having_put_around around_a_hyssop stalk, they_brought over_it to_his mouth.   (JHN_19:29)

OET-RV: 29There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

Mark 1:44προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer for the cleansing’ SR GNT Mark 1:44 word 17

OET-LV: 44and he_is_saying to_him:   Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MRK_1:44)

OET-RV: 44Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded. (MRK 1:44)

Mark 2:4προσενέγκαι (prosenegkai) NAA···· ‘and not being_able to bring to him because_of the’ SR GNT Mark 2:4 word 4

OET-LV: 4And not being_able to_bring to_him because_of the crowd, they_unroofed the roof where he_was, and having_dug_ it _out, they_are_lowering the pallet where the paralytic was_lying.   (MRK_2:4)

OET-RV: 4but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 10:13προσέφερον (proseferon) IIA3··P ‘and they were bringing to him little_children in_order_that’ SR GNT Mark 10:13 word 2

OET-LV: 13And they_were_bringing little_children to_him, in_order_that he_may_touch against_them, but the apprentices/followers gave_rebuke to_them.   (MRK_10:13)

OET-RV: 13The people were bringing small children for Yeshua to touch, but his apprentices scolded them. (MRK 10:13)

Mat 2:11προσήνεγκαν (prosaʸnegkan) IAA3··P ‘the treasures of them they offered to him gifts gold’ SR GNT Mat 2:11 word 26

OET-LV: 11And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him:   gold, and frankincense, and myrrh.   (MAT_2:11)

OET-RV: 11As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

Mat 4:24προσήνεγκαν (prosaʸnegkan) IAA3··P ‘all Suria/(ʼArām) and they brought to him all the ones’ SR GNT Mat 4:24 word 14

OET-LV: 24And the report of_him went_away into all the Suria/(ʼArām).   And they_brought to_him all the ones sickly, having with_various diseases, and being_gripped_with with_torments, being_demon_possessed, and being_epileptic, and paralytic, and he_healed them.   (MAT_4:24)

OET-RV: 24and the news about this went all the way up to Syria. (MAT 4:24)

Mat 5:23προσφέρῃς (prosferaʸs) SPA2··S ‘if therefore you may_be offering the gift of you’ SR GNT Mat 5:23 word 3

OET-LV: 23Therefore if you_may_be_offering the gift of_you at the altar, and_there you_may_be_reminded that the brother of_you is_having something against you, (MAT_5:23)

OET-RV: 23So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 5:24πρόσφερε (prosfere) MPA2··S ‘and then having come be offering the gift of you’ SR GNT Mat 5:24 word 20

OET-LV: 24leave the gift of_you there before the altar.   And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you.   (MAT_5:24)

OET-RV: 24leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Mat 8:4προσένεγκον (prosenegkon) MAA2··S ‘to the priest and offer the gift which’ SR GNT Mat 8:4 word 17

OET-LV: 4And the Yaʸsous is_saying to_him:   Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MAT_8:4)

OET-RV: 4and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities. (MAT 8:4)

Mat 8:16προσήνεγκαν (prosaʸnegkan) IAA3··P ‘evening and having become they brought to him being_demon_possessed many’ SR GNT Mat 8:16 word 4

OET-LV: 16And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT_8:16)

OET-RV: 16In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

Mat 9:2προσέφερον (proseferon) IIA3··P ‘and see they were bringing to him a paralytic on’ SR GNT Mat 9:2 word 3

OET-LV: 2And see, they_were_bringing a_paralytic to_him having_been_laid on a_bed.   And the Yaʸsous having_seen the faith of_them, he_said to_the paralytic:   Be_having_courage, child, the sins of_you are_being_forgiven.   (MAT_9:2)

OET-RV: 2Some people there brought a paralysed man to him lying on a stretcher. And when Yeshua saw their faith, he said to the man, “Son, be encouraged. Your sins are forgiven.” (MAT 9:2)

Mat 9:32προσήνεγκαν (prosaʸnegkan) IAA3··P ‘and coming_out see they brought to him mute being_demon_possessed’ SR GNT Mat 9:32 word 5

OET-LV: 32And them coming_out, see, they_brought to_him mute being_demon_possessed.   (MAT_9:32)

