Greek root word (lemma) ‘τὶς’ (tis)

← tis ↑ →

This root form (lemma) ‘τὶς’ is used in 70 different forms in the Greek originals: Τί (E-····ANS), Τί (R-····ANS), Τί (R-····NNS), Τίνα (E-····AFS), Τίνα (R-····AMS), Τίνες (R-····NMP), Τίνι (R-····DNS), Τίνος (R-····GMS), Τίς (E-····NFS), Τίς (E-····NMS), Τίς (R-····NFS), Τίς (R-····NMS), Τινές (R-····NMP), Τὶς (E-····NMS), Τὶς (R-····NMS), τί (E-····ANS), τί (E-····NNS), τί (R-····ANS), τί (R-····NNS), τίνα (E-····AFS), τίνα (E-····AMS), τίνα (R-····AMS), τίνας (E-····AFP), τίνες (R-····NMP), τίνι (E-····DFS), τίνι (E-····DMS), τίνι (R-····DMS), τίνι (R-····DNS), τίνος (R-····GMS), τίνος (R-····GNS), τίνων (R-····GMP), τίνων (R-····GNP), τίς (E-····NFS), τίς (E-····NMS), τίς (R-····NFS), τίς (R-····NMS), τίσιν (R-····DMP), τινά (E-····AFS), τινά (E-····AMS), τινά (E-····ANP), τινά (E-····NNP), τινά (R-····AMS), τινά (R-····ANP), τινάς (E-····AFP), τινάς (E-····AMP), τινάς (R-····AMP), τινές (E-····NFP), τινές (E-····NMP), τινές (R-····NFP), τινές (R-····NMP), τινί (E-····DFS), τινί (E-····DMS), τινί (E-····DNS), τινί (R-····DMS), τινα (R-····NNP), τινός (E-····GMS), τινός (R-····GMS), τινός (R-····GNS), τινῶν (E-····GMP), τινῶν (R-····GFP), τινῶν (R-····GMP), τινῶν (R-····GNP), τισίν (R-····DMP), τὶ (E-····ANS), τὶ (E-····NNS), τὶ (R-····ANS), τὶ (R-····NNS), τὶς (E-····NFS), τὶς (E-····NMS), τὶς (R-····NMS).

It is glossed in 57 different ways: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some messages’, ‘some things’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.

(In the VLT, it was glossed in 57 different ways: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some things’, ‘some words’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.)

Showing the first 50 out of 976 uses of Greek root word (lemma) ‘tis’ in the Greek originals

Yhn (Jhn) 1:19 Τίς (Tis) Pronoun NMS ‘they may ask him you who are’ SR GNT Yhn 1:19 word 29

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:21 Τί (Ti) Pronoun NNS ‘and they asked him what therefore you Aʸlias/(ʼĒliy^yāh)’ SR GNT Yhn 1:21 word 6

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 Τίς (Tis) Pronoun NMS ‘they said therefore to him who you are in_order_that an answer’ SR GNT Yhn 1:22 word 5

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:22 Τί (Ti) Pronoun ANS ‘to the ones having sent us what you are saying about yourself’ SR GNT Yhn 1:22 word 13

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:38 Τί (Ti) Pronoun ANS ‘following he is saying to them what you_all are seeking they and’ SR GNT Yhn 1:38 word 12

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:46 τὶ (ti) Determiner/Case-Marker NNS ‘out_of Nazaret is able any good to_be is saying’ SR GNT Yhn 1:46 word 8

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 2:4 Τί (Ti) Pronoun NNS ‘is saying to her Yaʸsous/(Yəhōshūˊa) what to me and to you’ SR GNT Yhn 2:4 word 6

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:5 τὶ (ti) Pronoun ANS ‘to the servants whatever anything he may_be saying to you_all do’ SR GNT Yhn 2:5 word 8

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:18 Τί (Ti) Determiner/Case-Marker ANS ‘and said to him what sign you are showing to us’ SR GNT Yhn 2:18 word 8

OET-LV: 18 Therefore the Youdaiōns answered and said to _him: What sign you _are _showing to _us, that you _are _doing these things? (JHN_2:18)

OET-RV: 18 Then the Jewish leaders responded, “Do a miracle to show that you have the authority to do these things.” (JHN 2:18)

Yhn (Jhn) 2:25 τὶς (tis) Pronoun NMS ‘need he was having that anyone may testify concerning mankind’ SR GNT Yhn 2:25 word 8

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 2:25 τί (ti) Pronoun NNS ‘he for was knowing what was in the’ SR GNT Yhn 2:25 word 19

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:3 τὶς (tis) Pronoun NMS ‘to you if not anyone may_be born again not’ SR GNT Yhn 3:3 word 14

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:5 τὶς (tis) Pronoun NMS ‘to you if not anyone may_be born of water’ SR GNT Yhn 3:5 word 10

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 4:10 τίς (tis) Pronoun NMS ‘gift of god and who is saying to you’ SR GNT Yhn 4:10 word 14

OET-LV: 10 Yaʸsous answered and said to _her: If you _had _known the gift of_ the _god, and who is which saying to _you: Give to _me to _drink, you would requested him, and he_ would _gave to _you living water. (JHN_4:10)

OET-RV: 10 Yeshua answered, “If you’d recognised God’s gift and who it is who’s asking you for a drink, you would have asked me and I would have given you living water to drink.” (JHN 4:10)

Yhn (Jhn) 4:27 Τί (Ti) Pronoun ANS ‘no_one however said what you are seeking or why’ SR GNT Yhn 4:27 word 24

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 4:33 τὶς (tis) Pronoun NMS ‘to one_another not anyone brought to him something to eat’ SR GNT Yhn 4:33 word 12

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:46 τὶς (tis) Determiner/Case-Marker NMS ‘wine and was a certain royal official of whose son’ SR GNT Yhn 4:46 word 25

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 5:5 τὶς (tis) Determiner/Case-Marker NMS ‘was and a certain man there thirty’ SR GNT Yhn 5:5 word 3

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:12 Τίς (Tis) Pronoun NMS ‘they asked him who is the man’ SR GNT Yhn 5:12 word 4

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 5:13 τίς (tis) Pronoun NMS ‘having_been healed not had known who he is for Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 5:13 word 7

OET-LV: 13 But the one having _been _healed not had _known who he _is, the for Yaʸsous/(Yəhōshūˊa) bowed _out, a_crowd being in the place. (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

Yhn (Jhn) 5:14 τὶ (ti) Pronoun NNS ‘not worse to you something may become’ SR GNT Yhn 5:14 word 27

OET-LV: 14 After these things the Yaʸsous is _finding him in the temple, and he _said to _him: Behold, you _have _become healthy, be_ no _longer _sinning, in _order _that something worse may_ not _become to _you. (JHN_5:14)

OET-RV: 14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.” (JHN 5:14)

Yhn (Jhn) 5:19 τὶ (ti) Pronoun ANS ‘himself nothing except anything may_be seeing the father’ SR GNT Yhn 5:19 word 37

OET-LV: 19 Therefore the Yaʸsous answered, and was _saying to _them: Truly, truly, I _am _saying to _you _all, the son is_ not _able to _be _doing nothing of himself, except not/lest anything may _be _seeing the father doing, because/for whatever wishfully that one may _be _doing, these things also the son likewise is _doing. (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

Yhn (Jhn) 6:6 τί (ti) Pronoun ANS ‘he for/because had known what he was going to_be doing’ SR GNT Yhn 6:6 word 11

OET-LV: 6 for/because he _was _saying this testing him, And he had _known what he _was _going to _be _doing. (JHN_6:6)

OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)

Yhn (Jhn) 6:9 τί (ti) Pronoun NNS ‘fish but these what is for so_many’ SR GNT Yhn 6:9 word 16

OET-LV: 9 Here is a_little _boy, who is _having five loaves of _barley and two fish, but what is these for so _many? (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)

Yhn (Jhn) 6:12 τὶ (ti) Pronoun NNS ‘fragments in_order_that not anything may lose’ SR GNT Yhn 6:12 word 15

OET-LV: 12 And when they _were _filled, he _is _saying to _the apprentices/followers of _him: Gather _together the fragments having _been _leftover in _order _that not anything may _lose. (JHN_6:12)

OET-RV: 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. (JHN 6:12)

Yhn (Jhn) 6:28 Τί (Ti) Pronoun ANS ‘therefore to him what we may_be doing in_order_that we may_be doing’ SR GNT Yhn 6:28 word 6

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

Yhn (Jhn) 6:30 τί (ti) Pronoun ANS ‘they said therefore to him what therefore are doing you’ SR GNT Yhn 6:30 word 5

OET-LV: 30 Therefore they _said to _him: Therefore what sign are _doing you, in _order _that we _may _see and we _may _believe in _you? What are _you _doing? (JHN_6:30)

OET-RV: 30 “If so,” they said, “what miracle will you do for us to see so that we can believe that you came from God? What can you do? (JHN 6:30)

Yhn (Jhn) 6:30 Τί (Ti) Pronoun ANS ‘and we may believe in you what you are doing’ SR GNT Yhn 6:30 word 18

OET-LV: 30 Therefore they _said to _him: Therefore what sign are _doing you, in _order _that we _may _see and we _may _believe in _you? What are _you _doing? (JHN_6:30)

OET-RV: 30 “If so,” they said, “what miracle will you do for us to see so that we can believe that you came from God? What can you do? (JHN 6:30)

Yhn (Jhn) 6:46 τὶς (tis) Pronoun NMS ‘the father has seen anyone except the one being’ SR GNT Yhn 6:46 word 7

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 6:50 τὶς (tis) Pronoun NMS ‘heaven coming_downhill in_order_that anyone of it may eat’ SR GNT Yhn 6:50 word 13

OET-LV: 50 This is the bread which coming _down out _of the heaven, in _order _that anyone may _eat of it, and may_ not _die _off. (JHN_6:50)

OET-RV: 50 But I am the bread that came down from heaven and anyone who eats this will not die. (JHN 6:50)

Yhn (Jhn) 6:51 τὶς (tis) Pronoun NMS ‘heaven having come_downhill if anyone may eat of this’ SR GNT Yhn 6:51 word 14

OET-LV: 51 I am the which living bread which having _come _down out _of the heaven, if anyone may _eat of this the bread, he _will _be _living to the age. The even and bread that I will _be _giving, is the flesh of _me. for the life of _the world. (JHN_6:51)

OET-RV: 51 I am the living bread that came down from heaven and if anyone eats this bread, he will live through to the next age.” (JHN 6:51)

Yhn (Jhn) 6:60 τίς (tis) Pronoun NMS ‘is message this who is able of it to_be hearing’ SR GNT Yhn 6:60 word 16

OET-LV: 60 Therefore many of the apprentices/followers having _heard of _him said, this the message is hard, who is _able to _be _hearing of _it? (JHN_6:60)

OET-RV: 60 But even many of his followers who heard it said, “This is difficult teaching—it’s too hard to take.” (JHN 6:60)

Yhn (Jhn) 6:64 τινές (tines) Pronoun NMP ‘there are of you_all some who not are believing’ SR GNT Yhn 6:64 word 7

OET-LV: 64 But there _are some, of you _all who are_ not _believing. For/Because the Yaʸsous/(Yəhōshūˊa) had _known from the_beginning, who _all are the ones not believing, and who is the one going _to _give_ him _over. (JHN_6:64)

OET-RV: 64 But there are some here who don’t believe me.” Actually, Yeshua had already known from the beginning just who would believe and which person would betray him (JHN 6:64)

Yhn (Jhn) 6:64 τίνες (tines) Pronoun NMP ‘from the beginning Yaʸsous/(Yəhōshūˊa) who_all are the ones not’ SR GNT Yhn 6:64 word 21

OET-RV: 64 But there are some here who don’t believe me.” Actually, Yeshua had already known from the beginning just who would believe and which person would betray him (JHN 6:64)

