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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHNMARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Yhn C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 20 V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31

OET interlinear YHN (JHN) 20:1

YHN (JHN) 20:1 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. τῇ
    2. ho
    3. on the
    4. -
    5. 35880
    6. E····DFS
    7. ˱on˲ the
    8. ˱on˲ the
    9. -
    10. Y33
    11. 80215
    1. Δέ
    2. de
    3. And
    4. and
    5. 11610
    6. C·······
    7. and
    8. and
    9. PS
    10. Y33
    11. 80216
    1. μιᾷ
    2. heis
    3. first day
    4. -
    5. 15200
    6. S····DFS
    7. first ‹day›
    8. first ‹day›
    9. -
    10. Y33
    11. 80217
    1. τῶν
    2. ho
    3. of the
    4. -
    5. 35880
    6. E····GNP
    7. ˱of˲ the
    8. ˱of˲ the
    9. -
    10. Y33
    11. 80218
    1. σαββάτων
    2. sabbaton
    3. week
    4. -
    5. 45210
    6. N····GNP
    7. week
    8. week
    9. -
    10. Y33
    11. 80219
    1. Μαριάμ
    2. mariam
    3. Maria/(Miryām)
    4. Maria
    5. 31370
    6. N····NFS
    7. Maria/(Miryām)
    8. Mary
    9. U
    10. Person=Mary6; Y33; F80233; F80243; F80246; F80261
    11. 80220
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NFS
    6. the
    7. the
    8. -
    9. Y33
    10. 80221
    1. Μαγδαληνή
    2. magdalēnē
    3. from Magdala
    4. Magdala
    5. 30940
    6. N····NFS
    7. from_Magdala
    8. Magdalene
    9. U
    10. Y33
    11. 80222
    1. ἔρχεται
    2. erχomai
    3. is coming
    4. -
    5. 20640
    6. VIPM3··S
    7. ˓is˒ coming
    8. ˓is˒ coming
    9. -
    10. Y33
    11. 80223
    1. πρωΐ
    2. prōi
    3. early
    4. early
    5. 44040
    6. D·······
    7. early
    8. early
    9. -
    10. Y33
    11. 80224
    1. σκοτίας
    2. skotia
    3. darkness
    4. -
    5. 46530
    6. N····GFS
    7. darkness
    8. darkness
    9. -
    10. Y33
    11. 80225
    1. ἔτι
    2. eti
    3. still
    4. still
    5. 20890
    6. D·······
    7. still
    8. still
    9. -
    10. Y33
    11. 80226
    1. οὔσης
    2. eimi
    3. being
    4. -
    5. 15100
    6. VPPA·GFS
    7. being
    8. being
    9. -
    10. Y33
    11. 80227
    1. ἐπί
    2. epi
    3. -
    4. -
    5. 19090
    6. P·······
    7. to
    8. to
    9. -
    10. -
    11. 80228
    1. εἰς
    2. eis
    3. to
    4. -
    5. 15190
    6. P·······
    7. to
    8. to
    9. -
    10. Y33
    11. 80229
    1. τό
    2. ho
    3. the
    4. -
    5. 35880
    6. E····ANS
    7. the
    8. the
    9. -
    10. Y33
    11. 80230
    1. μνημεῖον
    2. mnēmeion
    3. tomb
    4. -
    5. 34190
    6. N····ANS
    7. tomb
    8. tomb
    9. -
    10. Y33
    11. 80231
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y33
    11. 80232
    1. βλέπει
    2. blepō
    3. is seeing
    4. -
    5. 9910
    6. VIPA3··S
    7. ˓is˒ seeing
    8. ˓is˒ seeing
    9. -
    10. Y33; R80220; Person=Mary6
    11. 80233
    1. τόν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AMS
    7. the
    8. the
    9. -
    10. Y33
    11. 80234
    1. λίθον
    2. lithos
    3. stone
    4. stone
    5. 30370
    6. N····AMS
    7. stone
    8. stone
    9. -
    10. Y33
    11. 80235
    1. ἠρμένον
    2. airō
    3. having been taken away
    4. -
    5. 1420
    6. VPEP·AMS
    7. ˓having_been˒ taken_away
    8. ˓having_been˒ taken_away
    9. -
    10. Y33
    11. 80236
    1. ἀπό
    2. apo
    3. -
    4. -
    5. 5750
    6. P·······
    7. from
    8. from
    9. -
    10. -
    11. 80237
    1. τῆς
    2. ho
    3. -
    4. -
    5. 35880
    6. E····GFS
    7. the
    8. the
    9. -
    10. -
    11. 80238
    1. θύρας
    2. thura
    3. -
    4. -
    5. 23740
    6. N····GFS
    7. door
    8. door
    9. -
    10. -
    11. 80239
    1. ἐκ
    2. ek
    3. from
    4. -
    5. 15370
    6. P·······
    7. from
    8. from
    9. -
    10. Y33
    11. 80240
    1. τοῦ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····GNS
    7. the
    8. the
    9. -
    10. Y33
    11. 80241
    1. μνημείου
    2. mnēmeion
    3. tomb
    4. -
    5. 34190
    6. N····GNS
    7. tomb
    8. tomb
    9. -
    10. Y33
    11. 80242

