Greek root word (lemma) ‘εἰσπορεύω’ (eisporeuō)

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This root form (lemma) ‘εἰσπορεύω’ is used in 9 different forms in the Greek originals: εἰσεπορεύετο (V-IIM3··S), εἰσπορευομένους (V-PPM·AMP), εἰσπορευομένων (V-PPM·GMP), εἰσπορευόμεναι (V-PPM·NFP), εἰσπορευόμενοι (V-PPM·NMP), εἰσπορευόμενον (V-PPM·NNS), εἰσπορευόμενος (V-PPM·NMS), εἰσπορεύεται (V-IPM3··S), εἰσπορεύονται (V-IPM3··P).

It is glossed in 5 different ways: ‘he is entering_in’, ‘he was entering_in’, ‘it is entering_in’, ‘they are entering_in’, ‘entering_in’.

Have 17 uses of Greek root word (lemma) ‘eisporeuō’ (verb) in the Greek originals

Mark 1:21 εἰσπορεύονται (eisporeuontai) IPM3··P ‘and they are entering_in into Kafarnaʼoum and’ SR GNT Mark 1:21 word 2

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 4:19 εἰσπορευόμεναι (eisporeuomenai) PPM·NFP ‘for other things desires entering_in are choking the message’ SR GNT Mark 4:19 word 26

OET-LV: 19 and the worries of _the age, and the seduction of _the riches, and the desires for the other things entering _in, are _choking the message and it _is _becoming unfruitful. (MRK_4:19)

OET-RV: 19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them. (MRK 4:19)

Mark 5:40 εἰσπορεύεται (eisporeuetai) IPM3··S ‘with him and he is entering_in where was the’ SR GNT Mark 5:40 word 36

OET-LV: 40 And they _were _ridiculing of _him. But he having _throw_ all _out, is _taking the father of _the little _child and the mother and the ones with him, and he _is _entering _in where the little _child was. (MRK_5:40)

OET-RV: 40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

Mark 6:56 εἰσεπορεύετο (eiseporeueto) IIM3··S ‘and wherever he was entering_in into villages or’ SR GNT Mark 6:56 word 7

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 7:15 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘outside the person entering_in into him which’ SR GNT Mark 7:15 word 8

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:18 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘everything the part outside entering_in into the person’ SR GNT Mark 7:18 word 17

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 7:19 εἰσπορεύεται (eisporeuetai) IPM3··S ‘because not it is entering_in of him into the’ SR GNT Mark 7:19 word 5

OET-LV: 19 because it _is_ not _entering _in into the heart of _him but into the belly, and it _is _going _out into the latrine? (Purifying all the foods. ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

Mark 11:2 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘you_all and immediately entering_in into it you_all will_be finding’ SR GNT Mark 11:2 word 16

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mat 15:17 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘you_all are understanding that everything entering_in into the mouth’ SR GNT Mat 15:17 word 9

OET-LV: 17 Are _you _all _understanding not _yet that everything which entering _in into the mouth, is _entering into the stomach, and is _being _thrown _out to the_latrine? (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Luke 8:16 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘is putting it in_order_that the ones entering_in may_be seeing the light’ SR GNT Luke 8:16 word 22

OET-LV: 16 And no _one having _lit a_lamp, is _covering it with_a_object or is _putting it beneath a_bed, but is _putting it on a_lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 11:33 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘lampstand in_order_that the ones entering_in the light may_be seeing’ SR GNT Luke 11:33 word 19

OET-LV: 33 no _one having _lit a_lamp is _putting it in a_hidden _place, nor under the basket, but on the lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_11:33)

OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)

Luke 19:30 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘village in which entering_in you_all will_be finding a colt having_been bound’ SR GNT Luke 19:30 word 11

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 22:10 εἰσπορεύεται (eisporeuetai) IPM3··S ‘house into which he is entering_in’ SR GNT Luke 22:10 word 30

OET-LV: 10 And he said to _them: Behold, of _you _all having _come _in into the city, a_man, bearing a_pitcher of _water, will _be _meeting with _you _all, follow after _him into the house into which he _is _entering _in. (LUK_22:10)

OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)

Acts 3:2 εἰσπορευομένων (eisporeuomenōn) PPM·GMP ‘alms from the ones entering_in into the temple’ SR GNT Acts 3:2 word 31