Yhn (Jhn) 6:64 τίς (tis) Pronoun NMS ‘not believing and who is the one going_to give_over’ SR GNT Yhn 6:64 word 27

OET-RV: 64 But there are some here who don’t believe me.” Actually, Yeshua had already known from the beginning just who would believe and which person would betray him (JHN 6:64)

Yhn (Jhn) 6:68 τίνα (tina) Pronoun AMS ‘Petros master to whom we will_be going_away the messages of life’ SR GNT Yhn 6:68 word 10

OET-LV: 68 Simōn Petros answered to _him: master, to whom ˓will˒_we _be _going _away? You _are _having the_messages eternal of _life. (JHN_6:68)

OET-RV: 68 “Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. (JHN 6:68)

Yhn (Jhn) 7:4 τὶ (ti) Pronoun ANS ‘no_one for anything in secret is doing’ SR GNT Yhn 7:4 word 3

OET-LV: 4 For/Because no _one is _doing anything in secret and is _seeking himself to _be in public. If you _are _doing these things, reveal yourself to _the world. (JHN_7:4)

OET-RV: 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. (JHN 7:4)

Yhn (Jhn) 7:17 τὶς (tis) Pronoun NMS ‘if anyone may_be wanting the will’ SR GNT Yhn 7:17 word 2

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:20 τίς (tis) Pronoun NMS ‘crowd a demon you are having who you is seeking to kill_off’ SR GNT Yhn 7:20 word 8

OET-LV: 20 The crowd answered: You _are _having a_demon, who is _seeking to _kill_ you _off? (JHN_7:20)

OET-RV: 20 “You must be demon-possessed,” said some in the crowd, “Who would be wanting to execute you.” (JHN 7:20)

Yhn (Jhn) 7:25 τινές (tines) Pronoun NMP ‘were saying therefore some of of the ones_from_Hierousalaʸm/(Yərūshālam)’ SR GNT Yhn 7:25 word 3

OET-LV: 25 Therefore some of of _the ones_from _Hierousalaʸm/(Yərūshālam) were _saying: Is not this whom they _are _seeking to _kill _off? (JHN_7:25)

OET-RV: 25 After this, some of the locals from Yerushalem started asking, “Isn’t this the man they were wanting to execute? (JHN 7:25)

Yhn (Jhn) 7:36 Τίς (Tis) Pronoun NMS ‘what is message this’ SR GNT Yhn 7:36 word 1

OET-LV: 36 What is the this message that he _said: You _all _will _be _seeking me, and you _all_˓will˒_ not _be _finding, me and where am I, you _all are_ not _being _able to _come? (JHN_7:36)

OET-RV: 36 And what does he mean about looking for him and not being able to find him, and not being able to go where he goes?” (JHN 7:36)

Yhn (Jhn) 7:37 τὶς (tis) Pronoun NMS ‘cried_out saying if anyone may_be thirsting him let_be coming to’ SR GNT Yhn 7:37 word 23

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:44 τινές (tines) Pronoun NMP ‘some and were wanting of’ SR GNT Yhn 7:44 word 1

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 7:48 τὶς (tis) Pronoun NMS ‘not anyone of the rulers’ SR GNT Yhn 7:48 word 2

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 7:51 τί (ti) Pronoun ANS ‘him and may know what he is doing’ SR GNT Yhn 7:51 word 18

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:5 τί (ti) Pronoun ANS ‘to_be_being stoned you therefore what you are saying’ SR GNT Yhn 8:5 word 19

OET-LV: 5  (JHN_8:5)

OET-RV: 5 ◘ (JHN 8:5)

Yhn (Jhn) 8:25 Τίς (Tis) Pronoun NMS ‘therefore to him you who are said to them’ SR GNT Yhn 8:25 word 7

OET-LV: 25 Therefore they _were _saying to _him: Who are you? The Yaʸsous/(Yəhōshūˊa) said to _them: From _the beginning what something I _am _speaking also to _you _all? (JHN_8:25)

OET-RV: 25 “So who are you?” they asked.
¶ And he answered, “Still just the same as I’ve been telling you from the beginning. (JHN 8:25)

Yhn (Jhn) 8:25 τὶ (ti) Pronoun ANS ‘from the beginning what something also I am speaking to you_all’ SR GNT Yhn 8:25 word 20

OET-LV: 25 Therefore they _were _saying to _him: Who are you? The Yaʸsous/(Yəhōshūˊa) said to _them: From _the beginning what something I _am _speaking also to _you _all? (JHN_8:25)

OET-RV: 25 “So who are you?” they asked.
¶ And he answered, “Still just the same as I’ve been telling you from the beginning. (JHN 8:25)

Yhn (Jhn) 8:46 Τίς (Tis) Pronoun NMS ‘which of you_all is rebuking’ SR GNT Yhn 8:46 word 1

OET-LV: 46 Which of you _all is _rebuking me concerning sin? If I _am _speaking the_truth, because/for_ why _reason you _all are_ not _believing in _me? (JHN_8:46)

OET-RV: 46 Which of you can scold me for my sins? If I am speaking the truth, why don’t you believe I’m from God? (JHN 8:46)

Yhn (Jhn) 8:51 τὶς (tis) Pronoun NMS ‘I am saying to you_all if anyone my message may keep’ SR GNT Yhn 8:51 word 8

OET-LV: 51 Truly, truly, I _am _saying to _you _all, if anyone may _keep the my message, by _no _means he _may_ not _observe death to the age. (JHN_8:51)

OET-RV: 51 I can assure you, that anyone who puts my teaching into practice can be certain to avoid death in this age.” (JHN 8:51)

Lemmas with similar glosses to ‘τὶς’ (tis)

Showing the first 50 out of 1,409 uses of Greek root word (lemma) ‘hos’ in the Greek originals

Yhn (Jhn) 1:3 ὅ (ho) Pronoun NNS ‘became not_even one thing that has become’ SR GNT Yhn 1:3 word 12

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:9 ὅ (ho) Pronoun NNS ‘the light true which is enlightening every person’ SR GNT Yhn 1:9 word 6

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:13 οἵ (hoi) Pronoun NMP ‘who neither of bloods’ SR GNT Yhn 1:13 word 1

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

Yhn (Jhn) 1:15 ὅν (hon) Pronoun AMS ‘saying this one was whom I said the one after’ SR GNT Yhn 1:15 word 11

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:26 ὅν (hon) Pronoun AMS ‘in the midst of you_all one has stood whom you_all not have known’ SR GNT Yhn 1:26 word 18

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:27 οὗ (hou) Pronoun GMS ‘after me coming of whom not am I’ SR GNT Yhn 1:27 word 11

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:30 οὗ (hou) Pronoun GMS ‘this one it is concerning whom I said after’ SR GNT Yhn 1:30 word 5

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:30 ὅς (hos) Pronoun NMS ‘me is coming a man who before me has become’ SR GNT Yhn 1:30 word 14

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:33 ὅν (hon) Pronoun AMS ‘to me said on whom you may see the spirit’ SR GNT Yhn 1:33 word 19

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:38 ὅ (ho) Pronoun NNS ‘said to him My_great_one which is_being called being translated Teacher’ SR GNT Yhn 1:38 word 19

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:41 ὅ (ho) Pronoun NNS ‘we have found the chosen_one/messiah which is being translated the chosen_one/messiah’ SR GNT Yhn 1:41 word 16

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 ὅ (ho) Pronoun NNS ‘you will_be_being called Kaʸfas which is_being translated the Stone|Petros’ SR GNT Yhn 1:42 word 26

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:45 ὅν (hon) Pronoun AMS ‘and he is saying to him whom wrote Mōsaʸs/(Mosheh) in’ SR GNT Yhn 1:45 word 8

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:47 ᾧ (hō) Pronoun DMS ‘truly an Israelite in whom deceit not is’ SR GNT Yhn 1:47 word 21

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:5 ὅ (ho) Pronoun ANS ‘of him to the servants whatever anything he may_be saying to you_all’ SR GNT Yhn 2:5 word 7

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:22 ὅν (hon) Pronoun AMS ‘and the message that spoke Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:22 word 24

OET-LV: 22 Therefore when he _was _raised from the_dead, the apprentices/followers of _him were _reminded that he _was _saying this, and they _believed in _the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke. (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 2:23 ἅ (ha) Pronoun ANP ‘of him the signs which he was doing’ SR GNT Yhn 2:23 word 23

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 3:2 ἅ (ha) Pronoun ANP ‘these signs to_be doing what you are doing if’ SR GNT Yhn 3:2 word 31

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:11 ὅ (ho) Pronoun ANS ‘I am saying to you that what we have known we are speaking and’ SR GNT Yhn 3:11 word 6

OET-LV: 11 Truly, truly, I _am _saying to _you that we _are _speaking what we _have _known, and we _are _testifying what we _have _seen, and you _all _are_ not _receiving the testimony of _us. (JHN_3:11)

OET-RV: 11 It’s true that we just teach what we know, and explain what we’ve seen ourselves, but you people aren’t accepting our testimony. (JHN 3:11)

Yhn (Jhn) 3:11 ὅ (ho) Pronoun ANS ‘we have known we are speaking and what we have seen we are testifying and’ SR GNT Yhn 3:11 word 10

OET-RV: 11 It’s true that we just teach what we know, and explain what we’ve seen ourselves, but you people aren’t accepting our testimony. (JHN 3:11)

Yhn (Jhn) 3:26 ὅς (hos) Pronoun NMS ‘they said to him My_great_one who was with you’ SR GNT Yhn 3:26 word 11

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 ᾧ (hō) Pronoun DMS ‘beyond the Yordanaʸs/(Yardēn) to whom you have testified see’ SR GNT Yhn 3:26 word 19

Yhn (Jhn) 3:32 Ὅ (Ho) Pronoun ANS ‘what he has seen and heard’ SR GNT Yhn 3:32 word 2

OET-LV: 32 What he _has _seen and heard, this he _is _testifying, but no _one is _receiving the testimony of _him. (JHN_3:32)

OET-RV: 32 He explains about what he’s seen and heard, but people don’t believe him. (JHN 3:32)

Yhn (Jhn) 3:34 ὅν (hon) Pronoun AMS ‘whom for sent_out god’ SR GNT Yhn 3:34 word 1

OET-LV: 34 For/Because whom the god sent _out, is _speaking the messages of_ the _god, because/for he _is _giving the spirit not by measure. (JHN_3:34)

OET-RV: 34 The one that God sent tells us God’s words, because God doesn’t ration his spirit. (JHN 3:34)

Yhn (Jhn) 4:5 ὅ (ho) Pronoun ANS ‘near the property which gave Yakōb/(Yaˊₐqoⱱ) to Yōsaʸf/(Yōşēf)’ SR GNT Yhn 4:5 word 12

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:12 ὅς (hos) Pronoun NMS ‘father of us Yakōb/(Yaˊₐqoⱱ) who gave to us the’ SR GNT Yhn 4:12 word 11

OET-LV: 12 You are not greater than the father of _us Yakōb, who gave the well to _us, and drank of it himself, and the sons of _him, and the livestock of _him? (JHN_4:12)

OET-RV: 12 I doubt that you’re greater than our ancestor Yacob who made this well for us and drank this water along with his children and his animals.” (JHN 4:12)

Yhn (Jhn) 4:14 ὅς (hos) Pronoun NMS ‘whoever but may drink of’ SR GNT Yhn 4:14 word 1

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:14 οὗ (hou) Pronoun GNS ‘of the water that I will_be giving to him’ SR GNT Yhn 4:14 word 11

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:14 ὅ (ho) Pronoun ANS ‘but the water that I will_be giving to him will_be becoming’ SR GNT Yhn 4:14 word 26

