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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Sng IntroC1C2C3C4C5C6C7C8

Sng 3 V1V2V3V4V5V6V7V8V9V10

Parallel SNG 3:11

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Sng 3:11 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)
 ⇔ 
 ⇔ 
 ⇔ 
 ⇔ 

OET-LVCome_out and_look Oh_daughters of_Tsiyyōn/(Zion) in/on/at/with_king Shəlomoh in/on/at/with_crown which_crowned for_him/it his/its_mother in/on_day wedding_his and_in/on/at/with_day of_the_rejoicing his/its_heart.

UHBצְאֶ֧ינָה ׀ וּֽ⁠רְאֶ֛ינָה בְּנ֥וֹת צִיּ֖וֹן בַּ⁠מֶּ֣לֶךְ שְׁלֹמֹ֑ה בָּ⁠עֲטָרָ֗ה שֶׁ⁠עִטְּרָה־לּ֤⁠וֹ אִמּ⁠וֹ֙ בְּ⁠י֣וֹם חֲתֻנָּת֔⁠וֹ וּ⁠בְ⁠י֖וֹם שִׂמְחַ֥ת לִבּֽ⁠וֹ׃ס
   (ʦəʼeynāh ū⁠rəʼeynāh bənōt ʦiyyōn ba⁠mmelek shəlomoh bā⁠ˊₐţārāh she⁠ˊiţţərāh-l⁠ō ʼimm⁠ō bə⁠yōm ḩₐtunnāt⁠ō ū⁠ⱱə⁠yōm simḩat lib⁠ō)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΘυγατέρες Σιὼν ἐξέλθατε, καὶ ἴδετε ἐν τῷ βασιλεῖ Σαλωμὼν, ἐν τῷ στεφάνῳ ᾧ ἐστεφάνωσεν αὐτὸν ἡ μήτηρ αὐτοῦ, ἐν ἡμέρᾳ νυμφεύσεως αὐτοῦ, καὶ ἐν ἡμέρᾳ εὐφροσύνης καρδίας αὐτοῦ.
   (Thugateres Siōn exelthate, kai idete en tōi basilei Salōmōn, en tōi stefanōi hō estefanōsen auton haʸ maʸtaʸr autou, en haʸmera numfeuseōs autou, kai en haʸmera eufrosunaʸs kardias autou. )

BrTrGo forth, ye daughters of Sion, and behold king Solomon, with the crown wherewith his mother crowned him, in the day of his espousals, and in the day of the gladness of his heart.

ULTGo out and look, daughters of Zion, at King Solomon,
 ⇔ at the crown with which his mother crowned him
 ⇔ on the day of his wedding,
 ⇔ on the day of the joy of his heart.

USTYou young women of Jerusalem,
 ⇔ come and look at King Solomon
 ⇔ wearing the headdress that his mother put on his head
 ⇔ on the day when he was married,
 ⇔ on the day when he was very happy.

BSB  ⇔ Come out, O daughters of Zion,
 ⇔ and gaze at King Solomon,
 ⇔ wearing the crown his mother bestowed
 ⇔ on the day of his wedding—
 ⇔ the day of his heart’s rejoicing.


OEBCome forth and look on the king,
 ⇔ daughters of Zion,
 ⇔ in the crown he received from his mother
 ⇔ the day he was wedded,
 ⇔ with gladness of heart.

WEBBEGo out, you daughters of Zion, and see King Solomon,
 ⇔ with the crown with which his mother has crowned him,
 ⇔ in the day of his weddings,
 ⇔ in the day of the gladness of his heart.

WMBB (Same as above)

NETCome out, O maidens of Zion,
 ⇔ and gaze upon King Solomon!
 ⇔ He is wearing the crown with which his mother crowned him
 ⇔ on his wedding day,
 ⇔ on the most joyous day of his life!

LSVGo forth, and look, you daughters of Zion,
On King Solomon, with the crown,
With which his mother crowned him,
In the day of his espousals,
And in the day of the joy of his heart!

FBVcome out! Look, women of Zion! See King Solomon wearing the crown that his mother placed on his head on his wedding day, his happiest day.

