Parallel PRO 29:7

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BSB  ⇔ The righteous consider the cause of the poor,
 ⇔ but the wicked have no regard for such concerns.

OEB To the righteous the cause of the poor is dear,
 ⇔ but the wicked care nothing at all.

WEB The righteous care about justice for the poor.
 ⇔ The wicked aren’t concerned about knowledge.

WMB (Same as above)

NET The righteous person cares for the legal rights of the poor;
 ⇔ the wicked does not understand such knowledge.

LSV The righteous knows the plea of the poor,
The wicked does not understand knowledge.

FBV Good people care about treating the poor fairly, but the wicked don't think about it at all.

T4T  ⇔ Righteous/Good people know that poor people should be treated fairly/justly,
 ⇔ but wicked people ◄are not concerned about/do not pay attention to► those matters at all.

LEB  • The righteous knows the case of the poor, but the wicked does not understand knowledge.

BBE The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.

Moff No Moff PRO book available

JPS The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

ASV The righteous taketh knowledge of the cause of the poor;
 ⇔ The wicked hath not understanding to know it.

DRA The just taketh notice of the cause of the poor: the wicked is void of knowledge.

YLT The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.

Drby The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

RV The righteous taketh knowledge of the cause of the poor: the wicked hath not understanding to know it.

Wbstr The righteous considereth the cause of the poor: but the wicked regardeth not to know it .

KJB-1769 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

KJB-1611 [fn]The righteous considereth the cause of the poore: but the wicked regardeth not to know it.

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Bshps The righteous considereth the cause of the poore: but the vngodly regardeth no vnderstandyng.
   (The righteous considereth the cause of the poore: but the ungodly regardeth no understanding.)

Gnva The righteous knoweth the cause of the poore: but the wicked regardeth not knowledge.
   (The righteous knowth/knows the cause of the poore: but the wicked regardeth not knowledge.)

Cvdl The righteous considreth the cause of the poore, but the vngodly regardeth no vnderstondynge.
   (The righteous considreth the cause of the poore, but the ungodly regardeth no understondynge.)

Wyc A iust man knowith the cause of pore men; an vnpitouse man knowith not kunnyng.
   (A just man knowth/knows the cause of poor men; an unpitouse man knowth/knows not cunning.)

Luth Der Gerechte erkennet die Sache der Armen; der GOttlose achtet keine Vernunft.
   (The Gerechte erkennet the matter the/of_the Armen; the/of_the Godlose achtet no Vernunft.)

ClVg Novit justus causam pauperum; impius ignorat scientiam.
   (Novit justus causam pauperum; impius ignorat scientiam.)

BrTr A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.

BrLXX Ἐπίσταται δίκαιος κρίνειν πενιχροῖς, ὁ δὲ ἀσεβὴς οὐ νοεῖ γνῶσιν, καὶ πτωχῷ οὐχ ὑπάρχει νοῦς ἐπιγνώμων.
   (Epistatai dikaios krinein peniⱪrois, ho de asebaʸs ou noei gnōsin, kai ptōⱪōi ouⱪ huparⱪei nous epignōmōn.)