Open English Translation (OET)

Koine Greek wordlink #102022

SR GNT Acts 24:14 λέγουσιν (legousin) ‘the way which they are calling a sect thus I am serving’ Strongs=30040 Lemma=legō
Word role=verb mood=indicative tense=present voice=active person=3rd number=plural
Year=60 AD Event=Paul_sent_to_Felix TimeSeries=Paul_sent_to_Felix Refers to Word #101781 Refers to Word #101785 Refers to Word #101804 Person=Tertullus Refers to Word #101926

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Other uses (46) of identical word form λέγουσιν (V-IPA3··P) in the Greek originals

The word form ‘λέγουσιν’ (V-IPA3··P) has 5 different glosses: ‘are saying’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’.

Yhn (Jhn) 7:26 ‘and nothing to him are saying perhaps truly knew’ SR GNT Yhn (Jhn) 7:26 word 8

OET-LV: 26 And see, he _is _speaking in _public, and are _saying nothing to _him. Perhaps the rulers knew that this truly is the chosen _one /messiah? (JHN_7:26)

OET-RV: 26 Well, here he is teaching in public, yet they’re not even confronting him. Perhaps the leaders know that he really is the messiah? (JHN 7:26)

Yhn (Jhn) 8:4 ‘are saying to him Teacher this’ SR GNT Yhn (Jhn) 8:4 word 1

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 9:17 ‘they are saying therefore to the blind man’ SR GNT Yhn (Jhn) 9:17 word 1

OET-LV: 17 Therefore they _are _saying again to _the blind man: What are_ you _saying about him, because he _opened _up the eyes of _you? And he said, that He _is a_prophet. (JHN_9:17)

OET-RV: 17 So they asked the man who had been blind, “Well, what do you have to say because it was your eyes that he opened?”
¶ “He must be a prophet,” the man said. (JHN 9:17)

Yhn (Jhn) 11:8 ‘are saying to him the apprentices/followers’ SR GNT Yhn (Jhn) 11:8 word 1

OET-LV: 8 The Disciples are _saying to _him: My _great_one, the Youdaiōns were _seeking now to _stone you, and you _are _going there again? (JHN_11:8)

OET-RV: 8 But they double-checked, “Honoured teacher, the Yudeans wanted to execute you, so do you really want to go back there again?” (JHN 11:8)

Yhn (Jhn) 12:22 ‘and Filippos and they are telling to Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 12:22 word 18

OET-LV: 22 The Filippos is _coming and he _is _telling to_ the _Andreas, Andreas and Filippos is _coming and they _are _telling to_ the _Yaʸsous. (JHN_12:22)

OET-RV: 22 So Philip went and told Andrew, and the two of them went and told Yeshua. (JHN 12:22)

Yhn (Jhn) 16:29 ‘are saying the apprentices/followers of him’ SR GNT Yhn (Jhn) 16:29 word 1

OET-LV: 29 The Disciples of _him are _saying: Behold, now you _are _speaking with plainness, and you _are _speaking not _one allegory. (JHN_16:29)

OET-RV: 29 Yeshua’s followers responded, “Ah, now you’re speaking plainly and not using parables. (JHN 16:29)

Yhn (Jhn) 20:13 ‘and are saying to her those woman’ SR GNT Yhn (Jhn) 20:13 word 2

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Mark 1:30 ‘being_feverish and immediately they are speaking to him about her’ SR GNT Mark 1:30 word 11

OET-LV: 30 And the mother _in _law of _Simōn was _lying being _feverish, and immediately they _are _speaking to _him about her. (MRK_1:30)

OET-RV: 30 Inside, Simon’s mother-in-law was lying down with a fever, and the others spoke to Yeshua about her. (MRK 1:30)

Mark 1:37 ‘they found him and they are saying to him all are seeking’ SR GNT Mark 1:37 word 7

OET-LV: 37 and they _found him and they _are _saying to _him, that All are _seeking you. (MRK_1:37)

OET-RV: 37 and when they found him they said, “Everyone’s looking for you!” (MRK 1:37)

Mark 2:18 ‘and they are coming and they are saying to him for_reason why’ SR GNT Mark 2:18 word 16

