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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me.
OET-LV But some Youdaiōns from the Asia, who it_was_fitting to_be_being_present before you and to_be_accusing, if anything might_be_having against me.
SR-GNT Τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρὸς ἐμέ. ‡
(Tines de apo taʸs Asias Youdaioi, hous edei epi sou pareinai kai kataʸgorein, ei ti eⱪoien pros eme.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But certain Jews from Asia—who ought to be present before you and make accusations if they have anything against me.
UST No, it was those Jews from the province of Asia who caused the people to riot! And they should really be here in your court to accuse me if they think that I have done anything wrong.
BSB who ought to appear before you and bring charges, if they have anything against me.
BLB who ought to appear before you and to make accusation if they may have anything against me.
AICNT But some Jews from Asia, who ought to be present before you and bring charges if they have anything against me.
OEB There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me –
WEBBE They ought to have been here before you and to make accusation if they had anything against me.
WMBB (Same as above)
NET But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me.
LSV whom it is necessary to be present before you, and to accuse, if they had anything against me,
FBV But some Jews from the province of Asia were there, who should be present here before you today to bring their charges, if they have anything against me.
TCNT They ought to be here before yoʋ and make an accusation if they have anything against me.
T4T But it was some other Jews who had come from Asia province who really caused people to riot. They should be here in front of you (sg) to accuse me, if they thought that I did something wrong.
LEB But there are some Jews from Asia[fn] who ought to be present before you and bring charges against me,[fn] if they have anything against me,
24:19 A reference to the Roman province of Asia (modern Asia Minor)
24:19 *Here the direct object is supplied from context in the English translation
BBE And it would have been better if they had come here to make a statement, if they have anything against me.
Moff No Moff ACTs book available
Wymth They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.
ASV who ought to have been here before thee, and to make accusation, if they had aught against me.
DRA But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:
YLT whom it behoveth to be present before thee, and to accuse, if they had anything against me,
Drby who ought to appear before thee and accuse, if they have anything against me;
RV who ought to have been here before thee, and to make accusation, if they had aught against me.
Wbstr Who ought to have been here before thee, and object if they had aught against me.
KJB-1769 Who ought to have been here before thee, and object, if they had ought against me.
(Who ought to have been here before thee/you, and object, if they had ought against me. )
KJB-1611 Who ought to haue beene here before thee, and obiect, if they had ought against me.
(Who ought to have been here before thee/you, and obiect, if they had ought against me.)
Bshps Which ought to be here present before thee, & accuse me, yf they had ought agaynst me:
(Which ought to be here present before thee/you, and accuse me, if they had ought against me:)
Gnva Who ought to haue bene present before thee, and accuse me, if they had ought against me.
(Who ought to have been present before thee/you, and accuse me, if they had ought against me. )
Cvdl which shulde be here presente before the, and accuse me, yf they had oughte agaynst me:
(which should be here presente before them, and accuse me, if they had oughte against me:)
TNT which ought to be here present before the and accuse me yf they had ought agaynst me:
(which ought to be here present before the and accuse me if they had ought against me: )
Wycl And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,
(And some Yews of Asie, which it behofte to be now present at thee/you, and accuse, if they had any thing against me,)
Luth Das waren aber etliche Juden aus Asien, welche sollten hier sein vor dir und mich verklagen, so sie etwas wider mich hätten.
(The were but several Yuden out_of Asien, which sollten hier his before/in_front_of you/to_you and me verklagen, so they/she/them etwas against me hätten.)
ClVg Quidam autem ex Asia Judæi, quos oportebat apud te præsto esse, et accusare si quid haberent adversum me:
(Quidam however from Asia Yudæi, which oportebat apud you(sg) præsto esse, and accusare when/but_if quid haberent adversum me: )
UGNT τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρὸς ἐμέ.
(tines de apo taʸs Asias Youdaioi, hous edei epi sou pareinai kai kataʸgorein, ei ti eⱪoien pros eme.)
SBL-GNT τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, οὓς ⸀ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρὸς ⸀ἐμέ,
(tines de apo taʸs Asias Youdaioi, hous ⸀edei epi sou pareinai kai kataʸgorein ei ti eⱪoien pros ⸀eme,)
TC-GNT οὓς [fn]δεῖ ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός [fn]με.
(hous dei epi sou pareinai kai kataʸgorein ei ti eⱪoien pros me. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
24:1-27 Tertullus presented a legal case against Paul in a Roman court on behalf of the high priest (24:1-9). Then Paul cheerfully made his defense and defended his faith (24:10-21), and the governor adjourned the hearing without a decision and left Paul in prison for two years (24:22-27).
Note 1 topic: figures-of-speech / ellipsis
τινὲς & ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, οὓς ἔδει & παρεῖναι
some & from ¬the Asia Jews who ˱it˲_/was/_fitting & /to_be/_being_present
As Paul defends himself by telling what happened in Jerusalem, he suddenly realizes that his actual accusers are not present. So he breaks off his sentence to bring this fact to the attention of Governor Felix. If this might be unclear to your readers, in your translation you could finish this part of the story and begin a new sentence. Alternate translation: “certain Jews from Asia saw me in Jerusalem with a Gentile and they thought that I had brought him into the temple. Now they ought to be present”
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.