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:18 ὅν (hon) Pronoun AMS ‘you had and now he whom you are having not is’ SR GNT Yhn 4:18 word 7

OET-LV: 18 for/because you _had five husbands, and now he _whom you _are _having, is not husband of _you, this you _have _spoken true. (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

Yhn (Jhn) 4:22 ὅ (ho) Pronoun ANS ‘you_all are prostrating what not you_all have known we’ SR GNT Yhn 4:22 word 3

OET-LV: 22 You _all are _prostrating what you _all _have_ not _known, we are _prostrating what we _have _known, because the salvation is of the Youdaiōns. (JHN_4:22)

OET-RV: 22 You people in Shomron don’t even know who you worship, but we do, because people will be saved by means of us Jews. (JHN 4:22)

Yhn (Jhn) 4:22 ὅ (ho) Pronoun ANS ‘you_all have known we are prostrating what we have known because salvation’ SR GNT Yhn 4:22 word 8

OET-LV: 22 You _all are _prostrating what you _all _have_ not _known, we are _prostrating what we _have _known, because the salvation is of the Youdaiōns. (JHN_4:22)

OET-RV: 22 You people in Shomron don’t even know who you worship, but we do, because people will be saved by means of us Jews. (JHN 4:22)

Yhn (Jhn) 4:29 ὅς (hos) Pronoun NMS ‘come see a man who told to me all things’ SR GNT Yhn 4:29 word 4

OET-LV: 29 Come, see a_man who told to _me all things as _much _as I _did, surely _not this is the chosen _one /messiah? (JHN_4:29)

OET-RV: 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” (JHN 4:29)

Yhn (Jhn) 4:32 ἥν (haʸn) Pronoun AFS ‘food am having to eat that you_all not have known’ SR GNT Yhn 4:32 word 9

OET-LV: 32 But he said to _them: I am _having food to _eat, that you _all have_ not _known. (JHN_4:32)

OET-RV: 32 But he said, “I’ve had food to eat that you don’t know about.” (JHN 4:32)

Yhn (Jhn) 4:38 ὅ (ho) Pronoun ANS ‘sent_out you_all to_be reaping what not you_all have laboured’ SR GNT Yhn 4:38 word 6

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 4:39 ἅ (ha) Pronoun ANP ‘he told to me all things whatever I did’ SR GNT Yhn 4:39 word 22

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:46 οὗ (hou) Pronoun GMS ‘was a certain royal official of whose son was ailing in’ SR GNT Yhn 4:46 word 28

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:50 ὅν (hon) Pronoun AMS ‘man in the message which said to him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 4:50 word 17

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 4:52 ᾗ (haʸ) Pronoun DFS ‘from them in which better he had they said’ SR GNT Yhn 4:52 word 11

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 4:53 ᾗ (haʸ) Pronoun DFS ‘at the hour at which said to him Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 4:53 word 12

OET-LV: 53 Therefore the father knew that that was at _the hour at which the Yaʸsous/(Yəhōshūˊa) said to _him: The son of _you is _living, and himself and the whole house of _him believed. (JHN_4:53)

OET-RV: 53 The father knew that that was the time when Yeshua had told him that his son would recover, and as a result his whole household believed that Yeshua came from God. (JHN 4:53)

Yhn (Jhn) 5:4 ᾧ (hō) Pronoun DNS ‘water healthy was becoming to whom whatever were_being kept disease’ SR GNT Yhn 5:4 word 27

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 5:7 ᾧ (hō) Pronoun DMS ‘the pool in which but am coming I’ SR GNT Yhn 5:7 word 25

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:11 ὅς (hos) Pronoun NMS ‘the one but answered to them’ SR GNT Yhn 5:11 word 2

OET-LV: 11 but the_one answered to _them: The one having _made me healthy, that one said to _me: Take _up the pallet of _you and be _walking. (JHN_5:11)

OET-RV: 11 But the man answered, “The man who made me better told me to pick up my bedroll and start walking.” (JHN 5:11)

Yhn (Jhn) 5:19 ἅ (ha) Pronoun ANP ‘the father doing whatever for that one may_be doing’ SR GNT Yhn 5:19 word 44

Yhn (Jhn) 5:20 ἅ (ha) Pronoun ANP ‘all things is showing to him which himself is doing and’ SR GNT Yhn 5:20 word 12

OET-LV: 20 For/Because the father is _loving the son, and is _showing all things to _him which himself is _doing, and he _will _be _showing greater than these things works to _him, in _order _that you _all may _be _marvelling. (JHN_5:20)

OET-RV: 20 You see, the father loves his son and shows him everything that he’s doing. In fact, he’ll be showing him even greater things than what he’s done already, so that you all will be amazed. (JHN 5:20)

Yhn (Jhn) 5:21 οὕς (hous) Pronoun AMP ‘also the son whom is willing is giving_life’ SR GNT Yhn 5:21 word 19

OET-LV: 21 For/Because as the father is _raising the dead and is _giving _life, thus also the son, is _giving _life whom is _willing. (JHN_5:21)

OET-RV: 21 Because the father brings the dead back to life, giving them new life, so too the son can give life to anyone who he wants. (JHN 5:21)

Yhn (Jhn) 5:28 ᾗ (haʸ) Pronoun DFS ‘is coming an hour in which all the ones in’ SR GNT Yhn 5:28 word 8

OET-LV: 28 Be_ not _marvelling at _this, because an_hour is _coming in which all the ones in the tombs will _be _hearing of _the voice of _him, (JHN_5:28)

OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)

Yhn (Jhn) 5:32 ἥν (haʸn) Pronoun AFS ‘is the testimony which he is testifying concerning me’ SR GNT Yhn 5:32 word 16

OET-LV: 32 Another is the one testifying concerning me, and I _have _known that the testimony which he _is _testifying concerning me is true. (JHN_5:32)

OET-RV: 32 However it’s another one that’s testifying about me, and I know that his testimony about me is true. (JHN 5:32)

Yhn (Jhn) 5:36 ἅ (ha) Pronoun ANP ‘the for works that has given to me the’ SR GNT Yhn 5:36 word 14

OET-LV: 36 But I am _having the testimony greater than the Yōannaʸs, because/for the works that the father has _given to _me, in _order _that I _may _complete them, the same works which I _am _doing, is _testifying concerning me that the father has _sent_ me _out. (JHN_5:36)

OET-RV: 36 But I have a stronger testimony than Yohan’s because the father has entrusted works to me to complete, and which I’m already doing and which clearly show that the father sent me here. (JHN 5:36)

Yhn (Jhn) 5:36 ἅ (ha) Pronoun ANP ‘same the works which I am doing is testifying concerning’ SR GNT Yhn 5:36 word 28

Showing the first 50 out of 19,818 uses of Greek root word (lemma) ‘ho’ in the Greek originals

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘in the beginning was the message and the’ SR GNT Yhn 1:1 word 4

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘the message and the message was with’ SR GNT Yhn 1:1 word 7

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 τόν (ton) Determiner/Case-Marker AMS ‘message was with ¬the god and god’ SR GNT Yhn 1:1 word 11

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ὁ (ho) Determiner/Case-Marker NMS ‘and god was the message’ SR GNT Yhn 1:1 word 17

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 τόν (ton) Determiner/Case-Marker AMS ‘in the beginning with ¬the god’ SR GNT Yhn 1:2 word 6

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἡ (haʸ) Determiner/Case-Marker NFS ‘life was and the life was the’ SR GNT Yhn 1:4 word 8

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 τό (to) Determiner/Case-Marker NNS ‘the life was the light of mankind’ SR GNT Yhn 1:4 word 11

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 τῶν (tōn) Determiner/Case-Marker GMP ‘was the light ¬the of mankind’ SR GNT Yhn 1:4 word 13

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 τό (to) Determiner/Case-Marker NNS ‘and the light in the’ SR GNT Yhn 1:5 word 2

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:5 τῇ (taʸ) Determiner/Case-Marker DFS ‘the light in the darkness is shining and’ SR GNT Yhn 1:5 word 5

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:5 ἡ (haʸ) Determiner/Case-Marker NFS ‘darkness is shining and the darkness it not’ SR GNT Yhn 1:5 word 9

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:7 τοῦ (tou) Determiner/Case-Marker GNS ‘in_order_that he may testify concerning the light in_order_that all’ SR GNT Yhn 1:7 word 9

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:8 τό (to) Determiner/Case-Marker NNS ‘not was that one the light but in_order_that’ SR GNT Yhn 1:8 word 4

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:8 τοῦ (tou) Determiner/Case-Marker GNS ‘in_order_that he may testify concerning the light’ SR GNT Yhn 1:8 word 10

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 τό (to) Determiner/Case-Marker NNS ‘it was the light true which’ SR GNT Yhn 1:9 word 2

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:9 τό (to) Determiner/Case-Marker NNS ‘it was the light ¬the true which is enlightening’ SR GNT Yhn 1:9 word 4

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:9 τόν (ton) Determiner/Case-Marker AMS ‘person coming into the world’ SR GNT Yhn 1:9 word 12

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 τῷ (tōi) Determiner/Case-Marker DMS ‘in the world he was and’ SR GNT Yhn 1:10 word 2

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ὁ (ho) Determiner/Case-Marker NMS ‘world he was and the world through him’ SR GNT Yhn 1:10 word 7

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ὁ (ho) Determiner/Case-Marker NMS ‘him became and the world him not’ SR GNT Yhn 1:10 word 14

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:11 τά (ta) Determiner/Case-Marker ANP ‘to his own he came and’ SR GNT Yhn 1:11 word 2

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:11 οἱ (hoi) Determiner/Case-Marker NMP ‘own he came and his own him not’ SR GNT Yhn 1:11 word 6

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 τοῖς (tois) Pronoun DMP ‘children of god to become to the ones believing in the’ SR GNT Yhn 1:12 word 13

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:12 τό (to) Determiner/Case-Marker ANS ‘to the ones believing in the name of him’ SR GNT Yhn 1:12 word 16

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:14 ὁ (ho) Determiner/Case-Marker NMS ‘and the message flesh became’ SR GNT Yhn 1:14 word 2

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:14 τήν (taʸn) Determiner/Case-Marker AFS ‘us and we saw the glory of him a glory’ SR GNT Yhn 1:14 word 12

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:15 Ὁ (Ho) Pronoun NMS ‘was whom I said the one after me coming’ SR GNT Yhn 1:15 word 15

Yhn (Jhn) 1:16 τοῦ (tou) Determiner/Case-Marker GNS ‘because of the fullness of him we’ SR GNT Yhn 1:16 word 4

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:17 ὁ (ho) Determiner/Case-Marker NMS ‘because the law through Mōsaʸs/(Mosheh)’ SR GNT Yhn 1:17 word 2

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:17 ἡ (haʸ) Determiner/Case-Marker NFS ‘through Mōsaʸs/(Mosheh) was given ¬the grace and truth’ SR GNT Yhn 1:17 word 7

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:17 ἡ (haʸ) Determiner/Case-Marker NFS ‘was given grace and ¬the truth through Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 1:17 word 12

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:18 ὁ (ho) Pronoun NMS ‘ever the only_birthed god the one being in the’ SR GNT Yhn 1:18 word 12

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:18 τόν (ton) Determiner/Case-Marker AMS ‘the one being in the bosom of the father’ SR GNT Yhn 1:18 word 15

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:18 τοῦ (tou) Determiner/Case-Marker GMS ‘in the bosom of the father that one explained him’ SR GNT Yhn 1:18 word 17

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἡ (haʸ) Determiner/Case-Marker NFS ‘and this is the testimony of Yōannaʸs when’ SR GNT Yhn 1:19 word 4

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 τοῦ (tou) Determiner/Case-Marker GMS ‘is the testimony ¬the of Yōannaʸs when sent_out’ SR GNT Yhn 1:19 word 6