OET-LV: 18 And the apprentices/followers of _Yōannaʸs and the Farisaios_party were fasting. And they _are _coming and they _are _saying to _him: For/Because_ why _reason the apprentices/followers of _Yōannaʸs and the apprentices/followers of _the Farisaios_party are _fasting, but the your apprentices/followers are_ not _fasting? (MRK_2:18)

OET-RV: 18 Now the followers of Yohan-the-immerser and members of the Pharisees regularly fasted. So a small group came to Yeshua and asked, “How come Yohan’s followers and the Pharisee party fast regularly, yet your followers don’t?” (MRK 2:18)

Mark 3:32 ‘him the crowd and they are saying to him see the’ SR GNT Mark 3:32 word 11

OET-LV: 32 And the_crowd was _sitting around him and, they _are _saying to _him: Behold, the mother of _you and the brothers of _you, are _seeking you outside. (MRK_3:32)

OET-RV: 32 Some in the crowd sitting around him told Yeshua that his mother and brothers were waiting outside for him. (MRK 3:32)

Mark 4:38 ‘they are awaking him and are saying to him Teacher not’ SR GNT Mark 4:38 word 20

OET-LV: 38 And he was in the stern, sleeping on the cushion. And they _are _awaking him and are _saying to _him: Teacher, is_ not _caring to _you that we _are _perishing? (MRK_4:38)

OET-RV: 38 But Yeshua slept on in the back, sleeping on a cushion. They woke him and cried, “Teacher, don’t you care that we’re all about to drown?” (MRK 4:38)

Mark 6:37 ‘you_all to eat and they are saying to him having gone_away we may buy’ SR GNT Mark 6:37 word 15

OET-LV: 37 But answering he said to _them: You _all give something to _them to _eat. And they _are _saying to _him: Having _gone _away, may _we _buy two _hundred of _daʸnarion_coins loaves, and we _will _be _giving something to _them to _eat? (MRK_6:37)

OET-RV: 37 But Yeshua answered them, “You give them something to eat.”
¶ They complained, “If we go, should we buy several months wages worth of bread so we can give all of them something to eat?” (MRK 6:37)

Mark 6:38 ‘see and having known they are saying five and two’ SR GNT Mark 6:38 word 18

OET-LV: 38 And he is _saying to _them: How _many loaves are _you _all _having? Be _going, see. And having _known they _are _saying: Five and two fishes. (MRK_6:38)

OET-RV: 38 But he asked, “Go and find out how much bread you have.”
¶ When they’d found out they said, “Five buns and two fish.” (MRK 6:38)

Mark 8:20 ‘of fragments you_all took_up and they are saying seven’ SR GNT Mark 8:20 word 23

OET-LV: 20 And when the seven for the four _thousand, of _how _many baskets the_fillings of _fragments you _all _took _up? and they _are _saying Seven. (MRK_8:20)

OET-RV: 20 “And when we fed four thousand with seven buns, how many full baskets of leftovers then?”
¶ “Seven,” they answered. (MRK 8:20)

Mark 8:27 ‘to them whom me are saying the people to_be’ SR GNT Mark 8:27 word 30

OET-LV: 27 And the Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him came _out into the villages of _Kaisareia which Filippou. And on the way he _was _asking the apprentices/followers of _him saying to _them: Whom are_ the people _saying me to _be? (MRK_8:27)

OET-RV: 27 Then Yeshua and his followers moved around the various villages of Caesaria Philippi. On the way, he asked them, “Who does everyone think I am?” (MRK 8:27)

Mark 9:11 ‘they were asking him saying are saying the scribes that’ SR GNT Mark 9:11 word 9

OET-LV: 11 And they _were _asking him saying, that The scribes are _saying that it _is _fitting Aʸlias to _come first? (MRK_9:11)

OET-RV: 11 They asked Yeshua, “Isn’t it written that Eliyah will be the first to return?” (MRK 9:11)

Mark 11:33 ‘and answering to Yaʸsous/(Yəhōshūˊa) they are saying not we have known and’ SR GNT Mark 11:33 word 6

OET-LV: 33 And answering to_ the _Yaʸsous/(Yəhōshūˊa) they _are _saying: We _have_ not _known. And the Yaʸsous is _saying to _them: Neither I am _telling to _you _all by what authority I _am _doing these things. (MRK_11:33)

