Strongs G5100

← G5100 ⌂ →

τὶς (tìs) an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Displaying only every 20^th verse out of 560.

ACT 17:34

OET-LV: 34 But some men having _been _joined _together to _him, believed among whom both Dionusios the Areopagitaʸs, and a_woman by_the_name Damaris, and others with them. (ACT_17:34)

OET-RV: 34 but some people joined with him and believed, including Dionysius who was a council member, a woman named Damaris, and others as well. (ACT 17:34)

CO2 2:5

OET-LV: 5 But if anyone has _sorrowed, not me he _has _sorrowed, but in part, in _order _that not I _may _be _burdening all you _all. (CO2_2:5)

OET-RV: 5 If someone has caused grief, he hasn’t upset me, well not much, because I don’t want to be burdening you all. (CO2 2:5)

MAT 18:28

OET-LV: 28 But the that slave having _come _out, found one of _the fellow-slaves of _him, who was _owing a_hundred daʸnarion_coins to _him, and having _apprehended him, he _was _strangling him saying: Give _back if anything you _are _owing. (MAT_18:28)

OET-RV: 28 “But when the slave got outside, he found one of his fellow-slaves who owed him a few thousand. He grabbed him and was strangling him with his hands saying, ‘Give back what you owe!’ (MAT 18:28)

MRK 11:3

OET-LV: 3 And if anyone may _say to _you _all: Why are _you _all _doing this? Say, that The master is _having need of _it, and immediately he _is _sending_ it _out back here. (MRK_11:3)

OET-RV: 3 If anyone asks what you’re doing, tell them that the master needs it and he’ll return it later.” (MRK 11:3)

REV 7:1

OET-LV:  After this I _saw four messengers having _stood on the four corners of _the earth, taking _hold _of the four winds of _the earth, in _order _that neither may _be _blowing the_wind on the earth, nor on the sea, nor on any tree. (REV_7:1)

OET-RV:  After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

CO1 6:12

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

ACT 27:16

OET-LV: 16 And having _run _under a_certain island being _called Klaudaʸ, we _were _able with _difficulty to _become control of _the lifeboat, (ACT_27:16)

OET-RV: 16 As we passed a small island called Clauda, we got a brief break and were able to resecure the lifeboat (ACT 27:16)

ACT 23:20

OET-LV: 20 And he _said, that The Youdaiōns decided which to _ask you, so _that tomorrow you _may _bring _down the Paulos into the council, as going to _be _inquiring something more _exactly concerning him. (ACT_23:20)

OET-RV: 20 “The Jews have decided to ask you,” he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. (ACT 23:20)

CO1 14:35

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

PE1 3:1

OET-LV:  Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV:  Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by their wives’ behaviour even without hearing the message, (PE1 3:1)

ACT 21:10

OET-LV: 10 And remaining _on more days, a_certain prophet by_the_name Agabos came _down from the Youdaia, (ACT_21:10)

OET-RV: 10 Several days later a man named Agabus came from Yudea. He too shared messages from God (ACT 21:10)

LUK 7:37

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

LUK 11:54

OET-LV: 54 lying _in _wait him to _catch something out _of the mouth of _him. (LUK_11:54)

OET-RV: 54 in the hope of catching an answer that could be used to condemn him. (LUK 11:54)

ROM 13:9

OET-LV: 9 For/Because which: Not you _will _be _committing _adultery: Not you _will _be _murdering: Not you _will _be _stealing: not you _will _be _coveting, and if any other command in the message this, is _being _summed _up, in that: You _will _be _loving the neighbour of _you as yourself. (ROM_13:9)

OET-RV: 9 which is: Don’t commit adultery. Don’t murder. Don’t steal. Don’t covet what others have. All of those plus any other commands can be summarised as: Love your neighbour like you love yourself. (ROM 13:9)

TI1 1:10

OET-LV: 10 the_sexually _immoral, sodomisers, kidnappers, liars, perjurers, and if any other thing is _opposing to _the being _sound teaching, (TI1_1:10)

OET-RV: 10 the sexually immoral, homosexuals, kidnappers, liars, those who falsely accuse others in court, and those doing anything else that is against the sound teaching (TI1 1:10)

