OET-LV ROM Chapter 11

OET ◄ ROM 11 ► ║ ═ ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

11 Therefore I _am _asking, not pushed _away the god the people of _him?
Never it _might _become.
For/Because also I an_Israelite am, of the_seed of _Abraʼam/(ʼAⱱrāhām), of_the_tribe of _Beniamin/(Binyāmīn).
2 Not pushed _away the god the people of _him, whom he _foreknew.
Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)?
3 master, the prophets of _you they _killed _off, the altars of _you they _tore _down, and _I was _left alone, and they _are _seeking the life of _me.
4 But what is _speaking to _him the revelation?
I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal).
5 Therefore thus also in the present time, a_remnant according _to the_choice of _grace has _become.
6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace.
7 Therefore what?
What is _seeking _after Israaʸl/(Yisrā^ʼēl), this not it _obtained, but the the_choice obtained it, and the rest were _hardened, 8 as it _has _been _written:
Gave to _them the god a_spirit of _stupor:
Eyes which not to _be _seeing, and ears which not to _be _hearing, to the today day.
9 And Dawid/(Dāvid) is _saying:
Let _be _become the table of _them for a_snare, and for a_trap, and for an_offense, and for a_repayment to _them.
10 Let _be _darkened the eyes of _them, which not to _be _seeing, and the back of _them through all time bend.
11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall?
Never it _might _become.
But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them.
12 But if the transgression of _them, riches of_the_world is, and the loss of _them, riches of_the_pagans, by _how _much more the fullness of _them?
13 To _you _all but I _am _speaking, the pagans.
For/Because as _much _as therefore indeed am I of_the_pagans an_ambassador, the service of _me I _am _glorifying, 14 if somehow I _may _make _jealous of _me the flesh, and I _may _save some from them.
15 For/Because if the rejection of _them is reconciliation of_the_world, what is the acceptance except not/lest life from the_dead?
16 And if the first-fruit is holy, also the lump, and if the root is holy, also the branches.
17 But if some of _the branches were _broken _off, and you a_wild _olive _tree being were _engrafted among them, and a_fellow-partaker of _the root of _the fatness of _the olive _tree you _became, 18 not be _boasting over _the branches.
But if you _are _boasting, not you the root are _bearing, but the root is _bearing you.
19 Therefore you _will _be _saying:
/Were /_broken _off branches, in _order _that I may _be _engrafted.
20 Rightly, by _their unbelief they _were _broken _off, but you the by _faith have _stood.
Not high be _thinking, but be _fearing.
21 For/Because if the god from _the according _to nature branches not spared, neither from _you he _will _be _sparing.
22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off.
23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them.
24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree?
25 For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in, 26 and thus all Israaʸl/(Yisrā^ʼēl) will _be _being _saved, as it _has _been _written:
Will _be _coming out _of Siōn/(Tsiyyōn) the one rescuing, he _will _be _turning _away ungodliness from Yakōb/(Yaˊₐqoⱱ).
27 And this is to _them, the from me covenant:
Whenever I _may _take _away the sins of _them.
28 Concerning on _one _hand the good _message, enemies because _of you _all, on _the _other _hand concerning the choice, beloved because _of the fathers.
29 For/Because unregrettable are the gifts and the calling of_ the _god.
30 For/Because as you _all once disbelieved the in_god, but now you _all _were _shown _mercy by _the of _these disbelief, 31 thus also these now disbelieved which in _your mercy, in _order _that also they now may _be _shown _mercy.
32 For/Because imprisoned the god the ones all in disbelief, in _order _that which to _all he _may _show _mercy.
33 Oh the_depth of _riches, both of _wisdom and knowledge of_god.
How unsearchable are the judgments of _him, and untraceable the ways of _him.
34 For/Because who knew the_mind of_the_master, or who a_counselor of _him became?
35 Or who previously _given to _him, and will _be _being _repaid to _him?
36 Because from him, and through him, and to him are, the things all.
To _him be the glory to the ages.
Truly.

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