OET-RV: 33 So they answered, “We don’t know.”
¶ And Yeshua also responded, “Well then, I won’t tell you about my authority to do those things either.” (MRK 11:33)

Mark 12:14 ‘and having come they are saying to him Teacher we have known’ SR GNT Mark 12:14 word 7

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mark 12:18 ‘to him who are saying a resurrection not to_be’ SR GNT Mark 12:18 word 8

OET-LV: 18 And the_Saddoukaios_sect are _coming to him, who are _saying to_ not _be a_resurrection, and they _were _asking him saying, (MRK_12:18)

OET-RV: 18 Another time, members of the Sadducee sect came to Yeshua and asked, (MRK 12:18)

Mark 12:35 ‘the temple how are saying the scribes that’ SR GNT Mark 12:35 word 13

OET-LV: 35 And the Yaʸsous answering, teaching in the temple was _saying: How are_ the scribes _saying that the chosen _one /messiah is the_son of _Dawid/(Dāvid)? (MRK_12:35)

OET-RV: 35 Later when Yeshua was teaching in the temple, he asked the people, “How is it that the teachers here say that the messiah is a descendant of King David? (MRK 12:35)

Mark 14:12 ‘the passover_feast they were sacrificing are saying to him the apprentices/followers’ SR GNT Mark 14:12 word 11

OET-LV: 12 And on _the first day of_ the _non-fermented bread, when they _were _sacrificing the passover_feast, the apprentices/followers of _him are _saying to _him: Where are _you _wanting having _gone _away we _may _prepare in _order _that you _may _eat the passover_feast? (MRK_14:12)

OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)

Mat 11:17 ‘are saying we played_the_flute for you_all and’ SR GNT Mat 11:17 word 2

OET-LV: 17 are _saying: We _played _the _flute for _you _all and you _all_ not _danced, we _lamented and you _all_ not _mourn. (MAT_11:17)

OET-RV: 17 and saying, ‘We played lively music for you but you didn’t dance. Then we played sad music, but you didn’t mourn.’ (MAT 11:17)

Mat 11:18 ‘nor drinking and they are saying a demon he is having’ SR GNT Mat 11:18 word 9

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they _are _saying: He _is _having a_demon. (MAT_11:18)

OET-RV: 18 Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

Mat 11:19 ‘and drinking and they are saying see a man a glutton’ SR GNT Mat 11:19 word 10

OET-LV: 19 The son of_ the _man came eating and drinking, and they _are _saying: Behold, a_man, a_glutton and a_drunkard, a_friend of _tax _collectors and of _sinners. But the wisdom was _justified by the her children. (MAT_11:19)

OET-RV: 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight. (MAT 11:19)

Mat 13:28 ‘the and slaves are saying to him you are wanting therefore’ SR GNT Mat 13:28 word 13

OET-LV: 28 And he was _saying to _them: An_enemy man did this. And the slaves are _saying to _him: Therefore are _you _wanting having _gone _away, may _we _gather them? (MAT_13:28)

OET-RV: 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. (MAT 13:28)

Mat 14:17 ‘they and are saying to him not we are having anything’ SR GNT Mat 14:17 word 3

OET-LV: 17 And they are _saying to _him: We _are_ not _having anything here, except not/lest five loaves and two fishes. (MAT_14:17)

OET-RV: 17 “We don’t have anything here” they responded, “except for five buns and two cooked fish.” (MAT 14:17)

Mat 15:12 ‘having approached the apprentices/followers are saying to him you have known that’ SR GNT Mat 15:12 word 7

OET-LV: 12 Then the apprentices/followers having _approached are _saying to _him: You _have _known that the Farisaios_party having _heard the statement were _offended? (MAT_15:12)

OET-RV: 12 His followers then came up to him and told him, “You know that the Pharisees were offended by what you just said?” (MAT 15:12)

Mat 15:33 ‘and are saying to him the apprentices/followers’ SR GNT Mat 15:33 word 2

OET-LV: 33 And the apprentices/followers are _saying to _him: From _where to _us in a_wilderness, so _many loaves so _as to _satisfy so _much crowd? (MAT_15:33)

OET-RV: 33 “Out here in the wilderness,” replied his apprentices, “where could we possibly get enough bread to feed a crowd this size?” (MAT 15:33)

Mat 16:13 ‘of him saying whom are saying the people to_be’ SR GNT Mat 16:13 word 19

