Strongs G5100

← G5100 ⌂ →

τὶς (tìs) an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Displaying only every 20^th verse out of 560.

TI1 1:8

OET-LV: 8 But we _have _known that the law is good, if someone may _be _resorting to _it lawfully, (TI1_1:8)

OET-RV: 8 But we know that the religious law can be good if someone is using it lawfully, (TI1 1:8)

MAT 24:4

OET-LV: 4 And the Yaʸsous answering said to _them: Be _watching _out lest anyone may _mislead you _all. (MAT_24:4)

OET-RV: 4 “Watch out in case others mislead you,” Yeshua answered, (MAT 24:4)

TI1 6:21

OET-LV: 21 which some professing concerning the faith deviated. The grace be with you _all. (TI1_6:21)

OET-RV: 21 and which some who were believers have turned away to.
¶ May God’s grace be with you all there. (TI1 6:21)

ROM 11:17

OET-LV: 17 But if some of _the branches were _broken _off, and you a_wild _olive _tree being were _engrafted among them, and a_fellow-partaker of _the root of _the fatness of _the olive _tree you _became, (ROM_11:17)

OET-RV: 17 But if some of the branches were broken off, and you non-Jews who are like a wild, olive tree were grafted into them and so you too were able to share in the growth of the olive tree that was sourced in the root, (ROM 11:17)

LUK 12:13

OET-LV: 13 And someone from the crowd said to _him: Teacher, tell to _the brother of _me to _divide the inheritance with me. (LUK_12:13)

OET-RV: 13 Then someone in the crowd said, “Teacher, tell my brother to give me a share of our father’s estate.” (LUK 12:13)

MAT 21:28

OET-LV: 28 But what is _it _supposing to _you _all? A_man was _having two children. And having _approached to _the_ first _one he _said: Child, be _going today, be _working in the vineyard of _me. (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

CO1 9:22

OET-LV: 22 I _became to _the weak, weak, in _order _that the weak I _may _win. To _the ones all I _have _become all things, in _order _that certainly some I _may _save. (CO1_9:22)

OET-RV: 22 To the weak, I become weak to win them over. Yes, I’ve become all things to all people so that I might be certain of saving some. (CO1 9:22)

CO1 16:22

OET-LV: 22 If anyone not is _loving the master, him _let _be a_curse. Marana qa. (CO1_16:22)

OET-RV: 22 If there’s anyone there who doesn’t love the master, let him be cursed.
¶ Come, master! (CO1 16:22)

JAM 1:7

OET-LV: 7 For/Because not let _be _supposing the person that that he _will _be _receiving anything from the master, (JAM_1:7)

OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)

LUK 13:23

OET-LV: 23 And someone said to _him: master, if the ones being _saved are few? And he said to them, (LUK_13:23)

OET-RV: 23 and one day someone asked him, “Master, will only a few people be saved?”
¶ Yeshua replied, (LUK 13:23)

ROM 3:3

OET-LV: 3 For/Because what if disbelieved some? Not the unbelief of _them, the faith of_ the _god will _be _nullifying? (ROM_3:3)

OET-RV: 3 But what if some didn’t believe? Wouldn’t the unbelief of Jews make faith that comes from God worthless? (ROM 3:3)

ACT 19:14

OET-LV: 14 and seven sons of _one of _Skeuas Youdaiōns chief _priest Were doing this. (ACT_19:14)

OET-RV: 14 Seven sons of the Jewish chief priest, Sceva were doing this. (ACT 19:14)

JHN 7:44

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

ACT 27:26

OET-LV: 26 But it _is _fitting us to _run _aground on a_certain island. (ACT_27:26)

OET-RV: 26 even though we’ll run aground onto an island first.” (ACT 27:26)

JHN 9:31

OET-LV: 31 We _have _known that the god is_ not _hearing from _sinners, but if any may _be god-fearing, and may _be _doing the will of _him, he _is _hearing from _this one. (JHN_9:31)

OET-RV: 31 We know that God doesn’t listen to sinners, but he listens to those who worship him and do what he wants. (JHN 9:31)

MRK 7:2

OET-LV: 2 and having _seen some of _the apprentices/followers of _him, that they _are _eating the loaves with _unclean hands, this is with _unwashed. (MRK_7:2)

OET-RV: 2 and noticed that some of his followers were eating their food without following their religious customs, i.e., without washing their hands. (MRK 7:2)

GAL 6:15

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL_6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

HEB 10:27

OET-LV: 27 but fearful a_certain expectation of _judgement, and of _fire fury to _be _consuming going the hostiles. (HEB_10:27)

OET-RV: 27 but the certain expectation of fearful judgement and of a fiery anger that will consume the god-haters. (HEB 10:27)

ACT 25:19

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACT 26:26

OET-LV: 26 For/Because the king is _understanding concerning these things, to whom I _am_ also _speaking speaking _boldly, because/for I _am _being _persuaded nothing to _be _escaping _notice him anything of _these things not, because/for this is not having _been _done in a_corner. (ACT_26:26)

OET-RV: 26 The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. (ACT 26:26)

PE2 3:16

OET-LV: 16 as also in all letters, speaking in them concerning these things, among which is hard _to _understand things some, which the ignorant and unstable are _twisting as also the other scriptures, to their own destruction of _them. (PE2_3:16)

OET-RV: 16 He speaks in all his letters concerning these things, some of which are hard to understand and which ignorant and unstable people twist just like they twist the other scriptures to their own destruction. (PE2 3:16)

ACT 19:9

OET-LV: 9 But when some were _being _hardened and were _disbelieving, speaking _evil of the way before the multitude, having _withdrew from them he _set _apart the apprentices/followers, in _every day discussing in the school of _Turannos. (ACT_19:9)

OET-RV: 9 But as some of them refused to believe and became hardened against his teaching and started telling everyone that the Yeshua way was evil, Paul stopped teaching in the meeting hall and taught the followers at Turannos’ school instead. (ACT 19:9)

MRK 4:22

OET-LV: 22 For/Because there _is not hidden, if not in _order _that it _may _be _revealed, and _not it _became a_secret, but in _order _that it _may _come to manifest. (MRK_4:22)

OET-RV: 22 You see, nothing is hidden that won’t eventually be disclosed, and there’s no secret that won’t eventually be revealed. (MRK 4:22)

CO2 12:11

OET-LV: 11 I _have _become foolish, you _all me compelled. For/Because I was _ought by you _all to _be _being _commended. For/Because nothing I _being _deficient of _the super ambassadors, if even nothing I _am. (CO2_12:11)

OET-RV: 11 You have forced me to become foolish, because I should have been commended by you all because I’m no less than those ‘super missionaries’ even if I am just ‘nothing’. (CO2 12:11)

LUK 12:4

OET-LV: 4 And I _am _saying to _you _all, the friends of _me, be_ not _afraid of of _the ones killing _off the body, and after these things not having anything more _abundant to _do. (LUK_12:4)

OET-RV: 4 “And I’m telling you, my friends, that you shouldn’t be afraid of those who can kill your body (and after that they don’t have anything more that they can do). (LUK 12:4)

CO1 6:12

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

ACT 28:19

OET-LV: 19 But speaking _against of _the Youdaiōns, I _was _compelled to _appeal to _Kaisar, not as having anything to _be _accusing against _the nation of _me. (ACT_28:19)

OET-RV: 19 But in defending myself against the Jews there, I felt compelled to appeal to Caesar, although I myself had no complaint against the Jews. (ACT 28:19)

JHN 7:37

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

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