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Greek root word (lemma) ‘πορεύω’ (poreuō)

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This root form (lemma) ‘πορεύω’ is used in 45 different forms in the Greek originals: Πορευθέντες (V-PAP·NMP), Πορευθείς (V-PAP·NMS), Πορεύεσθε (V-MPM2··P), Πορεύθητι (V-MAP2··S), Πορεύου (V-MPM2··S), πεπορευμένους (V-PEM·AMP), πορευθέντες (V-PAP·NMP), πορευθέντι (V-PAP·DMS), πορευθείς (V-PAP·NMS), πορευθεῖσα (V-PAP·NFS), πορευθεῖσαι (V-PAP·NFP), πορευθῆναι (V-NAP····), πορευθῆτε (V-SAP2··P), πορευθῇ (V-SAP3··S), πορευθῶ (V-SAP1··S), πορευθῶσιν (V-SAP3··P), πορευομένη (V-PPM·NFS), πορευομένοις (V-PPM·DMP), πορευομένου (V-PPM·GMS), πορευομένους (V-PPM·AMP), πορευομένων (V-PPM·GFP), πορευομένων (V-PPM·GMP), πορευομένῳ (V-PPM·DMS), πορευσόμεθα (V-IFM1··P), πορευόμενοι (V-PPM·NMP), πορευόμενον (V-PPM·AMS), πορευόμενον (V-PPM·NNS), πορευόμενος (V-PPM·NMS), πορεύεσθαι (V-NPM····), πορεύεσθε (V-MPM2··P), πορεύεται (V-IPM3··S), πορεύθητι (V-MAP2··S), πορεύομαι (V-IPM1··S), πορεύου (V-MPM2··S), πορεύσεται (V-IFM3··S), πορεύσομαι (V-IFM1··S), πορεύσονται (V-IFM3··P), πορεύσῃ (V-IFM2··S), πορεύωμαι (V-SPM1··S), ἐπορευόμεθα (V-IIM1··P), ἐπορευόμην (V-IIM1··S), ἐπορεύετο (V-IIM3··S), ἐπορεύθη (V-IAP3··S), ἐπορεύθησαν (V-IAP3··P), ἐπορεύοντο (V-IIM3··P).

It is glossed in 34 different ways: ‘am going’, ‘be going’, ‘be gone’, ‘having pursued’, ‘having_been gone’, ‘is going’, ‘may_be gone’, ‘to_be going’, ‘to_be gone’, ‘was going’, ‘was gone’, ‘were going’, ‘were gone’, ‘will_be going’, ‘I am going’, ‘I may_be going’, ‘I may_be gone’, ‘I was going’, ‘I will_be going’, ‘he is going’, ‘he was going’, ‘he was gone’, ‘it is going’, ‘they were going’, ‘they were gone’, ‘they will_be going’, ‘we were journeying’, ‘we will_be going’, ‘you will_be going’, ‘you_all may_be gone’, ‘following’, ‘going’, ‘journeying’, ‘pursuing’.

Showing the first 50 out of 152 uses of Greek root word (lemma) ‘poreuō’ (verb) in the Greek originals

Yhn (Jhn) 4:50 Πορεύου (Poreuou) MPM2··S ‘is saying to him Yaʸsous/(Yəhōshūˊa) be going the son of you’ SR GNT Yhn 4:50 word 5

OET-LV: 50 The Yaʸsous is_saying to_him:   Be_going, the son of_you is_living.   The man believed in_the message which the Yaʸsous said to_him, and he_was_going.   (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 4:50 ἐπορεύετο (eporeueto) IIM3··S ‘to him Yaʸsous/(Yəhōshūˊa) and he was going’ SR GNT Yhn 4:50 word 25

OET-LV: 50 The Yaʸsous is_saying to_him:   Be_going, the son of_you is_living.   The man believed in_the message which the Yaʸsous said to_him, and he_was_going.   (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 7:35 πορεύεσθαι (poreuesthai) NPM···· ‘where this one is going to_be going that we not’ SR GNT Yhn 7:35 word 11

OET-LV: 35 Therefore the Youdaiōns said to themselves:   Where is_ this one _going to_be_going, that we ˓will˒_ not _be_finding him?   He_is_ not _going to_be_going to the dispersion of_the Hellaʸns, and to_be_teaching the Hellaʸns?   (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:35 πορεύεσθαι (poreuesthai) NPM···· ‘of the Hellaʸns he is going to_be going and to_be teaching the’ SR GNT Yhn 7:35 word 25

OET-LV: 35 Therefore the Youdaiōns said to themselves:   Where is_ this one _going to_be_going, that we ˓will˒_ not _be_finding him?   He_is_ not _going to_be_going to the dispersion of_the Hellaʸns, and to_be_teaching the Hellaʸns?   (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:53 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘and he was going each to the’ SR GNT Yhn 7:53 word 2

OET-LV: 53  (JHN_7:53)

OET-RV: 53 ◘ (JHN 7:53)

Yhn (Jhn) 8:1 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘Yaʸsous/(Yəhōshūˊa) and was going to the mountain’ SR GNT Yhn 8:1 word 3

OET-LV: 8  (JHN_8:1)

OET-RV: 8 ◘ (JHN 8:1)

Yhn (Jhn) 8:11 πορεύου (poreuou) MPM2··S ‘I you am condemning be going and no_longer be sinning’ SR GNT Yhn 8:11 word 21

OET-LV: 11  (JHN_8:11)

OET-RV: 11 ◘ (JHN 8:11)

Yhn (Jhn) 10:4 πορεύεται (poreuetai) IPM3··S ‘he may send_forth before them he is going and the sheep’ SR GNT Yhn 10:4 word 11

OET-LV: 4 Whenever he_may_send_forth all his own, he_is_going before them, and the sheep is_following after_him, because they_have_known the voice of_him.   (JHN_10:4)

OET-RV: 4 Whenever he moves the sheep, he goes in front and the sheep follow him because they recognise his voice. (JHN 10:4)

Yhn (Jhn) 11:11 πορεύομαι (poreuomai) IPM1··S ‘of us has_been fallen_asleep but I am going in_order_that I may awaken him’ SR GNT Yhn 11:11 word 16

OET-LV: 11 He_said these things, and after this he_is_saying to_them:   Lazaros the the_friend of_us has_been_fallen_asleep, but I_am_going, in_order_that I_may_awaken him.   (JHN_11:11)

OET-RV: 11 And he continued, “Our friend Lazarus has fallen asleep, but I’m going so that I can wake him up.” (JHN 11:11)

Yhn (Jhn) 14:2 πορεύομαι (poreuomai) IPM1··S ‘would to you_all because I am going to prepare a place for you_all’ SR GNT Yhn 14:2 word 18