JAM 1:7

OET-LV: 7 For/Because not let _be _supposing the person that that he _will _be _receiving anything from the master, (JAM_1:7)

OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)

ACT 10:1

OET-LV:  And a_ certain _man in Kaisareia by_the_name Kornaʸlios, a_centurion of of_the_Cohort which being _called from _Italia, (ACT_10:1)

OET-RV:  Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) (ACT 10:1)

MRK 4:23

OET-LV: 23 If anyone is _having ears to _be _hearing, let _him _be _hearing. (MRK_4:23)

OET-RV: 23 Anyone who wants to understand must listen carefully.” (MRK 4:23)

HEB 2:9

OET-LV: 9 But who little something than the_messengers having _been _made _less, we _are _seeing Yaʸsous/(Yəhōshūˊa), because _of the suffering of_ the _death, with _glory and with _honour having _been _crowned, so _that by_the_grace of_god, because/for everyone he _may _taste of _death. (HEB_2:9)

OET-RV: 9 But although he was made a little lower than God’s messengers, we see Yeshua have suffered death, now crowned with splendour and honour, so that by God’s grace, he experienced death for everyone. (HEB 2:9)

ACT 25:8

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

LUK 5:7

OET-LV: 7 And they _signalled to _the companions in the other boat, which having _come to _give _help to _them, and they _came, and they _filled both the boats, so _that them to _be _being _sunk. (LUK_5:7)

OET-RV: 7 and they had to signal to their companions in the other boat to come and help. When they got there, they filled both boats with so many fish that the weight began to sink them. (LUK 5:7)

ACT 27:34

OET-LV: 34 Therefore I _am _exhorting you _all to _partake of _food, because/for this is _being for the your salvation, because/for a_hair from the head of _no _one of _you _all will _be _perishing. (ACT_27:34)

OET-RV: 34 I urge you to eat something. This will help you to have strength because none of you are going to drown.” (ACT 27:34)

LUK 12:4

OET-LV: 4 And I _am _saying to _you _all, the friends of _me, be_ not _afraid of of _the ones killing _off the body, and after these things not having anything more _abundant to _do. (LUK_12:4)

OET-RV: 4 “And I’m telling you, my friends, that you shouldn’t be afraid of those who can kill your body (and after that they don’t have anything more that they can do). (LUK 12:4)

TI1 1:19

OET-LV: 19 holding faith and a_good conscience, which some having _pushed _away, concerning their faith they _suffered _shipwreck, (TI1_1:19)

OET-RV: 19 maintaining your faith and your clear conscience, even though others have turned back and shipwrecked their faith, (TI1 1:19)

LUK 10:25

OET-LV: 25 And see, a_ certain _lawyer stood _up, testing him saying: Teacher, having _done what, ˓will˒_I _be _inheriting life eternal? (LUK_10:25)

OET-RV: 25 Then look, a lawyer stood up to test him, asking, “Teacher, what do I need to do to inherit eternal life?” (LUK 10:25)

CO2 10:12

OET-LV: 12 For/Because not we _are _daring to _classify or to _compare ourselves, with _some of _the ones themselves commending, but they among themselves, themselves measuring and comparing themselves with _themselves, not are _understanding. (CO2_10:12)

OET-RV: 12 We don’t dare to classify ourselves or compare with some of those who commend themselves, but they measure and compare themselves with each other—not understanding what they’re doing. (CO2 10:12)

TH2 3:10

OET-LV: 10 For/Because even when we _were with you _all, this we _were _commanding to _you _all, that if anyone not is _willing to _be _working, not him _let _be _eating. (TH2_3:10)

OET-RV: 10 Even when we were there with you, brothers and sisters, we instructed you that anyone who’s not willing to work doesn’t deserve to eat. (TH2 3:10)

CO1 6:11

OET-LV: 11 And these things some you _all _were, but you _all _washed _away, but you _all _were _sanctified, but you _all _were _justified, in the name of _the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and by the spirit of _the god of _us. (CO1_6:11)

OET-RV: 11 Now some of you all were like that, but now you’ve been washed and declared guiltless, and been declared innocent by the authority of the master Yeshua Messiah, and by our god’s spirit. (CO1 6:11)

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