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CROWN
Headpiece symbolizing honor or high office. In addition to using the word metaphorically, the OT refers to three kinds of crowns. One type of crown was worn by the high priest and Hebrew kings. The high priest’s “holy crown” was a gold plate engraved with the words “Holy to the Lord” fastened to the front of a turban (Ex 29:6 (RV · LV · Read together); 39:30 (RV · LV · Read together)). It symbolized his consecration as the people’s representative before God. The Hebrew kings wore a crown light enough to be worn into battle (2 Sm 1:10 (RV · LV · Read together))—perhaps a narrow band of silk studded with jewels. Like the high priest’s, the king’s crown also indicated a divinely appointed office (2 Kgs 11:12 (RV · LV · Read together); Pss 89:39 (RV · LV PSA 89:40 · Read together); 132:18 (RV · LV · Read together)). A second type of crown was a massive gold and jeweled symbol of office worn by pagan kings and idols (2 Sm 12:30 (RV · LV · Read together); Est 1:11 (RV · LV · Read together)). The prophet Zechariah placed such a crown on Joshua the high priest to indicate the union of royal and priestly functions (Zec 6:11, 14 (RV ZEC 6:11 · RV ZEC 6:14 · LV ZEC 6:11 · LV ZEC 6:14 · Read together ZEC 6:11 · Read together ZEC 6:14)). A third type of crown was a wreath of flowers used at a banquet to symbolize joy and celebration (Sg 3:11 (RV · LV · Read together); Is 28:1 (RV · LV · Read together); Wisd of Sol 2:8 (RV · LV · Read together)).
EXO 29:6: RV EXO 29:6 · LV EXO 29:6 · Read together EXO 29:6
EXO 39:30: RV EXO 39:30 · LV EXO 39:30 · Read together EXO 39:30
SA2 1:10: RV SA2 1:10 · LV SA2 1:10 · Read together SA2 1:10
KI2 11:12: RV KI2 11:12 · LV KI2 11:12 · Read together KI2 11:12
PSA 89:39: RV PSA 89:39 · LV PSA 89:40 · Read together PSA 89:39
PSA 132:18: RV PSA 132:18 · LV PSA 132:18 · Read together PSA 132:18
SA2 12:30: RV SA2 12:30 · LV SA2 12:30 · Read together SA2 12:30
EST 1:11: RV EST 1:11 · LV EST 1:11 · Read together EST 1:11
ZEC 6:11; ZEC 6:14: RV ZEC 6:11 · RV ZEC 6:14 · LV ZEC 6:11 · LV ZEC 6:14 · Read together ZEC 6:11 · Read together ZEC 6:14
SNG 3:11: RV SNG 3:11 · LV SNG 3:11 · Read together SNG 3:11
ISA 28:1: RV ISA 28:1 · LV ISA 28:1 · Read together ISA 28:1
WIS 2:8: RV WIS 2:8 · LV WIS 2:8 · Read together WIS 2:8
The word “crown” is used metaphorically to indicate rule or royalty (Na 3:17 (RV · LV · Read together), KJB), glory or honor (Jb 19:9 (RV · LV · Read together); Ps 8:5 (RV · LV PSA 8:6 · Read together); Ez 16:12 (RV · LV · Read together)), joy (Ez 23:42 (RV · LV · Read together)), or pride (Jb 31:36 (RV · LV · Read together); Is 28:3 (RV · LV · Read together)).
NAH 3:17: RV NAH 3:17 · LV NAH 3:17 · Read together NAH 3:17
JOB 19:9: RV JOB 19:9 · LV JOB 19:9 · Read together JOB 19:9
PSA 8:5: RV PSA 8:5 · LV PSA 8:6 · Read together PSA 8:5
EZE 16:12: RV EZE 16:12 · LV EZE 16:12 · Read together EZE 16:12
EZE 23:42: RV EZE 23:42 · LV EZE 23:42 · Read together EZE 23:42
JOB 31:36: RV JOB 31:36 · LV JOB 31:36 · Read together JOB 31:36
ISA 28:3: RV ISA 28:3 · LV ISA 28:3 · Read together ISA 28:3
In the NT the most common word for “crown” means a laurel wreath worn at banquets or a prize given as a civic or military honor. The apostle Paul alluded to its use as an athletic prize when he urged Christians to be disciplined in striving for a “crown” that would not wither (1 Cor 9:25 (RV · LV · Read together); 2 Tm 2:5 (RV · LV · Read together)). Paul regarded his converts as his “joy and crown” (Phil 4:1 (RV · LV · Read together); 1 Thes 2:19 (RV · LV · Read together)).
CO1 9:25: RV CO1 9:25 · LV CO1 9:25 · Read together CO1 9:25
TI2 2:5: RV TI2 2:5 · LV TI2 2:5 · Read together TI2 2:5
PHP 4:1: RV PHP 4:1 · LV PHP 4:1 · Read together PHP 4:1
TH1 2:19: RV TH1 2:19 · LV TH1 2:19 · Read together TH1 2:19
A victor’s wreath symbolizes the eternal life inherited by Christians who have persevered (Jas 1:12 (RV · LV · Read together); 1 Pt 5:4 (RV · LV · Read together); Rv 2:10 (RV · LV · Read together); 3:11 (RV · LV · Read together)). In the book of Revelation the victories of the locusts (9:7 (RV · LV · Read together)), the woman (12:1 (RV · LV · Read together)), and Christ (6:2 (RV · LV · Read together); 14:14 (RV · LV · Read together)) are symbolized by laurel crowns. A different Greek word, meaning a royal crown, is used for the diadems on the heads of the dragon (12:3 (RV · LV · Read together)), the beast from the sea (13:1 (RV · LV · Read together)), and Christ (19:12 (RV · LV · Read together)).
JAM 1:12: RV JAM 1:12 · LV JAM 1:12 · Read together JAM 1:12
PE1 5:4: RV PE1 5:4 · LV PE1 5:4 · Read together PE1 5:4
REV 2:10: RV REV 2:10 · LV REV 2:10 · Read together REV 2:10
REV 3:11: RV REV 3:11 · LV REV 3:11 · Read together REV 3:11
REV 9:7: RV REV 9:7 · LV REV 9:7 · Read together REV 9:7
REV 12:1: RV REV 12:1 · LV REV 12:1 · Read together REV 12:1
REV 6:2: RV REV 6:2 · LV REV 6:2 · Read together REV 6:2
REV 14:14: RV REV 14:14 · LV REV 14:14 · Read together REV 14:14
REV 12:3: RV REV 12:3 · LV REV 12:3 · Read together REV 12:3
REV 13:1: RV REV 13:1 · LV REV 13:1 · Read together REV 13:1
REV 19:12: RV REV 19:12 · LV REV 19:12 · Read together REV 19:12
Jesus’ crown of thorns was a circlet formed from a prickly shrub—an ironic parody of a victor’s wreath (Mk 15:17-18 (RV · LV · Read together)). Its combination with the robe, scepter (Mt 27:27-29 (RV · LV · Read together)), and satirical inscription on the cross that Jesus was “the King of the Jews” (Mk 15:26 (RV · LV · Read together)), were all meant to mock him as a defeated messianic aspirant.
MRK 15:17–18: RV MRK 15:17–18 · LV MRK 15:17–18 · Read together MRK 15:17–18
MAT 27:27–29: RV MAT 27:27–29 · LV MAT 27:27–29 · Read together MAT 27:27–29
MRK 15:26: RV MRK 15:26 · LV MRK 15:26 · Read together MRK 15:26