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OET by section GEN 31:22

GEN 31:22–31:42 ©

Lavan catches up to Yacob

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

31:22 Lavan catches up to Yacob

22Three days later, Lavan was informed that Yacob had fled with his family, 23so he took some of his relatives with him and chased after Yacob and his family for seven days until they overtook them in the hill-country of Gilead. 24But that night God appeared to Lavan the Syrian in a dream and told him, “Watch yourself that you don’t say anything to Yacob, either good or bad.” 25When Lavan had caught up to Yacob, Yacob had pitched their tents in the hills, so Lavan with his relatives also pitched theirs on the Gilead hills.

26Then Lavan said to Yacob, “What have you done? You’ve deceived me and carried away my daughters like prisoners of war. 27Why did you flee secretly and deceive me and not tell me? I would have sent you all off with music and singing and a cheery party. 28You didn’t let me kiss my grandchildren goodbye and my daughters, instead you made a foolish decision. 29I have the right and the ability to punish you, but last night your father’s God told me, ‘Be careful not to speak either good or bad to Yacob.’ 30So now, you probably left because you miss your father’s place badly, but why did you steal my gods?”

31We left like that,” Yacob answered Lavan, “because I was afraid, because I said that perhaps you would use force to take your married daughters from me. 32As for your idols, whoever you find your gods with will be put to death. Look through everything we have and take back anything that belongs to you, with our relatives as witnesses.” (Now Yacob didn’t know that Rahel had stolen them.)

33So Lavan inspected Yacob’s and Le’ah’s tents, and the tent of the two slave women, but he didn’t find anything. Then he came out of Le’ah’s tent and went into Rahel’s tent. 34Now Rahel had taken the idols and put them in the camel’s saddle which she was now sitting on, so although Lavan searched throughout her entire tent, he didn’t find them, 35and she said to her father, “Don’t let my master be upset that I’m not able to stand up in your presence, because I have the regular female concern at the moment.” So he searched, but he didn’t find the idols.

36So Yacob got very angry and he argued with Lavan, demanding from him, “What’s my crime? What’s my sin, that you’ve hotly chased after me? 37Since you’ve searched through all our things, what things from your house have you found? Put it here in front of my relatives and your relatives, and let them judge between the two of us!

38“I’ve worked for you for twenty years. Your ewes and your female goats didn’t miscarry, and I haven’t eaten rams from your flocks. 39I didn’t bring dead sheep or goats to you that had been attacked by wild animals—I bore the loss of those myself. You required that I cover anything stolen during the day or during the night. 40I was always out there—during the day the heat tormented me, and at night the frost so bad that I couldn’t sleep. 41That’s how it was for me for twenty years in your house. I worked for you for fourteen years for your two daughters, then six more years for your flocks, and you changed my wages ten times to your advantage. 42If my father’s God—the God of Abraham and the one Yitshak respected—had not been with me, surely you would have sent me away empty-handed now. God has seen my suffering and my hard work, and last night, he rebuked you.”

22And_told to_Lāⱱān in_the_day the_third if/because_that he_had_fled Yaˊₐqoⱱ.
23And_he/it_took DOM kinsmen_his with_him/it and_pursued after_him a_journey of_seven days and_caught_up DOM_him/it in/on/at/with_hill_country the_Gilˊād.
24And_came god to Lāⱱān the_Aramean in/on/at/with_dream the_night and_he/it_said to_him/it take_heed to/for_yourself(m) lest you_should_speak with Yaˊₐqoⱱ whether_good unto bad.
25And_overtook Lāⱱān DOM Yaˊₐqoⱱ and_Yaˊₐqoⱱ he_had_pitched DOM tent_his in/on/at/with_hill_country and_Lāⱱān he_pitched_tent with kinsmen_his in/on/at/with_hill_country the_Gilˊād.
26And_he/it_said Lāⱱān to_Yaˊₐqoⱱ what have_you_done and_deceived DOM heart_of_me and_carried_off DOM daughters_my like_captives of_[the]_sword.
27To/for_what did_you_hide_yourself to_flee and_deceive DOM_me and_not did_you_tell to/for_me and_sent_away_you in/on/at/with_joy and_in/on/at/with_songs in/on/at/with_tambourine and_in/on/at/with_lyre.
28And_not let_me to_kiss on_sons_my and_on_daughters_my now you_have_behaved_foolishly to_do.
29There_[is] in_great power_of_my for_doing to_you_all harm and_god father_your_all’s last_night he_said to_me to_say take_heed to/for_yourself(m) from_say with Yaˊₐqoⱱ/(Jacob) whether_good unto bad.
30And_now actually_(go) you_have_gone if/because greatly_(long) you_longed for_house I_will_show_you(ms) to/for_what did_you_steal DOM gods_my.
31And_answered Yaˊₐqoⱱ and_he/it_said to_Lāⱱān if/because I_was_afraid if/because I_said lest you_should_tear_away DOM daughters_your from_me.
32With [anyone]_whom you_will_find DOM gods_your not he_will_live before kinsmen_our investigate to/for_yourself(m) what with_me and_take to/for_you(fs) and_not he_knew Yaˊₐqoⱱ if/because_that Rāḩēl stolen_them.
33And_went Lāⱱān in/on/at/with_tent of_Yaˊₐqoⱱ and_in/on/at/with_tent of_Lēʼāh and_in/on/at/with_tent of_the_two the_maids and_not he_found_[them] and_he/it_went_out of_tent of_Lēʼāh and_entered in/on/at/with_tent of_Rāḩēl.
34And_Rāḩēl she_had_taken DOM the_household_gods and_put_them in/on/at/with_saddle the_camel’s and_sat on_them and_searched Lāⱱān DOM all the_tent and_not he_found_[them].
35And_she/it_said to father_her not let_it_burn in/on_both_eyes_of my_master if/because not I_am_able to_rise in_presence_you if/because [the]_way of_women to_me and_searched and_not he_found DOM the_household_gods.
36And_it_glowed/burned to_Yaˊₐqoⱱ and_upbraided in/on/at/with_Lāⱱān and_answered Yaˊₐqoⱱ/(Jacob) and_he/it_said to_Lāⱱān what offense_my what sin_my (cmp) you_have_hotly_pursued after_me.
37(cmp) you_have_searched DOM all goods_my what did_you_find from_all the_things household_your put_[it] thus before kinsmen_my and_kinsmen_your and_decide between two_us.
38This twenty year[s] I with_you ewes_your and_female_goats_your not they_have_miscarried and_rams flocks_your not I_have_eaten.
39A_torn_animal not I_brought to_you I bore_the_loss_it of_hand_my required_it [one]_stolen of_day and_stolen of_night.
40I_was in/on/at/with_day consumed_me heat and_cold in/on/at/with_night and_fled sleep_my from_eyes_my.
41This to/for_me twenty year[s] in/on/at/with_house_your served_you four- teen year[s] in/on/at/with_two daughters_your and_six years in/on/at/with_flock_your and_changed DOM wages_my ten times.
42If_not the_god father_my the_god of_ʼAⱱrāhām and_fear of_Yiʦḩāq/(Isaac) he_had_been to_me if/because now empty sent_away_me DOM affliction_my and_DOM the_toil[fn] hands_my he_has_seen god and_rebuked last_night.

31:42 Note: We read one or more vowels in L differently from BHS.


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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 31:22–31:42 ©

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