OET-LV: 13 And the Yaʸsous having _come into the districts of _Kaisareia which Filippou, was _asking the apprentices/followers of _him saying: Whom are_ the people _saying the son of_ the _man to _be? (MAT_16:13)

OET-RV: 13 When Yeshua arrived in the outskirts of Caesarea Philippi, he asked his apprentices, “Who are people saying that humanity’s child is?” (MAT 16:13)

Mat 17:10 ‘therefore the scribes are saying that Aʸlias/(ʼĒliy^yāh) it is fitting’ SR GNT Mat 17:10 word 12

OET-LV: 10 And the apprentices/followers of _him asked him saying: Why therefore are_ the scribes _saying that Aʸlias it _is _fitting to _come first? (MAT_17:10)

OET-RV: 10 So his apprentices asked him, “Why do the religious teachers say that Eliyah has to come before the messiah?” (MAT 17:10)

Mat 19:10 ‘are saying to him the apprentices/followers’ SR GNT Mat 19:10 word 1

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

Mat 21:16 ‘you are hearing what these are saying and Yaʸsous/(Yəhōshūˊa) is saying’ SR GNT Mat 21:16 word 7

OET-LV: 16 and said to _him: Are _you _hearing what these are _saying? And the Yaʸsous is _saying to _them: Yes, you _all_ never _read, that You _prepared praise out _of mouth of _infants and nursing,? (MAT_21:16)

OET-RV: 16 and accused him, “Can’t you hear what they’re saying?”
¶ “Yes, I can,” Yeshua responded. “Didn’t you ever read where it says ‘You caused praises to come from the lips of infants and babies’?” (MAT 21:16)

Mat 23:3 ‘of them not be doing they are speaking for and not’ SR GNT Mat 23:3 word 24

OET-LV: 3 Therefore all things as _much _as wishfully they _may _tell to _you _all, do and be _keeping, but be_ not _doing according _to the works of _them, because/for they _are _speaking and they _are_ not _doing. (MAT_23:3)

OET-RV: 3 Because of that, do everything they tell you to do and obey all the commands they tell you to obey. However, don’t follow what they do, because they’re only good at telling and not at doing. (MAT 23:3)

Mat 27:22 ‘who is being called the chosen_one/messiah are saying all him let_be executed_on_a_stake’ SR GNT Mat 27:22 word 13

OET-LV: 22 The Pilatos is _saying to _them: Therefore what may _I _do to_Yaʸsous, who is being _called the_chosen _one /messiah? All are _saying: ˓Let˒_him _be _executed _on _a _stake. (MAT_27:22)

OET-RV: 22 “So what should I do to Yeshua who’s called the messiah?” Pilate asked.
¶ “Execute him on a stake!” they all responded. (MAT 27:22)

Luke 9:18 ‘saying whom me are saying the crowds to_be’ SR GNT Luke 9:18 word 28

OET-LV: 18 And it _became at the time him to _be praying down/against/according _to alone, the apprentices/followers were _being _with with _him, and he _asked them saying: Whom are_ crowds _saying the me to _be? (LUK_9:18)

OET-RV: 18 Later when it was the time to pray and Yeshua and the twelve moved away from the crowd, he asked them, “Who do the crowds say that I am?” (LUK 9:18)

Luke 17:37 ‘and answering they are saying to him where master’ SR GNT Luke 17:37 word 3

OET-LV: 37 And answering they _are _saying to _him: Where, master? And he said to _them: Where the body is, there also the vultures will _be _being _gathered _together. (LUK_17:37)

OET-RV: 37 “Where will this happen, master?” they asked.
¶ “Where the body is,” he answered, “that’s where the vultures will be gathering.” (LUK 17:37)

Luke 20:41 ‘to them how they are saying the chosen_one/messiah to_be’ SR GNT Luke 20:41 word 6

OET-LV: 41 And he _said to them: How are _they _saying the chosen _one /messiah to _be son of _Dawid/(Dāvid)? (LUK_20:41)

OET-RV: 41 Then Yeshua asked them, “How can the experts say that the messiah is a descendant of King David? (LUK 20:41)

Luke 24:23 ‘of messengers to_have seen who are saying him to_be living’ SR GNT Luke 24:23 word 14

