Strongs G5100

← G5100 ↑ →

τὶς (tìs) an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Displaying only every 20^th verse out of 560.

JHN 9:32

OET-LV: 32 Out _of the age it _was_ not _heard that anyone opened _up the_eyes of_ having _been _born _blind. (JHN_9:32)

OET-RV: 32 In all the centuries past we never heard that a person could give sight to someone who was born blind. (JHN 9:32)

ACT 9:10

OET-LV: 10 And was a_certain apprentice/follower in Damaskos by_the_name Ananias, and the master said to him in a_vision: Ananias. And he said: Behold, it _is I, master. (ACT_9:10)

OET-RV: 10 Now there was a believer there in Damascus named Ananias, and the master spoke to him in a vision, calling, “Ananias.”
¶ “I’m here, master,” he answered. (ACT 9:10)

MRK 13:5

OET-LV: 5 And the Yaʸsous began to _be _saying to _them: Be _watching _out, lest anyone may _mislead you _all. (MRK_13:5)

OET-RV: 5 So Yeshua told them, “Be careful so you aren’t misled by others. (MRK 13:5)

ACT 17:34

OET-LV: 34 But some men having _been _joined _together to _him, believed among whom both Dionusios the Areopagitaʸs, and a_woman by_the_name Damaris, and others with them. (ACT_17:34)

OET-RV: 34 but some people joined with him and believed, including Dionysius who was a council member, a woman named Damaris, and others as well. (ACT 17:34)

CO1 4:18

OET-LV: 18 When not and coming of _me to you _all, were _arrogant some. (CO1_4:18)

OET-RV: 18 Now some of you have become arrogant, as if I’m not able to come back to see you all, (CO1 4:18)

ACT 23:9

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

ACT 4:34

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

GAL 2:6

OET-LV: 6 But of the ones supposing to _be something (what _kind they _were once, nothing is _carrying _value to _me, the god is_ not _receiving the_appearance of_a_person), because/for to _me the ones supposing they _contributed nothing. (GAL_2:6)

OET-RV: 6 And those people who were supposed leaders (although what they were didn’t mean much to me, because God doesn’t go by appearances) didn’t really contribute anything useful, as far as I could tell. (GAL 2:6)

CO1 10:31

OET-LV: 31 Therefore whether you _all _are _eating, or you _all _are _drinking, or anything you _all _are _doing, all things to glory of_god be _doing. (CO1_10:31)

OET-RV: 31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. (CO1 10:31)

MRK 9:30

OET-LV: 30 And _from _there having _come _out, they _were _passing _through through the Galilaia/(Gālīl), and he _was_ not _wanting that anyone may _know, (MRK_9:30)

OET-RV: 30 Then they left that place and were moving around Galilee, because Yeshua didn’t want people to know where he was (MRK 9:30)

CO1 11:18

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

ACT 5:2

OET-LV: 2 and embezzled from the value, the wife also having _become _aware, and having _brought a_certain portion, he _laid it before the feet of _the ambassadors. (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

LUK 14:2

OET-LV: 2 And see, a_ certain _man was dropsical before him. (LUK_14:2)

OET-RV: 2 Then, look, there was a man there with badly swollen limbs. (LUK 14:2)

MRK 11:16

OET-LV: 16 And was_ not _allowing that anyone may _carry_ an_object _through through the temple. (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

JN1 5:14

OET-LV: 14 and this is the confidence that we _are _having toward him: that if we _may _be _requesting anything according _to the will of _him, he _is _hearing from _us. (JN1_5:14)

OET-RV: 14 And so we have confidence in God that if we request anything according to his will, he hears us (JN1 5:14)

JHN 10:9

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

ACT 20:16

OET-LV: 16 For/Because the Paulos had _judged to _sail _past the Efesos, so _that may_ not _become to _him to _spend _time in the Asia, because/for he _was _hurrying if possible it _might _be to _him, the day of_ the _pentecost to _become in Hierousalaʸm/(Yərūshālayim). (ACT_20:16)

OET-RV: 16 Paul had decided to sail past Ephesus because he was hurrying to try to get to Yerushalem for the Day of Pentecost so he didn’t want to spend time in Asia Minor. (ACT 20:16)

ROM 8:24

OET-LV: 24 For/Because in _the hope we _were _saved, but hope being _seen, not is hope, because/for what is _seeing anyone, he _is _hoping? (ROM_8:24)

OET-RV: 24 because we were saved having hope, but if you can see it then it’s not hope, because you don’t need to hope for something that you can already see. (ROM 8:24)

CO1 15:12

OET-LV: 12 And if chosen _one /messiah is _being _proclaimed, that from the_dead he _has _been _raised, how are _saying among you _all some that a_resurrection of_the_dead not is? (CO1_15:12)

OET-RV: 12 Now if the message declares that Messiah was killed and then raised back to life, how come some of you are saying that no one comes back to life? (CO1 15:12)

ACT 14:8

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

JHN 7:17

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

ACT 25:14

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

MAT 12:38

OET-LV: 38 Then some of _the scribes and Farisaios_party answered to _him saying: Teacher, we _are _wanting to _see a_sign from you. (MAT_12:38)

OET-RV: 38 Then some of the teachers of the law and some from the Pharisees’ party responded to him, “Teacher, we want to see a sign from you.” (MAT 12:38)

CO2 3:5

OET-LV: 5 Not that from ourselves worthy we _are to _count anything as of ourselves, but the qualified of _us is of the god, (CO2_3:5)

OET-RV: 5 not that we ourselves are worthy to consider ourselves anything special, but our qualifications come from God. (CO2 3:5)

LUK 6:4

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

PHP 1:15

OET-LV: 15 Some on _one _hand even because _of envy and strife, on _the _other _hand some also because _of goodwill the chosen _one /messiah are _proclaiming. (PHP_1:15)

OET-RV: 15 Some do proclaim Messiah because of envy and strife, but others do it from their good will. (PHP 1:15)

ACT 16:12

OET-LV: 12 and _from _there to Filippou, which is the_leading city of _the district of _Makedonia, a_colony. And we _were staying in this the city some days. (ACT_16:12)

OET-RV: 12 From there we continued on to Philippi which is a Roman colony and the capital city of the Macedonia district where we stayed for several days. (ACT 16:12)

TI1 5:4

OET-LV: 4 But if any widow is _having children or grandchildren, let _them _be _learning to _be _devout first to _their own household, and to _be _giving _back recompense to _the parents, because/for this is acceptable before the god. (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

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