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 8:3 εἰσπορευόμενος (eisporeuomenos) PPM·NMS ‘by the houses entering_in dragging both men’ SR GNT Acts 8:3 word 11

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

Acts 9:28 εἰσπορευόμενος (eisporeuomenos) PPM·NMS ‘he was with them entering_in and going_out into’ SR GNT Acts 9:28 word 5

OET-LV: 28 And he _was with them, entering _in and going _out into Hierousalaʸm, speaking _boldly in the name of _the master. (ACT_9:28)

OET-RV: 28 So Saul stayed connected with the believers, going in and out of Yerushalem and speaking boldly in the name and authority of the master. (ACT 9:28)

Acts 28:30 εἰσπορευομένους (eisporeuomenous) PPM·AMP ‘was welcoming all the ones entering_in to him’ SR GNT Acts 28:30 word 16

OET-LV: 30 And He _remained _in two_ whole _years in ^his_own rental, and was _welcoming all the ones entering _in to him, (ACT_28:30)

OET-RV: 30 Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, (ACT 28:30)

Other possible lexically-related lemmas

Greek root word (lemma) ‘poreuō’ with prefix=‘eis’

Showing the first 50 out of 152 uses of Greek root word (lemma) ‘poreuō’ (verb) in the Greek originals

Yhn (Jhn) 4:50 Πορεύου (Poreuou) MPM2··S ‘is saying to him Yaʸsous/(Yəhōshūˊa) be going the son of you’ SR GNT Yhn 4:50 word 5

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 4:50 ἐπορεύετο (eporeueto) IIM3··S ‘to him Yaʸsous/(Yəhōshūˊa) and he was going’ SR GNT Yhn 4:50 word 25

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 7:35 πορεύεσθαι (poreuesthai) NPM···· ‘where this one is going to_be going that we not’ SR GNT Yhn 7:35 word 11

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:35 πορεύεσθαι (poreuesthai) NPM···· ‘of the Hellaʸns he is going to_be going and to_be teaching the’ SR GNT Yhn 7:35 word 25

Yhn (Jhn) 7:53 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘and he was going each to the’ SR GNT Yhn 7:53 word 2

OET-LV: 53  (JHN_7:53)

OET-RV: 53 ◘ (JHN 7:53)

Yhn (Jhn) 8:1 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘Yaʸsous/(Yəhōshūˊa) and was going to the mountain’ SR GNT Yhn 8:1 word 3

OET-LV: 8  (JHN_8:1)

OET-RV: 8 ◘ (JHN 8:1)

Yhn (Jhn) 8:11 πορεύου (poreuou) MPM2··S ‘I you am condemning be going and no_longer be sinning’ SR GNT Yhn 8:11 word 21

OET-LV: 11  (JHN_8:11)

OET-RV: 11 ◘ (JHN 8:11)

Yhn (Jhn) 10:4 πορεύεται (poreuetai) IPM3··S ‘he may send_forth before them he is going and the sheep’ SR GNT Yhn 10:4 word 11

OET-LV: 4 Whenever he _may _send _forth all his own, he _is _going before them, and the sheep is _following after _him, because they _have _known the voice of _him. (JHN_10:4)

OET-RV: 4 Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. (JHN 10:4)

Yhn (Jhn) 11:11 πορεύομαι (poreuomai) IPM1··S ‘of us has_been fallen_asleep but I am going in_order_that I may awaken him’ SR GNT Yhn 11:11 word 16

OET-LV: 11 He _said these things, and after this he _is _saying to _them: Lazaros the the_friend of _us has _been _fallen _asleep, but I _am _going, in _order _that I _may _awaken him. (JHN_11:11)

OET-RV: 11 And he continued, “Our friend Lazarus has fallen asleep, but I’m going so that I can wake him up.” (JHN 11:11)

Yhn (Jhn) 14:2 πορεύομαι (poreuomai) IPM1··S ‘would to you_all because I am going to prepare a place for you_all’ SR GNT Yhn 14:2 word 18

OET-LV: 2 Many dwellings are in the house of _the father of _me, and if not, I_ would _told to _you _all, because I _am _going to _prepare a_place for _you _all. (JHN_14:2)