T4TYou women of Jerusalem,
 ⇔ come and look at King Solomon
 ⇔ wearing the headdress that his mother put on his head
 ⇔ on the day when he was married,
 ⇔ the day when he [SYN] was very happy.

LEB• [fn] at [fn] at the crown with which his mother crowned him •  on the day of his wedding, •  on the day of the joy of his heart!


3:? Literally “O daughters of Zion”

3:? Literally “the king, Solomon”

BBEGo out, O daughters of Jerusalem, and see King Solomon, with the crown which his mother put on his head on the day when he was married, and on the day of the joy of his heart.

MoffNo Moff SNG book available

JPSGo forth, O ye daughters of Zion, and gaze upon king Solomon, even upon the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart.

ASVGo forth, O ye daughters of Zion, and behold king Solomon,
 ⇔ With the crown wherewith his mother hath crowned him
 ⇔ In the day of his espousals,
 ⇔ And in the day of the gladness of his heart.

DRAGo forth, ye daughters of Sion, and see king Solomon in the diadem, wherewith his mother crowned him in the day of his espousals, and in the day of the joy of his heart.

YLTGo forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!

DrbyGo forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.

RVGo forth, O ye daughters of Zion, and behold king Solomon, with the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart.

WbstrGo forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

KJB-1769Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
   (Go forth, O ye/you_all daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart. )

KJB-1611Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
   (Go forth, O ye/you_all daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.)

BshpsGo foorth (O ye daughters of Sion) and beholde king Solomon in the crowne wherewith his mother crowned him in the day of his mariage, and in the day of the gladnesse of his heart.
   (Go forth (O ye/you_all daughters of Sion) and behold king Solomon in the crown wherewith his mother crowned him in the day of his marriage, and in the day of the gladnesse of his heart.)

GnvaCome forth, ye daughters of Zion, and behold the King Salomon with the crowne, wherewith his mother crowned him in ye day of his mariage, and in the day of the gladnes of his heart.
   (Come forth, ye/you_all daughters of Zion, and behold the King Salomon with the crowne, wherewith his mother crowned him in ye/you_all day of his marriage, and in the day of the gladnes of his heart. )

CvdlGo forth (o ye doughters of Sion) and beholde kynge Salomon in the crowne, wherwith his mother crowned him in the daye of his mariage, and in the daye of the gladnesse of his hert.
   (Go forth (o ye/you_all daughters of Sion) and behold king Salomon in the crowne, wherewith his mother crowned him in the day of his marriage, and in the day of the gladnesse of his hert.)

WyclYe douytris of Sion, go out, and se kyng Salomon in the diademe, bi which his modir crownede hym, in the dai of his spousyng, and in the dai of the gladnesse of his herte.
   (Ye/You_all daughters of Sion, go out, and see king Salomon in the diademe, by which his mother crownede him, in the day of his spousyng, and in the day of the gladnesse of his heart.)

LuthGehet heraus und schauet an, ihr Töchter Zions, den König Salomo in der Krone, damit ihn seine Mutter gekrönet hat am Tage seiner Hochzeit und am Tage der Freude seines Herzens.
   (Gehet heraus and schauet an, you/their/her Töchter Zions, the king Salomo in the/of_the Krone, with_it/so_that him/it his mother gekrönet has in/at/on_the days his Hochzeit and in/at/on_the days the/of_the Freude his heartss.)

ClVgEgredimini et videte, filiæ Sion, regem Salomonem in diademate quo coronavit illum mater sua in die desponsationis illius, et in die lætitiæ cordis ejus.][fn]
   (Egredimini and videte, daughters Sion, regem Salomonem in diademate quo coronavit him mater his_own in day desponsationis illius, and in day lætitiæ cordis his.] )


