Strongs G5100

Associated OET lemmas: τὶς

UBS dictionary entries sharing a lemma or Strong’s identifier: τὶς (G5100)

τὶς (tìs) an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN 1:46)

OET-RV: 46 And Netanel said, “Does anything good come from Nazaret?”
¶ So Filippos answered, “Well, come and see for yourself.” (JHN 1:46)

Jump to OET JHN 1:46 section.

OET-LV: 12 And when they _were _filled, he _is _saying to _the apprentices/followers of _him: Gather _together the fragments having _been _leftover in _order _that not anything may _lose. (JHN 6:12)

OET-RV: 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. (JHN 6:12)

Jump to OET JHN 6:12 section.

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN 7:48)

OET-RV: 48 “None of our leaders or any of us Farisaios believe that he’s from God. (JHN 7:48)

Jump to OET JHN 7:48 section.

OET-LV: 11 And a_certain man was ailing, Lazaros of Baʸthania of the village of _Maria/(Miryām), and Martha the sister of _her. (JHN 11:1)

OET-RV: 11 Now there was a man called Eleazar (Lazarus; Grk. Lazaros) who lived in the village of Beyt-Ania (Bethany) along with his sisters Marta and Miryam (Grk. Maria /Mariam). (JHN 11:1)

Jump to OET JHN 11:1 section.

OET-LV: 20 Truly, truly, I _am _saying to _you _all, the one receiving wishfully anyone I _may _send, is _receiving me, and the one receiving me, is _receiving the one having _sent me. (JHN 13:20)

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Jump to OET JHN 13:20 section.

OET-LV: 23 If of_any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of_any you _all _may _be _restraining, they _have _been _restrained. (JHN 20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Jump to OET JHN 20:23 section.

OET-LV: 3 And if I _may _send_ them _away hungry to home of _them, they _will _be _being _exhausted on the way. And some of _them have _come from afar. (MRK 8:3)

OET-RV: 3 I can’t send them home because they’re too weak to walk, and some have a long way to go.” (MRK 8:3)

Jump to OET MRK 8:3 section.

OET-LV: 5 And some of _the ones having _stood there were _saying to _them: What are _you _all _doing releasing the colt? (MRK 11:5)

OET-RV: 5 But some of the people standing around there said, “Hoy! What do you think you’re doing untying that donkey?” (MRK 11:5)

Jump to OET MRK 11:5 section.

OET-LV: 47 But a_certain one of _the ones having _stood _by, having _drawn the sword, struck the slave of _the chief _priest, and he _cut _off the ear of _him. (MRK 14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck one of the chief priest’s slaves—cutting off the man’s ear. (MRK 14:47)

Jump to OET MRK 14:47 section.

OET-LV: 3 And see, some of _the scribes said among themselves: This man is _slandering. (MAT 9:3)

OET-RV: 3 Immediately some of the religious teachers said among themselves, “This man’s claiming God’s authority.” (MAT 9:3)

Jump to OET MAT 9:3 section.

OET-LV: 28 But the that slave having _come _out, found one of _the fellow-slaves of _him, who was _owing a_hundred daʸnarion_coins to _him, and having _apprehended him, he _was _strangling him saying: Give _back if anything you _are _owing. (MAT 18:28)

OET-RV: 28 “But when the slave got outside, he found one of his fellow slaves who owed him a few thousand. He grabbed him and was strangling him with his hands, saying, ‘Give back what you owe!’ (MAT 18:28)

Jump to OET MAT 18:28 section.

OET-LV: 2 But some of _the Farisaios_party said: Why you _all _are _doing what is_ not _permitting on _the days _of _rest? (LUK 6:2)

OET-RV: 2 But some from the Farisaios party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.” (LUK 6:2)

Jump to OET LUK 6:2 section.

OET-LV: 51 And having _come into the house, he_ not _allowed anyone to _come _in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of _the girl, and the mother. (LUK 8:51)

OET-RV: 51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) and Ya’akov (James; Grk. Yakobos), along with the girl’s parents. (LUK 8:51)

Jump to OET LUK 8:51 section.

OET-LV: 31 And by coincidence a_ certain _priest was _coming _down on the that road, and having _seen him passed _by _opposite. (LUK 10:31)

OET-RV: 31 Then it so happened that a priest came down that same road, but when he saw him he continued past on the other side of the road. (LUK 10:31)

Jump to OET LUK 10:31 section.

OET-LV: 4 And I _am _saying to _you _all, the friends of _me, be_ not _afraid of of _the ones killing _off the body, and after these things not having anything more _abundant to _do. (LUK 12:4)

OET-RV: 4 “And I’m telling you, my friends, that you shouldn’t be afraid of those who can kill your body (and after that they don’t have anything more that they can do). (LUK 12:4)

Jump to OET LUK 12:4 section.

OET-LV: 8 Whenever you _may _be _called by anyone to wedding _festivities, you _may_ not _be _reclining in the best _place, lest one more _honoured than you may _be having _been _called by him, (LUK 14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

Jump to OET LUK 14:8 section.

