Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTother than regarding this one utterance that I shouted out standing among them, ‘Concerning the resurrection of the dead I am being judged by you today!’ ”
USTThey might say that I did this one thing wrong: When I was in their council, I shouted, ‘You are judging me today because I believe that God will cause all the people who have died to live again.’ ”
BSBunless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ”
BLBother than concerning this one voice, which I cried out standing among them: 'I am judged by you this day concerning the resurrection of the dead.'"
AICNTor concerning this one statement that I cried out while standing among them: ‘Concerning the resurrection of the dead, I am being judged before you today.’ ”
OEBexcept as to the one sentence that I shouted out as I stood among them – “It is about the resurrection of the dead that I am on my trial before you today”.’
WEBBEunless it is for this one thing that I cried standing amongst them, ‘Concerning the resurrection of the dead I am being judged before you today!’ ”
NETother than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.’ ”
LSVexcept concerning this one voice, in which I cried, standing among them—Concerning a resurrection of the dead I am judged by you today.”
FBVexcept for the time when I shouted out to them, ‘I am on trial before you today because of my belief in the resurrection of the dead.’ ”
TCNTother than this one thing that I cried out while standing among them: ‘It is regarding the resurrection of the dead that I am [fn]being tried by you today.’ ”
T4TThey might say that one thing that I shouted as I stood before them was wrong. What I said was, ‘You are judging me today because I believe that God will ◄cause all people who have died to become alive again/raise all people from the dead►.’ ”
LEBother than concerning this one declaration that I shouted while[fn] standing there before them: ‘I am being judged before you today concerning the resurrection of the dead!’ ” ¶
24:21*Here “while” is supplied as a component of the participle (“standing there”) which is understood as temporal
BBEBut only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.
Wymthunless it was in that one expression which I made use of when I shouted out as I stood among them, "`The resurrection of the dead is the thing about which I am on my trial before you to-day.'"
ASVexcept it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
DRAExcept it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.
YLTexcept concerning this one voice, in which I cried, standing among them — Concerning a rising again of the dead I am judged to-day by you.'
Drby[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.
RVexcept it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
WbstrExcept it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.
KJB-1769Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
KJB-1611[fn]Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. (Same as from KJB-1769 above apart from footnotes)
BshpsExcept it be for this one voyce, that I cryed standyng among them, of the resurrection from the dead, am I iudged of you this day. (Except it be for this one voice, that I cried standing among them, of the resurrection from the dead, am I judged of you this day.)
GnvaExcept it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day. (Except it be for this one voice, that I cried standing among them, Of the resurrection of the dead am I accused of you this day. )
Cvdlexcepte it be for this one worde, that I cried stondinge amonge them: Of the resurreccion off the deed am I iudged of you this daye. (excepte it be for this one word, that I cried standing among them: Of the resurrection off the dead am I judged of you this day.)
TNTexcept it be for this one voyce that I cryed stondinge amonge the of the resurreccion from deeth am I iudged of you this daye. (except it be for this one voice that I cried standing among the of the resurrection from death am I judged of you this day. )
Wyclbut oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you. (but oneli of this voice, by which I cried stondynge among them, For of the ayenrisyng of dead men I am demyd this day of you.)
Luthohne um des einigen Worts willen, da ich unter ihnen stund und rief: Über der Auferstehung der Toten werde ich von euch heute angeklaget. (ohne around/by/for the einigen word willen, there I under to_them stood and rief: Über the/of_the Auferstehung the/of_the Toten become I from you heute angeklaget.)
ClVgnisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego judicor hodie a vobis.[fn] (nisi about una hac solummodo voce which clamavi between them stans: Quoniam about resurrectione mortuorum I yudicor hodie from vobis. )
24.21Nisi de una hac. ID. Hoc loquitur per antiphrasim, sciebat enim hoc eis placere: quasi dicat nihil commisi, nisi quia prædicavi quod et ipsi credunt.
24.21Nisi about una hac. ID. This loquitur through antiphrasim, sciebat because this to_them placere: as_if let_him_say nihil commisi, nisi because prædicavi that and ipsi credunt.
24:1-27Tertullus presented a legal case against Paul in a Roman court on behalf of the high priest (24:1-9). Then Paul cheerfully made his defense and defended his faith (24:10-21), and the governor adjourned the hearing without a decision and left Paul in prison for two years (24:22-27).
than concerning one this voice which ˱I˲_cried_out among them /having/_stood ¬that concerning /the/_resurrection ˱of˲_/the/_dead I /am_being/_judged today by you_all
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “other than that when I was standing among them, I shouted that I was being judged by them that day concerning the resurrection of the dead”
If your language does not use an abstract noun for the idea of resurrection, you could express the same idea in another way. Alternate translation: “Because I believe that God will make those who have died alive again,”
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “you are judging me today”
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.
