Open English Translation (OET)

Koine Greek wordlink #86223

SR GNT Acts 7:2 Ἀβραάμ (Abraʼam) ‘by the father of us Abraʼam/(ʼAⱱrāhām) being in Mesopotamia’ Strongs=110 Lemma=abraam
Word role=proper noun case=dative gender=masculine number=singular
Person=Abraham Year=33 AD Event=Stephen_addresses_the_council TimeSeries=Stephen_addresses_the_council

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Other uses (13) of identical word form Ἀβραάμ (N-DMS) in the Greek originals

The word form ‘Ἀβραάμ’ (N-DMS) has 3 different glosses: ‘to Abraʼam/(ʼAⱱrāhām)’, ‘with Abraʼam/(ʼAⱱrāhām)’, ‘Abraʼam/(ʼAⱱrāhām)’.

(In the VLT, the word form ‘Ἀβραάμ’ (N-DMS) has 3 different glosses: ‘to Abraham’, ‘with Abraham’, ‘Abraham’).

Mat 3:9 ‘these to raise children to Abraʼam/(ʼAⱱrāhām)’ SR GNT Mat 3:9 word 25

OET-LV: 9 And you _all _may_ not _suppose to _be _saying among yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam out _of the these stones. (MAT_3:9)

OET-RV: 9 And don’t think that you can just tell yourselves that you’re descendants of Abraham, because I can tell you that God could turn these stones into descendants of Abraham. (MAT 3:9)

Luke 1:55 ‘the fathers of us to Abraʼam/(ʼAⱱrāhām) and to the descendants’ SR GNT Luke 1:55 word 8

OET-LV: 55 as he _spoke to the fathers of _us, to_ the _Abraʼam/(ʼAⱱrāhām) and to _the descendants of _him, because/for the age. (LUK_1:55)

OET-RV: 55 as he spoke to our ancestors,
⇔ to Abraham and his descendants,
⇔ at the right time.” (LUK 1:55)

Luke 3:8 ‘these to raise children to Abraʼam/(ʼAⱱrāhām)’ SR GNT Luke 3:8 word 35

OET-LV: 8 Therefore produce fruits worthy of_ the _repentance, and you _all _may_ not _begin to _be _saying in yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) As _father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam from the these stones. (LUK_3:8)

OET-RV: 8 So then start demonstrating the qualities that show you have actually turned from your disobedience. And don’t start by telling me that you’re descendants of Abraham, because I can tell you all that God could make descendants out of these stones here. (LUK 3:8)

Acts 7:17 ‘which promised god to Abraʼam/(ʼAⱱrāhām) grew the people’ SR GNT Acts 7:17 word 17

OET-LV: 17 But as the time of _the promise, which the god promised to_ the _Abraʼam was _nearing, the people grew and was _multiplied in Aiguptos, (ACT_7:17)

OET-RV: 17 But as the time limit promised to Abraham by God was getting closer, our people multiplied in Egypt (ACT 7:17)

Rom 4:9 ‘we are saying for was counted to Abraʼam/(ʼAⱱrāhām) the faith for’ SR GNT Rom 4:9 word 19

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

Rom 4:13 ‘law the promise was to Abraʼam/(ʼAⱱrāhām) or the descendants’ SR GNT Rom 4:13 word 8

OET-LV: 13 For/Because not by law the promise was to_ the _Abraʼam or the descendants of _him, that heir him to _be of_the_world, but by righteousness in _faith. (ROM_4:13)

OET-RV: 13 It wasn’t because of his obeying the law that it was promised that Abraham or his descendants would inherit the world, but because of his righteousness that came from his faith, (ROM 4:13)

Gal 3:8 ‘pagans god he foretold_the_good_message to Abraʼam/(ʼAⱱrāhām) will_be_being blessed in you’ SR GNT Gal 3:8 word 16

OET-LV: 8 And the scripture having _foreseen that the god is _justifying the pagans by faith, he _foretold _the _good _message to_ the _Abraʼam, that All the nations will _be _being _blessed in you. (GAL_3:8)

OET-RV: 8 The writers of the scriptures foresaw that God was going to make non-Jews guiltless through faith when he promised to Abraham that all the nations would be blessed through him, (GAL 3:8)

Gal 3:9 ‘with the believing Abraʼam/(ʼAⱱrāhām)’ SR GNT Gal 3:9 word 9

OET-LV: 9 So _then the ones of faith are _being _blessed with the believing Abraʼam. (GAL_3:9)

OET-RV: 9 so those who have faith that Yeshua is the messiah will be blessed just as Abraham was blessed for believing God. (GAL 3:9)

Gal 3:16 ‘and to Abraʼam/(ʼAⱱrāhām) were spoken the promises’ SR GNT Gal 3:16 word 3

OET-LV: 16 And the promises were _spoken the to _Abraʼam and to _the seed of _him. He _is_ not _saying: And to _the seeds, as concerning many, but as concerning one: And to _the seed of _you, which is chosen _one /messiah. (GAL_3:16)

OET-RV: 16 The promises were given to Abraham and to his offspring. It doesn’t say ‘offsprings (plural)’ but is only referring to the one who’s the messiah. (GAL 3:16)

Gal 3:18 ‘by a promise but to Abraʼam/(ʼAⱱrāhām) through a promise has granted it’ SR GNT Gal 3:18 word 13

OET-LV: 18 For/Because if the inheritance is by the_law, it _is no _longer by a_promise, but the god has _granted it the to _Abraʼam through a_promise. (GAL_3:18)

OET-RV: 18 because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise. (GAL 3:18)

Heb 6:13 ‘for to Abraʼam/(ʼAⱱrāhām) having promised god because’ SR GNT Heb 6:13 word 3

OET-LV: 13 For/Because the to _Abraʼam/(ʼAⱱrāhām) having _promised the god, because by no _one he _was _having greater to _swear, he _swore by himself (HEB_6:13)

OET-RV: 13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

Heb 7:1 ‘highest the one having met with Abraʼam/(ʼAⱱrāhām) returning from the’ SR GNT Heb 7:1 word 17

OET-LV: 7 For/Because this the Melⱪisedek, king of _Salaʸm/(Shālēm), priest of_ the _god the highest, the one having _met with _Abraʼam/(ʼAⱱrāhām) returning from the slaughter of _the kings, and having _blessed him, (HEB_7:1)

OET-RV: 7 This Malki-Tsedek (Melchizedek) was the king of the city of Salem and a priest of God, the highest one. He met Abraham who was returning from slaughtering several kings and Malki-Tsedek blessed him, (HEB 7:1)

1 Pet 3:6 ‘as Sarra/(Sārāh) submitted to Abraʼam/(ʼAⱱrāhām) master him calling’ SR GNT 1 Pet 3:6 word 6

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah who submitted to Abraham who you are all descended from. She called him ‘master’, doing good and without any worries. (PE1 3:6)

The various word forms of the root word (lemma) ‘abraam’ have 4 different glosses: ‘of Abraʼam/(ʼAⱱrāhām)’, ‘to Abraʼam/(ʼAⱱrāhām)’, ‘with Abraʼam/(ʼAⱱrāhām)’, ‘Abraʼam/(ʼAⱱrāhām)’.

Key: N=noun DMS=dative,masculine,singular