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Parallel ACTs 21:38

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 21:38 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)“Aren’t you the Egyptian who stirred up a group of assassins a while back and led them out into the wilderness?”

OET-LVConsequently are you not the from_Aiguptos/(Miʦrayim), who before these the days, having_upset and having_led_out the four_thousand men of_the assassins into the wilderness?

SR-GNTΟὐκ ἄρα σὺ εἶ Αἰγύπτιος, πρὸ τούτων τῶν ἡμερῶν, ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;”
   (Ouk ara su ei ho Aiguptios, ho pro toutōn tōn haʸmerōn, anastatōsas kai exagagōn eis taʸn eraʸmon tous tetrakisⱪilious andras tōn sikariōn;”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThen are you not the Egyptian having revolted before these days and having led 4,000 men of the Sicarii into the wilderness?”

USTThat must mean that you are that man from Egypt who rebelled against the Roman government not long ago. He took 4,000 violent men with him out into the desert so that we could not catch him.”

BSB“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”

BLBAre you not, then, the Egyptian, the one before these days having led a revolt and having led out into the wilderness the four thousand men of the 'Assassins?'"


AICNTAre you not then the Egyptian who, before these days, stirred up a revolt and led the four thousand men of the assassins out into the wilderness?”

OEB‘Aren’t you, then, the Egyptian who some time ago raised an insurrection and led the four thousand Bandits out into the wilderness?’

WEBBEAren’t you then the Egyptian who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?”

WMBB (Same as above)

NETThen you’re not that Egyptian who started a rebellion and led the four thousand men of the ‘Assassins’ into the wilderness some time ago?”

LSVAre you not, then, the Egyptian who made an uprising before these days, and led the four thousand men of the assassins into the desert?”

FBV“Aren't you the Egyptian who recently incited a rebellion and led four thousand Assassins into the desert?”

TCNTThen yoʋ are not the Egyptian who before these days incited a revolt and led four thousand men of the Assassins out into the wilderness?”

T4TI thought that you (sg) were that fellow/Are you not that fellow► from Egypt [RHQ] who wanted to rebel against the government not long ago, and who took 4,000 violent terrorists with him out into the desert, so that we could not catch him?”

LEBThen you are not the Egyptian who before these days raised a revolt and led out into the wilderness the four thousand men of the Assassins?”[fn]


21:38 Also known as the “Sicarii” from the Latin word “sicarius” = dagger, after the short dagger used to assassinate political opponents

BBEAre you by chance the Egyptian who, before this, got the people worked up against the government and took four thousand men of the Assassins out into the waste land?

MoffNo Moff ACTs book available

Wymth"Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?"

ASVArt thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?

DRAArt not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?

YLTart not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

DrbyThou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

RVArt thou not then the Egyptian, which before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?

WbstrArt not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

KJB-1769Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
   (Art not thou/you that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? )

KJB-1611[fn]Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?
   (Art not thou/you that Egyptian which before these days madest an uprore, and leddest out into the wilderness four thousand men that were murtherers?)


21:38 Chap.5. 36.

BshpsArt not thou that Egyptian which before these dayes madest an vprore, and leddest out into the wyldernesse foure thousande men that were murtherers?
   (Art not thou/you that Egyptian which before these days madest an uprore, and leddest out into the wilderness four thousand men that were murtherers?)

GnvaArt not thou the Egyptian who before these dayes raised a sedition, and led out into the wildernesse foure thousande men that were murtherers?
   (Art not thou/you the Egyptian who before these days raised a sedition, and led out into the wilderness four thousand men that were murtherers? )

CvdlArt not thou the Egipcian, which before these dayes maydest an vproure, & leddest out in to the wyldernesse foure thousande preuy murthurers?
   (Art not thou/you the Egipcian, which before these days maidst an uproure, and leddest out in to the wilderness four thousand preuy murderers?)

TNTArte not thou that Egypcian which before these dayes made an vproure and ledde out into the wildernes .iiii. thousande men that were mortherers?
   (Arte not thou/you that Egypcian which before these days made an uproure and led out into the wilderness .iiii. thousand men that were mortherers? )

WycAnd he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?
   (And he said, Kanst thou/you Greek? Whether thou/you art not the Egipcian, which before these days movedist a noise, and leddist out in to desert four thousand of men, mensleeris?)

LuthBist du nicht der Ägypter, der vor diesen Tagen einen Aufruhr gemacht hat und führetest in die Wüste hinaus viertausend Meuchelmörder?
   (Bist you not the/of_the Ägypter, the/of_the before/in_front_of this days a Aufruhr made has and führetest in the desert hinaus viertausend Meuchelmörder?)