OET-LV: 23 and not having _found the body of _him, came saying also to _have _seen a_vision of _messengers, who are _saying him to _be _living. (LUK_24:23)

OET-RV: 23 but they couldn’t find his body. Then they came back and told us about some vision about messengers from God who apparently said that he’s alive. (LUK 24:23)

Acts 23:8 ‘the Saddoukaios_sect indeed for are saying no to_be resurrection’ SR GNT Acts 23:8 word 4

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are _saying to _be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are _confessing which both. (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

1 Cor 15:12 ‘the dead he has_been raised how are saying among you_all some’ SR GNT 1 Cor 15:12 word 11

OET-LV: 12 And if chosen _one /messiah is _being _proclaimed, that from the_dead he _has _been _raised, how are _saying among you _all some that a_resurrection of_the_dead not is? (CO1_15:12)

OET-RV: 12 Now if the message declares that Messiah was killed and then raised back to life, how come some of you are saying that no one comes back to life? (CO1 15:12)

1 Tim 1:7 ‘understanding neither what they are saying nor about what_all’ SR GNT 1 Tim 1:7 word 8

OET-LV: 7 wanting to _be law _teachers, not understanding neither what they _are _saying, nor about what _all they _are _confirming. (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

Rev 2:24 ‘deep things of Satan/(Sāţān) as they are saying not I am throwing on’ SR GNT Rev 2:24 word 27

OET-LV: 24 But to _you _all I _am _saying to _the rest which in Thuateira, as _many _as not are _having the teaching this, who not they _knew the deep things of_ the _Satan/(Sāţān), as they _are _saying, not I _am _throwing on you _all another burden. (REV_2:24)

OET-RV: 24 But the rest of you believers in the city of Thyatira haven’t obeyed that woman’s teachings and haven’t taken part in what she calls ‘the secret practices that Satan taught her’, I have something to say to you all as well. I won’t give you any other other burden (REV 2:24)

Rev 6:16 ‘and they are saying to the mountains and’ SR GNT Rev 6:16 word 2

OET-LV: 16 and they _are _saying to _the mountains and to _the rocks: Fall on us, and hide us from the_face of _the one sitting on the throne, and from the severe _anger of _the lamb, (REV_6:16)

OET-RV: 16 They told the mountains and rocks, “Fall down on us and hide us so that the one sitting on the throne can’t see us, and also from the lamb’s anger (REV 6:16)

Rev 10:11 ‘and they are saying to me it is fitting you’ SR GNT Rev 10:11 word 2

OET-LV: 11 And they _are _saying to _me: It _is _fitting you again to _prophesy concerning peoples, and nations, and tongues, and kings many. (REV_10:11)

OET-RV: 11 and they told me, “You have to speak out God’s message about many nations and people groups and language groups and kings.” (REV 10:11)

Rev 22:17 ‘and the bride are saying be coming and the one’ SR GNT Rev 22:17 word 7

OET-LV: 17 And the spirit and the bride are _saying: Be _coming. And the one hearing him _let _say: Be _coming. And the one thirsting let _be _coming, the one wanting him _let _take the_water of _life undeservedly. (REV_22:17)

OET-RV: 17 The spirit and the bride say, ‘Come.’
¶ Anyone who hears this should also say, ‘Come.’
¶ Anyone who’s thirsty to live forever should come. Anyone who wants it can take the water that gives life free of charge. (REV 22:17)

