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2 Sam IntroC1C2C3C4C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

2 Sam 5 V1V2V3V4V5V6V7V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25

Verse List for 2 SAM 5:8

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 2 Sam 5:8 ©

Text critical issues=small word differencesClarity of original=unclear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) He’d told his men that day, “Anyone wanting to strike the Yebusites should use the water tunnel to reach the lame people and the blind people—the ones who are hated by David.” (That’s why they say that blind and crippled people shouldn’t enter the house.[fn])OET logo mark

OET-LVAnd_ Dāvid _he/it_said in_the_day (the)_that any_of one_who_attacks_of (of)_a_Yəⱱūşī and_let_him_approach by_tunnel and_DOM the_lame_people and_DOM the_blind_people who_are_hated_of[fn] of_the_self_of of_Dāvid therefore yes/correct/thus/so people_say a_blind_person and_a_lame_person not he_will_go into the_house.OET logo mark

ULTAnd David said on that day, “Anyone striking the Jebusite, then let him approach through the water shaft the lame and the blind, hated by the soul of David.” (Therefore they say, “The blind and the lame shall not come into the house.”)

USTOn that day, David told his soldiers, “In order to attack the Jebusites, crawl up through the water supply tunnel into the city. That is how you will get to those crippled and blind soldiers who can supposedly defeat us. They are my enemies!” (Because David called them his enemies, people now say that no one who is blind or crippled may enter the royal palace.)

BSB & MSBOn that day [he] said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.[fn]” That is why it is said, “The blind and the lame will never enter the palace.”

OEBNo OEB 2 SAM book available

WEBBE & WMBBDavid said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”

NETDavid said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies by going through the water tunnel.” For this reason it is said, “The blind and the lame cannot enter the palace.”

LSVAnd on that day David says, “Anyone striking the Jebusite, let him go up by the watercourse (and the lame and the blind—the hated of David’s soul).” Therefore they say, “The blind and lame—he does not come into the house.”

FBVAt that time he said, “If we are to successfully conquer the Jebusites we'll have to go up the water shaft to attack these ‘lame and blind’ —these people who hate David.” This is why it's said, “The blind and the lame will never enter the house.”[fn]

T4TOn that day, David said to his soldiers, “Those who want to get rid of the Jebus people-group should go through the water tunnel to enter the city. Then they can attack those people whom I [SYN] detest—and we will find out if any blind and crippled people will be able to stop them!” That is why people say, “Blind and crippled people cannot enter Yahweh’s temple.”

LEBDavid had said, “On that day when we attack the Jebusites,[fn] one must attack the lame and the blind, those who hate the soul of David, by means of the water supply.” For thus the blind and the lame would say, “He cannot come into the house.”

BBEAnd that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.

MoffNo Moff 2 SAM book available

JPSAnd David said on that day: 'Whosoever smiteth the Jebusites, and getteth up to the gutter, and taketh away the lame and the blind, that are hated of David's soul — .' Wherefore they say: 'There are the blind and the lame; he cannot come into the house.'

ASVAnd David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.

DRAFor David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.

YLTAnd David saith on that day, 'Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind — the hated of David's soul,' — because the blind and lame say, 'He doth not come into the house.'

DrbyAnd David said on that day, Whoever smites the Jebusites and gets up to the watercourse, and the lame and the blind hated of David's soul...! Therefore they say, The blind and the lame shall not come into the house.

RVAnd David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
   (And David said on that day, Whosoever smiteth/smites/strikes the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.)

SLTAnd David will say in that day, Every one striking the Jebusite, and shall reach upon the cataract, and the lame and the blind hating David’s soul; for this they will say, The blind and the lame shall not come in to the house.

WbstrAnd David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated by David's soul, he shall be chief and captain : Wherefore they said, The blind and the lame shall not come into the house.

KJB-1769And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.[fn]
   (And David said on that day, Whosoever getteth up to the gutter, and smiteth/smites/strikes the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.)

