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2 Cor Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C11 C12 C13
2 Cor 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) because it’s not the people who commend themselves that are approved, but those who the master commends.![]()
OET-LV For/Because not the one himself commending, that one approved, is but whom the master is_commending.![]()
ULT For that one commending himself is not approved, but whom the Lord commends.
UST Everyone should do that because the Lord Jesus recommends those whom he says are trustworthy, not those who say that about themselves.
BSB & MSB For it is not the [one] who commends himself [who is] approved, but the one whom the Lord commends.
BLB For the one commending himself, this one is not approved, but the one whom the Lord commends.
AICNT for it is not the one who commends oneself who is approved, but the one whom the Lord commends.
OEB For it is not those who commend themselves that stand the test, but those who are commended by the Lord.
WEBBE & WMBB For it isn’t he who commends himself who is approved, but whom the Lord commends.
NET For it is not the person who commends himself who is approved, but the person the Lord commends.
LSV for he who is commending himself is not approved, but he whom the LORD commends.
FBV It's not those who praise themselves that are respected, but those that the Lord praises.
TCNT For it is not the one who commends himself who is approved, but the one whom the Lord commends.
T4T You can realize, then, that it is not those who ◄praise themselves/tell you what great things they have done►, as my opponents do, whom you should accept as apostles. Instead, you should accept as true apostles only those whom the Lord commends.
LEB For it is not the one commending himself who is approved, but the one whom the Lord commends.
BBE For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.
Moff for it is not the self-praiser with his own recommendations who is accepted, it is the man whom the Lord recommends.
Wymth For it is not the man that commends himself who is really approved, but he whom the Lord commends.
¶
ASV For not he that commendeth himself is approved, but whom the Lord commendeth.
DRA For not he who commendeth himself, is approved, but he, whom God commendeth.
YLT for not he who is commending himself is approved, but he whom the Lord doth commend.
Drby For not he that commends himself is approved, but whom the Lord commends.
RV For not he that commendeth himself is approved, but whom the Lord commendeth.
(For not he that commondeth himself is approved, but whom the Lord commondeth.)
SLT For not he recommending himself, this is acceptable, but whom the Lord recommends.
Wbstr For not he that commendeth himself is approved, but whom the Lord commendeth.
KJB-1769 For not he that commendeth himself is approved, but whom the Lord commendeth.
(For not he that commondeth himself is approved, but whom the Lord commondeth.)
KJB-1611 For, not he that commendeth himselfe is approued, but whom the Lord commendeth.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps For he that prayseth hymselfe, is not alowed, but whom the Lorde prayseth.
(For he that praiseth himself, is not allowed, but whom the Lord praiseth.)
Gnva For hee that praiseth himselfe, is not alowed, but he whome the Lord praiseth.
(For he that praiseth himself, is not allowed, but he whom the Lord praiseth.)
Cvdl for he yt prayseth him selfe, is not alowed, but he who ye LORDE prayseth.
(for he it praiseth himself, is not allowed, but he who ye/you_all LORD praiseth.)
TNT For he that prayseth him silfe is not alowed: but he whom the lorde prayseth.
(For he that praiseth himself is not allowed: but he whom the lord praiseth.)
Wycl For not he that comendith hym silf is preuyd, but whom God comendith.
(For not he that comingdith himself is preuyd, but whom God comingdith.)
Luth Denn darum ist einer nicht tüchtig, daß er sich selbst lobet, sondern daß ihn der HErr lobet.
(Because therefore is one/a not efficient/proficient, that he itself/yourself/themselves himself/itself praises, rather that him/it the/of_the LORD praises.)
ClVg Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.[fn]
(Not/No because who/which himself recommends, he/that_one approvesus it_is: but which God recommends.)
SR-GNT Οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ ˚Κύριος συνίστησιν. ‡
UGNT οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ Κύριος συνίστησιν.
SBL-GNT οὐ γὰρ ὁ ἑαυτὸν ⸀συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.
RP-GNT Οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστιν δόκιμος, ἀλλ' ὃν ὁ κύριος συνίστησιν.
TC-GNT οὐ γὰρ ὁ ἑαυτὸν [fn]συνιστῶν, ἐκεῖνός ἐστι δόκιμος, [fn]ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.