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Open English Translation (OET)

Koine Greek wordlink #151546

τινάς2 Pet 3

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Other uses (11) of identical word form τινάς (R-AMP) in the Greek originals

The word form ‘τινάς’ (R-AMP) has 4 different glosses: ‘for some’, ‘any’, ‘some’, ‘some are’.

Mark 7:2 ‘and having seen some of the apprentices/followers of him’ SR GNT Mark 7:2 word 5

OET-LV: 2and having_seen some of_the apprentices/followers of_him, that they_are_eating the loaves with_unclean hands, this is with_unwashed.   (MRK_7:2)

OET-RV: 2and noticed that some of his followers were eating their food without following their religious customs, i.e., without washing their hands. (MRK 7:2)

Mark 12:13 ‘they are sending_out to him some of the Farisaios_party and’ SR GNT Mark 12:13 word 5

OET-LV: 13And they_are_sending_out some of_the Farisaios_party and of_the supporters_of_Haʸrōdaʸs to him, in_order_that they_may_catch him in_a_statement.   (MRK_12:13)

OET-RV: 13Then the religious leaders sent some members of the Pharisee party and some of the political supporters of King Herod to try to catch Yeshua out. (MRK 12:13)

Luke 18:9 ‘and also to some having trusted in themselves’ SR GNT Luke 18:9 word 5

OET-LV: 9And he_ also _spoke the this parable to some which having_trusted in themselves that they_are righteous and scorning the others:   (LUK_18:9)

OET-RV: 9Then Yeshua also told this parable to some who felt that they were guiltless before God because of their own goodness, and so they scorned others: (LUK 18:9)

Acts 9:2 ‘synagogues so_that if any he may find of the way’ SR GNT Acts 9:2 word 15

OET-LV: 2he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim).   (ACT_9:2)

OET-RV: 2and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 12:1 ‘king his hands to mistreat some of the ones from the’ SR GNT Acts 12:1 word 16

OET-LV: 12And concerning that the time, Haʸrōdaʸs the king laid_on the ^his_hands to_mistreat some of_the ones from the assembly.   (ACT_12:1)

OET-RV: 12Around that time, King Herod Agrippa used his power to mistreat some of the believers from the assembly, (ACT 12:1)

Rom 11:14 ‘flesh and I may save some from them’ SR GNT Rom 11:14 word 9

OET-LV: 14if somehow I_may_make_jealous of_me the flesh, and I_may_save some from them.   (ROM_11:14)

OET-RV: 14hoping that somehow I might make my fellow Jews envious and might save some of them. (ROM 11:14)

1 Cor 9:22 ‘all things in_order_that certainly some I may save’ SR GNT 1 Cor 9:22 word 18

OET-LV: 22I_became to_the weak, weak, in_order_that the weak I_may_win.   To_the ones all I_have_become all things, in_order_that certainly some I_may_save.   (CO1_9:22)

OET-RV: 22To the weak, I become weak to win them over. Yes, I’ve become all things to all people so that I might be certain of saving some. (CO1 9:22)

2 Cor 10:2 ‘I am counting to dare to some counting us as’ SR GNT 2 Cor 10:2 word 14

OET-LV: 2And I_am_beseeching you that not, being_present to_have_confidence with_the confidence with_which I_am_counting, to_dare to some which counting us, as according_to the_flesh walking.   (CO2_10:2)

OET-RV: 2and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)

Gal 2:12 ‘the time for to come some from Yakōbos/(Yaˊₐqoⱱ) with’ SR GNT Gal 2:12 word 5

OET-LV: 12For/Because before the time some to_come from Yakōbos, he_was_eating_with with the pagans, but when they_came, he_was_shrinking_back and was_setting_ himself _apart, fearing the ones of the_circumcision.   (GAL_2:12)

OET-RV: 12He’d been eating with non-Jews, but when Yacob and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Jews. (GAL 2:12)

2 Th 3:11 ‘we are hearing for some are walking among you_all’ SR GNT 2 Th 3:11 word 3

OET-LV: 11For/Because we_are_hearing some are walking among you_all lazily, nothing working, but meddling.   (TH2_3:11)

OET-RV: 11Yes, we’ve heard that there are some who associate with you, brothers and sisters, who are lazy—not doing any work, but just meddling, (TH2 3:11)

Heb 4:6 ‘because therefore it is_being retained for some to come_in into it’ SR GNT Heb 4:6 word 4

OET-LV: 6Therefore because it_is_being_retained for_some to_come_in into it, and the ones previously having_been_good_message_preached, not came_in because_of disbelief, (HEB_4:6)

OET-RV: 6Therefore because it’s being retained for some people to still come into it, and those who previously had the good message preached to them didn’t come in because of their disbelief, (HEB 4:6)

The various word forms of the root word (lemma) ‘tis’ have 57 different glosses: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some messages’, ‘some things’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.

Key: R=pronoun AMP=accusative,masculine,plural