OET-RV: 2 There are many places to live in my father’s residence—I would have told you if there wasn’t because I’m going there to prepare a place for all of you. (JHN 14:2)

Yhn (Jhn) 14:3 πορευθῶ (poreuthō) SAP1··S ‘and if I may_be gone and I may prepare you_all’ SR GNT Yhn 14:3 word 4

OET-LV: 3 And if I _may _be _gone and I _may _prepare you _all a_place I _am _coming again and I _will _be _receiving you _all to myself, in _order _that where am I, you _all may _be also. (JHN_14:3)

OET-RV: 3 And after I’ve gone to prepare that place, then I’ll be coming back again and will bring you to myself, so that where I am, you can all be there also. (JHN 14:3)

Yhn (Jhn) 14:12 πορεύομαι (poreuomai) IPM1··S ‘to the father am going’ SR GNT Yhn 14:12 word 28

OET-LV: 12 Truly, truly, I _am _saying to _you _all, the one believing in me, the works that I am _doing, also _that one will _be _doing, and he _will _be _doing greater than these, because I am _going to the father. (JHN_14:12)

OET-RV: 12 I can assure you all that anyone who believes that God sent me and is the source of the miracles that I do, that person will be able to do the same and even greater miracles because I am going to the father. (JHN 14:12)

Yhn (Jhn) 14:28 πορεύομαι (poreuomai) IPM1··S ‘you_all were elated would that I am going to the father’ SR GNT Yhn 14:28 word 19

OET-LV: 28 You _all _heard that I said to _you _all: I _am _going _away and I _am _coming to you _all. If you _all _were _loving me, you _all_ would _were _elated that I _am _going to the father, of _me because the father is greater than of _me. (JHN_14:28)

OET-RV: 28 You all heard me say that I’m going away and then will be coming back. If you really loved me, you’d be very happy that I’m going to the father, because the father is greater than me. (JHN 14:28)

Yhn (Jhn) 16:7 πορευθῶ (poreuthō) SAP1··S ‘you_all if but I may_be gone I will_be sending him to’ SR GNT Yhn 16:7 word 30

OET-LV: 7 But I am _saying the truth to _you _all, it _is _benefitting for _you _all that I may _go _away. For/Because if I _may_ not _go _away, the advocate he_˓will˒_ not _be _coming to you _all, but if I _may _be _gone, I _will _be _sending him to you _all. (JHN_16:7)

OET-RV: 7 But honestly it’s for your benefit that I will leave here, because if I don’t, then the assistant won’t be coming to you. But after I’ve gone, I’ll send him to you all. (JHN 16:7)

Yhn (Jhn) 16:28 πορεύομαι (poreuomai) IPM1··S ‘the world and I am going to the father’ SR GNT Yhn 16:28 word 17

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 20:17 πορεύου (poreuou) MPM2··S ‘to the father be going but to the’ SR GNT Yhn 20:17 word 16

OET-LV: 17 The Yaʸsous is _saying to _her: Be_ not _touching against _me, because/for I _have_ not _yet _gone _up to the father, but be _going to the brothers of _me, and say to _them: I _am _going _up to the father of _me, and the_father of _you _all, and god of _me, and god of _you _all. (JHN_20:17)

OET-RV: 17 “Don’t touch me,” Yeshua said to her, “because I haven’t gone back up to the father yet, but go and tell my brothers that I’m going up to my father and the father of you all, and my god and the god of you all.” (JHN 20:17)

Mark 16:10 πορευθεῖσα (poreutheisa) PAP·NFS ‘that having_been gone reported to the ones with’ SR GNT Mark 16:10 word 3

OET-LV: 10  (MRK_16:10)

OET-RV: 10 After leaving him, she went and told his followers who were mourning and weeping at his loss. (MRK 16:10)

Mark 16:12 πορευομένοις (poreuomenois) PPM·DMP ‘in a different form going into the country’ SR GNT Mark 16:12 word 13

OET-LV: 12  (MRK_16:12)

OET-RV: 12 Later on, Yeshua appeared in a different form to two of his followers on the path as they left Yerushalem and headed out to the countryside, (MRK 16:12)

Mark 16:15 Πορευθέντες (Poreuthentes) PAP·NMP ‘and he said to them having_been gone into the world’ SR GNT Mark 16:15 word 7