OET-LV: 2 Many dwellings are in the house of_the father of_me, and if not, I_ would _told to_you_all, because I_am_going to_prepare a_place for_you_all.   (JHN_14:2)

OET-RV: 2 There are many places to live in my father’s residence—I would have told you if there wasn’t because I’m going there to prepare a place for all of you. (JHN 14:2)

Yhn (Jhn) 14:3 πορευθῶ (poreuthō) SAP1··S ‘and if I may_be gone and I may prepare you_all’ SR GNT Yhn 14:3 word 4

OET-LV: 3 And if I_may_be_gone and I_may_prepare you_all a_place I_am_coming again and I_will_be_receiving you_all to myself, in_order_that where am I, you_all may_be also.   (JHN_14:3)

OET-RV: 3 And after I’ve gone to prepare that place, then I’ll be coming back again and will bring you to myself, so that where I am, you can all be there also. (JHN 14:3)

Yhn (Jhn) 14:12 πορεύομαι (poreuomai) IPM1··S ‘to the father am going’ SR GNT Yhn 14:12 word 28

OET-LV: 12 Truly, truly, I_am_saying to_you_all, the one believing in me, the works that I am_doing, also_that one will_be_doing, and he_will_be_doing greater than these, because I am_going to the father.   (JHN_14:12)

OET-RV: 12 I can assure you all that anyone who believes that God sent me and is the source of the miracles that I do, that person will be able to do the same and even greater miracles because I am going to the father. (JHN 14:12)

Yhn (Jhn) 14:28 πορεύομαι (poreuomai) IPM1··S ‘you_all were elated would that I am going to the father’ SR GNT Yhn 14:28 word 19

OET-LV: 28 You_all_heard that I said to_you_all:   I_am_going_away and I_am_coming to you_all.   If you_all_were_loving me, you_all_ would _were_elated that I_am_going to the father, of_me because the father is greater than of_me.   (JHN_14:28)

OET-RV: 28 You all heard me say that I’m going away and then will be coming back. If you really loved me, you’d be very happy that I’m going to the father, because the father is greater than me. (JHN 14:28)

Yhn (Jhn) 16:7 πορευθῶ (poreuthō) SAP1··S ‘you_all if but I may_be gone I will_be sending him to’ SR GNT Yhn 16:7 word 30

OET-LV: 7 But I am_saying the truth to_you_all, it_is_benefitting for_you_all that I may_go_away.   For/Because if I_may_ not _go_away, the advocate he_˓will˒_ not _be_coming to you_all, but if I_may_be_gone, I_will_be_sending him to you_all.   (JHN_16:7)

OET-RV: 7 But honestly it’s for your benefit that I will leave here, because if I don’t, then the assistant won’t be coming to you. But after I’ve gone, I’ll send him to you all. (JHN 16:7)

Yhn (Jhn) 16:28 πορεύομαι (poreuomai) IPM1··S ‘the world and I am going to the father’ SR GNT Yhn 16:28 word 17

OET-LV: 28 I_came_out from the father, and I_have_come into the world, contrastly I_am_leaving the world, and I_am_going to the father.   (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 20:17 πορεύου (poreuou) MPM2··S ‘to the father be going but to the’ SR GNT Yhn 20:17 word 16

OET-LV: 17 The Yaʸsous is_saying to_her:   Be_ not _touching against_me, because/for I_have_ not_yet _gone_up to the father, but be_going to the brothers of_me, and say to_them:   I_am_going_up to the father of_me, and the_father of_you_all, and god of_me, and god of_you_all.   (JHN_20:17)

OET-RV: 17 “Don’t touch me,” Yeshua said to her, “because I haven’t gone back up to the father yet, but go and tell my brothers that I’m going up to my father and the father of you all, and my god and the god of you all.” (JHN 20:17)

Mark 16:10 πορευθεῖσα (poreutheisa) PAP·NFS ‘that having_been gone reported to the ones with’ SR GNT Mark 16:10 word 3

OET-LV: 10  (MRK_16:10)

OET-RV: 10 After leaving him, she went and told his followers who were mourning and weeping at his loss. (MRK 16:10)

Mark 16:12 πορευομένοις (poreuomenois) PPM·DMP ‘in a different form going into the country’ SR GNT Mark 16:12 word 13

OET-LV: 12  (MRK_16:12)

OET-RV: 12 Later on, Yeshua appeared in a different form to two of his followers on the path as they left Yerushalem and headed out to the countryside, (MRK 16:12)

Mark 16:15 Πορευθέντες (Poreuthentes) PAP·NMP ‘and he said to them having_been gone into the world’ SR GNT Mark 16:15 word 7

OET-LV: 15  (MRK_16:15)

OET-RV: 15 Then he instructed them, “Travel around all the world and tell everyone the good message. (MRK 16:15)

Mat 2:8 Πορευθέντες (Poreuthentes) PAP·NMP ‘to Baʸthleʼem/(Bēyt-leḩem) he said having_been gone search_out exactly for’ SR GNT Mat 2:8 word 8

OET-LV: 8 And having_sent them to Baʸthleʼem he_said:   Having_been_gone, search_out exactly for the little_child, and when you_all_may_find him, report to_me so_that also_I, having_come, may_prostrate before_him.   (MAT_2:8)

OET-RV: 8 Then he sent them on to Bethlehem with these instructions: “Go on and carefully investigate about the child, and when you find him, report back to me so that I can also come and worship him.” (MAT 2:8)

Mat 2:9 ἐπορεύθησαν (eporeuthaʸsan) IAP3··P ‘having heard from the king they were gone and see the’ SR GNT Mat 2:9 word 7

OET-LV: 9 And which having_heard from_the king, they_were_gone, and see, the star, which they_saw in the east, was_going_before them until having_come, it_was_stood over where the little_child was.   (MAT_2:9)

OET-RV: 9 So when the king had finished speaking, they departed, and the star which they could see in the east went ahead of them and stopped above the place where the child was. (MAT 2:9)

Mat 2:20 πορεύου (poreuou) MPM2··S ‘mother of him and be going into the land of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 2:20 word 13

OET-LV: 20 saying:   Having_been_raised, take the little_child and the mother of_him, and be_going into the_land of_Israaʸl/(Yisrā^ʼēl), because/for the ones seeking the life of_the little_child have_died.   (MAT_2:20)

OET-RV: 20 and said, “Get up and take the child and his mother and go back to the land of Yisrael, because the ones wanting to kill him have died.” (MAT 2:20)

Mat 8:9 Πορεύθητι (Poreuthaʸti) MAP2··S ‘and I am saying to this one be gone and he is going and’ SR GNT Mat 8:9 word 16

OET-LV: 9 For/Because I also am a_man being_appointed under authority, having soldiers under myself, and I_am_saying to_this one:   Be_gone, and he_is_going, and to_another:   Be_coming, and he_is_coming, and to_the slave of_me:   Do this, and he_is_doing it.   (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 8:9 πορεύεται (poreuetai) IPM3··S ‘to this one be gone and he is going and to another be coming’ SR GNT Mat 8:9 word 18

