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OET by section ACTs 26:12

ACTs 26:12–26:18 ©

Paul tells about his commission

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

26:12 Paul tells about his commission

12So it was one time travelling to Damascus carrying permission letters from the chief priests 13that in the middle of the day, oh king, I saw a bright light from the sky—even brighter than the sun—and it shone on me and my companions. 14All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, “Saul, Saul, why are you persecuting me? Life will be difficult for you if resist me.” 15“Who are you, master?” I asked.

And the master responded, “I am Yeshua, the one you’re persecuting. 16Now get up, because I let you see me in order to appoint you as my servant and my witness—to tell the people what you’ve seen and what you will be shown. 17I will rescue you from your own people and from the non-Jews that I’m sending you out to, 18to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.”

12At which journeying to the Damaskos/(Dammeseq), with the_authority and permission which of_the chief_priests, 13middle day on the road king I_saw, from_heaven a_light above the brightness like of_the sun having_shone_around me, and the ones journeying with me.
14And all of_us having_falling_down to the ground, I_heard a_voice, saying to me in_the Hebraios language:
Saulos/(Shāʼūl), Saulos, why are_you_persecuting me?
It_is hard for_you to_be_kicking against the_prods.
15And I said:
Who you_are, master?
And the master said:
I am Yaʸsous, whom you are_persecuting.
16But rise_up, and stand on the feet of_you, because/for I_was_seen by_you in this, to_appoint you a_attendant and a_witness, both of_which you_saw me and of_which I_will_be_being_seen by_you, 17rescuing you from the people and from the pagans, to whom I am_sending_ you _out, 18to_open_up eyes of_them, for_that to_turn_back from darkness to light, and from_the power of_ the _Satan/(Sāţān) to the god, for_that them to_receive forgiveness of_sins and allotment among the ones having_been_sanctified by_faith which in me.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 26:12–26:18 ©

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