OET-LV: 12 And on _coming _in of _him into a_certain village, met ten leprous men, who stood from _afar. (LUK 17:12)

OET-RV: 12 In one village, they came across ten men with leprosy, who stood back at a distance (LUK 17:12)

Jump to OET LUK 17:12 section.

OET-LV: 28 saying: Teacher, Mōsaʸs/(Mosheh) wrote to _us: If brother of_anyone may _die _off having a_wife, and this one childless in _order _that the brother of _him may _take the wife, and may _raise _up seed to _the brother of _him. (LUK 20:28)

OET-RV: 28 “Teacher, Mosheh (Moses) wrote for us that if anyone’s married brother should die childless, then the surviving brother should take in the widow so they can produce children in the deceased brother’s name. (LUK 20:28)

Jump to OET LUK 20:28 section.

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from _Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK 23:26)

OET-RV: 26 As the Romaios soldiers led Yeshua (Jesus; Grk. Yesus) out of the city, they grabbed a man that was coming in from the countryside. He was Shim’on (Simon) from Kurainai (Cyrene), and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Jump to OET LUK 23:26 section.

OET-LV: 5 But a_certain man by_the_name Ananias, with Sapfeiraʸ the wife of _him, sold a_property (ACT 5:1)

OET-RV: 5 But in contrast, a couple named Hananyah (Ananias; Grk. Hananias) and Sapfira sold a property (ACT 5:1)

Jump to OET ACT 5:1 section.

OET-LV: 34 And the eunuch answering to_ the _Filippos said: I _am _beseeching of _you concerning whom the prophet is _saying this? Concerning himself or concerning someone other? (ACT 8:34)

OET-RV: 34 “Now tell me,” said the official, “who was Yeshayah (Isaiah) talking about? Was he talking about himself or someone else?” (ACT 8:34)

Jump to OET ACT 8:34 section.

OET-LV: 5 And now send men to Yoppaʸ, and send _for a_certain Simōn, who is _being _called Petros. (ACT 10:5)

OET-RV: 5 “Now, send some messengers to Yafo (Joppa) to go and find a man there named Shim’on (Simon) Kefa (Peter; Grk. Petros). (ACT 10:5)

Jump to OET ACT 10:5 section.

OET-LV: 6 And having _passed _through all the island until Pafos, they _found a_man, a_certain Youdaiōns false _prophet magician, to _whose name was Bariaʸsous, (ACT 13:6)

OET-RV: 6 They travelled around the island and when they got to Pafos, they met a Jewish man named Bar-Yeshua (Grk. Bariesus). He was a sorcerer and false prophet (ACT 13:6)

Jump to OET ACT 13:6 section.

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT 16:9)

OET-RV: 9 During the night, Paulos had a vision of a Makedonian man standing there and imploring him, “Come on to Makedonia and help us here.” (ACT 16:9)

Jump to OET ACT 16:9 section.

OET-LV: 25 nor is _being _healed by human hands, additionally _needing of_anything, he giving life, and breath, and the_ all _things to _all, (ACT 17:25)

OET-RV: 25 nor can he be repaired by any human hands and he doesn’t need to be fed. On the contrary, he’s the one who gives life and breath and who gives us everything that we need. (ACT 17:25)

Jump to OET ACT 17:25 section.

OET-LV: 13 But some also the ones Youdaiōns exorcists going _around attempted to _be _naming over the ones having the the evil spirits in _the name of _the master Yaʸsous/(Yəhōshūˊa) saying: I _am _imploring you _all, the by_Yaʸsous, whom Paulos is _proclaiming. (ACT 19:13)

OET-RV: 13 But some of the Jewish exorcists going around attempted to use the name of Yeshua (Jesus; Grk. Yesus) to drive out evil spirits by telling them, “I am imploring you all by Yeshua that Paulos preaches about.” (ACT 19:13)

Jump to OET ACT 19:13 section.

OET-LV: 34 But others, were _crying _out some other thing in the crowd. And him not of _being _able to _know the certain thing because _of the commotion, he _commanded him to _be _being _brought into the barracks. (ACT 21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paulos be taken into the barracks. (ACT 21:34)

Jump to OET ACT 21:34 section.

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT 24:19)

OET-RV: 19 But there were some Yehudim (Jews) from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

Jump to OET ACT 24:19 section.

OET-LV: 26 For/Because the king is _understanding concerning these things, to whom I _am_ also _speaking speaking _boldly, because/for I _am _being _persuaded nothing to _be _escaping _notice him anything of _these things not, because/for this is not having _been _done in a_corner. (ACT 26:26)

OET-RV: 26 The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. (ACT 26:26)

Jump to OET ACT 26:26 section.

OET-LV: 3 But the Paulos having _gathered some multitude of _sticks, and having _laid _on them on the fire, a_viper having _come _out from the heat, clamped _down on _the hand of _him. (ACT 28:3)

OET-RV: 3 However when Paulos was helping to pick up sticks and putting them on the fire, a viper was driven out by the heat and clamped its jaws down on his hand. (ACT 28:3)

Jump to OET ACT 28:3 section.