OET-LV: 9 For/Because I also am a_man being_appointed under authority, having soldiers under myself, and I_am_saying to_this one:   Be_gone, and he_is_going, and to_another:   Be_coming, and he_is_coming, and to_the slave of_me:   Do this, and he_is_doing it.   (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 9:13 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone but learn what’ SR GNT Mat 9:13 word 1

OET-LV: 13 But having_been_gone, learn what is this:   I_am_wanting Mercy and not sacrifice, because/for I_came not to_call the_righteous ones, but sinners.   (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 10:6 πορεύεσθε (poreuesthe) MPM2··P ‘be going but rather to’ SR GNT Mat 10:6 word 2

OET-LV: 6 but rather be_going to the which having_lost sheep of_the_house of_Israaʸl/(Yisrā^ʼēl).   (MAT_10:6)

OET-RV: 6 but rather go to the lost sheep who a descendants of Yisrael. (MAT 10:6)

Mat 10:7 πορευόμενοι (poreuomenoi) PPM·NMP ‘going and be proclaiming saying’ SR GNT Mat 10:7 word 1

OET-LV: 7 And going be_proclaiming saying, that the kingdom of_the heavens ˓Has˒_neared.   (MAT_10:7)

OET-RV: 7 As you go, announce to the people that the heavenly kingdom is close. (MAT 10:7)

Mat 11:4 Πορευθέντες (Poreuthentes) PAP·NMP ‘Yaʸsous/(Yəhōshūˊa) said to them having_been gone report to Yōannaʸs what’ SR GNT Mat 11:4 word 8

OET-LV: 4 And the Yaʸsous answering said to_them:   Having_been_gone report to_Yōannaʸs what you_all_are_hearing and you_all_are_seeing:   (MAT_11:4)

OET-RV: 4 “Well,” Yeshua answered, “go and tell Yohan everything that you’re hearing and seeing: (MAT 11:4)

Mat 11:7 πορευομένων (poreuomenōn) PPM·GMP ‘these and going began Yaʸsous/(Yəhōshūˊa) to_be saying’ SR GNT Mat 11:7 word 3

OET-LV: 7 And these going, the Yaʸsous began to_be_saying to_the crowds concerning Yōannaʸs, you_all_came_out into the wilderness to_see What?   A_reed being_shaken by wind?   (MAT_11:7)

OET-RV: 7 As Yohan’s apprentices left, Yeshua started talking to the crowd about Yohan: “What was it that you all went out to the wilderness to see? A reed being blown around by the wind?” (MAT 11:7)

Mat 12:1 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘at that time was gone Yaʸsous/(Yəhōshūˊa) on the days_of_rest’ SR GNT Mat 12:1 word 5

OET-LV: 12 At that the time, the Yaʸsous was_gone on_the days_of_rest through the grainfields, and the the_apprentices/followers of_him hungered, and began to_be_plucking heads_of_grain and to_be_eating.   (MAT_12:1)

OET-RV: 12 At that time, Yeshua was going through some fields of grain on a rest day, and his apprentices were hungry and began to pluck some heads of grain and crunch them. (MAT 12:1)

Mat 12:45 πορεύεται (poreuetai) IPM3··S ‘then it is going and is taking with’ SR GNT Mat 12:45 word 2

OET-LV: 45 Then it_is_going and is_taking with itself seven other spirits more_evil than itself, and having_come_in it_is_dwelling there, and the last state of_the that person is_becoming worse than the first.   Thus it_will_be also to_ the this - evil _generation.   (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

Mat 17:27 πορευθείς (poreutheis) PAP·NMS ‘not we may offend them having_been gone to sea throw’ SR GNT Mat 17:27 word 6

OET-LV: 27 But in_order_that we_may_ not _offend them, having_been_gone to sea, throw a_fish_hook and take_up the first fish having_gone_up, and having_opened_up the mouth of_it, you_will_be_finding a_stater, having_taken that, give to_them for me and you.   (MAT_17:27)

OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)

Mat 18:12 πορευθείς (poreutheis) PAP·NMS ‘the mountains and having_been gone is seeking the sheep being strayed’ SR GNT Mat 18:12 word 28

OET-LV: 12 What is_it_supposing to_you_all?   If it_may_become to_a_certain man a_hundred sheep, and one of them may_be_strayed, not, having_left the ninety nine on the mountains and having_been_gone, is_seeking the sheep being_strayed?   (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

Mat 19:15 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘his hands on them he was gone from_there’ SR GNT Mat 19:15 word 9

OET-LV: 15 And having_laid_on his hands on_them, he_was_gone from_there.   (MAT_19:15)

OET-RV: 15 Then after placing his hands on them, he left that place. (MAT 19:15)

Mat 21:2 Πορεύεσθε (Poreuesthe) MPM2··P ‘saying to them be going into the village’ SR GNT Mat 21:2 word 4

OET-LV: 2 saying to_them:   Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me.   (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Mat 21:6 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone and the apprentices/followers’ SR GNT Mat 21:6 word 1

OET-LV: 6 And the apprentices/followers having_been_gone, and having_done as the Yaʸsous directed to_them, (MAT_21:6)

OET-RV: 6 So the two apprentices left and did what Yeshua had instructed them. (MAT 21:6)

Mat 22:9 πορεύεσθε (poreuesthe) MPM2··P ‘be going therefore in the’ SR GNT Mat 22:9 word 1

OET-LV: 9 Therefore be_going in the thoroughfares of_the roads, and invite as_many_as if you_all_may_find to the wedding_festivities.   (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:15 πορευθέντες (poreuthentes) PAP·NMP ‘then having_been gone the Farisaios_party counsel’ SR GNT Mat 22:15 word 2

OET-LV: 15 Then the Farisaios_party having_been_gone, took counsel so_that they_may_trap him in message.   (MAT_22:15)

OET-RV: 15 Then the members of the Pharisees went away and had a discussion to try to figure out how to trap him into saying something wrong. (MAT 22:15)

Mat 24:1 ἐπορεύετο (eporeueto) IIM3··S ‘from the temple was going and approached the’ SR GNT Mat 24:1 word 10

OET-LV: 24 And the Yaʸsous/(Yəhōshūˊa) having_come_out from the temple, was_going and approached the apprentices/followers of_him to_show to_him the buildings of_the temple.   (MAT_24:1)

OET-RV: 24 As Yeshua exited the temple, he approached his followers and asked them to show him around the buildings, (MAT 24:1)

Mat 25:9 πορεύεσθε (poreuesthe) MPM2··P ‘for us and you_all be going rather to the ones’ SR GNT Mat 25:9 word 16

