Verse List for PROV 29:27

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B I ◄ ← Prov 29:27 ↓ ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) those who do what’s right detest corrupt people, ⇔ ^ but on the other hand, the wicked detest good citizens.

OET-LV is_an _abomination _of righteous_people a _person _of injustice and_is_an _abomination _of the_wicked a_person_upright _of way.

ULT An abomination to the righteous, is a man of injustice, ⇔ but an abomination to the wicked, is one upright of way.

UST Righteous people detest unjust people, ⇔  and wicked people detest people who do the right thing.

BSB & MSB An unjust man is detestable to the righteous, ⇔  and one whose way is upright is detestable to the wicked.

OEB No OEB PROV book available

WEBBE & WMBB A dishonest man detests the righteous, ⇔  and the upright in their ways detest the wicked.

NET An unjust person is an abomination to the righteous, ⇔ and the one who lives an upright life is an abomination to the wicked.

LSV The perverse man [is] an abomination to the righteous,
And the upright in the way [is] an abomination to the wicked!

FBV Good people hate those who are unjust; the wicked hate those who do what's right.

T4T ⇔  Righteous people hate/detest those who do what is evil, ⇔  and wicked people hate those whose behavior is always good.

LEB • A man of injustice is an abomination to the righteous,
• but the upright[fn] is an abomination to the wicked.

BBE An evil man is disgusting to the upright, and he who is upright is disgusting to evil-doers.

Moff The good man loathes the villain ⇔  the villain loathes the upright. * * *

JPS An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.

ASV An unjust man is an abomination to the righteous; ⇔ And he that is upright in the way is an abomination to the wicked.

DRA The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.

YLT An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way!

Drby An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked [man].

RV An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked.
(An unjust man is an abomination/disgusting_thing to the righteous: and he that is upright in the way is an abomination/disgusting_thing to the wicked.)

SLT A man of iniquity is an abomination of the just; and the upright of way, an abomination of the unjust one.

Wbstr An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

KJB-1769 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
(An unjust man is an abomination/disgusting_thing to the just: and he that is upright in the way is abomination/disgusting_thing to the wicked.)

KJB-1611 An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps The righteous abhorreth the vngodlye: and the wicked hateth hym that is in the ryght way.
(The righteous abhorreth the ungodly: and the wicked hateth/hates him that is in the right way.)

Gnva A wicked man is abomination to the iust, and he that is vpright in his way, is abomination to the wicked.
(A wicked man is abomination/disgusting_thing to the just, and he that is upright in his way, is abomination/disgusting_thing to the wicked.)

Cvdl The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.
(The righteous abhor the ungodly: but as for those that be in ye/you_all right way, ye/you_all wicked hate them.)

Wycl Iust men han abhomynacioun of a wickid man; and wickid men han abhomynacioun of hem, that ben in a riytful weye. A sone kepynge a word, schal be out of perdicioun.
(Just men have abomination/disgusting_thing of a wicked man; and wicked men have abomination/disgusting_thing of them, that been in a rightful way. A son keeping a word, shall be out of perdition/destruction/punishment.)

Luth Ein ungerechter Mann ist dem Gerechten ein Greuel, und wer rechtes Weges ist, der ist des GOttlosen Greuel.
(A unfairer man is to_him righteous_(ones) a abomination/disgusting_thing, and who rights way is, the/of_the is the godless_one(s) abomination/disgusting_thing.)

ClVg Abominantur justi virum impium, et abominantur impii eos qui in recta sunt via. Verbum custodiens filius extra perditionem erit.]
(Abominantur just husband impious/ungodly, and abominantur wicked them who/which in/into/on straight are way/road. The_word/saying keeping/guarding son outside destruction will_be.])

UHB תּוֹעֲבַ֣ת צַ֭דִּיקִים אִ֣ישׁ עָ֑וֶל וְ⁠תוֹעֲבַ֖ת רָשָׁ֣ע יְשַׁר־דָּֽרֶךְ׃פ ‡

BrLXX Βδέλυγμα δίκαιος ἀνὴρ ἀνδρὶ ἀδίκῳ, βδέλυγμα δὲ ἀνόμῳ κατευθύνουσα ὁδός.

BrTr A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.