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AICNT by section YHN 20:1

YHN 20:1–20:31 ©

John 20

20On the first day of the week, Mary Magdalene came [early,][fn] while it was still dark, to the tomb and saw the stone removed from [[the door of]][fn] the tomb. 2So she ran and came to Simon Peter and to the other disciple whom Jesus loved and says to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

3So Peter and the other disciple went out [and came to the tomb].[fn]

4The two were running together, {and the other disciple}[fn] outran Peter and came first to the tomb, 5and stooping down, he saw the linen cloths lying there [, but he did not go in].[fn]

6So Simon Peter [also][fn] comes, following him, and he enters into the tomb, and he sees the linen cloths lying there, 7and the face cloth, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.

8Then the other disciple, who had come first to the tomb, also went in, and he saw and believed; 9for they did not yet understand the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.


11But Mary stood outside the tomb weeping. As she wept, she stooped down to look into the tomb, 12and she saw [two][fn] angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain. 13[And][fn] They say to her, “Woman, why are you weeping? [[Who are you seeking?]]”[fn] She says to them, “They have taken away my Lord, and I do not know where they have laid him.”

14[[And]][fn] Having said this, she turned around and saw Jesus standing there, but she did not know that it was {Jesus}.[fn] 15Jesus says to her, “Woman, why are you weeping? Whom are you seeking?” She, thinking that he is the gardener, says to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16Jesus says to her, “Mary.” She turns and says to {him}[fn] [in Hebrew],[fn] “Rabboni,” which means Teacher.

17Jesus says to her, “Do not touch me, for I have not yet ascended to {the}[fn] Father; but go to {my}[fn] brothers and say to them, ‘[[Behold,]][fn] I am ascending to my Father and your Father, and to my God and your God.’ ”

18Mary Magdalene came, {announcing to the disciples, “I have seen the Lord},”[fn] and that he had said these things to her.

19On the evening of that day, the first day of the week, the doors being shut where the disciples were [[assembled]][fn] for fear of the Jews, Jesus came and stood among them and said [to them],[fn] “Peace be with you.” 20When he had said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

21Then {Jesus}[fn] said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22[And][fn] Having said this, he breathed on them and says to them, “Receive the Holy Spirit;

23“If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

24Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25[So][fn] The other disciples told him, “We have seen the Lord.” [But][fn] He said to them [[that]],[fn] “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will not believe.”


26Eight days later, his disciples were inside again, and Thomas was with them. Jesus came, the doors being shut, and stood in their midst and said, “Peace be with you.” 27Then he says to Thomas, “Put your finger here and see my hands; and bring your hands, and put it in my side. Do not be unbelieving, but believing.”

28Thomas answered and said to him, “My Lord and my God!”[fn] 29[[But]][fn] Jesus says to him, “because you have seen me, you have believed? Blessed are those who have not seen and yet have believed.”

30Now Jesus did many other signs in the presence of {the}[fn] disciples, which are not written in this book; 31but these are written so that you may believe that Jesus is the Christ,[fn] the Son of God, and that by believing you may have [[eternal]][fn] life in his name.



20:1, early: Absent from W(032) Latin(a b).

20:1, the door of: Included in ℵ(01) W(032) Latin(d).

20:3, and came to the tomb: Absent from ℵ(01).

20:4, and the other disciple: ℵ(01) reads “but he.”

20:5, but he did not go in: Absent from ℵ(01).

20:6, also: Absent from A(02) BYZ TR Latin(a b d ff2).

20:12, two: Absent from ℵ(01) Latin(e).

20:13, And: Absent from ℵ(01) Latin(a b d ff2).

20:13, Who are you seeking: Included in A(02) D(05) Latin(d).

20:14, And: Included in BYZ TR.

20:14, Jesus: Some manuscripts read “the Lord.” 𝔓66 Latin(b).

20:16, him: Some manuscripts read “Lord.” D(05) Latin(d e ff2).

20:16, in Hebrew: Absent from A(02) Latin(a) BYZ TR.

20:17, the: Some manuscripts read “my.” 𝔓66 A(02) Latin(a ff2) BYZ TR.

20:17, my: Some manuscripts read “the.” ℵ(01) D(05) W(032) Latin(d e).

20:17, behold: Included in ℵ(01).

20:18, announcing to the disciples, “I have seen the Lord”: Some manuscripts read “reporting to his disciples that she had seen the Lord.” D(05) Latin(d e).

20:19, assembled: Included in Latin(b e ff2) BYZ TR.

20:19, to them: Absent from ℵ(01).

20:21, Jesus: Some manuscripts read “he.” ℵ(01) D(05) W(032) Latin(a d e) Syriac(sys).

20:22, And: Absent from D(05) Latin(a).

20:25, So: Absent from ℵ(01).

20:25, but: Absent from ℵ(01).

20:25, that: Included in D(05) Latin(d).

20:28, God: The BDAG entry of the Greek word for “God” states, “Some writing in our literature uses the word θεός in reference to Christ without necessarily equating Christ with the Father, and therefore in harmony with the Shema of Israel. Dt. 6:4.” BDAG further gives a fourth definition of θεός : “4 that which is nontranscendent but considered worth of special reverence or respect, god ... of humans θεοί John 10:34f; humans are called θεός in the Old Testament” (BDAG, θεός).

20:29, But: Included in ℵ(01) W(032) Latin(e).

20:30, the: A(02) B(03) SBLGNT ‖ Some manuscripts read “his.” 𝔓66 ℵ(01) C(04) D(05) Latin(a b d e) Syriac(sys) BYZ TR NA28[ ] THGNT.

20:31, Christ: The Greek word means (1) fulfiller of Israelite expectation of a deliverer, the Anointed One, the Messiah, the Christ, (2) the personal name ascribed to Jesus, Christ. (BDAG, Χριστός).

20:31, eternal: Included in ℵ(01) C(04) D(05) Latin(b d e).

YHN 20:1–20:31 ©

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