OET-LV: 9 But the prudent answered saying:   Lest by_no_means may_ not _suffice for_us and you_all, rather be_going to the ones selling, and buy for_yourselves.   (MAT_25:9)

OET-RV: 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ (MAT 25:9)

Mat 25:16 Πορευθείς (Poreutheis) PAP·NMS ‘having_been gone the one the five’ SR GNT Mat 25:16 word 1

OET-LV: 16 Having_been_gone, the one having_received the five talantons_of_silver worked with them and gained other five talantons_of_silver.   (MAT_25:16)

OET-RV: 16 In his absence, the one with five bags of silver used it for trading and gained five more bags. (MAT 25:16)

Mat 25:41 Πορεύεσθε (Poreuesthe) MPM2··P ‘to the ones on the left be going from me having_been cursed ones’ SR GNT Mat 25:41 word 9

OET-LV: 41 Then he_˓will˒_ also _be_saying to_the ones on the_left:   Be_going from me having_been_cursed ones into the the eternal fire, which having_been_prepared for_the devil and the messengers of_him.   (MAT_25:41)

OET-RV: 41 “Then the king will also speak to the ones on his left, ‘Get away from me you who are cursed. You’ll go into the eternal fire which was prepared for the devil and his messengers. (MAT 25:41)

Mat 26:14 πορευθείς (poreutheis) PAP·NMS ‘then having_been gone one of the twelve’ SR GNT Mat 26:14 word 2

OET-LV: 14 Then one of_the twelve who being_called Youdas/(Yəhūdāh) Iskariōtaʸs, having_been_gone to the chief_priests (MAT_26:14)

OET-RV: 14 Then one of the twelve named Yudas Iscariot went to the chief priests (MAT 26:14)

Mat 27:66 πορευθέντες (poreuthentes) PAP·NMP ‘they and having_been gone secured the tomb’ SR GNT Mat 27:66 word 3

OET-LV: 66 And they having_been_gone, secured the tomb, having_sealed the stone with the guard.   (MAT_27:66)

OET-RV: 66 So they went and secured the tomb by sealing it and placing guards there. (MAT 27:66)

Mat 28:7 πορευθεῖσαι (poreutheisai) PAP·NFP ‘and quickly having_been gone say to the apprentices/followers’ SR GNT Mat 28:7 word 3

OET-LV: 7 And having_been_gone quickly, say to_the apprentices/followers of_him that he_was_raised from the dead, and see, he_is_going_before you_all into the Galilaia/(Gālīl), you_all_will_be_seeing him there.   Behold, I_told to_you_all.   (MAT_28:7)

OET-RV: 7 and then leave straight away and go and tell his followers that he has come alive again and will go ahead of you all to Galilee. You’ll see him when you get there. Listen, I’ve told you now.” (MAT 28:7)

Mat 28:11 πορευομένων (poreuomenōn) PPM·GFP ‘going and them see’ SR GNT Mat 28:11 word 1

OET-LV: 11 And them going, see, some of_the guard having_come into the city, reported to_the chief_priests all the things having_become.   (MAT_28:11)

OET-RV: 11 After they’d left, some of the guards from the tomb went into the city and told the chief priests everything that had happened, (MAT 28:11)

Mat 28:16 ἐπορεύθησαν (eporeuthaʸsan) IAP3··P ‘but the eleven apprentices/followers were gone into Galilaia/(Gālīl) to’ SR GNT Mat 28:16 word 5

OET-LV: 16 But the the_eleven apprentices/followers were_gone into the Galilaia/(Gālīl), to the mountain where the Yaʸsous/(Yəhōshūˊa) determined for_them.   (MAT_28:16)

OET-RV: 16 The eleven apprentices travelled up to Galilee to the hill that Yeshua had previously told them to go to, (MAT 28:16)

Mat 28:19 πορευθέντες (poreuthentes) PAP·NMP ‘having_been gone therefore train_followers all’ SR GNT Mat 28:19 word 1

OET-LV: 19 Therefore having_been_gone, train_followers all the nations, immersing them in the name of_the father, and of_the son, and of_the holy spirit, (MAT_28:19)

OET-RV: 19 so I want you to leave here and go and train followers in every country, immersing them in water with the authority of the father and the son and the holy spirit. (MAT 28:19)

Luke 1:6 πορευόμενοι (poreuomenoi) PPM·NMP ‘both before god pursuing in all the’ SR GNT Luke 1:6 word 9

OET-LV: 6 And they_were both righteous before the god, blameless in pursuing all the commands and just_acts of_the master.   (LUK_1:6)

OET-RV: 6 God considered them both good and blameless as they followed his instructions and obeyed his rules. (LUK 1:6)

Luke 1:39 ἐπορεύθη (eporeuthaʸ) IAP3··S ‘in days these was gone into the mountainous’ SR GNT Luke 1:39 word 9

OET-LV: 39 And Maria having_risen_up in the these days, was_gone into the mountainous with earnestness, to a_city of_Youda/(Yəhūdāh), (LUK_1:39)

OET-RV: 39 Several days later, Maria determined that she’d go to the town in the hills of Yudea (LUK 1:39)

Other possible lexically-related lemmas

Greek root word (lemma) ‘diaporeuō’ with prefix=‘dia’

Have 5 uses of Greek root word (lemma) ‘diaporeuō’ (verb) in the Greek originals

Luke 6:1 διαπορεύεσθαι (diaporeuesthai) NPM···· ‘and on the day_of_rest to_be passing_through him through grainfields’ SR GNT Luke 6:1 word 9

OET-LV: 6 And it_became on the_day_of_rest him to_be_passing_through through grainfields, and the apprentices/followers of_him were_plucking, and were_eating the heads_of_grain, rubbing them in_their hands.   (LUK_6:1)

OET-RV: 6 One Rest Day, Yeshua was walking through some fields of grain and his followers were plucking the heads of grain and rubbing them apart in their hands, then chewing the grains. (LUK 6:1)

Luke 13:22 διεπορεύετο (dieporeueto) IIM3··S ‘and he was passing_through by cities and’ SR GNT Luke 13:22 word 2

OET-LV: 22 And he_was_passing_ by _through cities and villages teaching, and making journey toward Hierousalaʸm/(Yərūshālayim).   (LUK_13:22)

OET-RV: 22 Then Yeshua started on his journey towards Yerushalem, and as he passed through each town or village, he would teach the people there, (LUK 13:22)

Luke 18:36 διαπορευομένου (diaporeuomenou) PPM·GMS ‘having heard and of a crowd passing_through he was inquiring what might_be’ SR GNT Luke 18:36 word 5

OET-LV: 36 And having_heard of_a_crowd passing_through, he_was_inquiring what this might_be.   (LUK_18:36)

OET-RV: 36 When he heard a crowd passing through, he started asking what was going on, (LUK 18:36)