OET-LV: 15  (MRK_16:15)

OET-RV: 15 Then he instructed them, “Travel around all the world and tell everyone the good message. (MRK 16:15)

Mat 2:8 Πορευθέντες (Poreuthentes) PAP·NMP ‘to Baʸthleʼem/(Bēyt-leḩem) he said having_been gone search_out exactly for’ SR GNT Mat 2:8 word 8

OET-LV: 8 And having _sent them to Baʸthleʼem he _said: Having _been _gone, search _out exactly for the little _child, and when you _all _may _find him, report to _me so _that also _I, having _come, may _prostrate before _him. (MAT_2:8)

OET-RV: 8 Then he sent them on to Bethlehem with these instructions: “Go on and carefully investigate about the child, and when you find him, report back to me so that I can also come and worship him.” (MAT 2:8)

Mat 2:9 ἐπορεύθησαν (eporeuthaʸsan) IAP3··P ‘having heard from the king they were gone and see the’ SR GNT Mat 2:9 word 7

OET-LV: 9 And which having _heard from _the king, they _were _gone, and see, the star, which they _saw in the east, was _going _before them until having _come, it _was _stood over where the little _child was. (MAT_2:9)

OET-RV: 9 So when the king had finished speaking, they departed, and the star which they could see in the east went ahead of them and stopped above the place where the child was. (MAT 2:9)

Mat 2:20 πορεύου (poreuou) MPM2··S ‘mother of him and be going into the land of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 2:20 word 13

OET-LV: 20 saying: Having _been _raised, take the little _child and the mother of _him, and be _going into the_land of _Israaʸl/(Yisrā^ʼēl), because/for the ones seeking the life of _the little _child have _died. (MAT_2:20)

OET-RV: 20 and said, “Get up and take the child and his mother and go back to the land of Yisrael, because the ones wanting to kill him have died.” (MAT 2:20)

Mat 8:9 Πορεύθητι (Poreuthaʸti) MAP2··S ‘and I am saying to this one be gone and he is going and’ SR GNT Mat 8:9 word 16

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 8:9 πορεύεται (poreuetai) IPM3··S ‘to this one be gone and he is going and to another be coming’ SR GNT Mat 8:9 word 18

Mat 9:13 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone but learn what’ SR GNT Mat 9:13 word 1

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 10:6 πορεύεσθε (poreuesthe) MPM2··P ‘be going but rather to’ SR GNT Mat 10:6 word 2

OET-LV: 6 but rather be _going to the which having _lost sheep of_the_house of _Israaʸl/(Yisrā^ʼēl). (MAT_10:6)

OET-RV: 6 but rather go to the lost sheep who a descendants of Yisrael. (MAT 10:6)

Mat 10:7 πορευόμενοι (poreuomenoi) PPM·NMP ‘going and be proclaiming saying’ SR GNT Mat 10:7 word 1

OET-LV: 7 And going be _proclaiming saying, that the kingdom of _the heavens ˓Has˒_neared. (MAT_10:7)

OET-RV: 7 As you go, announce to the people that the heavenly kingdom is close. (MAT 10:7)

Mat 11:4 Πορευθέντες (Poreuthentes) PAP·NMP ‘Yaʸsous/(Yəhōshūˊa) said to them having_been gone report to Yōannaʸs what’ SR GNT Mat 11:4 word 8

OET-LV: 4 And the Yaʸsous answering said to _them: Having _been _gone report to _Yōannaʸs what you _all _are _hearing and you _all _are _seeing: (MAT_11:4)

OET-RV: 4 “Well,” Yeshua answered, “go and tell Yohan everything that you’re hearing and seeing: (MAT 11:4)

Mat 11:7 πορευομένων (poreuomenōn) PPM·GMP ‘these and going began Yaʸsous/(Yəhōshūˊa) to_be saying’ SR GNT Mat 11:7 word 3

OET-LV: 7 And these going, the Yaʸsous began to _be _saying to _the crowds concerning Yōannaʸs, you _all _came _out into the wilderness to _see What? A_reed being _shaken by wind? (MAT_11:7)

OET-RV: 7 As Yohan’s apprentices left, Yeshua started talking to the crowd about Yohan: “What was it that you all went out to the wilderness to see? A reed being blown around by the wind?” (MAT 11:7)