ClVgnonne tu es Ægyptius, qui ante hos dies tumultum concitasti, et eduxisti in desertum quatuor millia virorum sicariorum?
   (nonne you you_are Ægyptius, who before hos days tumultum concitasti, and eduxisti in desert four thousands of_men sicariorum? )

UGNTοὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν, ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων?
   (ouk ara su ei ho Aiguptios, ho pro toutōn tōn haʸmerōn, anastatōsas kai exagagōn eis taʸn eraʸmon tous tetrakisⱪilious andras tōn sikariōn?)

SBL-GNTοὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;
   (ouk ara su ei ho Aiguptios ho pro toutōn tōn haʸmerōn anastatōsas kai exagagōn eis taʸn eraʸmon tous tetrakisⱪilious andras tōn sikariōn;)

TC-GNTΟὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;
   (Ouk ara su ei ho Aiguptios ho pro toutōn tōn haʸmerōn anastatōsas kai exagagōn eis taʸn eraʸmon tous tetrakisⱪilious andras tōn sikariōn; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

21:37-40 The commander had mistaken Paul for an Egyptian false messiah who had planned to seize power from the Romans around AD 54 (roughly three years earlier; see Josephus, War 2.13.5). Paul corrected the mistake, gained permission to speak to the people, and addressed the crowd in Aramaic, the common language of Judea. He gave a strong statement of his faith in Jesus as the Messiah (Acts 22:1-21).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / rquestion

οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν, ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων?

not consequently you are the Egyptian who before these ¬the days /having/_upset and /having/_led_out into the desert the four_thousand men ˱of˲_the assassins

The commander is using the question form to emphasize the conclusion he has drawn about Paul. Jews who spoke Greek typically came from somewhere outside of Palestine, and since Paul seems to be someone whom the Jews in Jerusalem consider to be very dangerous, the commander concludes that he must be the Egyptian he knows about. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “Then you must not be the Egyptian who before this day revolted and led the 4,000 men of the ‘Assassins’ out into the wilderness!”

Note 2 topic: translate-transliterate

τῶν σικαρίων

¬the ˱of˲_the assassins

The term Sicarii is a Latin word. Luke spells it out using Greek letters so his readers will know how it sounds. The term means an assassin and it comes from the Latin word for a dagger. In this context, it refers to a group of Jewish rebels who carried daggers under their robes and killed Romans and people who supported the Romans. In your translation, you could spell this the way it sounds in your language, or you could use a term with the same meaning. Alternate translation: “of the Assassins”


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The Final Stops along Paul’s Third Missionary Journey

Acts 21

The final days of Paul’s third missionary journey are a beautiful snapshot of the love and hospitality that characterized the early church. The story picks up just after Paul and his coworkers had boarded a ship in Patara on the Lycian coast and headed for Phoenicia. They landed at the international commercial hub of Tyre, where the ship unloaded its cargo. While they were there they found some believers and stayed with them for seven days. Such an unannounced and lengthy request for hospitality would likely be met with offense and resentment by many in the Western world today, but in ancient times travel and lodging were not always safe, and accommodations with a trusted friend were highly valued–by both host and guest–for just as hosts provided guests with safe, warm lodging, guests often provided hosts with news updates or cherished greetings from loved ones far away. Thus, hospitality for traveling believers became a hallmark of the early church as they sought to care for the needs of those within the family of God, regardless of their personal familiarity with them (see 2 John 10; 3 John 5-8). During this time in Tyre, the believers, no doubt aware of Jewish animosity against Paul, urged Paul not to go to Jerusalem. Yet Paul was determined to continue his journey, so all the believers and their entire families escorted him to the beach where he was to board another ship. There they knelt down, prayed, and said their farewells. The next day Paul arrived in Ptolemais and stayed with believers there for one day. Then he set sail for Caesarea, the headquarters of Roman forces in Palestine and also the home of Philip the Evangelist, a prominent deacon in the church who had led many Samaritans, an Ethiopian royal official, and many people along the coast to faith in Christ (Acts 6:1-7; 8:1-40). While he was there, a prophet named Agabus came down from Judea and warned Paul of his impending arrest in Jerusalem if he continued on. When other believers heard this, they began to weep and urged Paul not to go. Yet Paul remained resolute, and after several days he and his coworkers headed to Jerusalem. Some believers from Caesarea traveled with Paul and made arrangements for him to stay with a believer named Mnason from Cyprus. Paul was warmly received by believers in Jerusalem, and the next day he visited James and the other elders of the church. He recounted to them all the things God had done among the Gentiles through his ministry, and they praised God. They also mentioned, however, that many Jews living in Jerusalem had been hearing false reports that Paul was teaching Jews to abandon the laws of Moses. So they requested that Paul take part in and even pay for a vow ceremony (likely a nazirite vow; see Numbers 6) for four men to demonstrate that he still observed and valued the law of Moses. Paul agreed, but, ironically, it was this very act of obedience to the law of Moses that ultimately led to a riot among the Jews, for some of them accused Paul of defiling the holy place by bringing Greeks into the Temple.

BI Acts 21:38 ©