Acts 16:4 διεπορεύοντο (dieporeuonto) IIM3··P ‘while and they were passing_through the cities they were giving_over’ SR GNT Acts 16:4 word 4

OET-LV: 4 And while they_were_passing_through the cities, they_were_giving_over to_them the decrees to_be_keeping which having_been_judged by of_the ambassadors and elders which in Hierousalaʸm/(Yərūshālayim).   (ACT_16:4)

OET-RV: 4 As they passed through various towns, they explained the decision of the missionaries and elders in Yerushalem about which commands they must adhere to. (ACT 16:4)

Rom 15:24 διαπορευόμενος (diaporeuomenos) PPM·NMS ‘Spania I am hoping for passing_through to see you_all and’ SR GNT Rom 15:24 word 15

OET-LV: 24 when wishfully I_may_be_going to the Spania, because/for I_am_hoping passing_through to_see you_all, and by you_all to_be_sent_forward there, if of_you_all first in part I_may_be_filled.   (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

Greek root word (lemma) ‘eisporeuō’ with prefix=‘eis’

Have 17 uses of Greek root word (lemma) ‘eisporeuō’ (verb) in the Greek originals

Mark 1:21 εἰσπορεύονται (eisporeuontai) IPM3··P ‘and they are entering_in into Kafarnaʼoum and’ SR GNT Mark 1:21 word 2

OET-LV: 21 And they_are_entering_in into Kafarnaʼoum.   And immediately on_the days_of_rest, having_come_in into the synagogue, he_was_teaching.   (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 4:19 εἰσπορευόμεναι (eisporeuomenai) PPM·NFP ‘for other things desires entering_in are choking the message’ SR GNT Mark 4:19 word 26

OET-LV: 19 and the worries of_the age, and the seduction of_the riches, and the desires for the other things entering_in, are_choking the message and it_is_becoming unfruitful.   (MRK_4:19)

OET-RV: 19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them. (MRK 4:19)

Mark 5:40 εἰσπορεύεται (eisporeuetai) IPM3··S ‘with him and he is entering_in where was the’ SR GNT Mark 5:40 word 36

OET-LV: 40 And they_were_ridiculing of_him.   But he having_throw_ all _out, is_taking the father of_the little_child and the mother and the ones with him, and he_is_entering_in where the little_child was.   (MRK_5:40)

OET-RV: 40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

Mark 6:56 εἰσεπορεύετο (eiseporeueto) IIM3··S ‘and wherever he was entering_in into villages or’ SR GNT Mark 6:56 word 7

OET-LV: 56 And wherever wishfully he_was_entering_in into villages, or into cities, or into fields, in the marketplaces they_were_laying the ones ailing, and they_were_imploring him that they_may_touch even_if against_the fringe of_the garment of_him, and as_many_as wishfully touched against_him were_being_healed.   (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 7:15 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘outside the person entering_in into him which’ SR GNT Mark 7:15 word 8

OET-LV: 15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person.   (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:18 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘everything the part outside entering_in into the person’ SR GNT Mark 7:18 word 17

OET-LV: 18 And he_is_saying to_them:   Are you_all thus also unintelligent?   You_all_are_ not _understanding that everything the part outside entering_in into the person is_ not _able to_defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 7:19 εἰσπορεύεται (eisporeuetai) IPM3··S ‘because not it is entering_in of him into the’ SR GNT Mark 7:19 word 5

OET-LV: 19 because it_is_ not _entering_in into the heart of_him but into the belly, and it_is_going_out into the latrine?   (Purifying all the foods.  ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

Mark 11:2 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘you_all and immediately entering_in into it you_all will_be finding’ SR GNT Mark 11:2 word 16

OET-LV: 2 and is_saying to_them:   Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.   (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mat 15:17 εἰσπορευόμενον (eisporeuomenon) PPM·NNS ‘you_all are understanding that everything entering_in into the mouth’ SR GNT Mat 15:17 word 9

OET-LV: 17 Are_you_all_understanding not_yet that everything which entering_in into the mouth, is_entering into the stomach, and is_being_thrown_out to the_latrine?   (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Luke 8:16 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘is putting it in_order_that the ones entering_in may_be seeing the light’ SR GNT Luke 8:16 word 22

OET-LV: 16 And no_one having_lit a_lamp, is_covering it with_a_object or is_putting it beneath a_bed, but is_putting it on a_lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

Luke 11:33 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘lampstand in_order_that the ones entering_in the light may_be seeing’ SR GNT Luke 11:33 word 19

OET-LV: 33 no_one having_lit a_lamp is_putting it in a_hidden_place, nor under the basket, but on the lampstand, in_order_that the ones entering_in may_be_seeing the light.   (LUK_11:33)

OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)

Luke 19:30 εἰσπορευόμενοι (eisporeuomenoi) PPM·NMP ‘village in which entering_in you_all will_be finding a colt having_been bound’ SR GNT Luke 19:30 word 11

OET-LV: 30 saying:   Be_going into the village ahead, in which entering_in you_all_will_be_finding a_colt having_been_bound, on which no_one ever of_people sat_down, and having_untied it, bring it.   (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 22:10 εἰσπορεύεται (eisporeuetai) IPM3··S ‘house into which he is entering_in’ SR GNT Luke 22:10 word 30

OET-LV: 10 And he said to_them:   Behold, of_you_all having_come_in into the city, a_man, bearing a_pitcher of_water, will_be_meeting with_you_all, follow after_him into the house into which he_is_entering_in.   (LUK_22:10)

OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)

Acts 3:2 εἰσπορευομένων (eisporeuomenōn) PPM·GMP ‘alms from the ones entering_in into the temple’ SR GNT Acts 3:2 word 31

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of_him, was_being_borne, whom they_were_putting in_every day at the door of_the temple, which being_called Beautiful, which to_be_requesting alms from the ones entering_in into the temple.   (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 8:3 εἰσπορευόμενος (eisporeuomenos) PPM·NMS ‘by the houses entering_in dragging both men’ SR GNT Acts 8:3 word 11

OET-LV: 3 But Saulos was_ravaging the assembly, by entering_in the houses, dragging both men and women, he_was_giving_over them to prison.   (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

Acts 9:28 εἰσπορευόμενος (eisporeuomenos) PPM·NMS ‘he was with them entering_in and going_out into’ SR GNT Acts 9:28 word 5

OET-LV: 28 And he_was with them, entering_in and going_out into Hierousalaʸm, speaking_boldly in the name of_the master.   (ACT_9:28)

OET-RV: 28 So Saul stayed connected with the believers, going in and out of Yerushalem and speaking boldly in the name and authority of the master. (ACT 9:28)

Acts 28:30 εἰσπορευομένους (eisporeuomenous) PPM·AMP ‘was welcoming all the ones entering_in to him’ SR GNT Acts 28:30 word 16