The various word forms of the root word (lemma) ‘legō’ have 147 different glosses: ‘am saying’, ‘am speaking’, ‘am telling’, ‘are saying’, ‘are saying it’, ‘be saying’, ‘be speaking it’, ‘be telling’, ‘being called’, ‘being spoken’, ‘had spoken’, ‘has said’, ‘have said’, ‘having said’, ‘having spoken’, ‘having_been said’, ‘having_been spoken’, ‘is calling’, ‘is saying’, ‘is speaking’, ‘is_being called’, ‘is_being said’, ‘let say’, ‘let_be saying’, ‘may say’, ‘may speak’, ‘may_be saying’, ‘they said’, ‘to say’, ‘to speak’, ‘to tell’, ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’, ‘to_be_being called’, ‘to_be_being said’, ‘to_have said’, ‘was asking’, ‘was saying’, ‘was speaking’, ‘were saying’, ‘were speaking’, ‘were spoken’, ‘will_be saying’, ‘will_be telling’, ‘I am asking’, ‘I am calling’, ‘I am saying’, ‘I am speaking’, ‘I am telling’, ‘I am telling you’, ‘I have called’, ‘I have said’, ‘I have told’, ‘I may say’, ‘I may tell’, ‘I may_be saying’, ‘I was saying’, ‘I was telling’, ‘I will_be saying’, ‘I will_be speaking’, ‘I will_be telling’, ‘I said’, ‘I said it’, ‘I spoke’, ‘I told’, ‘he had said’, ‘he had spoken’, ‘he has said’, ‘he has spoken’, ‘he having said’, ‘he is calling’, ‘he is saying’, ‘he is speaking’, ‘he is telling’, ‘he may say’, ‘he may_be saying’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘he will_be saying’, ‘he will_be speaking’, ‘he called’, ‘he said’, ‘he spoke’, ‘he told’, ‘him let say’, ‘it has_been said’, ‘it is saying’, ‘it was said’, ‘she is saying’, ‘she was saying’, ‘she said’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’, ‘they have said’, ‘they may say’, ‘they may tell’, ‘they may_be saying’, ‘they may_be telling’, ‘they were saying’, ‘they will_be saying’, ‘they said’, ‘they spoke’, ‘we are saying’, ‘we may call’, ‘we may say’, ‘we may_be saying’, ‘we will_be saying’, ‘who were telling’, ‘you are calling’, ‘you are saying’, ‘you are speaking’, ‘you are telling’, ‘you have spoken’, ‘you may say’, ‘you may speak’, ‘you may tell’, ‘you will_be saying’, ‘you will_be speaking’, ‘you said’, ‘you spoke’, ‘you_all are calling’, ‘you_all are saying’, ‘you_all are speaking’, ‘you_all have spoken’, ‘you_all may say’, ‘you_all may tell’, ‘you_all may_be speaking’, ‘you_all were saying’, ‘you_all will_be saying’, ‘you_all said’, ‘calling’, ‘said’, ‘said it’, ‘say’, ‘say it’, ‘saying’, ‘speak’, ‘speaking’, ‘spoke’, ‘tell’, ‘telling’, ‘told’.

Greek words (56) other than λέγουσιν (V-IPA3··P) with a gloss related to ‘calling’

Have 56 other words with 6 lemmas altogether (epikaleō, fōneō, kaleō, klēsis, legō, χrēmatizō)

YHN 2:9 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

YHN 5:18 ἔλεγεν (elegen) V-IIA3··S ‘also father his own he was calling god equal himself’ SR GNT Yhn 5:18 word 23

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

YHN 10:3 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

YHN 11:28 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

YHN 13:13 φωνεῖτε (fōneite) V-IPA2··P Lemma=fōneō ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You _all are _calling me the Teacher and, the master, and you _all _are _saying rightly, because/for I _am. (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

YHN 15:15 λέγω (legō) V-IPA1··S ‘no_longer I am calling you_all slaves because’ SR GNT Yhn 15:15 word 3

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

MARK 3:31 καλοῦντες (kalountes) V-PPA·NMP Lemma=kaleō ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

MARK 10:18 λέγεις (legeis) V-IPA2··S ‘to him why me you are calling good no_one is good’ SR GNT Mark 10:18 word 8

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

MARK 10:49 φωνοῦσι (fōnousi) V-IPA3··P Lemma=fōneō ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 10:49 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 12:37 λέγει (legei) V-IPA3··S ‘himself Dawid/(Dāvid) is calling him master and’ SR GNT Mark 12:37 word 4

OET-LV: 37 Dawid himself is _calling him: master, and from _where is _he son of _him? And the great crowd was_ gladly _hearing from _him. (MRK_12:37)

OET-RV: 37 If David calls the messiah his master, how can the messiah possibly be David’s descendant?”
¶ The large crowd was very interested to hear everything that Yeshua had to say. (MRK 12:37)

MARK 15:12 λέγετε (legete) V-IPA2··P ‘therefore I may do which you_all are calling the king of the’ SR GNT Mark 15:12 word 15

OET-LV: 12 And the Pilatos again answering was _saying to _them: Therefore what I _may _do which you _all _are _calling the king of _the Youdaiōns? (MRK_15:12)