3.11 Egredimini et videte, etc. Pulchro ordine post enarrata regis dona, ipsam quoque speciem et ornatum ejus prædicare incipit, et ad videndum eum invitat. Et attendendus est ordo, et successus hujus Ecclesiæ, quæ de Judæorum primitiis instituta, prælatis, judicibus, aliisque gradibus illam primam, jam post apostolos tepidam admonet, ut successoribus et contribulibus eorum a quibus prædicata fuit, vicem mater reddat. In diademate. Quasi latentem in humanitate, qua vicit diabolum: et caro fuit causa hujus victoriæ nisi Deus carne obumbraretur, diabolus eum non aggrederetur. In diademate, id est, in illa spinea corona, qua coronavit eum Judæa sua. Qui coronavit eum. Qua humanitate honestavit eum mater: in hoc quod virgo est, non deturpans ut aliæ mulieres, sorde originalis peccati: et mittit nos ad historiam. Quasi: Credite nativitatem, passionem, resurrectionem. Hæc descriptio pro Ecclesiæ multiplicitate extenditur. Desponsationis illius. Si illius referimus ad matrem, dicimus in tempore annuntiationis: si ad fidelium, resurrectionis, quæ præcipua lætitia fuit, quia tunc solutum est genus humanum.


3.11 Egredimini and videte, etc. Pulchro ordine after enarrata king dona, ipsam too speciem and ornatum his prædicare incipit, and to videndum him invitat. And attendendus it_is ordo, and successus huyus Ecclesiæ, which about Yudæorum primitiis instituta, prælatis, yudicibus, aliisque gradibus illam primam, yam after apostolos tepidam admonet, as successoribus and contribulibus their from to_whom prælet_him_saya fuit, vicem mater reddat. In diademate. Quasi latentem in humanitate, which vicit diabolum: and caro fuit causa huyus victoriæ nisi God carne obumbraretur, diabolus him not/no aggrederetur. In diademate, id it_is, in that spinea corona, which coronavit him Yudæa his_own. Who coronavit him. Qua humanitate honestavit him mater: in this that virgo it_is, not/no deturpans as in_another mulieres, sorde originalis peccati: and mittit we to historiam. Quasi: Credite nativitatem, passionem, resurrectionem. This descriptio for Ecclesiæ multiplicitate extenditur. Desponsationis illius. When/But_if illius referimus to mother, dicimus in tempore announcementnis: when/but_if to fidelium, resurrectionis, which præcipua lætitia fuit, because tunc solutum it_is genus humanum.


TSNTyndale Study Notes:

3:11 This is the only explicit mention of a wedding in the Song. The woman is called a “bride” in 4:8-12; 5:1.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / go

צְאֶ֧ינָה

come_out

Your language may say “Come out” rather than Go out in a context such as this. Use whichever is more natural in your language. Alternate translation: [Come out]

Note 2 topic: figures-of-speech / possession

בְּנ֥וֹת צִיּ֖וֹן

daughters_of Tsiyyōn/(Zion)

Here the possessive form daughters of Zion is a poetic way of describing the young women who were from the city of Jerusalem (These are probably the same women as the “marriageable women” in 1:3 and the women referred to as “daughters of Jerusalem” in 2:7 and 3:5). If your language would not use the possessive form for this, you could indicate the association between these young women and Zion in a way that is natural in your language. Alternate translation: [young women from Zion] or [young women from the city of Zion] or [you young women who live in Zion]

Note 3 topic: figures-of-speech / parallelism

בְּ⁠י֣וֹם חֲתֻנָּת֔⁠וֹ וּ⁠בְ⁠י֖וֹם שִׂמְחַ֥ת לִבּֽ⁠וֹ

in/on=day wedding,his and,in/on/at/with,day gladness his/its=heart

These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if it would be helpful to your readers, you could connect the phrases with a word other than "and" in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: [on the day of his wedding, yes, on the day of the joy of his heart]

Note 4 topic: figures-of-speech / abstractnouns

וּ⁠בְ⁠י֖וֹם שִׂמְחַ֥ת לִבּֽ⁠וֹ

and,in/on/at/with,day gladness his/its=heart

If your language does not use an abstract noun for the idea of joy, you could express the same idea in another way that is natural in your language. Alternate translation: [on the day his heart was exceedingly joyful] or [on the day when his heart was very joyful]

Note 5 topic: figures-of-speech / metonymy

וּ⁠בְ⁠י֖וֹם שִׂמְחַ֥ת לִבּֽ⁠וֹ

and,in/on/at/with,day gladness his/its=heart

Here, heart represents Solomon’s inner being which the Jews viewed as the center of a person's mind and feelings. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly.

BI Sng 3:11 ©