OET-LV: 30 And He_remained_in two_ whole _years in ^his_own rental, and was_welcoming all the ones entering_in to him, (ACT_28:30)

OET-RV: 30 Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, (ACT 28:30)

Greek root word (lemma) ‘ekporeuō’ with prefix=‘ek’

Have 34 uses of Greek root word (lemma) ‘ekporeuō’ (verb) in the Greek originals

Yhn (Jhn) 5:29 ἐκπορεύσονται (ekporeusontai) IFM3··P ‘and they will_be going_out the ones the good things’ SR GNT Yhn 5:29 word 3

OET-LV: 29 and the ones having_practiced the good things they_will_be_going_out, to the_resurrection of_life, and the ones the having_done evil things, to the_resurrection of_judgement.   (JHN_5:29)

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 15:26 ἐκπορεύεται (ekporeuetai) IPM3··S ‘from the father is going_out that one will_be testifying concerning’ SR GNT Yhn 15:26 word 25

OET-LV: 26 Whenever the advocate may_come, whom I will_be_sending to_you_all from the father, the spirit of_ the _truth, who is_going_out from the father, that one will_be_testifying concerning me.   (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Mark 1:5 ἐξεπορεύετο (exeporeueto) IIM3··S ‘and was going_out to him all’ SR GNT Mark 1:5 word 2

OET-LV: 5 And all the Youdaia region and all of_the ones_from_Hierousalaʸm/(Yərūshālam) was_going_out to him and they_were_being_immersed by him in the Yordanaʸs/(Yardēn) river, confessing the sins of_them.   (MRK_1:5)

OET-RV: 5 And many from the Yudean region and from the city of Yerushalem went out to hear him, and they confessed their sins and asked Yohan to immerse them in the Yordan river. (MRK 1:5)

Mark 6:11 ἐκπορευόμενοι (ekporeuomenoi) PPM·NMP ‘nor they may hear from you_all going_out from_there shake_off the’ SR GNT Mark 6:11 word 15

OET-LV: 11 And whatever wishfully place may_ not _receive you_all, nor may_they_hear from_you_all, going_out from_there, shake_off the dust which beneath the feet of_you_all for a_testimony to_them.   (MRK_6:11)

OET-RV: 11 But if any places don’t want you or don’t want to hear what you have to say, just leave that place. As you go, shake the dust off your sandals so they can see that you pass the responsibility of what happened to them.” (MRK 6:11)

Mark 7:15 ἐκπορευόμενα (ekporeuomena) PPM·NNP ‘out_of the person going_out is the things defiling’ SR GNT Mark 7:15 word 25

OET-LV: 15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person.   (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:19 ἐκπορεύεται (ekporeuetai) IPM3··S ‘into the latrine it is going_out purifying all the’ SR GNT Mark 7:19 word 24

OET-LV: 19 because it_is_ not _entering_in into the heart of_him but into the belly, and it_is_going_out into the latrine?   (Purifying all the foods.  ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

Mark 7:20 ἐκπορευόμενον (ekporeuomenon) PPM·NNS ‘out_of the person going_out that is defiling the’ SR GNT Mark 7:20 word 9

OET-LV: 20 And he_was_saying that The thing going_out out_of the person, that is_defiling the person.   (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mark 7:21 ἐκπορεύονται (ekporeuontai) IPM3··P ‘the speculations evil are going_out sexual_immoralities thefts murders’ SR GNT Mark 7:21 word 12

OET-LV: 21 For/Because from inside the heart of_ the _people are_going_out the the evil speculations, sexual_immoralities, thefts, murders, adulteries, (MRK_7:21)

OET-RV: 21-22 21-22That’s because evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, arrogance, lust, slander, pride, and foolishness all come from inside people’s hearts and minds. (MRK 7:21)

Mark 7:23 ἐκπορεύεται (ekporeuetai) IPM3··S ‘these evil things inside is going_out and is defiling the’ SR GNT Mark 7:23 word 6

OET-LV: 23 All these the evil things inside is_going_out and is_defiling the person.   (MRK_7:23)

OET-RV: 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.” (MRK 7:23)

Mark 10:17 ἐκπορευομένου (ekporeuomenou) PPM·GMS ‘and going_out of him on the journey’ SR GNT Mark 10:17 word 2

OET-LV: 17 And of_him going_out on the_journey, one having_run_up and having_knelt to_him was_asking him:   Good Teacher, what may_I_do in_order_that I_may_inherit eternal life?   (MRK_10:17)

OET-RV: 17 One time when Yeshua was starting out on a trip, a man caught up to him and kneeling down in front of him asked, “Good teacher, what do I have to do to inherit eternal life?” (MRK 10:17)

Mark 10:46 ἐκπορευομένου (ekporeuomenou) PPM·GMS ‘to Yeriⱪō/(Yərīḩō) and going_out him from Yeriⱪō/(Yərīḩō)’ SR GNT Mark 10:46 word 7

OET-LV: 46 And they_are_coming to Yeriⱪō/(Yərīḩō).   And him and the apprentices/followers of_him and a_ large _crowd going_out from Yeriⱪō, Bartimaios blind beggar, the a_son of_Timaios, was_sitting beside the road.   (MRK_10:46)

OET-RV: 46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimayos sitting beside the path begging. (MRK 10:46)

Mark 11:19 ἐξεπορεύοντο (exeporeuonto) IIM3··P ‘whenever evening became they were going_out outside the city’ SR GNT Mark 11:19 word 8

OET-LV: 19 And whenever evening became, they_were_going_out outside the city.   (MRK_11:19)

OET-RV: 19 Every evening, Yeshua and his apprentices would go out of the city to stay overnight. (MRK 11:19)

Mark 13:1 ἐκπορευομένου (ekporeuomenou) PPM·GMS ‘and going_out him out_of the’ SR GNT Mark 13:1 word 2

OET-LV: 13 And him going_out out_of the temple, one of_the apprentices/followers of_him is_saying to_him:   Teacher, see, what_kind_of stones and what_kind_of buildings.   (MRK_13:1)

OET-RV: 13 As they were leaving the temple area, one of Yeshua’s followers noted, “Teacher, look at those large, chiselled stones and the beautiful buildings that they’ve been made into.” (MRK 13:1)

Mat 3:5 ἐξεπορεύετο (exeporeueto) IIM3··S ‘then was going_out to him Hierousalaʸm/(Yərūshālayim)’ SR GNT Mat 3:5 word 2

OET-LV: 5 Then Hierousalaʸm/(Yərūshālayim), and all the Youdaia, and all the surrounding_region of_the Yordanaʸs/(Yardēn) was_going_out to him, (MAT_3:5)

OET-RV: 5 People from Yerushalem and all Yudea and all of the regions surrounding the Yordan River went out into the wilderness to listen to Yohan, (MAT 3:5)