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 οἱ (hoi) Determiner/Case-Marker NMP ‘of Yōannaʸs when sent_out the Youdaiōns from Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn 1:19 word 13

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 ὁ (ho) Determiner/Case-Marker NMS ‘I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 13

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 ὁ (ho) Determiner/Case-Marker NMS ‘he is saying not I am the prophet are you’ SR GNT Yhn 1:21 word 22

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:22 τοῖς (tois) Pronoun DMP ‘in_order_that an answer we may give to the ones having sent us what’ SR GNT Yhn 1:22 word 10

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:23 τῇ (taʸ) Determiner/Case-Marker DFS ‘a voice shouting in the wilderness straighten the’ SR GNT Yhn 1:23 word 6

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:23 τήν (taʸn) Determiner/Case-Marker AFS ‘the wilderness straighten the way of the master as’ SR GNT Yhn 1:23 word 9

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:23 ὁ (ho) Determiner/Case-Marker NMS ‘as said Aʸsaias/(Yəshaˊ^yāh) the prophet’ SR GNT Yhn 1:23 word 20

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:24 τῶν (tōn) Determiner/Case-Marker GMP ‘having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 6

OET-LV: 24 And having _been _sent _out they _were from the Farisaios_party. (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 ὁ (ho) Determiner/Case-Marker NMS ‘you not are the chosen_one/messiah nor Aʸlias/(ʼĒliy^yāh)’ SR GNT Yhn 1:25 word 14

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:25 ὁ (ho) Determiner/Case-Marker NMS ‘nor Aʸlias/(ʼĒliy^yāh) nor the prophet’ SR GNT Yhn 1:25 word 21

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 Ὁ (Ho) Determiner/Case-Marker NMS ‘answered to them ¬The Yōannaʸs saying I’ SR GNT Yhn 1:26 word 3

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:27 ὁ (ho) Pronoun NMS ‘the one after me coming’ SR GNT Yhn 1:27 word 3

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:27 τόν (ton) Determiner/Case-Marker AMS ‘that I may untie of him the strap of the sandal’ SR GNT Yhn 1:27 word 22

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:27 τοῦ (tou) Determiner/Case-Marker GNS ‘of him the strap of the sandal’ SR GNT Yhn 1:27 word 24

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Have 1 use of Greek root word (lemma) ‘deina’ (pronoun) in the Greek originals

Mat 26:18 δεῖνα (deina) AMS ‘the city to someone and say to him’ SR GNT Mat 26:18 word 10

OET-LV: 18 And he said: Be _going into the city to the someone and say to _him: The teacher is _saying: The time of _me is near, I _am _making the passover_feast with you with the apprentices/followers of _me. (MAT_26:18)

OET-RV: 18 “Go into the city to so-and-so,” answered Yeshua, “and tell him that the teacher said, ‘My time is getting close, but I’ll celebrate the pass-over meal with you, along with my apprentices.’ ” (MAT 26:18)

Have 33 uses of Greek root word (lemma) ‘poios’ in the Greek originals

Yhn (Jhn) 10:32 ποῖον (poion) Pronoun ANS ‘father of me because_of which of them work me’ SR GNT Yhn 10:32 word 18

OET-LV: 32 The Yaʸsous answered to _them: I _showed many good works to _you _all from the father, of _me because _of which work of _them, are _you _all _stoning me? (JHN_10:32)

OET-RV: 32 but Yeshua asked them, “I showed you all many miracles from my father. Which miracle do you want to kill me for?” (JHN 10:32)

Yhn (Jhn) 12:33 ποίῳ (poiōi) Determiner/Case-Marker DMS ‘but he was saying signifying by what death he was going to_be dying_off’ SR GNT Yhn 12:33 word 6

OET-LV: 33 But he _was _saying this, signifying by _what death he _was _going to _be _dying _off. (JHN_12:33)

OET-RV: 33 By saying this, he was indicating how he was going to die. (JHN 12:33)

Yhn (Jhn) 18:32 ποίῳ (poiōi) Determiner/Case-Marker DMS ‘that he spoke signifying by what death he was going to_be dying_off’ SR GNT Yhn 18:32 word 12

OET-LV: 32 in _order _that the message of_ the _Yaʸsous may _be _fulfilled, that he _spoke, signifying by _what death he _was _going to _be _dying _off. (JHN_18:32)

OET-RV: 32 (This happened to fulfil what Yeshua had said about the way that he was going to die.) (JHN 18:32)

Yhn (Jhn) 21:19 ποίῳ (poiōi) Determiner/Case-Marker DMS ‘and he said signifying by what death he will_be glorifying god’ SR GNT Yhn 21:19 word 7

OET-LV: 19 And he _said this, signifying by _what death he _will _be _glorifying the god. And having _said this, he _is _saying to _him: Be _following after _me. (JHN_21:19)

OET-RV: 19 When he said this, Yeshua was indicating how Peter would die honouring God, and he told Peter, “Keep following me.” (JHN 21:19)

Mark 11:28 ποίᾳ (poia) Determiner/Case-Marker DFS ‘they were saying to him by what authority these things you are doing’ SR GNT Mark 11:28 word 6

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

Mark 11:29 ποίᾳ (poia) Determiner/Case-Marker DFS ‘I will_be telling to you_all by what authority these things I am doing’ SR GNT Mark 11:29 word 26

OET-LV: 29 And the Yaʸsous said to _them: Also _I I _will _be _asking you _all one message, and answer to _me, and I _will _be _telling to _you _all by what authority I _am _doing these things. (MRK_11:29)

OET-RV: 29 Yeshua answered, “Okay, I’ll also ask you something and when you answer me I’ll tell you about my authority to do that: (MRK 11:29)

Mark 11:33 ποίᾳ (poia) Determiner/Case-Marker DFS ‘am telling to you_all by what authority these things I am doing’ SR GNT Mark 11:33 word 23

OET-LV: 33 And answering to_ the _Yaʸsous/(Yəhōshūˊa) they _are _saying: We _have_ not _known. And the Yaʸsous is _saying to _them: Neither I am _telling to _you _all by what authority I _am _doing these things. (MRK_11:33)

OET-RV: 33 So they answered, “We don’t know.”
¶ And Yeshua also responded, “Well then, I won’t tell you about my authority to do those things either.” (MRK 11:33)

Mark 12:28 Ποία (Poia) Pronoun NFS ‘to them asked him which is command the first’ SR GNT Mark 12:28 word 24

OET-LV: 28 And one of _the scribes having _approached, having _heard of _them debating, having _seen that he _answered well to _them, asked him: Which command is the_first of _all? (MRK_12:28)

OET-RV: 28 Then one of the religious teachers who had heard their question and Yeshua’s excellent answer, came closer and asked, “Which of God’s commands is the most important?” (MRK 12:28)

Mat 19:18 Ποίας (Poias) Pronoun AFP ‘he is saying to him which ones and Yaʸsous/(Yəhōshūˊa) said’ SR GNT Mat 19:18 word 3

OET-LV: 18 He _is _saying to _him: Which ones? And the Yaʸsous said, the You_˓will˒_ not _be _murdering, you_˓will˒_ not _be _committing _adultery, you_˓will˒_ not _be _stealing, you_˓will˒_ not _be _giving _false _testimony, (MAT_19:18)

OET-RV: 18 “Which ones?” he asked.
¶ “Don’t murder,” Yeshua answered, “don’t mess with another person’s spouse, don’t steal, don’t lie in court, (MAT 19:18)

Mat 21:23 ποίᾳ (poia) Determiner/Case-Marker DFS ‘people saying by what authority these things you are doing’ SR GNT Mat 21:23 word 22

OET-LV: 23 And with _him having _come into the temple teaching, the chief _priests and the elders of _the people approached to _him saying: By what authority are _you _doing these things? And who gave the this authority to _you? (MAT_21:23)

OET-RV: 23 When Yeshua went back into the temple and started teaching the people, the chief priests and the Jewish elders came and challenged him, “What authority do you have to do these things?” (MAT 21:23)

Mat 21:24 ποίᾳ (poia) Determiner/Case-Marker DFS ‘to you_all will_be saying by what authority these things I am doing’ SR GNT Mat 21:24 word 26

OET-LV: 24 And the Yaʸsous answering, said to _them: Also _I Will _be _asking you _all one message, which if you _all _may _tell to _me, also _I will _be _saying to _you _all by what authority I _am _doing these things. (MAT_21:24)

OET-RV: 24 “Well, I have one question for you first,” Yeshua answered. “If you answer it, then I’ll tell you all about my authority to do these things. (MAT 21:24)

Mat 21:27 ποίᾳ (poia) Determiner/Case-Marker DFS ‘am telling to you_all by what authority these things I am doing’ SR GNT Mat 21:27 word 20

OET-LV: 27 And answering to_ the _Yaʸsous/(Yəhōshūˊa) ^they_said: We _have_ not _known. He was _saying to _them also: Neither I am _telling to _you _all by what authority I _am _doing these things. (MAT_21:27)

OET-RV: 27 So they answered, “We don’t know.”
¶ “Well then, nor will I tell you about my authority to do these things,” Yeshua answered. (MAT 21:27)

Mat 22:36 ποία (poia) Determiner/Case-Marker NFS ‘Teacher which command is great in’ SR GNT Mat 22:36 word 2

OET-LV: 36 Teacher, which command is great in the law? (MAT_22:36)

OET-RV: 36 “Teacher, which is the most important command from Mosheh?” (MAT 22:36)

Mat 24:42 ποίᾳ (poia) Determiner/Case-Marker DFS ‘because not you_all have known on what day the master’ SR GNT Mat 24:42 word 6

OET-LV: 42 Therefore be _watching, because you _all _have_ not _known on _what day the master of _you _all is _coming. (MAT_24:42)

OET-RV: 42 So be watching, because none of you know exactly when your master will return. (MAT 24:42)

Mat 24:43 ποίᾳ (poia) Determiner/Case-Marker DFS ‘had known the home_owner in what watch the thief’ SR GNT Mat 24:43 word 11

OET-LV: 43 But that you _all _are _knowing that if the home _owner had _known in _what watch the thief is _coming, he_ would _watched, and would not allowed the house of _him to _be _dug _through (MAT_24:43)

OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)

Luke 5:19 ποίας (poias) Pronoun GFS ‘and not having found by what way they may carry_in him because_of’ SR GNT Luke 5:19 word 5

OET-LV: 19 And not having _found by _what way they _may _carry_ him _in because _of the crowd, having _gone _up on the housetop, they _let_ him _down through the tiles with the stretcher into the midst before the Yaʸsous/(Yəhōshūˊa). (LUK_5:19)

OET-RV: 19 but because of the crowd they couldn’t find a way in. So instead, they went up the stairs to the flat roof and removed some tiles in order to let the stretcher down right in front of Yeshua. (LUK 5:19)

Luke 6:32 ποία (poia) Pronoun NFS ‘the ones loving you_all what to you_all grace it is’ SR GNT Luke 6:32 word 7

OET-LV: 32 And if you _all _are _loving the ones loving you _all, what grace it _is to _you _all? For/Because even the sinners are _loving the ones loving them. (LUK_6:32)

OET-RV: 32 “And if you only love those who love you, how good is that? Even those who disobey God love those who love them. (LUK 6:32)

Luke 6:33 ποία (poia) Pronoun NFS ‘the ones doing_good to you_all what to you_all grace it is’ SR GNT Luke 6:33 word 10

OET-LV: 33 For/Because also if you _all _may _be _doing _good the ones doing _good to _you _all, what grace is _it to _you _all? Even the sinners are _doing the same. (LUK_6:33)

OET-RV: 33 If you only do good things to people who are good to you, how good is that? Even those who disobey God do that. (LUK 6:33)

Luke 6:34 ποία (poia) Pronoun NFS ‘whom you_all are hoping to receive what to you_all grace it is’ SR GNT Luke 6:34 word 11