OET-RV: 32As they were leaving, some people brought a man to Yeshua who was demon-possessed and unable to talk. (MAT 9:32)

Mat 12:22προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘then was brought to him a being_demon_possessed man blind’ SR GNT Mat 12:22 word 2

OET-LV: 22Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing.   (MAT_12:22)

OET-RV: 22Then a man possessed by evil spirits was brought to Yeshua. He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)

Mat 14:35προσήνεγκαν (prosaʸnegkan) IAA3··P ‘surrounding_region that and brought to him all the ones’ SR GNT Mat 14:35 word 16

OET-LV: 35And having_recognized him, the men of_ the that _place sent_out to all the that surrounding_region, and brought to_him all the ones being sickly, (MAT_14:35)

OET-RV: 35The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

Mat 17:16προσήνεγκα (prosaʸnegka) IAA1··S ‘and I brought him to the apprentices/followers’ SR GNT Mat 17:16 word 2

OET-LV: 16And I_brought him to_the apprentices/followers of_you, and they_were_ not _able to_heal him.   (MAT_17:16)

OET-RV: 16I brought him to your apprentices, but they weren’t able to heal him.” (MAT 17:16)

Mat 19:13προσηνέχθησαν (prosaʸneⱪthaʸsan) IAP3··P ‘then were brought to him little_children in_order_that’ SR GNT Mat 19:13 word 3

OET-LV: 13Then little_children were_brought to_him in_order_that he_may_lay_on his hands on_them and he_may_pray, and the apprentices/followers gave_rebuke to_them.   (MAT_19:13)

OET-RV: 13Then some small children were brought to Yeshua hoping that he would place his hands on them and pray for them, but the apprentices scolded them. (MAT 19:13)

Mat 22:19προσήνεγκαν (prosaʸnegkan) IAA3··P ‘poll_tax they and brought to him a daʸnarion_coin’ SR GNT Mat 22:19 word 9

OET-LV: 19Show to_me the coin of_the poll_tax.   And they brought a_daʸnarion_coin to_him.   (MAT_22:19)

OET-RV: 19Show me the coin used to pay the poll tax.So they brought a coin to him. (MAT 22:19)

Mat 25:20προσήνεγκεν (prosaʸnegken) IAA3··S ‘five talantons_of_silver having received brought the other five talantons_of_silver’ SR GNT Mat 25:20 word 9

OET-LV: 20And having_approached the one having_received the five talantons_of_silver, brought the_other five talantons_of_silver saying, Five talantons_of_silver, master, you_gave_over to_me, see, I_gained.   another five talantons_of_silver.   (MAT_25:20)

OET-RV: 20The slave who’d received five bags of silver approached, also bringing the other five bags, and said, ‘Master, you entrusted me with five bags, and look, I gained another five.’ (MAT 25:20)

Luke 5:14προσένεγκε (prosenegke) MAA2··S ‘to the priest and offer as the cleansing’ SR GNT Luke 5:14 word 17

OET-LV: 14And he commanded to_him:   To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them.   (LUK_5:14)

OET-RV: 14Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them. (LUK 5:14)

Luke 18:15προσέφερον (proseferon) IIA3··P ‘they were bringing and to him also’ SR GNT Luke 18:15 word 1

OET-LV: 15And they_were_ also _bringing the babies to_him, in_order_that he_may_be_touching against_them, but the apprentices/followers having_seen, were_giving_rebuke to_them.   (LUK_18:15)

OET-RV: 15The people also brought their babies to Yeshua so that he would touch them and bless them, but his apprentices scolded them when they saw it. (LUK 18:15)

Luke 23:14Προσηνέγκατε (Prosaʸnegkate) IAA2··P ‘said to them you_all brought to me man this’ SR GNT Luke 23:14 word 5

OET-LV: 14said to them:   You_all_brought this the man to_me, as turning_away the people, but see, I having_examined him before you_all, I_found nothing in the this man guilty of_which you_all_are_accusing against him.   (LUK_23:14)

OET-RV: 14and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Luke 23:36προσφέροντες (prosferontes) PPA·NMP ‘soldiers approaching wine_vinegar offering to him’ SR GNT Luke 23:36 word 13

OET-LV: 36And the soldiers they_mocked at_him also approaching, offering wine_vinegar to_him, (LUK_23:36)