OET (OET-LV)And on_the first day of_the week, Maria/(Miryām) the from_Magdala is_coming early, to the tomb still being darkness, and is_seeing the stone having_been_taken_away from the tomb.

OET (OET-RV)The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance.

SIL Open Translator’s Notes:

Section 20:1–10: Jesus’ body was not in the tomb

This section tells how Mary Magdalene went to Jesus’ tomb on Sunday morning and found that it was empty. So she went and told Peter and another disciple and they went to the tomb with Mary. They also saw that the body of Jesus was not there. All that they found were the cloths that had been around Jesus’ body. When the second disciple, probably John, saw, he believed.

Here are other possible section headings:

The resurrection of Jesus

Three of Jesus’ followers went to the tomb but it was empty

The empty tomb

Paragraph 20:1–2

Very early on the Sunday morning after Jesus’ death, Mary Magdalene went to Jesus’ tomb. She saw that the tomb was open, and she ran and told two disciples, Peter and probably John.

20:1a

Early on the first day of the week, while it was still dark,

Early on the first day of the week, while it was still dark: This time expression introduces the story of how Jesus’ followers learned that Jesus rose from the dead and was alive. It introduces this story by indicating the day and time of day. So this is the introduction to the climax or most important part of the book. Consider how it is natural to lead up to a significant change or climax. It may be natural to use short clauses or sentences, adding verbs. For example:

The first day of the week began. It was still dark when…

It was very early on the first day of the week and still dark.

The first day of the week arrived/began. It was not yet dawn.

See the General Comment following 20:1b for suggestions of how to rearrange this information.

Early…while it was still dark: The story begins very early in the morning, before the sun rose.Mark 16:2 talks about three women, including Mary Magdalene, going to the tomb “when the sun had risen.” However, this could mean that it was dark when they started and the sun had risen by the time they arrived. Or it could be referring to the second time that Mary Magdalene went to the tomb (see 20:11–17). See also Matthew 28:1. Use the expression that is natural in your culture to indicate this time period. It may be natural to combine the two expressions Early and while it was still dark. For example:

In the darkness of the early morning

Before the sun rose

Early: The Greek word that the BSB translates as Early here refers to a time at the beginning of a morning. It does not have the meaning “too soon.” In some languages it may be natural to say:

Early in the morning

At the start of the day

while it was still dark: This clause indicates that it was still so early that people could not see well. Translate this in a way that is natural in your language. For example:

before it was light

before becoming light

the sun had not yet risen

on the first day of the week: The Jews began their week with Sunday and ended it with Saturday. So the phrase the first day of the week refers to Sunday. You may want to include this information. It is important to do this if your readers consider that another day is the first day of the week. For example:

on Sunday morning (GW)

If you use footnotes, you may want to translate literally and indicate in a footnote that this refers to Sunday. For example:

This refers to Sunday.

20:1b

Mary Magdalene went to the tomb

Mary Magdalene went to the tomb: One of Jesus’ followers, Mary Magdalene, arrived at the cave where Jesus was buried. She probably traveled on foot, walking from the place where she was staying. The distance was likely less than a mile. Use the verb that is most natural in your language. For example:

Mary Magdalene came to the tomb (NRSV)

Mary Magdalene went walking to the burial cave.