KJB-1611And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, he shall be chiefe and captaine: [fn]Wherefore they said, The blind and the lame shall not come into the house.
   (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation and footnotes))

BshpsAnd Dauid sayde the same day: Whosoeuer smyteth the Iebusites, and getteth vp to the gutters of the houses, and smyteth the lame and the blinde, hated of Dauid soule, I will preferre him. Wherfore they said: The blinde and the lame shal not come into that house.
   (And David said the same day: Whosoever smite/striketh the Yebusites, and getteth up to the gutters of the houses, and smite/striketh the lame and the blind, hated of David soul, I will preferre him. Wherefore they said: The blind and the lame shall not come into that house.)

GnvaNowe Dauid had sayd the same day, Whosoeuer smiteth the Iebusites, and getteth vp to the gutters and smiteth the lame and blinde, which Dauids soule hateth, I will preferre him: therefore they saide, The blinde and the lame shall not come into that house.
   (Now David had said the same day, Whosoever smiteth/smites/strikes the Yebusites, and getteth up to the gutters and smiteth/smites/strikes the lame and blind, which David’s soul hateth/hates, I will preferre him: therefore they said, The blind and the lame shall not come into that house.)

CvdlThen sayde Dauid the same daye: Who so euer smyteth the Iebusites, and optayneth the perquellies, the lame & the blynde, which (Iebusites) Dauids soule hateth. Herof cometh the prouerbe: Let no blynde ner lame come in to the house.
   (Then said David the same day: Whoso/Whoever ever smite/striketh the Yebusites, and optayneth the perquellies, the lame and the blind, which (Yebusites) David’s soul hateth/hates. Herof cometh/comes the proverb: Let no blind nor lame come in to the house.)

WyclFor Dauid hadde `sette forth meede in that dai to hym, that hadde smyte Jebusei, and hadde touchid the goteris of roouys, and hadde take awey lame men and blynde, hatynge the lijf of Dauid. Therfor it is seid in prouerbe, A blynde man and lame schulen not entre in to the temple.
   (For David had set forth reward/merit in that day to him, that had smite/strike Yebusei, and had touchid the rain-drops of rooves, and had take away lame men and blind, hating the life of David. Therefore it is said in proverb, A blind man and lame should not enter in to the temple.)

LuthDa sprach David desselben Tages: Wer die Jebusiter schlägt und erlanget die Dachrinnen, die Lahmen und Blinden, denen die SeeLE Davids feind ist. Daher spricht man: Laß keinen Blinden und Lahmen ins Haus kommen.
   (So spoke David of_the_same day: Who the Yebusiter beats(v) and obtained the roofrinnen, the Lahmen and blind_people, those the soul David’s fined is. Therefore speaks/says man: Let none blind_people and Lahmen into_the house coming.)

ClVgProposuerat enim David in die illa præmium, qui percussisset Jebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. Idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.[fn]
   (Proposuerat because David in/into/on day that prize, who/which I_was_strucksset Yebusæum, and had_touched domatum fistulas, and I_took_awaysset blind and claudos odientes the_soul David. Therefore it_is_said in/into/on proverbio: Blind and lame not/no they_will_enter in/into/on the_temple/sanctuary.)

UHBוַ⁠יֹּ֨אמֶר דָּוִ֜ד בַּ⁠יּ֣וֹם הַ⁠ה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְ⁠יִגַּ֣ע בַּ⁠צִּנּ֔וֹר וְ⁠אֶת־הַ⁠פִּסְחִים֙ וְ⁠אֶת־הַ֣⁠עִוְרִ֔ים שנאה [fn] [fn] [fn] נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּ⁠פִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַ⁠בָּֽיִת׃

BrLXXΚαὶ εἶπε Δαυὶδ τῇ ἡμέρᾳ ἐκείνῃ, πᾶς τύπτων Ἰεβουσαῖον, ἁπτέσθω ἐν παραξιφίδι καὶ τοὺς χωλοὺς καὶ τοὺς τυφλοὺς καὶ τοὺς μισοῦντας τὴν ψυχὴν Δαυίδ. Διὰ τοῦτο ἐροῦσι, τυφλοὶ καὶ χωλοὶ οὐκ εἰσελεύσοντάι εἰς οἶκον Κυρίου.

BrTrAnd David said on that day, Every one that smites the Jebusite, let him attack with the dagger both the lame and the blind, and those that hate the soul of David. Therefore they say, The lame and the blind shall not enter into the house of the Lord.

BI 2 Sam 5:8 ©