OET-RV: 36The soldiers also mocked him, going up and offering cheap wine to him, (LUK 23:36)

Acts 7:42προσηνέγκατε (prosaʸnegkate) IAA2··P ‘victims and sacrifices you_all offered to me years forty’ SR GNT Acts 7:42 word 24

OET-LV: 42But the god turned, and gave_ them _over to_be_serving unto_the army of_ the _heaven, as it_has_been_written in scroll of_the prophets:   You_all_ not _offered victims and sacrifices to_me, because/forty years?   in the wilderness, house of_Israaʸl/(Yisrāʼēl)?   (ACT_7:42)

OET-RV: 42But God turned and allowed them to serve the heavenly armies, just as the prophets wrote,
 ⇔ ‘It wasn’t me that you Israelis sacrificed to for those forty years in the wilderness. (ACT 7:42)

Acts 8:18προσήνεγκεν (prosaʸnegken) IAA3··S ‘is_being given the spirit he offered to them money’ SR GNT Acts 8:18 word 19

OET-LV: 18And the Simōn having_seen that the spirit is_being_given by the laying_on of_the hands of_the ambassadors, he_offered money to_them (ACT_8:18)

OET-RV: 18When Simon the magician saw that they received the spirit after having the hands of the missionaries placed on them, he offered money to Peter and Yohan, saying, (ACT 8:18)

Acts 21:26προσηνέχθη (prosaʸneⱪthaʸ) IAP3··S ‘purification until of which was offered for one each’ SR GNT Acts 21:26 word 29

OET-LV: 26Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them.   (ACT_21:26)

OET-RV: 26So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Heb 5:1προσφέρῃ (prosferaʸ) SPA3··S ‘for god in_order_that he may_be offering gifts both and’ SR GNT Heb 5:1 word 15

OET-LV: 5For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

Heb 5:3προσφέρειν (prosferein) NPA···· ‘also for himself to_be offering for sins’ SR GNT Heb 5:3 word 15

OET-LV: 3and because_of it he_ought, as for the people thus also for himself, to_be_offering for sins.   (HEB_5:3)

OET-RV: 3and because of that, he has to make offerings for his own sins as well as for the people. (HEB 5:3)

Heb 5:7προσενέγκας (prosenegkas) PAA·NMS ‘mighty and tears having offered and having_been listened_to from’ SR GNT Heb 5:7 word 24

OET-LV: 7Who in the days of_the flesh of_him, petitions both and supplications, to the one being_able to_be_saving him from death, with clamour mighty and tears having_offered, and having_been_listened_to from the reverence.   (HEB_5:7)

OET-RV: 7During the time when Yeshua lived in a human body, he offered up prayers and petitions with a mighty clamour and tears to the one who was able to save him from death, and he was heard because of his reverence. (HEB 5:7)

Heb 8:3προσφέρειν (prosferein) NPA···· ‘chief_priest in_order that to_be offering gifts both and’ SR GNT Heb 8:3 word 6

OET-LV: 3For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:3προσενέγκῃ (prosenegkaʸ) SAA3··S ‘also for this one that he may offer’ SR GNT Heb 8:3 word 19

OET-LV: 3For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Heb 8:4προσφερόντων (prosferontōn) PPA·GMP ‘he was a priest being offering according_to law the’ SR GNT Heb 8:4 word 16

OET-LV: 4If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB_8:4)

OET-RV: 4If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

Heb 9:7προσφέρει (prosferei) IPA3··S ‘without blood which he is offering for himself and’ SR GNT Heb 9:7 word 15

OET-LV: 7on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance.   (HEB_9:7)

OET-RV: 7However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Heb 9:9προσφέρονται (prosferontai) IPP3··P ‘both and sacrifices are_being offered not being_able concerning’ SR GNT Heb 9:9 word 15

OET-LV: 9which is a_parable for the time which having_presented, in which gifts both and sacrifices are_being_offered, not being_able concerning conscience to_perfect the one serving, (HEB_9:9)

OET-RV: 9This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect (HEB 9:9)

Heb 9:14προσήνεγκεν (prosaʸnegken) IAA3··S ‘the spirit eternal himself offered blameless to god will_be purifying’ SR GNT Heb 9:14 word 14

