OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Gal 2 V1 V2 V3 V4 V5 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell.![]()
OET-LV But of the ones supposing to_be something (what_kind they_were once, nothing is_carrying_value to_me, the god is_ not _receiving the_appearance of_a_person), because/for to_me the ones supposing they_contributed nothing.![]()
ULT But from the ones seeming to be something (what sort they were formerly matters nothing to me; God does not accept the face of man)—for, the ones seeming important added nothing to me.
UST The leaders in Jerusalem, whom your new teachers respect, did not add anything to what I proclaim. And I would add that what status those leaders had did not influence me, because God does not favor important and powerful persons more than others.
BSB But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism[fn]—those leaders added nothing to me.
MSB But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism[fn]—those leaders added nothing to me.
BLB Now of those esteemed to be something, whatsoever they were formerly makes no difference to me. God does not accept the person of a man--for the esteemed added nothing to me.
AICNT But from those who seemed to be something - whatever they were, it makes no difference to me; God does not show favoritism to people - for those who seemed important added nothing to me,
OEB Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognise human distinctions – those, I say, who are thought highly of added nothing to my message.
WEBBE & WMBB But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
NET But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people ) – those influential leaders added nothing to my message.
LSV And from those who were esteemed to be something—whatever they were then, it makes no difference to me. God does not accept the face of man, for to me those esteemed added nothing,
FBV But those considered to be important didn't add anything[fn] to what I said. (It doesn't concern me what kind of leaders they were, because God doesn't judge people the way we do.)
TCNT Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.
T4T The leaders in Jerusalem, whom your new teachers respect, did not add anything to what I preach. And I would add that what status those leaders had did not influence me, because God does not favor certain/important persons [IDM] more than others.
LEB But from those ⌊who were influential⌋[fn] (whatever they were, it makes no difference to me, ⌊God does not show partiality⌋[fn])—for those who were influential added nothing to me.
BBE But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
Moff Besides, the so-called "authorities" (it makes no difference to me what their status used to be — God pays no regard to the externals of men), these "authorities" had no additions to make to my gospel.
Wymth From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me—God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
ASV But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
DRA But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.
YLT And from those who were esteemed to be something — whatever they were then, it maketh no difference to me — the face of man God accepteth not, for — to me those esteemed did add nothing,
Drby But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: [fn]God does not accept man's person; for to me those who were conspicuous communicated nothing;
RV But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
(But from those who were reputed to be somewhat (whatsoever they were, it maketh/makes no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:)
SLT And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man’s face:) for they seeming entrusted nothing to me:
Wbstr But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat , in conference added nothing to me:
KJB-1769 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
(But of these who seemed to be somewhat, (whatsoever they were, it maketh/makes no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:)
KJB-1611 But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.
(Of them which seemed to be somewhat (what they were in time passed, it maketh/makes no matter to me, God accepteth no mans person) for they which seemed chief, added nothing to me.)
Gnva But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
(But by them which seemed to be great, I was not taught (whatsoever they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chief, did add nothing to me above that I had.)
Cvdl As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:
(As for the that seemed to be great, what they were in time passed, it maketh/makes no matter to me. For God looketh/looks not on the outward appearance of men. Nevertheless they which seemed great, taught me nothing:)
TNT Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
(Of the which seem to be great (what they were in time passed it maketh/makes no matter to me: God looketh/looks on no mans person) nevertheless they which seem great added nothing to me.)
Wycl But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.
(But of these that seemeden to be somewhat; which they were some time, it pertaineth/pertains not to me, for God taketh/takes not the persoone of man; for they that seemeden to be somewhat, gave me no thing.)
Luth Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, da liegt mir nichts an; denn GOtt achtet das Ansehen der Menschen nicht. Mich aber haben die, so das Ansehen hatten, nichts anderes gelehret,
(From those but, the the view/reputation had, which_kind they/she/them once/formerly been are, there lies(v) to_me nothing an; because/than God pay_attention the view/reputation the/of_the people not. Me/Myself but have that, so the view/reputation had, nothing other taught,)
ClVg ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.[fn]
(away to_them however, who/which they_seemed to_be something (what_kind sometimes they_have_been, nothing my interest: God person of_man not/no receives): to_me because who/which they_seemed to_be something, nothing they_contributed.)
SR-GNT Ἀπὸ δὲ τῶν δοκούντων εἶναί τι (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει, πρόσωπον ὁ ˚Θεὸς ἀνθρώπου οὐ λαμβάνει), ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο. ‡
UGNT ἀπὸ δὲ τῶν δοκούντων εἶναί τι (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει, πρόσωπον ὁ Θεὸς ἀνθρώπου οὐ λαμβάνει), ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο.
SBL-GNT ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸀θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
RP-GNT Ἀπὸ δὲ τῶν δοκούντων εἶναί τι - ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει - ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
TC-GNT ἀπὸ δὲ τῶν δοκούντων εἶναί τι—ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [fn]Θεὸς ἀνθρώπου οὐ λαμβάνει—[fn]ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·