OET-LV: 34 And if you _all _may _lend from whom you _all _are _hoping to _receive, what grace to _you _all it _is? Even sinners are _lending to _sinners, in _order _that they _may _receive _back the same amounts. (LUK_6:34)

OET-RV: 34 And if you only lend money to people that you’re expecting to repay you, how good is that? Even those who disobey God lend to others like them, knowing they’ll get their money back. (LUK 6:34)

Luke 12:39 ποίᾳ (poia) Determiner/Case-Marker DFS ‘had known the home_owner in what hour the thief’ SR GNT Luke 12:39 word 11

OET-LV: 39 But be _knowing this, that if the home _owner had _known in _what hour the thief is _coming, he _watched would and he_ would not _allowed the house of _him to _be _dug _through. (LUK_12:39)

OET-RV: 39 But you should also know this: if the home-owner knew what time the thief would arrive, he’d be ready watching and not allow his house to be burgled. (LUK 12:39)

Luke 20:2 ποίᾳ (poia) Determiner/Case-Marker DFS ‘tell to us by what authority these things you are doing’ SR GNT Luke 20:2 word 10

OET-LV: 2 and they _spoke saying to him: Tell to _us by what authority you _are _doing these things, or who is the one having _given this the authority to _you? (LUK_20:2)

OET-RV: 2 and demanded, “Tell us what authority you have to do those things, and who gave it to you!” (LUK 20:2)

Luke 20:8 ποίᾳ (poia) Determiner/Case-Marker DFS ‘am telling to you_all by what authority these things I am doing’ SR GNT Luke 20:8 word 12

OET-LV: 8 And the Yaʸsous/(Yəhōshūˊa) said to _them: Neither am_ I _telling to _you _all by what authority I _am _doing these things. (LUK_20:8)

OET-RV: 8 “Well, then,” Yeshua told them, “nor will I tell you where I get the authority to do these things.” (LUK 20:8)

Luke 24:19 Ποῖα (Poia) Pronoun ANP ‘and he said to them what things they and said’ SR GNT Luke 24:19 word 7

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

Acts 4:7 ποίᾳ (poia) Determiner/Case-Marker DFS ‘midst they were inquiring in what power or in’ SR GNT Acts 4:7 word 9

OET-LV: 7 And having _stood them in the midst, they _were _inquiring: In what power or in what name you _all did this? (ACT_4:7)

OET-RV: 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?” (ACT 4:7)

Acts 4:7 ποίῳ (poiōi) Determiner/Case-Marker DNS ‘power or in what name did this’ SR GNT Acts 4:7 word 13

OET-LV: 7 And having _stood them in the midst, they _were _inquiring: In what power or in what name you _all did this? (ACT_4:7)

OET-RV: 7 After having Peter and Yohan brought in and standing them in the middle, they began to ask, “Under what authority did you do this?” (ACT 4:7)

Acts 7:49 Ποῖον (Poion) Determiner/Case-Marker AMS ‘of the feet of me what house you_all will_be building for me’ SR GNT Acts 7:49 word 15

OET-LV: 49 - heaven is a_throne to _me, and the the_earth is a_footstool of _the feet of _me. What house you _all _will _be _building for _me? The_master is _saying, or what place is of _the rest of _me? (ACT_7:49)

OET-RV: 49 ‘Heaven is my throne,
⇔ and the earth is where I place my feet.
⇔ How could you possibly build a suitable house for me? (ACT 7:49)

Acts 23:34 ποίας (poias) Determiner/Case-Marker GFS ‘and having asked of what province he is and’ SR GNT Acts 23:34 word 9

OET-LV: 34 And having _read it, and having _asked of what province he _is, and having _learned that he _is from Kilikia, (ACT_23:34)

OET-RV: 34 After reading the letter the governor asked Paul what province that he’s from and found out that he was from Cilicia. (ACT 23:34)

Rom 3:27 ποίου (poiou) Determiner/Case-Marker GMS ‘boasting it was excluded through what law of works no’ SR GNT Rom 3:27 word 7

OET-LV: 27 Therefore is where the boasting? It _was _excluded. Through what law? Of_ The _works? No, but through a_law of _faith. (ROM_3:27)

OET-RV: 27 So where does that leave boasting? It’s not in the picture. How come? Through obeying the Mosheh’s laws? No, through a law about faith. (ROM 3:27)

1 Cor 15:35 ποίῳ (poiōi) Determiner/Case-Marker DNS ‘are_being raised the dead with what and body they are coming’ SR GNT 1 Cor 15:35 word 8

OET-LV: 35 But will _be _saying someone: How are _being _raised the dead? And with _what body they _are _coming? (CO1_15:35)

OET-RV: 35 But someone will ask, “How do the dead come back to life and what kind of body will they have then?” (CO1 15:35)

Yac (Jam) 4:14 ποία (poia) Determiner/Case-Marker NFS ‘are knowing on the day next will_be what is for life of you_all’ SR GNT Yac 4:14 word 8

OET-LV: 14 Who not are _knowing on _the day next will _be, because/for what is life of _you _all? For/Because a_vapour you _all _are, which for a_little time appearing, then also being _perishing. (JAM_4:14)

OET-RV: 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. (JAM 4:14)

1 Pet 1:11 ποῖον (poion) Determiner/Case-Marker AMS ‘into who or what time was making_evident the’ SR GNT 1 Pet 1:11 word 5

OET-LV: 11 searching into who or what time the spirit of_chosen _one /messiah in them was _making _evident, previously _testifying the sufferings for the_chosen _one /messiah, and the after these things glories. (PE1_1:11)

OET-RV: 11 They tried to discover which person or what time the messiah’s spirit within them was telling them about, having previously testified that the messiah would suffer but afterwards would be GLORIOUS. (PE1 1:11)

1 Pet 2:20 ποῖον (poion) Determiner/Case-Marker NNS ‘what for credit is_it if’ SR GNT 1 Pet 2:20 word 1

OET-LV: 20 For/Because what credit is _it, if sinning and being _beaten you _all _will _be _enduring it? But if doing _good and suffering you _all _will _be _enduring it, this is a_favour before god. (PE1_2:20)

OET-RV: 20 What good would it do if you were enduring being beaten because of doing evil? But if you endure suffering for doing good, then God would be pleased with your behaviour (PE1 2:20)

Rev 3:3 ποίαν (poian) Determiner/Case-Marker AFS ‘by_no_means not you may know what hour I will_be coming on’ SR GNT Rev 3:3 word 28

OET-LV: 3 Therefore be _remembering how you _have _received and heard, and be _keeping it and repent. Therefore if not you _may _watch, I _will _be _coming like a_thief, and by _no _means not you _may _know what hour I _will _be _coming on you. (REV_3:3)

OET-RV: 3 Remember how you first listened to and internalised God’s message, and how you obeyed it and repented. If you don’t wake up soon, I’ll come unexpectedly—you’ll certainly not know in advance when I’ll be coming. (REV 3:3)

Have 5 uses of Greek root word (lemma) ‘asfalēs’ (substantive adjective) in the Greek originals

Acts 21:34 ἀσφαλές (asfales) ANS ‘him to know the certain thing because_of the commotion’ SR GNT Acts 21:34 word 19

OET-LV: 34 But others, were _crying _out some other thing in the crowd. And him not of _being _able to _know the certain thing because _of the commotion, he _commanded him to _be _being _brought into the barracks. (ACT_21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

Acts 22:30 ἀσφαλές (asfales) ANS ‘of_next wishing to know for certain why he is_being accused by’ SR GNT Acts 22:30 word 7

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 25:26 ἀσφαλές (asfales) ANS ‘concerning whom certain any to write to my’ SR GNT Acts 25:26 word 4

OET-LV: 26 Concerning whom I _am_ not _having any certain to _write to _my master. Therefore I _brought_ him _forth before you _all, and most _of _all before you, king Agrippas, so _that the examination having _become, I _may _have something I _may _write. (ACT_25:26)

OET-RV: 26 The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, (ACT 25:26)

Php 3:1 ἀσφαλές (asfales) NNS ‘reluctant for you_all is on_the_other_hand secure’ SR GNT Php 3:1 word 19

OET-LV: 3 For/Because _the rest, brothers of _me, be _rejoicing in the_master. The same things to _be _writing to _you _all, to _me is on _one _hand not reluctant, on _the _other _hand for _you _all is secure. (PHP_3:1)

OET-RV: 3 So continuing, dear brothers and sisters, be happy in the master. I’m not against writing the same things to you all again because it will keep you safe. (PHP 3:1)

Heb 6:19 ἀσφαλῆ (asfalaʸ) AFS ‘we are having of the soul certain both and confirmed’ SR GNT Heb 6:19 word 7

OET-LV: 19 which as an_anchor we _are _having of _the soul, certain both and confirmed, and coming _in into the inner side of _the curtain, (HEB_6:19)

OET-RV: 19 That hope is an anchor for our souls, being both certain and confirmed, and it will bring us inside the temple curtain (HEB 6:19)

Showing the first 50 out of 340 uses of Greek root word (lemma) ‘heis’ in the Greek originals

Yhn (Jhn) 1:3 ἕν (hen) Substantive Adjective NNS ‘him became not_even one thing that has become’ SR GNT Yhn 1:3 word 11

OET-LV: 3 All things became through him, and without him not _even one thing became that has _become. (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:40 εἱς (heis) Substantive Adjective NMS ‘brother of Simōn Petros one of the two’ SR GNT Yhn 1:40 word 9

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 3:27 ἕν (hen) Substantive Adjective ANS ‘a person to_be receiving not_even one if not it may_be’ SR GNT Yhn 3:27 word 13

OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to _be _receiving, not _even one if not it _may _be having _been _given to _him from the heaven. (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

Yhn (Jhn) 6:8 εἱς (heis) Substantive Adjective NMS ‘is saying to him one of the apprentices/followers’ SR GNT Yhn 6:8 word 3

OET-LV: 8 one of the apprentices/followers of _him, Andreas the brother of _Simōn Petros Is _saying to _him, (JHN_6:8)

OET-RV: 8 Now one of Yeshua’s apprentices, Simon Peter’s brother, Andrew, said to Yeshua, (JHN 6:8)

Yhn (Jhn) 6:22 ἕν (hen) Substantive Adjective NNS ‘was there except one and that not’ SR GNT Yhn 6:22 word 21

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 6:70 εἱς (heis) Substantive Adjective NMS ‘and of you_all one a devil is’ SR GNT Yhn 6:70 word 22

OET-LV: 70 The Yaʸsous answered to _them: Not I chose you _all the twelve, and one of you _all is a_devil? (JHN_6:70)

OET-RV: 70 Yeshua responded, “Didn’t I choose all twelve of you myself? And yet one of you is a devil.” (JHN 6:70)

Yhn (Jhn) 6:71 εἱς (heis) Substantive Adjective NMS ‘was going to_be giving_over him one of the twelve’ SR GNT Yhn 6:71 word 17

OET-LV: 71 And he _was _speaking the to _Youdas/(Yəhūdāh) of _Simōn of _Iskariōtaʸs, because/for this one one of the twelve was _going to _be _giving_ him _over. (JHN_6:71)

OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)

Yhn (Jhn) 7:21 ἕν (hen) Determiner/Case-Marker ANS ‘and said to them one work I did and’ SR GNT Yhn 7:21 word 8

OET-LV: 21 Yaʸsous answered and said to _them: I _did one work and you _all_ all _are _marvelling. (JHN_7:21)

OET-RV: 21 Yeshua responded, “I did one miracle and you were all amazed. (JHN 7:21)

Yhn (Jhn) 7:50 εἱς (heis) Substantive Adjective NMS ‘to him earlier one being of them’ SR GNT Yhn 7:50 word 14

