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OET-LV ROM Chapter 11

OET ◄ ROM 11 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

11 Therefore I _am _asking, not pushed _away the god the people of _him?
Never it _might _become.
For/Because also I an_Israelite am, of the_seed of _Abraʼam/(ʼAⱱrāhām), of_the_tribe of _Beniamin/(Binyāmīn).

2 Not pushed _away the god the people of _him, whom he _foreknew.
Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)?

3 master, the prophets of _you they _killed _off, the altars of _you they _tore _down, and _I was _left alone, and they _are _seeking the life of _me.

4 But what is _speaking to _him the revelation?
I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal).

5 Therefore thus also in the present time, a_remnant according _to the_choice of _grace has _become.

6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace.

7 Therefore what?
What is _seeking _after Israaʸl/(Yisrā^ʼēl), this not it _obtained, but the the_choice obtained it, and the rest were _hardened,

8 as it _has _been _written:
Gave to _them the god a_spirit of _stupor:
Eyes which not to _be _seeing, and ears which not to _be _hearing, to the today day.

9 And Dawid/(Dāvid) is _saying:
Let _be _become the table of _them for a_snare, and for a_trap, and for an_offense, and for a_repayment to _them.

10 Let _be _darkened the eyes of _them, which not to _be _seeing, and the back of _them through all time bend.

11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall?
Never it _might _become.
But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them.

12 But if the transgression of _them, riches of_the_world is, and the loss of _them, riches of_the_pagans, by _how _much more the fullness of _them?

13 To _you _all but I _am _speaking, the pagans.
For/Because as _much _as therefore indeed am I of_the_pagans an_ambassador, the service of _me I _am _glorifying,

14 if somehow I _may _make _jealous of _me the flesh, and I _may _save some from them.

15 For/Because if the rejection of _them is reconciliation of_the_world, what is the acceptance except not/lest life from the_dead?

16 And if the first-fruit is holy, also the lump, and if the root is holy, also the branches.

17 But if some of _the branches were _broken _off, and you a_wild _olive _tree being were _engrafted among them, and a_fellow-partaker of _the root of _the fatness of _the olive _tree you _became,

18 not be _boasting over _the branches.
But if you _are _boasting, not you the root are _bearing, but the root is _bearing you.

19 Therefore you _will _be _saying:
˓Were˒_broken _off branches, in _order _that I may _be _engrafted.

20 Rightly, by _their unbelief they _were _broken _off, but you the by _faith have _stood.
Not high be _thinking, but be _fearing.

21 For/Because if the god from _the according _to nature branches not spared, neither from _you he _will _be _sparing.

22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off.

23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them.

24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree?

25 For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in,

26 and thus all Israaʸl/(Yisrā^ʼēl) will _be _being _saved, as it _has _been _written:
Will _be _coming out _of Siōn/(Tsiyyōn) the one rescuing, he _will _be _turning _away ungodliness from Yakōb/(Yaˊₐqoⱱ).

27 And this is to _them, the from me covenant:
Whenever I _may _take _away the sins of _them.

28 Concerning on _one _hand the good _message, enemies because _of you _all, on _the _other _hand concerning the choice, beloved because _of the fathers.

29 For/Because unregrettable are the gifts and the calling of_ the _god.

30 For/Because as you _all once disbelieved the in_god, but now you _all _were _shown _mercy by _the of _these disbelief,

31 thus also these now disbelieved which in _your mercy, in _order _that also they now may _be _shown _mercy.

32 For/Because imprisoned the god the ones all in disbelief, in _order _that which to _all he _may _show _mercy.

33 Oh the_depth of _riches, both of _wisdom and knowledge of_god.
How unsearchable are the judgements of _him, and untraceable the ways of _him.

34 For/Because who knew the_mind of_the_master, or who a_counselor of _him became?

35 Or who previously _given to _him, and will _be _being _repaid to _him?

36 Because from him, and through him, and to him are, the things all.
To _him be the glory to the ages.
Truly.

OET ◄ ROM 11 ► ║ ═ ©

ROM C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C12 C13 C14 C15 C16