OET-LV: 18 But will _be _saying someone: You faith are _having, and _I works am _having. Show to _me the faith of _you without the works, and _I to _you will _be _showing by the works of _me the faith. (JAM 2:18)

OET-RV: 18 No doubt someone will say, ‘Well you have the faith and I do the good deeds.’ So show me your faith without good deeds and I’ll demonstrate my faith by my good deeds. (JAM 2:18)

Jump to OET JAM 2:18 section.

OET-LV: 6 For/Because in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is _prevailing anything, but faith working through love. (GAL 5:6)

OET-RV: 6 because in the messiah Yeshua (Jesus; Grk. Yesus), it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

Jump to OET GAL 5:6 section.

OET-LV: 11 For/Because we _are _hearing some are walking among you _all lazily, nothing working, but meddling. (TH2 3:11)

OET-RV: 11 Yes, we’ve heard that there are some who associate with you, brothers and sisters, who are lazy—not doing any work, but just meddling, (TH2 3:11)

Jump to OET TH2 3:11 section.

OET-LV: 17 If anyone the temple of_ the _god is _destroying, will _be _destroying this one the god, because/for the temple of_ the _god holy is, which are you _all. (CO1 3:17)

OET-RV: 17 If anyone destroys God’s temple, then God will destroy that person because his temple is sacred, as are all of you. (CO1 3:17)

Jump to OET CO1 3:17 section.

OET-LV: 12 But to _the rest am _saying (I, not the master), if any brother a_wife is _having unbelieving, and this woman is _consenting to _be _dwelling with him, not him _let _be _leaving her. (CO1 7:12)

OET-RV: 12 But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. (CO1 7:12)

Jump to OET CO1 7:12 section.

OET-LV: 8 Not we _may _be _committing _sexual _immorality, as some of _them committed _sexual _immorality, and fell in _one day three twenty thousands. (CO1 10:8)

OET-RV: 8 Nor should we commit sexual immorality like many of them did, and 23,000 people died in one day. (CO1 10:8)

Jump to OET CO1 10:8 section.

OET-LV: 24 But if all may _be _prophesying, and may _come _in a_certain unbeliever or inquirer, he _is _being _rebuked by all, he _is _being _examined by all, (CO1 14:24)

OET-RV: 24 But if they were all prophesying instead and some inquirers or unbelievers came in, they’d be convicted of their sinfulness and called to account by them all. (CO1 14:24)

Jump to OET CO1 14:24 section.

OET-LV: 2 In _every first day of_the_week, each of _you _all by himself let _be _putting, storing _up whatever anything wishfully may _be _being _prospered, in _order _that not whenever I _may _come, then collections may _be _becoming. (CO1 16:2)

OET-RV: 2 Every Sunday, each one of you should put something aside from whatever you’ve earnt, so that when I come we won’t need any collections then. (CO1 16:2)

Jump to OET CO1 16:2 section.

OET-LV: 20 avoiding this, lest anyone us may _blemish, in the exuberance this which being _served by us, (CO2 8:20)

OET-RV: 20 We want to avoid the possibility of being criticised in our excitement in serving this way, (CO2 8:20)

Jump to OET CO2 8:20 section.

OET-LV: 17 Not anyone of _whom I _have _sent _out to you _all, by him I _exploited you _all? (CO2 12:17)

OET-RV: 17 Did any of those that I sent to you exploit you all? (CO2 12:17)

Jump to OET CO2 12:17 section.

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM 9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s deliberate choice would stand (ROM 9:11)

Jump to OET ROM 9:11 section.

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL 3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

Jump to OET COL 3:13 section.

OET-LV: 8 For/Because _the rest, brothers, as _much _as is true, as _much _as dignified, as _much _as right, as _much _as pure, as _much _as lovely, as _much _as admirable, if any virtue, and if any praise, these things be _counting. (PHP 4:8)

OET-RV: 8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. (PHP 4:8)

Jump to OET PHP 4:8 section.

OET-LV: 8 But if anyone is_ not _providing of _their own and most _of _all household, he _has _disowned the faith, and is worse than an_unbeliever. (TI1 5:8)

OET-RV: 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever. (TI1 5:8)

Jump to OET TI1 5:8 section.

OET-LV: 19 For/Because this a_favour is, if because _of conscience of_god, anyone is _bearing _under sorrows suffering unjustly. (PE1 2:19)

OET-RV: 19 because God favours those who endure unjust hardships because of their godly consciences. (PE1 2:19)

Jump to OET PE1 2:19 section.

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB 2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

Jump to OET HEB 2:6 section.

OET-LV: 11 Therefore we _may _be _earnest to _come _in into that the rest, in _order _that lest by the same someone example may _fall of_ the _disbelief. (HEB 4:11)

OET-RV: 11 Therefore we should be earnest about entering that rest, in case someone else falls by following our example of disbelief, (HEB 4:11)

Jump to OET HEB 4:11 section.

OET-LV: 2 The of _hospitality not be _forgetting, through for this, escaped _notice some having _lodged messengers. (HEB 13:2)

OET-RV: 2 Don’t be lax in showing hospitality to others, because some people who’ve been hospitable have actually hosted God’s messengers without even realising. (HEB 13:2)

Jump to OET HEB 13:2 section.