Verse List for PROV 29:7

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Prov 29:7 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) A godly person understands the poor person’s court case, ⇔ ^ but the wicked person doesn’t understand knowledge.

OET-LV is_knowing a _righteous_person the_case _of poor_people a _wicked_person not he _understands knowledge.

ULT A righteous, one knows the legal claim of the lowly; ⇔ a wicked, one does not understand knowledge.

UST Righteous people know that they should treat poor people justly, ⇔  but wicked people do not even understand that they should know this.

BSB & MSB The righteous consider the cause of the poor, ⇔  but the wicked have no regard for such concerns.

OEB No OEB PROV book available

WEBBE & WMBB The righteous care about justice for the poor. ⇔  The wicked aren’t concerned about knowledge.

NET The righteous person cares for the legal rights of the poor; ⇔ the wicked does not understand such knowledge.

LSV The righteous knows the plea of the poor,
The wicked does not understand knowledge.

FBV Good people care about treating the poor fairly, but the wicked don't think about it at all.

T4T ⇔  Righteous/Good people know that poor people should be treated fairly/justly, ⇔  but wicked people ◄are not concerned about/do not pay attention to► those matters at all.

LEB • The righteous knows the case of the poor,
• but the wicked does not understand knowledge.

BBE The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.

Moff A good man cares for the rights of the poor; ⇔  a bad man has no interest in them.

JPS The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

ASV The righteous taketh knowledge of the cause of the poor; ⇔ The wicked hath not understanding to know it.

DRA The just taketh notice of the cause of the poor: the wicked is void of knowledge.

YLT The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.

Drby The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

RV The righteous taketh knowledge of the cause of the poor: the wicked hath not understanding to know it.
(The righteous taketh/takes knowledge of the cause of the poor: the wicked hath/has not understanding to know it.)

SLT The just one knew the judgment of the poor: the unjust one will not understand knowledge.

Wbstr The righteous considereth the cause of the poor: but the wicked regardeth not to know it .

KJB-1769 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
(The righteous considereth/considers the cause of the poor: but the wicked regardeth not to know it.)

KJB-1611 The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
(Modernised spelling is same as from KJB-1769 above)

Bshps The righteous considereth the cause of the poore: but the vngodly regardeth no vnderstandyng.
(The righteous considereth/considers the cause of the poor: but the ungodly regardeth no understanding.)

Gnva The righteous knoweth the cause of the poore: but the wicked regardeth not knowledge.
(The righteous knoweth/knows the cause of the poor: but the wicked regardeth not knowledge.)

Cvdl The righteous considreth the cause of the poore, but the vngodly regardeth no vnderstondynge.
(The righteous considereth/considers the cause of the poor, but the ungodly regardeth no understanding.)

Wycl A iust man knowith the cause of pore men; an vnpitouse man knowith not kunnyng.
(A just man knoweth/knows the cause of poor men; an impious/wicked man knoweth/knows not cunning.)

Luth Der Gerechte erkennet die Sache der Armen; der GOttlose achtet keine Vernunft.
(The righteous_(one) recognises/realises the matter the/of_the poor_(one); the/of_the godless_(ones) pay_attention no reason.)

ClVg Novit justus causam pauperum; impius ignorat scientiam.
(Novit just cause of_the_poor; impious/ungodly he/she_doesn’t_know knowledge.)

UHB יֹדֵ֣עַ צַ֭דִּיק דִּ֣ין דַּלִּ֑ים רָ֝שָׁ֗ע לֹא־יָבִ֥ין דָּֽעַת׃ ‡

BrLXX Ἐπίσταται δίκαιος κρίνειν πενιχροῖς, ὁ δὲ ἀσεβὴς οὐ νοεῖ γνῶσιν, καὶ πτωχῷ οὐχ ὑπάρχει νοῦς ἐπιγνώμων.

BrTr A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.