Mat 4:4 ἐκπορευομένῳ (ekporeuomenōi) PPM·DNS ‘by every message going_out through the mouth of god’ SR GNT Mat 4:4 word 21

OET-LV: 4 But he answering said:   It_has_been_written:   The person not only by bread will_be_living, but by every message going_out through the_mouth of_god.   (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 15:11 ἐκπορευόμενον (ekporeuomenon) PPM·NNS ‘person but the thing going_out out_of the mouth’ SR GNT Mat 15:11 word 16

OET-LV: 11 Not the thing coming_in into the mouth is_defiling the person, but the thing going_out out_of the mouth, this is_defiling the person.   (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

Mat 15:18 ἐκπορευόμενα (ekporeuomena) PPM·NNP ‘the things but going_out out_of the mouth’ SR GNT Mat 15:18 word 3

OET-LV: 18 But the things going_out out_of the mouth, is_coming_out out_of the heart, and_those is_defiling the person.   (MAT_15:18)

OET-RV: 18 But the things that come out of your mouth are coming from your mind and that’s what defiles a person. (MAT 15:18)

Mat 17:21 ἐκπορεύεται (ekporeuetai) IPM3··S ‘and kind not is going_out except in prayer’ SR GNT Mat 17:21 word 6

OET-LV: 21  (MAT_17:21)

OET-RV: 21 ◘ (MAT 17:21)

Mat 20:29 ἐκπορευομένων (ekporeuomenōn) PPM·GMP ‘and going_out them from Yeriⱪō/(Yərīḩō)’ SR GNT Mat 20:29 word 2

OET-LV: 29 And them going_out from Yeriⱪō/(Yərīḩō), a_ great _crowd followed after_him.   (MAT_20:29)

OET-RV: 29 When the all left Jericho, a large crowd followed after him. (MAT 20:29)

Luke 3:7 ἐκπορευομένοις (ekporeuomenois) PPM·DMP ‘he was saying therefore to the going_out crowds to_be immersed by’ SR GNT Luke 3:7 word 6

OET-LV: 7 Therefore he_was_saying to_the crowds going_out to_be_immersed by him:   Brood of_vipers, who warned to_you_all to_flee from the coming severe_anger?   (LUK_3:7)

OET-RV: 7 Because of that, he was telling the crowds that went out there to be immersed by him, “Bunch of snakes! Who warned you all to flee from the severe anger that’s coming? (LUK 3:7)

Luke 4:22 ἐκπορευομένοις (ekporeuomenois) PPM·DMP ‘the messages of grace going_out out_of the mouth’ SR GNT Luke 4:22 word 13

OET-LV: 22 And all were_testifying to_him, and were_marvelling at the messages of_ the _grace which going_out out_of the mouth of_him, and they_were_saying, is this Not the_son of_Yōsaʸf/(Yōşēf)?   (LUK_4:22)

OET-RV: 22 Later everyone was telling others about him, and they were marvelling at his messages displaying God’s grace, and they asked each other, “Isn’t this Yosef’s son from down the road?” (LUK 4:22)

Luke 4:37 ἐξεπορεύετο (exeporeueto) IIM3··S ‘and was going_out the report concerning him’ SR GNT Luke 4:37 word 2

OET-LV: 37 And the_report concerning him was_going_out into every place of_the surrounding_region.   (LUK_4:37)

OET-RV: 37 After that, the reports of what he’d done were passed around to every part of the surrounding region. (LUK 4:37)

Acts 9:28 ἐκπορευόμενος (ekporeuomenos) PPM·NMS ‘them entering_in and going_out into Hierousalaʸm/(Yərūshālayim) speaking_boldly’ SR GNT Acts 9:28 word 7

OET-LV: 28 And he_was with them, entering_in and going_out into Hierousalaʸm, speaking_boldly in the name of_the master.   (ACT_9:28)

OET-RV: 28 So Saul stayed connected with the believers, going in and out of Yerushalem and speaking boldly in the name and authority of the master. (ACT 9:28)

Acts 19:12 ἐκπορεύεσθαι (ekporeuesthai) NPM···· ‘spirits the evil to_be going_out’ SR GNT Acts 19:12 word 27

OET-LV: 12 so_that even to the ones ailing handkerchiefs or aprons to_be_being_carried_away from the skin of_him, and the diseases to_be_being_released from them, and the the evil spirits to_be_going_out.   (ACT_19:12)

OET-RV: 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. (ACT 19:12)

Acts 25:4 ἐκπορεύεσθαι (ekporeuesthai) NPM···· ‘to_be going in quickness to_be going_out’ SR GNT Acts 25:4 word 18

OET-LV: 4 Therefore indeed which Faʸstos answered, the Paulos to_be_being_kept in Kaisareia, and himself to_be_going in quickness to_be_going_out.   (ACT_25:4)

OET-RV: 4 But Festus replied that he’d keep Paul in Caesarea and he was heading back there soon, (ACT 25:4)

Eph 4:29 ἐκπορευέσθω (ekporeuesthō) MPM3··S ‘mouth of you_all not let_be going_out but if any’ SR GNT Eph 4:29 word 9

OET-LV: 29 Not let_be_going_out any bad message out_of the mouth of_you_all, but if any good for building of_the need, in_order_that it_may_give grace to_the ones hearing.   (EPH_4:29)

OET-RV: 29 Don’t let any bad talk come out of your mouths, but rather words that are helpful to encourage others and to show grace to them. (EPH 4:29)

Rev 1:16 ἐκπορευομένη (ekporeuomenaʸ) PPM·NFS ‘a sword double_edged sharp going_out and the face’ SR GNT Rev 1:16 word 20

OET-LV: 16 and holding in the right hand of_him seven stars, and out_of the mouth of_him a_sword double_edged sharp going_out, and the face of_him like the sun is_shining in the power of_it.   (REV_1:16)

OET-RV: 16 He was holding seven stars in his right hand and a sharp sword was extending from his mouth, and his face was like the sun shining at its brightest. (REV 1:16)

Rev 4:5 ἐκπορεύονται (ekporeuontai) IPM3··P ‘out_of the throne are going_out lightnings and voices’ SR GNT Rev 4:5 word 5

OET-LV: 5 And out_of the throne are_going_out lightnings, and voices, and thunders.   And seven lamps of_fire being_burned before the throne, which is the seven spirits of_ the _god, (REV_4:5)

OET-RV: 5 From the centre throne came lightning flashes and thunderous sounds and voices. In front of it, seven torches were burning, which are God’s seven spirits. (REV 4:5)

Rev 9:17 ἐκπορεύεται (ekporeuetai) IPM3··S ‘the mouths of them is going_out fire and smoke’ SR GNT Rev 9:17 word 36