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:9 εἱς (heis) Substantive Adjective NMS ‘conscience being rebuked were going_out one by one having begun’ SR GNT Yhn 8:9 word 14

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:9 εἱς (heis) Substantive Adjective NMS ‘were going_out one by one having begun from the’ SR GNT Yhn 8:9 word 16

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:41 ἕνα (hena) Determiner/Case-Marker AMS ‘sexual_immorality not have_been born one father we are having god’ SR GNT Yhn 8:41 word 20

OET-LV: 41 You _all are _doing the works of _the father of _you _all. therefore they _said to _him: We have_ not _˓been˒_born of sexual _immorality, we _are _having one father, the god. (JHN_8:41)

OET-RV: 41 You’re doing what your father wants you all do to.”
¶ But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.” (JHN 8:41)

Yhn (Jhn) 9:25 Ἕν (Hen) Substantive Adjective ANS ‘is not I have known one thing I have known that blind’ SR GNT Yhn 9:25 word 11

OET-LV: 25 Therefore that one answered: Whether is a_sinner I _have_ not _known. one thing I _have _known, that being blind, now I _am _seeing. (JHN_9:25)

OET-RV: 25 “Well, I don’t know whether or not he’s a sinner,” replied the man. “All I know is that I used to be blind but now I can see.” (JHN 9:25)

Yhn (Jhn) 10:16 μία (mia) Determiner/Case-Marker NFS ‘they will_be hearing and they will_be becoming one flock with one shepherd’ SR GNT Yhn 10:16 word 29

OET-LV: 16 And I _am _having other sheep, which is not of this the field, it _is _fitting me to _bring also _those, and they _will _be _hearing of _the voice of _me, and they _will _be _becoming one flock with _one, shepherd. (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 10:16 εἱς (heis) Determiner/Case-Marker NMS ‘they will_be becoming one flock with one shepherd’ SR GNT Yhn 10:16 word 31

Yhn (Jhn) 10:30 ἕν (hen) Substantive Adjective NNS ‘and the father one are’ SR GNT Yhn 10:30 word 6

OET-LV: 30 I and the father one are. (JHN_10:30)

OET-RV: 30 The father and I are one.” (JHN 10:30)

Yhn (Jhn) 11:49 εἱς (heis) Substantive Adjective NMS ‘one but a certain of’ SR GNT Yhn 11:49 word 1

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief _priest the year that, said to _them: You _all have_ not _known nothing. (JHN_11:49)

OET-RV: 49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

Yhn (Jhn) 11:50 εἱς (heis) Determiner/Case-Marker NMS ‘it is benefitting for you_all that one man may die_off for’ SR GNT Yhn 11:50 word 9

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 11:52 ἕν (hen) Substantive Adjective ANS ‘having_been scattered may gather_together into one’ SR GNT Yhn 11:52 word 20

OET-LV: 52 and not only for the nation, but in _order _that also the children of_ the _god, the ones having _been _scattered may _gather _together into one. (JHN_11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

Yhn (Jhn) 12:2 εἱς (heis) Substantive Adjective NMS ‘was serving and Lazaros one was of the ones’ SR GNT Yhn 12:2 word 17

OET-LV: 2 Therefore they _made a_supper for _him there, and the Martha was _serving, and the Lazaros was one of the ones reclining with him. (JHN_12:2)

OET-RV: 2 So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. (JHN 12:2)

Yhn (Jhn) 12:4 εἱς (heis) Substantive Adjective NMS ‘but Youdas/(Yəhūdāh) Iskariōtaʸs one of the apprentices/followers of him’ SR GNT Yhn 12:4 word 7

OET-LV: 4 But Youdas/(Yəhūdāh) the Iskariōtaʸs, one of _the apprentices/followers of _him, the one going to _be _giving_ him _over, is _saying, (JHN_12:4)

OET-RV: 4 But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, (JHN 12:4)

Yhn (Jhn) 13:21 εἱς (heis) Substantive Adjective NMS ‘I am saying to you_all that one of you_all will_be giving_over’ SR GNT Yhn 13:21 word 20

OET-LV: 21 Having _said these things, the Yaʸsous/(Yəhōshūˊa) was _disturbed the in _spirit and testified and said: Truly, truly, I _am _saying to _you _all that one of you _all will _be _giving_ me _over. (JHN_13:21)

OET-RV: 21 After saying these things, Yeshua’s thoughts were troubled and he said, “I can assure you that one of you will be turning me in.” (JHN 13:21)

Yhn (Jhn) 13:23 εἱς (heis) Substantive Adjective NMS ‘was and reclining one out_of the apprentices/followers’ SR GNT Yhn 13:23 word 4

OET-LV: 23 And one out _of the apprentices/followers whom the Yaʸsous was _loving was reclining in the bosom of _him of_ the _Yaʸsous. (JHN_13:23)

OET-RV: 23 One of them that Yeshua especially liked, was leaning against him at the table. (JHN 13:23)

Yhn (Jhn) 17:11 ἕν (hen) Substantive Adjective NNS ‘to me in_order_that they may_be one as we are’ SR GNT Yhn 17:11 word 62

OET-LV: 11 And I _am no _longer, in the world, and _yet they in the world are, and _I am _coming to you. holy father, keep them in the name of _you, to _which you _have _given to _me, in _order _that they _may _be one, as we are. (JHN_17:11)

OET-RV: 11 I’m about to leave this world and come to you, but they will stay here in it. Holy father, use your power to keep protect the ones that you gave me, so that they might be united just like you and I are one. (JHN 17:11)

Yhn (Jhn) 17:21 ἕν (hen) Substantive Adjective NNS ‘in_order_that all one they may_be as you’ SR GNT Yhn 17:21 word 3

OET-LV: 21 in _order _that they _may _be all one, as you, father, in me are, and _I am in you, in _order _that they also may _be in us, in _order _that the world may _be _believing that you sent_ me _out. (JHN_17:21)

OET-RV: 21 so that they will all become united, just as you, father, are in me and I am in you. I ask that they will also be in us so that the world will be able to believe that it was you who sent me here. (JHN 17:21)

Yhn (Jhn) 17:22 ἕν (hen) Substantive Adjective NNS ‘to them in_order_that they may_be one as we one’ SR GNT Yhn 17:22 word 17

OET-LV: 22 And _I I _have _given to _them the glory which you _have _given to _me, in _order _that they _may _be one, as we one, (JHN_17:22)

OET-RV: 22 And the honour that you’ve given me, I’ve passed on to them so that they can be united just as we are one— (JHN 17:22)

Yhn (Jhn) 17:22 ἕν (hen) Substantive Adjective NNS ‘one as we one’ SR GNT Yhn 17:22 word 20

OET-LV: 22 And _I I _have _given to _them the glory which you _have _given to _me, in _order _that they _may _be one, as we one, (JHN_17:22)

OET-RV: 22 And the honour that you’ve given me, I’ve passed on to them so that they can be united just as we are one— (JHN 17:22)

Yhn (Jhn) 17:23 ἕν (hen) Substantive Adjective ANS ‘they may_be having_been perfected in one and may_be knowing the’ SR GNT Yhn 17:23 word 17

OET-LV: 23 I in them, and you in me, in _order _that they _may _be having _been _perfected in one, and the world may _be _knowing that you sent_ me _out, and you _loved them as you _loved me. (JHN_17:23)

OET-RV: 23 me in them and you in me so that they can be perfected as one. Then the world will know that you sent me here and that you love them just like you love me. (JHN 17:23)

Yhn (Jhn) 18:14 ἕνα (hena) Determiner/Case-Marker AMS ‘Youdaiōns that it is benefitting for one man to die_off for’ SR GNT Yhn 18:14 word 11

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

Yhn (Jhn) 18:22 εἱς (heis) Determiner/Case-Marker NMS ‘and of him having said one having stood_by of the ones attendants’ SR GNT Yhn 18:22 word 5

OET-LV: 22 And these things of _him having _said, one of _the ones attendants having _stood _by gave a_slap to_ the _Yaʸsous having _said: Are _you _answering thus to _the chief _priest? (JHN_18:22)

OET-RV: 22 When he said that, one of the attendants standing there slapped Yeshua on the face and said, “You think you can answer the chief priest like that?” (JHN 18:22)

Yhn (Jhn) 18:26 εἱς (heis) Substantive Adjective NMS ‘is saying one of the slaves’ SR GNT Yhn 18:26 word 2

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

Yhn (Jhn) 18:39 ἕνα (hena) Substantive Adjective AMS ‘a custom with you_all that one I may send_away to you_all at’ SR GNT Yhn 18:39 word 6

OET-LV: 39 But it _is a_custom with _you _all, that I _may _send _away one to _you _all at the passover_feast, therefore are _you _all _wishing I _may _send _away to _you _all the king of _the Youdaiōns? (JHN_18:39)

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 19:34 εἱς (heis) Substantive Adjective NMS ‘but one of the soldiers with a spear’ SR GNT Yhn 19:34 word 2

OET-LV: 34 But one of _the soldiers pierced the side of _him with_a_spear, and immediately blood and water came _out. (JHN_19:34)

OET-RV: 34 Instead one of the soldiers stabbed his side with a spear and immediately blood and water came out. (JHN 19:34)

Yhn (Jhn) 20:1 μιᾷ (mia) Substantive Adjective DFS ‘on the and first day of the week Maria/(Miryām)’ SR GNT Yhn 20:1 word 3

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:7 ἕνα (hena) Determiner/Case-Marker AMS ‘separately having_been wrapped in one place’ SR GNT Yhn 20:7 word 19

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:12 ἕνα (hena) Substantive Adjective AMS ‘in white sitting one at the head’ SR GNT Yhn 20:12 word 9

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 20:12 ἕνα (hena) Substantive Adjective AMS ‘the head and one at the feet’ SR GNT Yhn 20:12 word 14

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 20:19 μιᾷ (mia) Substantive Adjective DFS ‘evening on day that first of the week and the’ SR GNT Yhn 20:19 word 8

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Yhn (Jhn) 20:24 εἱς (heis) Substantive Adjective NMS ‘Thōmas but one of the twelve’ SR GNT Yhn 20:24 word 3

OET-LV: 24 But Thōmas, one of the twelve, the one being _called Didumos/[twin], was not with them when Yaʸsous came. (JHN_20:24)

OET-RV: 24 But Thomas, one of the twelve (nicknamed ‘Twin’), wasn’t with them when Yeshua had come (JHN 20:24)

Yhn (Jhn) 21:25 ἕν (hen) Substantive Adjective ANS ‘if may_be_being written in_every one not_even itself I am supposing’ SR GNT Yhn 21:25 word 16

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 2:7 εἱς (heis) Determiner/Case-Marker NMS ‘to_be forgiving sins except one god’ SR GNT Mark 2:7 word 16

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 5:22 εἱς (heis) Substantive Adjective NMS ‘and see is coming one of the synagogue_leaders by the name’ SR GNT Mark 5:22 word 5

OET-LV: 22 And see, one of _the synagogue _leaders by_the_name Yaeiros is _coming, and having _seen him, is _falling at the feet of _him, (MRK_5:22)

OET-RV: 22 A religious leader named Jairus came out, and when he found Yeshua he fell down at his feet (MRK 5:22)

Mark 6:15 εἱς (heis) Substantive Adjective NMS ‘were saying a prophet like one of the prophets’ SR GNT Mark 6:15 word 15

OET-LV: 15 But others were _saying, that He _is Aʸlias/(ʼĒliy^yāh), and others were _saying, that A_prophet, like one of _the prophets. (MRK_6:15)

OET-RV: 15 But others thought it was the promised return of Eliyah, and yet others thought he must be another prophet like the ones in the Scriptures. (MRK 6:15)

Mark 8:14 ἕνα (hena) Determiner/Case-Marker AMS ‘loaves and except one loaf not they were having’ SR GNT Mark 8:14 word 12