Mat 12:1 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘at that time was gone Yaʸsous/(Yəhōshūˊa) on the days_of_rest’ SR GNT Mat 12:1 word 5

OET-LV: 12 At that the time, the Yaʸsous was _gone on _the days _of _rest through the grainfields, and the the_apprentices/followers of _him hungered, and began to _be _plucking heads _of _grain and to _be _eating. (MAT_12:1)

OET-RV: 12 At that time, Yeshua was going through some fields of grain on a rest day, and his apprentices were hungry and began to pluck some heads of grain and crunch them. (MAT 12:1)

Mat 12:45 πορεύεται (poreuetai) IPM3··S ‘then it is going and is taking with’ SR GNT Mat 12:45 word 2

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

Mat 17:27 πορευθείς (poreutheis) PAP·NMS ‘not we may offend them having_been gone to sea throw’ SR GNT Mat 17:27 word 6

OET-LV: 27 But in _order _that we _may_ not _offend them, having _been _gone to sea, throw a_fish _hook and take _up the first fish having _gone _up, and having _opened _up the mouth of _it, you _will _be _finding a_stater, having _taken that, give to _them for me and you. (MAT_17:27)

OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)

Mat 18:12 πορευθείς (poreutheis) PAP·NMS ‘the mountains and having_been gone is seeking the sheep being strayed’ SR GNT Mat 18:12 word 28

OET-LV: 12 What is _it _supposing to _you _all? If it _may _become to_a_certain man a_hundred sheep, and one of them may _be _strayed, not, having _left the ninety nine on the mountains and having _been _gone, is _seeking the sheep being _strayed? (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

Mat 19:15 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘his hands on them he was gone from_there’ SR GNT Mat 19:15 word 9

OET-LV: 15 And having _laid _on his hands on _them, he _was _gone from _there. (MAT_19:15)

OET-RV: 15 Then after placing his hands on them, he left that place. (MAT 19:15)

Mat 21:2 Πορεύεσθε (Poreuesthe) MPM2··P ‘saying to them be going into the village’ SR GNT Mat 21:2 word 4

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:6 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone and the apprentices/followers’ SR GNT Mat 21:6 word 1

OET-LV: 6 And the apprentices/followers having _been _gone, and having _done as the Yaʸsous directed to _them, (MAT_21:6)

OET-RV: 6 So the two apprentices left and did what Yeshua had instructed them. (MAT 21:6)

Mat 22:9 πορεύεσθε (poreuesthe) MPM2··P ‘be going therefore in the’ SR GNT Mat 22:9 word 1

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:15 πορευθέντες (poreuthentes) PAP·NMP ‘then having_been gone the Farisaios_party counsel’ SR GNT Mat 22:15 word 2

OET-LV: 15 Then the Farisaios_party having _been _gone, took counsel so _that they _may _trap him in message. (MAT_22:15)

OET-RV: 15 Then the members of the Pharisees went away and had a discussion to try to figure out how to trap him into saying something wrong. (MAT 22:15)

Mat 24:1 ἐπορεύετο (eporeueto) IIM3··S ‘from the temple was going and approached the’ SR GNT Mat 24:1 word 10

OET-LV: 24 And the Yaʸsous/(Yəhōshūˊa) having _come _out from the temple, was _going and approached the apprentices/followers of _him to _show to _him the buildings of _the temple. (MAT_24:1)

OET-RV: 24 As Yeshua exited the temple, he approached his followers and asked them to show him around the buildings, (MAT 24:1)

Mat 25:9 πορεύεσθε (poreuesthe) MPM2··P ‘for us and you_all be going rather to the ones’ SR GNT Mat 25:9 word 16

OET-LV: 9 But the prudent answered saying: Lest by _no _means may_ not _suffice for _us and you _all, rather be _going to the ones selling, and buy for _yourselves. (MAT_25:9)

OET-RV: 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ (MAT 25:9)

Mat 25:16 Πορευθείς (Poreutheis) PAP·NMS ‘having_been gone the one the five’ SR GNT Mat 25:16 word 1

OET-LV: 16 Having _been _gone, the one having _received the five talantons_of _silver worked with them and gained other five talantons_of _silver. (MAT_25:16)

OET-RV: 16 In his absence, the one with five bags of silver used it for trading and gained five more bags. (MAT 25:16)