Mary Magdalene: Mary Magdalene was present at the cross and watched Joseph and Nicodemus bury Jesus (Matthew 27:56, 61, Mark 15:47). The word Magdalene means “from the village called Magdala.” Translate this name as you did in 19:25. For example:

Mary of Magdala (REB)

Mariyam, the woman from Magdala (Yakan Back translation)

In your translation of this phrase, be aware that Mary did not come from Magdala that morning. She was originally from Magdala, but was probably staying in a house in Jerusalem. She did not have to go far to get to the tomb. It was in a garden close to the place where they crucified Jesus (19:41–42), which was just outside Jerusalem.

the tomb: The word tomb refers to the place where Jesus had been buried. Tombs in Jerusalem were usually man-made caves cut into the sides of rocky hills. Inside was a stone shelf for the body. The entrance to the tomb was a large hole that could be closed with a round stone. See how you translated the word tomb in 19:41b, 42b. Because this is the beginning of a new chapter, it may be natural to indicate which tomb this was. For example:

Jesus’ tomb

the tomb where they had buried/placed Jesus

General Comment on 20:1a–b

In some languages it may be natural to rearrange the information in these verse parts. For example:

1a–bNow on the first day of the week Mary Magdalene came to the tomb early, while it was still dark. (ESV)

1a–bEarly on the first day of the week, Mary Magdalene went to the tomb while it was still dark. (NCV)

20:1c

and saw that the stone had been removed from the entrance.

and saw that the stone had been removed from the entrance: Mary Magdalene saw that there was no stone that blocked the entrance to the tomb. The hole that formed the entrance was open. Apparently the stone was now lying nearby (see Matthew 28:2). Mary understood that someone must have moved the stone. In some languages it is more natural to say what she actually saw. For example:

saw that the entrance of the tomb was now open. Someone had removed the stone.

saw that the stone was no longer in its place in front of the entrance to the tomb

This clause tells a very important part of the story in the book of John. What it tells is not expected. It may be natural to translate this important information as a separate sentence or sentences. For example:

Mary saw that the stone had been removed from the tomb.

What she saw was that the tomb was open. The stone no longer covered the entrance hole.

Into her view/sight came/appeared the tomb. There was no stone at its entrance. It had been rolled away.

the stone had been removed from the entrance: This is a passive clause. An angel had moved the stone (Matthew 28:2), but Mary did not know this. It happened before she arrived (Mark 16:4, Luke 24:2). There are at least two ways to translate this clause:

stone: This word here refers to the large round stone that was used to close the entrance. Because this is the first time John mentioned the stone, it may be natural to tell what stone this is. For example:

the stone that was at the entrance to the tomb

In some languages it may be necessary to make explicit that the stone was large. It was so large that a person could not easily move it. For example:

the large stone (NCV)

from the entrance: This phrase here means “from the entrance to the tomb.” This entrance had been covered by a large stone or rock. The entrance was shorter than a door, but an adult man could enter if he stooped or bent down. Here are other ways to translate this phrase:

from the entrance of the tomb/cave

from the hole where one entered the tomb/cave

General Comment on 20:1a–c

In some languages it may be natural to translate this verse using two or more sentences. Increase the tension and sense of mystery in a natural way before the mystery is solved. For example:

The first day of the week began to dawn. It was still dark out, but Mary Magdalene made her way to the tomb. There she saw that the stone that had covered the entrance was gone!

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb. (NJB)

Early on Sunday morning, while it was still dark, Mary from Magdala went to the tomb. She saw that the stone had been removed from the tomb’s entrance. (GW)

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

τῇ & μιᾷ τῶν σαββάτων

˱on˲_the & first_‹day› ˱of˲_the week

John uses first to imply the first day of the week. You could include this information if that would be helpful to your readers. Alternate translation: [on the first day of the week]

Note 2 topic: translate-ordinal

τῇ & μιᾷ τῶν σαββάτων

˱on˲_the & first_‹day› ˱of˲_the week

Here John is actually using a cardinal number, “one,” to mean first. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: [on day one of the week]

Note 3 topic: figures-of-speech / pastforfuture

ἔρχεται & βλέπει

˓is˒_coming & ˓is˒_seeing

Here John uses the present tense in past narration in order to call attention to a development in the story.