OET-LV: 14by_how_much more the blood of_the chosen_one/messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will_be_purifying the conscience of_you_all from dead works, in_order that to_be_offering_divine_service unto_god the_living.   (HEB_9:14)

OET-RV: 14how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

Heb 9:25προσφέρῃ (prosferaʸ) SPA3··S ‘nor in_order_that often he may_be offering himself as the’ SR GNT Heb 9:25 word 4

OET-LV: 25Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, (HEB_9:25)

OET-RV: 25He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

Heb 9:28προσενεχθείς (proseneⱪtheis) PAP·NMS ‘the chosen_one/messiah once having_been offered in_order that of many’ SR GNT Heb 9:28 word 6

OET-LV: 28thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation.   (HEB_9:28)

OET-RV: 28so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

Heb 10:1προσφέρουσιν (prosferousin) IPA3··P ‘same sacrifices which they are offering to continual never’ SR GNT Heb 10:1 word 23

OET-LV: 10For/Because a_shadow having the law of_the coming good things, not itself the image of_the matters, in_every year with_the same sacrifices, which they_are_offering to the continual, never are_being_able the ones approaching to_perfect.   (HEB_10:1)

OET-RV: 10The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

Heb 10:2προσφερόμεναι (prosferomenai) PPP·NFP ‘not would they ceased being offered because_of that not_one’ SR GNT Heb 10:2 word 6

OET-LV: 2Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed?   (HEB_10:2)

OET-RV: 2otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

Heb 10:8προσφέρονται (prosferontai) IPP3··P ‘which according_to law are_being offered’ SR GNT Heb 10:8 word 22

OET-LV: 8Earlier saying, that Sacrifices, and offerings, and whole_burnt_offerings, and offerings for sin, neither you_wanted, nor you_took_pleasure (which according_to law are_being_offered), (HEB_10:8)

OET-RV: 8Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

Heb 10:11προσφέρων (prosferōn) PPA·NMS ‘the same often offering sacrifices which never’ SR GNT Heb 10:11 word 15

OET-LV: 11And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins.   (HEB_10:11)

OET-RV: 11In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Heb 10:12προσενέγκας (prosenegkas) PAA·NMS ‘one for sins having offered sacrifice in continual’ SR GNT Heb 10:12 word 7

OET-LV: 12But this one one for sins having_offered sacrifice, in the continual:   sat_down at the_right hand of_ the _god, (HEB_10:12)

OET-RV: 12but this one offered one sacrifice for sins for all time, then sat down on God’s right (HEB 10:12)

Heb 11:4προσήνεγκεν (prosaʸnegken) IAA3··S ‘Abel/(Heⱱel) than Kain/(Qayin) offered to god through which’ SR GNT Heb 11:4 word 7

OET-LV: 4By_faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he_was_attested to_be righteous, testifying to the gifts of_him the of_god, and through it, having_died_off still he_is_speaking.   (HEB_11:4)

OET-RV: 4By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

Heb 11:17προσενήνοχεν (prosenaʸnoⱪen) IEA3··S ‘by faith has offered Abraʼam/(ʼAⱱrāhām) Isaʼak/(Yiʦḩāq) being tested’ SR GNT Heb 11:17 word 2

OET-LV: 17By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB_11:17)

OET-RV: 17By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)

Heb 11:17προσέφερεν (proseferen) IIA3··S ‘and his only_birthed was offering the one the promises’ SR GNT Heb 11:17 word 10

OET-LV: 17By_faith has_offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being_tested, and his only_begotten was_offering, the one the promises having_accepted, (HEB_11:17)

OET-RV: 17By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)

Heb 12:7προσφέρεται (prosferetai) IPP3··S ‘as with sons with you_all is_being disciplined god what for’ SR GNT Heb 12:7 word 8

OET-LV: 7For/Because discipline you_all_are_enduring, as with_sons with_you_all is_being_disciplined the god, because/for what son is whom not is_disciplining ^his_father?   (HEB_12:7)

OET-RV: 7It’s for your own discipline that you all have to endure. God is treating you as his children, and what sort of father wouldn’t discipline them? (HEB 12:7)

Key: N=noun V=verb AFS=accusative,feminine,singular