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Mark 8:28 εἱς (heis) Substantive Adjective NMS ‘Aʸlias/(ʼĒliy^yāh) others but one of the prophets’ SR GNT Mark 8:28 word 22

OET-LV: 28 And they spoke to _him saying, that Yōannaʸs the immerser, and others Aʸlias/(ʼĒliy^yāh), but others that one of _the prophets. (MRK_8:28)

OET-RV: 28 They said, “Some say Yohan-the-immerser, some say Eliyah, and some say one of the prophets.” (MRK 8:28)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘three tents for you one and for Mōsaʸs/(Mosheh) one’ SR GNT Mark 9:5 word 26

OET-LV: 5 And the Petros answering is _saying to_ the _Yaʸsous: My _great_one, it _is good for _us to _be here, and we _may _make three tents, one for _you, and one for _Mōsaʸs, and one for _Aʸlias. (MRK_9:5)

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘one and for Mōsaʸs/(Mosheh) one and for Aʸlias/(ʼĒliy^yāh) one’ SR GNT Mark 9:5 word 29

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘one and for Aʸlias/(ʼĒliy^yāh) one’ SR GNT Mark 9:5 word 32

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:17 εἱς (heis) Substantive Adjective NMS ‘and answered to him one out_of the crowd’ SR GNT Mark 9:17 word 5

OET-LV: 17 And one out _of the crowd answered to _him: Teacher, I _brought the son of _me to you, having a_ mute _spirit. (MRK_9:17)

OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:37 ἕν (hen) Substantive Adjective ANS ‘whoever one of such little_children may receive’ SR GNT Mark 9:37 word 4

OET-LV: 37 Whoever may _receive wishfully one of_ the _such little _children in the name of _me is _receiving me, and whoever may _receive wishfully me, is_ not _receiving me, but the one having _sent_ me _out. (MRK_9:37)

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Showing the first 50 out of 144 uses of Greek root word (lemma) ‘hostis’ (pronoun) in the Greek originals

Yhn (Jhn) 8:53 ὅστις (hostis) NMS ‘father of us Abraʼam/(ʼAⱱrāhām) who died_off also the’ SR GNT Yhn 8:53 word 9

OET-LV: 53 You are not greater than Abraʼam the father of _us, who died _off? Also the prophets died _off. Whom you _are _making yourself? (JHN_8:53)

OET-RV: 53 How could you be greater than our ancestor Abraham who died? Even the prophets died. Who do you think you are?” (JHN 8:53)

Yhn (Jhn) 9:18 ὅτου (hotou) GNS ‘and received_sight until of which they called the parents’ SR GNT Yhn 9:18 word 15

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he _was blind and received _sight, until they _called the parents of _him of _which which having _received _sight. (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

Yhn (Jhn) 21:25 ἅτινα (hatina) NNP ‘that did Yaʸsous/(Yəhōshūˊa) which if may_be_being written in_every’ SR GNT Yhn 21:25 word 12

Mark 4:20 οἵτινες (hoitines) NMP ‘the good having_been sown who are hearing the message’ SR GNT Mark 4:20 word 15

OET-LV: 20 And those are the ones having _been _sown on the the good soil, who are _hearing the message and are _accepting it and are _bearing _fruit, in thirty, and in sixty, and in a_hundred. (MRK_4:20)

OET-RV: 20 But lastly, the seed that landed on the good soil represents the people who hear the good message, accept it, and are fruitful thirty, sixty, or even a hundred times over.” (MRK 4:20)

Mark 9:1 οἵτινες (hoitines) NMP ‘of the ones here having stood who by_no_means not may taste’ SR GNT Mark 9:1 word 17

OET-LV: 9 And he _was _saying to _them: Truly, I _am _saying to _you _all that are some of _the ones having _stood here, who by _no _means may_ not _taste of _death until wishfully they _may _see the kingdom of_ the _god having _come with power. (MRK_9:1)

OET-RV: 9 And he continued, “I can assure you that some of the ones standing here won’t die until they have seen God’s powerful kingdom arrive.” (MRK 9:1)

Mark 12:18 οἵτινες (hoitines) NMP ‘the Saddoukaios_sect to him who are saying a resurrection not’ SR GNT Mark 12:18 word 7

OET-LV: 18 And the_Saddoukaios_sect are _coming to him, who are _saying to_ not _be a_resurrection, and they _were _asking him saying, (MRK_12:18)

OET-RV: 18 Another time, members of the Sadducee sect came to Yeshua and asked, (MRK 12:18)

Mark 15:7 οἵτινες (hoitines) NMP ‘the insurrectionists having_been bound who in the insurrection’ SR GNT Mark 15:7 word 13

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

Mat 2:6 ὅστις (hostis) NMS ‘for will_be coming_out a leading one who will_be shepherding the people’ SR GNT Mat 2:6 word 25

OET-LV: 6 And you Baʸthleʼem, land of _Youda/(Yəhūdāh), are by _no _means least among the rulers of _Youda, because/for out _of of _you will _be _coming _out a_leading one, who will _be _shepherding the people of _me, the Israaʸl/(Yisrā^ʼēl). (MAT_2:6)

OET-RV: 6 ‘You, Bethlehem in the land of Yudah,
⇔ are not the most insignificant of the leaders of Yudah,
⇔ because a leader will come from you
⇔ who will guide my people Yisrael.’ ” (MAT 2:6)

Mat 5:25 ὅτου (hotou) GMS ‘of you quickly as_long_as which you are with him’ SR GNT Mat 5:25 word 8

OET-LV: 25 Be agreeing with _the opponent of _you quickly, as _long _as which you _are with him on the way, lest the opponent may _give_ you _over to _the judge, and the judge to _the attendant, and you _will _be _being _thrown into prison. (MAT_5:25)

OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

Mat 5:39 ὅστις (hostis) NMS ‘against the evil but whoever you is slapping you on’ SR GNT Mat 5:39 word 11

OET-LV: 39 But I am _saying to _you _all, not to _resist against _the evil, but whoever is _slapping you you on the right cheek, of _you turn to _him also the other, (MAT_5:39)

OET-RV: 39 but I’m telling you not to resist those who want to hurt you. If someone slaps you on your right cheek, turn your left cheek towards them, (MAT 5:39)

Mat 5:41 ὅστις (hostis) NMS ‘and whoever you will_be compelling mile’ SR GNT Mat 5:41 word 2

OET-LV: 41 and whoever will _be _compelling you one mile, be _going with him two. (MAT_5:41)

OET-RV: 41 And if someone forces you to walk a mile, walk two miles with them. (MAT 5:41)

Mat 7:15 οἵτινες (hoitines) NMP ‘of the false_prophets who are coming to you_all’ SR GNT Mat 7:15 word 6

OET-LV: 15 Be _taking _heed of the false _prophets, who are _coming to you _all in clothing of _sheep, but inside they _are swindling wolves. (MAT_7:15)

OET-RV: 15 “Watch out for false prophets who come to you in sheep’s clothing, but inside they’re swindling wolves. (MAT 7:15)

Mat 7:24 ὅστις (hostis) NMS ‘everyone therefore whoever is hearing of me messages’ SR GNT Mat 7:24 word 3

OET-LV: 24 Therefore everyone whoever is _hearing the these messages of _me and is _doing them, they _will _be _being _likened to_a_ prudent _man, who built the house of _him on the rock. (MAT_7:24)

OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)

Mat 7:24 ὅστις (hostis) NMS ‘they will_be_being likened to a man prudent who built of him the’ SR GNT Mat 7:24 word 17

OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)

Mat 7:26 ὅστις (hostis) NMS ‘will_be_being likened to a man foolish who built of him the’ SR GNT Mat 7:26 word 17

OET-LV: 26 And everyone which hearing the these messages of _me and not doing them, will _be _being _likened to_a_ foolish _man, who built the house of _him on the sand. (MAT_7:26)

OET-RV: 26 “But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. (MAT 7:26)

Mat 10:32 ὅστις (hostis) NMS ‘everyone therefore who will_be confessing in me’ SR GNT Mat 10:32 word 3

OET-LV: 32 Therefore everyone who will _be _confessing in me before the people, also _I will _be _confessing in him before the father of _me who is in the_heavens. (MAT_10:32)

OET-RV: 32 “Everyone who acknowledges in front of others that they’re my followers, then I will also acknowledge them in front of my father who is in the heavens, (MAT 10:32)

Mat 10:33 ὅστις (hostis) NMS ‘whoever but may disown me’ SR GNT Mat 10:33 word 2

OET-LV: 33 But whoever may _disown me before the people, also _I will _be _disowning him before the father of _me who is in the_heavens. (MAT_10:33)

OET-RV: 33 but anyone who disowns me in front of others, then I will also disown them in front of my father who is in the heavens. (MAT 10:33)

Mat 12:50 ὅστις (hostis) NMS ‘whoever for may do the’ SR GNT Mat 12:50 word 1

OET-LV: 50 For/Because whoever wishfully may _do the will of _the father of _me who is in the_heavens, he is brother, and sister, and mother of _me. (MAT_12:50)

OET-RV: 50 because anyone who obeys my father in the heavens is my brother and my sister and my mother.” (MAT 12:50)

Mat 13:12 ὅστις (hostis) NMS ‘whoever for is having will_be_being given’ SR GNT Mat 13:12 word 1

OET-LV: 12 For/Because whoever is _having, will _be _being _given to _him and he _will _be _being _in _abundance, but whoever is_ not _having, even what he _is _having will _be _being _taken _away from him. (MAT_13:12)

OET-RV: 12 Because anyone who already has will be given more and they will end up with plenty, but anyone who doesn’t have, even what they have will be taken away from them. (MAT 13:12)

Mat 13:12 ὅστις (hostis) NMS ‘to him and he will_be_being in_abundance whoever but not is having’ SR GNT Mat 13:12 word 8

OET-RV: 12 Because anyone who already has will be given more and they will end up with plenty, but anyone who doesn’t have, even what they have will be taken away from them. (MAT 13:12)

Mat 13:52 ὅστις (hostis) NMS ‘is to a man a home_owner who is sending_forth out_of the’ SR GNT Mat 13:52 word 25

OET-LV: 52 And he said to _them: Because _of this, every scribe having _been _trained in _the kingdom of _the heavens is similar to_a_man, a_home _owner, who is _sending _forth new things and old things out _of the treasure of _him. (MAT_13:52)

OET-RV: 52 Then he said to them, “Because of this, every teacher who’s been trained about the heavenly kingdom is like a person who’s a home owner who gives presents of both new and old things of out their valuables.” (MAT 13:52)

Mat 16:28 οἵτινες (hoitines) NMP ‘of the ones here having stood who by_no_means not may taste’ SR GNT Mat 16:28 word 11

OET-LV: 28 Truly, I _am _saying to _you _all that are some of _the ones having _stood here who by _no _means may_ not _taste of _death, until wishfully they _may _see the son of_ the _man coming in the kingdom of _him. (MAT_16:28)

OET-RV: 28 I can assure you that some people standing here won’t experience death until they first see humanity’s child coming in his kingdom.” (MAT 16:28)

Mat 18:4 ὅστις (hostis) NMS ‘whoever therefore will_be humbling himself’ SR GNT Mat 18:4 word 1

OET-LV: 4 Therefore whoever will _be _humbling himself as the this little _child, this one is the greater in the kingdom of _the heavens. (MAT_18:4)

OET-RV: 4 so anyone who humbles themself like this small child is greater in the heavenly kingdom. (MAT 18:4)

Mat 19:12 οἵτινες (hoitines) NMP ‘there are for eunuchs who from womb of mother’ SR GNT Mat 19:12 word 4

OET-LV: 12 For/Because there _are eunuchs who were _born thus from womb of _mother, and there _are eunuchs who were _castrated by the people, and there _are eunuchs who castrated themselves because _of the kingdom of _the heavens. The one being _able to _be _accepting it, him _let _be _accepting it. (MAT_19:12)