Note 4 topic: figures-of-speech / activepassive

βλέπει τὸν λίθον ἠρμένον

˓is˒_seeing (Some words not found in SR-GNT: τῇ Δέ μιᾷ τῶν σαββάτων Μαριάμ ἡ Μαγδαληνή ἔρχεται πρωΐ σκοτίας ἔτι οὔσης εἰς τό μνημεῖον καί βλέπει τόν λίθον ἠρμένον ἐκ τοῦ μνημείου)

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [sees that someone had rolled away the stone]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. and
    3. 11610
    4. PS
    5. de
    6. C-·······
    7. and
    8. and
    9. PS
    10. Y33
    11. 80216
    1. on the
    2. -
    3. 35880
    4. ho
    5. E-····DFS
    6. ˱on˲ the
    7. ˱on˲ the
    8. -
    9. Y33
    10. 80215
    1. first day
    2. -
    3. 15200
    4. heis
    5. S-····DFS
    6. first ‹day›
    7. first ‹day›
    8. -
    9. Y33
    10. 80217
    1. of the
    2. -
    3. 35880
    4. ho
    5. E-····GNP
    6. ˱of˲ the
    7. ˱of˲ the
    8. -
    9. Y33
    10. 80218
    1. week
    2. -
    3. 45210
    4. sabbaton
    5. N-····GNP
    6. week
    7. week
    8. -
    9. Y33
    10. 80219
    1. Maria/(Miryām)
    2. Maria
    3. 31370
    4. U
    5. mariam
    6. N-····NFS
    7. Maria/(Miryām)
    8. Mary
    9. U
    10. Person=Mary6; Y33; F80233; F80243; F80246; F80261
    11. 80220
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NFS
    6. the
    7. the
    8. -
    9. Y33
    10. 80221
    1. from Magdala
    2. Magdala
    3. 30940
    4. U
    5. magdalēnē
    6. N-····NFS
    7. from_Magdala
    8. Magdalene
    9. U
    10. Y33
    11. 80222
    1. is coming
    2. -
    3. 20640
    4. erχomai
    5. V-IPM3··S
    6. ˓is˒ coming
    7. ˓is˒ coming
    8. -
    9. Y33
    10. 80223
    1. early
    2. early
    3. 44040
    4. prōi
    5. D-·······
    6. early
    7. early
    8. -
    9. Y33
    10. 80224
    1. to
    2. -
    3. 15190
    4. eis
    5. P-·······
    6. to
    7. to
    8. -
    9. Y33
    10. 80229
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····ANS
    6. the
    7. the
    8. -
    9. Y33
    10. 80230
    1. tomb
    2. -
    3. 34190
    4. mnēmeion
    5. N-····ANS
    6. tomb
    7. tomb
    8. -
    9. Y33
    10. 80231
    1. still
    2. still
    3. 20890
    4. eti
    5. D-·······
    6. still
    7. still
    8. -
    9. Y33
    10. 80226
    1. being
    2. -
    3. 15100
    4. eimi
    5. V-PPA·GFS
    6. being
    7. being
    8. -
    9. Y33
    10. 80227
    1. darkness
    2. -
    3. 46530
    4. skotia
    5. N-····GFS
    6. darkness
    7. darkness
    8. -
    9. Y33
    10. 80225
    1. and
    2. -
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y33
    10. 80232
    1. is seeing
    2. -
    3. 9910
    4. blepō
    5. V-IPA3··S
    6. ˓is˒ seeing
    7. ˓is˒ seeing
    8. -
    9. Y33; R80220; Person=Mary6
    10. 80233
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AMS
    6. the
    7. the
    8. -
    9. Y33
    10. 80234
    1. stone
    2. stone
    3. 30370
    4. lithos
    5. N-····AMS
    6. stone
    7. stone
    8. -
    9. Y33
    10. 80235
    1. having been taken away
    2. -
    3. 1420
    4. airō
    5. V-PEP·AMS
    6. ˓having_been˒ taken_away
    7. ˓having_been˒ taken_away
    8. -
    9. Y33
    10. 80236
    1. from
    2. -
    3. 15370
    4. ek
    5. P-·······
    6. from
    7. from
    8. -
    9. Y33
    10. 80240
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····GNS
    6. the
    7. the
    8. -
    9. Y33
    10. 80241
    1. tomb
    2. -
    3. 34190
    4. mnēmeion
    5. N-····GNS
    6. tomb
    7. tomb
    8. -
    9. Y33
    10. 80242

OET (OET-LV)And on_the first day of_the week, Maria/(Miryām) the from_Magdala is_coming early, to the tomb still being darkness, and is_seeing the stone having_been_taken_away from the tomb.

OET (OET-RV)The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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YHN (JHN) 20:1 ©