Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB Then early in the morning Laban arose, and, when he had kissed his grandchildren and his daughters and blessed them, he departed and returned to his home.
WEBBE Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.
WMBB (Same as above)
NET Early in the morning Laban kissed his grandchildren and his daughters goodbye and blessed them. Then Laban left and returned home.
LSV and Laban rises early in the morning, and kisses his sons and his daughters, and blesses them; and Laban goes on, and turns back to his place.
FBV Laban got up early in the morning and kissed his grandchildren and his daughters goodbye. He blessed them, and then left to go back home.
T4T The next morning Laban kissed his grandchildren and his daughters goodbye and asked God to bless them. Then he and his men left them and returned home.
LEB No LEB GEN 31:55 verse available
BBE And early in the morning Laban, after kissing and blessing his daughters, went on his way back to his country.
Moff No Moff GEN book available
JPS (32-1) And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them. And Laban departed, and returned unto his place.
ASV And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
DRA But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.
YLT and Laban riseth early in the morning, and kisseth his sons and his daughters, and blesseth them; and Laban goeth on, and turneth back to his place.
Drby And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.
RV And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Wbstr And early in the morning Laban arose, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned to his place.
KJB-1769 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
KJB-1611 And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And early in the mornyng Laban rose vp, and kyssed his sonnes and his daughters, and blessed them: and Laban departyng, went into his place agayne.
(And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departyng, went into his place again.)
Gnva And earely in the morning Laban rose vp and kissed his sonnes and his daughters, and blessed them, and Laban departing, went vnto his place againe.
(And early in the morning Laban rose up and kissed his sons and his daughters, and blessed them, and Laban departing, went unto his place again. )
Cvdl But vpon the morow Laban rose vp early, kyssed his childre & doughters, & blessed the, & departed, and came agayne vnto his place.
(But upon the morrow Laban rose up early, kissed his children and daughters, and blessed them, and departed, and came again unto his place.)
Wycl Forsothe Laban roos bi nyyt, and kisside his sones, and douytris, and blesside hem, and turnede ayen in to his place.
(Forsothe Laban rose by night, and kisside his sons, and daughters, and blessed them, and turned again in to his place.)
Luth No Luth GEN 31:55 verse available
ClVg Laban vero de nocte consurgens, osculatus est filios, et filias suas, et benedixit illis: reversusque est in locum suum.[fn]
(Laban vero about nocte consurgens, osculatus it_is filios, and daughters suas, and benedixit illis: reversusque it_is in place his_own. )
BMM BibleMapper.com Maps:
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.