OET-RV: 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who is able to accept this can accept it.” (MAT 19:12)

Mat 19:12 οἵτινες (hoitines) NMP ‘and there are eunuchs who were castrated by people’ SR GNT Mat 19:12 word 13

Mat 19:12 οἵτινες (hoitines) NMP ‘and there are eunuchs who castrated themselves because_of’ SR GNT Mat 19:12 word 21

Mat 19:29 ὅστις (hostis) NMS ‘and everyone who left houses or’ SR GNT Mat 19:29 word 3

OET-LV: 29 And everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or farms, on _account the name of _me, will _be _receiving hundred _fold and will _be _inheriting eternal life. (MAT_19:29)

OET-RV: 29 And everyone who left their houses, or brothers or sisters, or father or mother, or wife or children, or farms on account of my name and commission, will be repaid a hundred times over and will inherit eternal life. (MAT 19:29)

Mat 20:1 ὅστις (hostis) NMS ‘heavens to a man a home_owner who came_out together_with in_the_morning’ SR GNT Mat 20:1 word 10

OET-LV: 20 For/Because the kingdom of _the heavens is similar to_a_man, a_home _owner, who came _out together _with in _the _morning to _hire workers for the vineyard of _him. (MAT_20:1)

OET-RV: 20 because the heavenly kingdom is like a landowner who came out in the morning to hire labourers to work in his vineyard. (MAT 20:1)

Mat 21:33 ὅστις (hostis) NMS ‘a man was a home_owner who planted a vineyard and’ SR GNT Mat 21:33 word 8

OET-LV: 33 Hear another parable: a_man was a_home _owner, who planted a_vineyard, and put_ a_fence _around to _it: and dug a_wine-press in it, and built a_tower, and rented_ it _out to _tenant _farmers, and travelled. (MAT_21:33)

OET-RV: 33 “Listen to another parable: A landowner planted a vineyard and fenced it, and he carved a wine-press in it and built a watchtower. Then he rented it out to tenant farmers and moved away. (MAT 21:33)

Mat 21:41 οἵτινες (hoitines) NMP ‘will_be renting_out to other tenant_farmers who will_be giving_back to him the’ SR GNT Mat 21:41 word 14

OET-LV: 41 They _are _saying to _him: He _will _be _destroying them evil ones miserably, and will _be _renting _out the vineyard to _other tenant _farmers, who will _be _giving _back to _him the fruits in the seasons of _them. (MAT_21:41)

OET-RV: 41 “He’ll brutally destroy those wicked tenants,” they answered, “then he’ll rent the vineyard out to other tenant farmers who will give him his share of the harvest.” (MAT 21:41)

Mat 22:2 ὅστις (hostis) NMS ‘heavens to a man a king who made a wedding_festivities for the’ SR GNT Mat 22:2 word 9

OET-LV: 2 The kingdom of _the heavens was _likened to_a_man, a_king, who made a_wedding _festivities for _the son of _him. (MAT_22:2)

OET-RV: 2 “The heavenly kingdom is like a king who prepared the wedding reception for his son (MAT 22:2)

Mat 23:12 ὅστις (hostis) NMS ‘whoever and will_be exalting himself’ SR GNT Mat 23:12 word 1

OET-LV: 12 And whoever will _be _exalting himself, will _be _being _humbled, and whoever will _be _humbling himself, will _be _being _exalted. (MAT_23:12)

OET-RV: 12 and anyone who praises themself will be humbled, and anyone who humbles themself will be praised. (MAT 23:12)

Mat 23:12 ὅστις (hostis) NMS ‘himself will_be_being humbled and whoever will_be humbling himself will_be_being exalted’ SR GNT Mat 23:12 word 7

OET-LV: 12 And whoever will _be _exalting himself, will _be _being _humbled, and whoever will _be _humbling himself, will _be _being _exalted. (MAT_23:12)

OET-RV: 12 and anyone who praises themself will be humbled, and anyone who humbles themself will be praised. (MAT 23:12)

Mat 23:27 οἵτινες (hoitines) NMP ‘you_all are being_like to tombs having_been whitewashed which outwardly on_one_hand are appearing’ SR GNT Mat 23:27 word 12

OET-LV: 27 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _being _like to _tombs having _been _whitewashed, which on _one _hand are _appearing beautiful outwardly, on _the _other _hand inside they _are _being _full of _bones of_the_dead and of _all impurity. (MAT_23:27)

OET-RV: 27 “You religious teachers and Pharisees are hypocrites and will have a bad end because you are like whitewashed tombs. On the outside they might look nice, but the inside is full of the bones of the dead and all kinds of impurities, (MAT 23:27)

Mat 25:1 αἵτινες (haitines) NFP ‘heavens to ten virgins who having taken the lamps’ SR GNT Mat 25:1 word 10

OET-LV: 25 Then the kingdom of _the heavens will _be _being _likened to _Ten virgins, who having _taken the lamps of _them, came _out in meeting of _the bridegroom. (MAT_25:1)

OET-RV: 25 “The heavenly kingdom can also be likened to ten young women in a wedding party who took their lamps and went off to meet the groom. (MAT 25:1)

Mat 27:55 αἵτινες (haitines) NFP ‘from afar observing who followed after Yaʸsous/(Yəhōshūˊa) from’ SR GNT Mat 27:55 word 11

OET-LV: 55 And there were many women observing from afar, who followed the after_Yaʸsous from the Galilaia/(Gālīl) serving unto _him, (MAT_27:55)

OET-RV: 55 There were many women watching all this from a distance—they were those who from Galilee who had followed Yeshua and looked after him, (MAT 27:55)

Mat 27:62 ἥτις (haʸtis) NFS ‘on the day and of_next which is after the’ SR GNT Mat 27:62 word 4

OET-LV: 62 And on _the day of _next, which is after the preparation day, the chief _priests and the Farisaios_party were _gathered _together to Pilatos (MAT_27:62)

OET-RV: 62 The next day was the day after the Passover preparation day and the chief priests and the Pharisees went together to Pilate (MAT 27:62)

Luke 1:20 οἵτινες (hoitines) NMP ‘in the messages of me which will_be_being fulfilled in the’ SR GNT Luke 1:20 word 22

OET-LV: 20 And see, you _will _be keeping _silent and not being _able to _speak, until that day these things may _become, because/for that you_ not _believed in _the messages of _me, which will _be _being _fulfilled in the season of _them. (LUK_1:20)

OET-RV: 20 so listen to this: Because you didn’t believe my message, you’ll be made silent and unable to speak until the day that all of these things happen, and they certainly will happen at the proper times.” (LUK 1:20)

Luke 2:4 ἥτις (haʸtis) NFS ‘to the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of’ SR GNT Luke 2:4 word 20

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:10 ἥτις (haʸtis) NFS ‘to you_all joy great which will_be to all the’ SR GNT Luke 2:10 word 14

OET-LV: 10 And the messenger said to _them: Be_ not _fearing, because/for see, I _am _good _message _preaching to _you _all great joy, which will _be to _all the people, (LUK_2:10)

OET-RV: 10 “Don’t be scared,” the messenger told them, “because I’m bringing you a good message that will bring great happiness to all people (LUK 2:10)

Luke 7:37 ἥτις (haʸtis) NFS ‘and see a woman who was in the’ SR GNT Luke 7:37 word 5

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Luke 7:39 ἥτις (haʸtis) NFS ‘and what_kind_of woman who is touching against him because’ SR GNT Luke 7:39 word 28

OET-LV: 39 And the Farisaios_party _member, the one having _invited him having _seen, he _spoke by himself saying: This one if he _was a_prophet, would was _knowing who and what _kind _of the woman, who is _touching against _him, because she _is a_sinner. (LUK_7:39)

OET-RV: 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.” (LUK 7:39)

Luke 8:3 αἵτινες (haitines) NFP ‘and others many who were serving unto them from’ SR GNT Luke 8:3 word 12

OET-LV: 3 and Yōanna wife of _Chusa a_manager of _Haʸrōdaʸs, and Susanna, and many others, who were _serving unto _them from the things possessing to _them. (LUK_8:3)

OET-RV: 3 Yoanna (who’s Chusa’s wife and one of King Herod’s managers), Susanna, and many others, who used the group’s assets to look after their needs. (LUK 8:3)

Luke 8:15 οἵτινες (hoitines) NMP ‘soil these are the_ones who in a heart good’ SR GNT Luke 8:15 word 13

OET-LV: 15 But the seed in the good soil, these are the _ones who in a_heart good and good, having _heard the message are _keeping it, and are _bearing _fruit by endurance. (LUK_8:15)

OET-RV: 15 But the seeds in the good soil are those good people with good hearts and after hearing the message, they follow it, and produce fruit from their endurance. (LUK 8:15)

Luke 8:26 ἥτις (haʸtis) NFS ‘region of the Gerasaʸnōn which is opposite Galilaia/(Gālīl)’ SR GNT Luke 8:26 word 12

OET-LV: 26 And they _sailed _down to the region of _the Gerasaʸnōn, which is opposite the Galilaia/(Gālīl). (LUK_8:26)

OET-RV: 26 Then they sailed across to the region of the Gerasenes, which is across the lake from Galilee. (LUK 8:26)

Luke 8:43 ἥτις (haʸtis) NFS ‘for years twelve who not was_able by’ SR GNT Luke 8:43 word 11

OET-LV: 43 And a_woman being with a_hemorrhage of _blood for twelve years, who was_ not _able to _be _healed by no _one, (LUK_8:43)

OET-RV: 43 a woman who’d had internal bleeding for twelve years and who couldn’t be helped by any doctor, (LUK 8:43)

Luke 9:30 οἵτινες (hoitines) NMP ‘two were conversing_with with him who were Mōsaʸs/(Mosheh) and’ SR GNT Luke 9:30 word 9

OET-LV: 30 And see, two men were _conversing _with with _him, who were Mōsaʸs/(Mosheh) and Aʸlias/(ʼĒliy^yāh), (LUK_9:30)

OET-RV: 30 Then, look, there were two men talking with him—Mosheh and Eliyah! (LUK 9:30)

Luke 10:42 ἥτις (haʸtis) NFS ‘good portion chose which not will_be_being taken_away from’ SR GNT Luke 10:42 word 18

OET-LV: 42 but there _is need of _one, Maria chose for the good portion, which ˓will˒_ not _be _being _taken _away from her. (LUK_10:42)

OET-RV: 42 but only one thing really matters. Maria chose the best thing, and it won’t be taken away from her.” (LUK 10:42)

Luke 12:1 ἥτις (haʸtis) NFS ‘leaven of the Farisaios_party which is hypocrisy’ SR GNT Luke 12:1 word 34

OET-LV: 12 In which things the tens _of _thousands of _the crowd, having _been _gathered _together, so _as to _be _trampling one _another, he _began to _be _saying to the apprentices/followers of _him first: Be _taking _heed to _yourselves of the leaven, of _the Farisaios_party, which is hypocrisy. (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

Luke 12:50 ὅτου (hotou) GNS ‘how I am_being pressed until of which it may_be accomplished’ SR GNT Luke 12:50 word 10

OET-LV: 50 But I _am _having to _be _immersed immersion, and how I _am _being _pressed until of _which it _may _be _accomplished. (LUK_12:50)

OET-RV: 50 but I have to undergo an immersion into suffering, and until it’s achieved, the weight of it coming crushes my soul. (LUK 12:50)

Key: E=determiner/case-marker R=pronoun S=substantive adjective AFP=accusative,feminine,plural AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFS=dative,feminine,singular DMP=dative,masculine,plural DMS=dative,masculine,singular DNS=dative,neuter,singular GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular GNS=genitive,neuter,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular