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GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
31:43 Yacob and Lavan make a treaty
43 Then Lavan responded and told Yacob, “These women are my daughters, and the children are my grandchildren, and the flocks are my flocks. Everything that you see here belongs to me. But what can I do today about these daughters of mine or about their children that they gave birth to? 44 So come now, let’s make an agreement, I and you, and let it be a witness between me and you.”
45 So Yacob took a stone and stood it up longways as a pillar, 46 then he instructed his relatives, “Gather stones.” So they fetched stones and made a pile, then they ate there by the pile. 47 Lavan gave the pile the Aramaic name ‘Jegar Sahadutha’ (which means ‘pile that reminds’) while Yacob gave it the Hebrew name ‘Gale’ed’ (which has the same meaning).
48 Then Lavan said, “This pile is a witness of the agreement between me and you today.” (That’s why he’d named it Galeed.) 49 It’s also named ‘Mitspah’ (which means ‘watchtower’), because he said, “May Yahweh watch between me and you when we are hidden one from the other. 50 If you mistreat my daughters, or if you take other wives besides my daughters, even though there’s not someone there to see it, listen, God will be a witness between me and you.” 51 Then Lavan said to Yacob, “Look at this pile of stones, and look at the pillar which I set up between me and you. 52 This pile is a witness and the pillar is a witness that I won’t go past these to you, and that you won’t go past these to me to do harm. 53 May Abraham’s God and the gods of their ancestor Nahor judge between us.” Then Yacob swore by the one respected by his father Yitshak, 54 and Yacob offered a sacrifice on the hill. Then he called his relatives to eat bread and they ate bread and spent the night on the hill. 55 In the morning, Lavan got up early and gave his grandchildren and his daughters a kiss, and he blessed them. Then he left and returned to his place.
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50