OET-RV: 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?” (MRK 15:12)

MARK 15:35 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of _the ones having _stood _by, having _heard were _saying: Behold, he _is _calling Aʸlias/(ʼĒliy^yāh). (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

MAT 1:21 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

MAT 1:23 καλέσουσιν (kalesousin) V-IFA3··P Lemma=kaleō ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

MAT 22:43 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

MAT 22:45 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

MAT 27:47 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

LUKE 1:13 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

LUKE 1:31 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

LUKE 1:59 ἐκάλουν (ekaloun) V-IIA3··P Lemma=kaleō ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

LUKE 6:46 καλεῖτε (kaleite) V-IPA2··P Lemma=kaleō ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

LUKE 8:8 ἐφώνει (efōnei) V-IIA3··S Lemma=fōneō ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having _been _sprouted produced fruit a_hundred _fold. These things saying, he _was _calling: The one having ears to _be _hearing, him _let _be _hearing. (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

LUKE 14:12 φώνει (fōnei) V-MPA2··S Lemma=fōneō ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 14:13 κάλει (kalei) V-MPA2··S Lemma=kaleō ‘whenever you may_be making a banquet be calling the poor the crippled the lame’ SR GNT Luke 14:13 word 7

OET-LV: 13 But whenever you _may _be _making a_banquet be _calling the_poor, the_crippled, the_lame, the_blind, (LUK_14:13)

OET-RV: 13 Instead when you’re celebrating, invite the poor and the crippled, the lame and the blind, (LUK 14:13)

LUKE 18:19 λέγεις (legeis) V-IPA2··S ‘Yaʸsous/(Yəhōshūˊa) why me you are calling good no_one is good’ SR GNT Luke 18:19 word 10

OET-LV: 19 And the Yaʸsous said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (LUK_18:19)

OET-RV: 19 “Why do you call me good?” Yeshua responded. “No one is good other than God himself. (LUK 18:19)

LUKE 20:37 λέγει (legei) V-IPA3··S ‘the thorn_bush when he is calling the master the god’ SR GNT Luke 20:37 word 14

OET-LV: 37 But that the dead are _being _raised, even Mōsaʸs divulged at the thorn _bush, when he _is _calling the_master: the god of _Abraʼam/(ʼAⱱrāhām), and the_god of _Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ). (LUK_20:37)

OET-RV: 37 But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob, (LUK 20:37)

LUKE 20:44 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘therefore him master is calling and how of him’ SR GNT Luke 20:44 word 6

OET-LV: 44 Therefore Dawid, is _calling him master, and how is _he son of _him? (LUK_20:44)

OET-RV: 44 So if David calls the messiah his master, how can he also be his descendant?” (LUK 20:44)

ACTs 7:59 ἐπικαλούμενον (epikaloumenon) V-PPM·AMS Lemma=epikaleō ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

ACTs 9:14 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

ACTs 9:21 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

ACTs 10:28 λέγειν (legein) V-NPA···· ‘common or unclean to_be calling a person’ SR GNT Acts 10:28 word 32

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 14:12 Ἐκάλουν (Ekaloun) V-IIA3··P Lemma=kaleō ‘they were calling both Barnabas Zeus’ SR GNT Acts 14:12 word 1

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ROM 4:17 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘to the dead and calling the things not being’ SR GNT Rom 4:17 word 18

OET-LV: 17 as it _has _been _written, that A_father of _many nations I _have _appointed you, in _front _of whom he _believed, god the one giving _life to _the dead, and calling the things not being as being. (ROM_4:17)

OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

ROM 7:3 χρηματίσει (ⱪraʸmatisei) V-IFA3··S Lemma=χrēmatizō ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 9:12 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘but of the one calling it was said to her the’ SR GNT Rom 9:12 word 7

OET-LV: 12 not of works, but of the one calling, it _was _said to _her, that The greater will _be _serving for _the lessor. (ROM_9:12)

OET-RV: 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ (ROM 9:12)

ROM 9:25 Καλέσω (Kalesō) V-IFA1··S Lemma=kaleō ‘in Hosea he is saying I will_be calling the not people’ SR GNT Rom 9:25 word 8