OET-LV: 17 And thus I_saw the horses in my vision, and the ones sitting on them:   having breastplates fiery, and hyacinthine, and sulfurous, and the heads of_the horses like the_heads of_lions, and out_of the mouths of_them is_going_out fire, and smoke, and sulfur.   (REV_9:17)

OET-RV: 17 and this is what the horses and their riders looked like in my vision: the soldiers wore chestplates that were red like fire, blue like sapphire, and yellow like sulfur. The heads of the horses were like lions’ heads, and fire, smoke, and fumes of burning sulfur came out of their mouths. (REV 9:17)

Rev 9:18 ἐκπορευομένου (ekporeuomenou) PPM·GNS ‘and the sulfur going_out out_of the mouths’ SR GNT Rev 9:18 word 26

OET-LV: 18 By the three plagues these were_killed_off the third of_ the _mankind by the fire, and the smoke, and the sulfur, which going_out out_of the mouths of_them.   (REV_9:18)

OET-RV: 18 These three plagues (fire, smoke, and burning sulfur coming out of their mouths) killed one third of humankind (REV 9:18)

Rev 11:5 ἐκπορεύεται (ekporeuetai) IPM3··S ‘is wanting to injure fire is going_out of the mouth’ SR GNT Rev 11:5 word 11

OET-LV: 5 And if anyone them is_wanting to_injure, fire is_going_out of the mouth of_them, and is_devouring the enemies of_them.   And if anyone may_want them to_injure, thus it_is_fitting him to_be_killed_off.   (REV_11:5)

OET-RV: 5 If anyone wants to harm them, fire comes out of their mouth and burns up their enemies, yes, if anyone wants to harm them then they deserve to be killed. (REV 11:5)

Rev 16:14 ἐκπορεύεσθαι (ekporeuesthai) NPM···· ‘of demons perfor/becauseming signs to_be going_out to the kings’ SR GNT Rev 16:14 word 10

OET-LV: 14 for/because they_are spirits of_demons perfor/becauseming signs, to_be_going_out to the kings the inhabited_world whole, to_gather_together them to the war the great day of_ the _god the almighty.   (REV_16:14)

OET-RV: 14 because they are demons’ spirits that are able to do miraculous signs. They went out to the rulers all over the world to gather them together for battle on the great day of God, the ruler of all. (REV 16:14)

Rev 19:15 ἐκπορεύεται (ekporeuetai) IPM3··S ‘the mouth of him is going_out a sword sharp in_order_that’ SR GNT Rev 19:15 word 6

OET-LV: 15 And out_of the mouth of_him is_going_out a_sword sharp, in_order_that with it he_may_strike the nations:   and he will_be_shepherding them with a_rod iron, and he is_treading the wine-press of_the wine of_the rage of_the severe_anger of_ the _god the almighty.   (REV_19:15)

OET-RV: 15 A sharp sword comes out of his mouth so he can strike the nations and he’ll rule them with an iron scepter. He’ll destroy his enemies like trampling grapes in a winepress, with the resultant juice representing the anger of the all-powerful God’s fury. (REV 19:15)

Rev 22:1 ἐκπορευόμενον (ekporeuomenon) PPM·AMS ‘shining as crystal going_out out_of the throne’ SR GNT Rev 22:1 word 12

OET-LV: 22 And he_showed to_me a_river of_water of_life shining as crystal, going_out out_of the throne of_ the _god and of_the lamb.   (REV_22:1)

OET-RV: 22 Then he showed me the river of the water of life that sparkled like crystal. It flowed out of the throne of God and the lamb. (REV 22:1)

Lemmas with similar glosses to ‘πορεύω’ (poreuō)

Showing the first 50 out of 710 uses of Greek root word (lemma) ‘eχō’ (verb) in the Greek originals

Yhn (Jhn) 2:3 ἔχουσιν (eⱪousin) IPA3··P ‘him wine not they are having’ SR GNT Yhn 2:3 word 27

OET-LV: 3 And having_been_deficient of_wine, the mother the of_Yaʸsous is_saying to him:   They_are_ not _having wine.   (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:25 εἶχεν (eiⱪen) IIA3··S ‘that no need he was having that anyone may testify’ SR GNT Yhn 2:25 word 6

OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.   (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:15 ἔχῃ (eⱪaʸ) SPA3··S ‘believing in him may_be having life eternal’ SR GNT Yhn 3:15 word 13

OET-LV: 15 in_order_that everyone which believing in him may_be_having eternal life.   (JHN_3:15)

OET-RV: 15 so that everyone who believes in him won’t die, but will live forever. (JHN 3:15)

Yhn (Jhn) 3:16 ἔχῃ (eⱪaʸ) SPA3··S ‘not may perish but may_be having life eternal’ SR GNT Yhn 3:16 word 27

OET-LV: 16 For/Because thus the god loved the world, so_that he_gave the the only_begotten son, in_order_that everyone which believing in him may_ not _perish, but may_be_having eternal life.   (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:29 ἔχων (eⱪōn) PPA·NMS ‘the one having the bride the bridegroom’ SR GNT Yhn 3:29 word 2

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of_the bridegroom, the one having_stood and hearing from_him, is_rejoicing with_joy because_of the voice of_the bridegroom.   Therefore this the my the joy has_been_fulfilled.   (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 3:36 ἔχει (eⱪei) IPA3··S ‘in the son is having life eternal the one’ SR GNT Yhn 3:36 word 7

OET-LV: 36 The one believing in the son, is_having eternal life, but the one disbelieving in_the son, not will_be_seeing life, but the severe_anger of_ the _god is_remaining on him.   (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:11 ἔχεις (eⱪeis) IPA2··S ‘Master neither bucket you are having and the well’ SR GNT Yhn 4:11 word 11

OET-LV: 11 The woman is_saying to_him:   Master, neither you_are_having bucket and the well is deep, therefore from_where you_are_having the which living water?   (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:11 ἔχεις (eⱪeis) IPA2··S ‘deep from_where therefore you are having the water living’ SR GNT Yhn 4:11 word 23

OET-LV: 11 The woman is_saying to_him:   Master, neither you_are_having bucket and the well is deep, therefore from_where you_are_having the which living water?   (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:17 ἔχω (eⱪō) IPA1··S ‘said to him not I am having a husband is saying to her’ SR GNT Yhn 4:17 word 10

OET-LV: 17 The woman answered and said to_him:   I_am_ not _having a_husband.   The Yaʸsous is_saying to_her:   You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:17 ἔχω (eⱪō) IPA1··S ‘you said a husband not I am having’ SR GNT Yhn 4:17 word 21

OET-LV: 17 The woman answered and said to_him:   I_am_ not _having a_husband.   The Yaʸsous is_saying to_her:   You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:18 ἔσχες (esⱪes) IAA2··S ‘five for/because husbands you had and now he whom’ SR GNT Yhn 4:18 word 4