Mat 25:41 Πορεύεσθε (Poreuesthe) MPM2··P ‘to the ones on the left be going from me having_been cursed ones’ SR GNT Mat 25:41 word 9

OET-LV: 41 Then he_˓will˒_ also _be _saying to _the ones on the_left: Be _going from me having _been _cursed ones into the the eternal fire, which having _been _prepared for _the devil and the messengers of _him. (MAT_25:41)

OET-RV: 41 “Then the king will also speak to the ones on his left, ‘Get away from me you who are cursed. You’ll go into the eternal fire which was prepared for the devil and his messengers. (MAT 25:41)

Mat 26:14 πορευθείς (poreutheis) PAP·NMS ‘then having_been gone one of the twelve’ SR GNT Mat 26:14 word 2

OET-LV: 14 Then one of _the twelve who being _called Youdas/(Yəhūdāh) Iskariōtaʸs, having _been _gone to the chief _priests (MAT_26:14)

OET-RV: 14 Then one of the twelve named Yudas Iscariot went to the chief priests (MAT 26:14)

Mat 27:66 πορευθέντες (poreuthentes) PAP·NMP ‘they and having_been gone secured the tomb’ SR GNT Mat 27:66 word 3

OET-LV: 66 And they having _been _gone, secured the tomb, having _sealed the stone with the guard. (MAT_27:66)

OET-RV: 66 So they went and secured the tomb by sealing it and placing guards there. (MAT 27:66)

Mat 28:7 πορευθεῖσαι (poreutheisai) PAP·NFP ‘and quickly having_been gone say to the apprentices/followers’ SR GNT Mat 28:7 word 3

OET-LV: 7 And having _been _gone quickly, say to _the apprentices/followers of _him that he _was _raised from the dead, and see, he _is _going _before you _all into the Galilaia/(Gālīl), you _all _will _be _seeing him there. Behold, I _told to _you _all. (MAT_28:7)

OET-RV: 7 and then leave straight away and go and tell his followers that he has come alive again and will go ahead of you all to Galilee. You’ll see him when you get there. Listen, I’ve told you now.” (MAT 28:7)

Mat 28:11 πορευομένων (poreuomenōn) PPM·GFP ‘going and them see’ SR GNT Mat 28:11 word 1

OET-LV: 11 And them going, see, some of _the guard having _come into the city, reported to _the chief _priests all the things having _become. (MAT_28:11)

OET-RV: 11 After they’d left, some of the guards from the tomb went into the city and told the chief priests everything that had happened, (MAT 28:11)

Mat 28:16 ἐπορεύθησαν (eporeuthaʸsan) IAP3··P ‘but the eleven apprentices/followers were gone into Galilaia/(Gālīl) to’ SR GNT Mat 28:16 word 5

OET-LV: 16 But the the_eleven apprentices/followers were _gone into the Galilaia/(Gālīl), to the mountain where the Yaʸsous/(Yəhōshūˊa) determined for _them. (MAT_28:16)

OET-RV: 16 The eleven apprentices travelled up to Galilee to the hill that Yeshua had previously told them to go to, (MAT 28:16)

Mat 28:19 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone therefore train_followers all’ SR GNT Mat 28:19 word 1

OET-LV: 19 Therefore having _been _gone, train _followers all the nations, immersing them in the name of _the father, and of _the son, and of _the holy spirit, (MAT_28:19)

OET-RV: 19 so I want you to leave here and go and train followers in every country, immersing them in water with the authority of the father and the son and the holy spirit. (MAT 28:19)

Luke 1:6 πορευόμενοι (poreuomenoi) PPM·NMP ‘both before god pursuing in all the’ SR GNT Luke 1:6 word 9

OET-LV: 6 And they _were both righteous before the god, blameless in pursuing all the commands and just _acts of _the master. (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

Luke 1:39 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘in days these was gone into the mountainous’ SR GNT Luke 1:39 word 9

OET-LV: 39 And Maria having _risen _up in the these days, was _gone into the mountainous with earnestness, to a_city of _Youda/(Yəhūdāh), (LUK_1:39)

OET-RV: 39 Several days later, Maria determined that she’d go to the town in the hills of Yudea (LUK 1:39)

Key: V=verb