OET-LV: 25 As also in the Hosea he _is _saying: I _will _be _calling the not people of _me: The_people of _me, and the woman not having _been _loved: Having _been _loved. (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
⇔ “I’ll be calling those ‘my people’
⇔ who are not my people,
⇔ and I’ll be calling as ‘my love’
⇔ the woman who was never loved. (ROM 9:25)

ROM 10:12 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

ROM 11:29 κλῆσις (klaʸsis) N-NFS Lemma=klēsis ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 COR 1:2 ἐπικαλουμένοις (epikaloumenois) V-PPM·DMP Lemma=epikaleō ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

1 COR 1:26 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘you_all are seeing for the calling of you_all brothers that’ SR GNT 1 Cor 1:26 word 4

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

1 COR 7:20 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘each in the calling in which he was called in’ SR GNT 1 Cor 7:20 word 4

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

2 COR 1:23 ἐπικαλοῦμαι (epikaloumai) V-IPM1··S Lemma=epikaleō ‘but as witness god am calling on my soul’ SR GNT 2 Cor 1:23 word 6

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

GAL 5:8 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘not of the one calling you_all’ SR GNT Gal 5:8 word 6

OET-LV: 8 The persuasion is not of the one calling you _all. (GAL_5:8)

OET-RV: 8 It wasn’t the one who called you. (GAL 5:8)

EPH 1:18 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘the hope of the calling of him what are the’ SR GNT Eph 1:18 word 18

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

EPH 4:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘worthily to walk of the calling to which you_all were called’ SR GNT Eph 4:1 word 13

OET-LV: 4 Therefore I _am _exhorting you _all, I the prisoner in the_master, to _walk worthily of _the calling to _which you _all _were _called, (EPH_4:1)

OET-RV: 4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called (EPH 4:1)

EPH 4:4 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘one hope of the calling of you_all’ SR GNT Eph 4:4 word 14

OET-LV: 4 There _is _one body and one spirit, as also you _all _were _called in one hope of _the calling of _you _all, (EPH_4:4)

OET-RV: 4 There is one body and one spirit, just as you all were called to one hope when you were called. (EPH 4:4)

PHP 3:14 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘prize of the upward calling of god in chosen_one/messiah’ SR GNT Php 3:14 word 11

OET-LV: 14 to the_goal I _am _pursuing for the prize of _the upward calling of_ the _god in chosen _one /messiah Yaʸsous. (PHP_3:14)

OET-RV: 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua. (PHP 3:14)

1 TH 5:24 καλῶν (kalōn) V-PPA·NMS Lemma=kaleō ‘faithful is the one calling you_all who also’ SR GNT 1 Th 5:24 word 3

OET-LV: 24 Faithful is the one calling you _all, who also will _be _performing it. (TH1_5:24)

OET-RV: 24 The one calling you all is faithful and he will also see it through. (TH1 5:24)

2 TH 1:11 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘you_all may consider_worthy of the calling the god of us’ SR GNT 2 Th 1:11 word 12

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

2 TIM 1:9 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘us and having called with a calling holy not according_to’ SR GNT 2 Tim 1:9 word 6

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

HEB 2:11 καλεῖν (kalein) V-NPA···· Lemma=kaleō ‘he is being_ashamed brothers them to_be calling’ SR GNT Heb 2:11 word 18

OET-LV: 11 The one for both sanctifying, and the ones being _sanctified, of one all are, because/for that cause, not he _is _being _ashamed brothers them to _be _calling (HEB_2:11)

OET-RV: 11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters (HEB 2:11)

HEB 3:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘whence brothers holy of the calling heavenly partakers observe’ SR GNT Heb 3:1 word 4

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

1 PET 3:6 καλοῦσα (kalousa) V-PPA·NFS Lemma=kaleō ‘to Abraʼam/(ʼAⱱrāhām) master him calling of whom you_all were become children’ SR GNT 1 Pet 3:6 word 10

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah who submitted to Abraham who you are all descended from. She called him ‘master’, doing good and without any worries. (PE1 3:6)

2 PET 1:10 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘confirmed of you_all the calling and choice to_be making’ SR GNT 2 Pet 1:10 word 15

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

REV 2:20 λέγουσα (legousa) V-PPA·NFS ‘woman Jezebel the woman calling herself a prophetess and’ SR GNT Rev 2:20 word 18

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular