Open English Translation (OET)

Koine Greek wordlink #27420

← εἰσεπορεύετο ↑ → Mark 6 ║ ═

SR GNT Mark 6:56 εἰσεπορεύετο (eiseporeueto) ‘and wherever he was entering_in into villages or’ Strongs=15310 Lemma=eisporeuō
Word role=verb mood=indicative tense=imperfect voice=middle person=3rd number=singular
Year=28 AD Refers to Word #26835 Person=Jesus

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Only use of identical word form εἰσεπορεύετο (V-IIM3··S) in the Greek originals

The word form ‘εἰσεπορεύετο’ (V-IIM3··S) is always and only glossed as ‘he was entering_in’.

The various word forms of the root word (lemma) ‘eisporeuō’ have 5 different glosses: ‘he is entering_in’, ‘he was entering_in’, ‘it is entering_in’, ‘they are entering_in’, ‘entering_in’.

Greek words (16) other than εἰσεπορεύετο (V-IIM3··S) with a gloss related to ‘entering_in’

MARK 1:21 εἰσπορεύονται (eisporeuontai) V-IPM3··P ‘and they are entering_in into Kafarnaʼoum and’ SR GNT Mark 1:21 word 2

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

MARK 4:19 εἰσπορευόμεναι (eisporeuomenai) V-PPM·NFP ‘for other things desires entering_in are choking the message’ SR GNT Mark 4:19 word 26

OET-LV: 19 and the worries of _the age, and the seduction of _the riches, and the desires for the other things entering _in, are _choking the message and it _is _becoming unfruitful. (MRK_4:19)

OET-RV: 19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them. (MRK 4:19)

MARK 5:40 εἰσπορεύεται (eisporeuetai) V-IPM3··S ‘with him and he is entering_in where was the’ SR GNT Mark 5:40 word 36

OET-LV: 40 And they _were _ridiculing of _him. But he having _throw_ all _out, is _taking the father of _the little _child and the mother and the ones with him, and he _is _entering _in where the little _child was. (MRK_5:40)

OET-RV: 40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

MARK 7:15 εἰσπορευόμενον (eisporeuomenon) V-PPM·NNS ‘outside the person entering_in into him which’ SR GNT Mark 7:15 word 8

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

MARK 7:18 εἰσπορευόμενον (eisporeuomenon) V-PPM·NNS ‘everything the part outside entering_in into the person’ SR GNT Mark 7:18 word 17

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

MARK 7:19 εἰσπορεύεται (eisporeuetai) V-IPM3··S ‘because not it is entering_in of him into the’ SR GNT Mark 7:19 word 5

OET-LV: 19 because it _is_ not _entering _in into the heart of _him but into the belly, and it _is _going _out into the latrine? (Purifying all the foods. ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

MARK 11:2 εἰσπορευόμενοι (eisporeuomenoi) V-PPM·NMP ‘you_all and immediately entering_in into it you_all will_be finding’ SR GNT Mark 11:2 word 16

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

MAT 15:17 εἰσπορευόμενον (eisporeuomenon) V-PPM·NNS ‘you_all are understanding that everything entering_in into the mouth’ SR GNT Mat 15:17 word 9

OET-LV: 17 Are _you _all _understanding not _yet that everything which entering _in into the mouth, is _entering into the stomach, and is _being _thrown _out to the_latrine? (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

LUKE 8:16 εἰσπορευόμενοι (eisporeuomenoi) V-PPM·NMP ‘is putting it in_order_that the ones entering_in may_be seeing the light’ SR GNT Luke 8:16 word 22

OET-LV: 16 And no _one having _lit a_lamp, is _covering it with_a_object or is _putting it beneath a_bed, but is _putting it on a_lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

LUKE 11:33 εἰσπορευόμενοι (eisporeuomenoi) V-PPM·NMP ‘lampstand in_order_that the ones entering_in the light may_be seeing’ SR GNT Luke 11:33 word 19

OET-LV: 33 no _one having _lit a_lamp is _putting it in a_hidden _place, nor under the basket, but on the lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_11:33)

OET-RV: 33 “No one lights a lamp and then hides it somewhere or puts it under a basket, but rather they put it on a lampstand so that everyone entering the room can see the light from it. (LUK 11:33)

LUKE 19:30 εἰσπορευόμενοι (eisporeuomenoi) V-PPM·NMP ‘village in which entering_in you_all will_be finding a colt having_been bound’ SR GNT Luke 19:30 word 11

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

LUKE 22:10 εἰσπορεύεται (eisporeuetai) V-IPM3··S ‘house into which he is entering_in’ SR GNT Luke 22:10 word 30

OET-LV: 10 And he said to _them: Behold, of _you _all having _come _in into the city, a_man, bearing a_pitcher of _water, will _be _meeting with _you _all, follow after _him into the house into which he _is _entering _in. (LUK_22:10)

OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)

ACTs 3:2 εἰσπορευομένων (eisporeuomenōn) V-PPM·GMP ‘alms from the ones entering_in into the temple’ SR GNT Acts 3:2 word 31

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

ACTs 8:3 εἰσπορευόμενος (eisporeuomenos) V-PPM·NMS ‘by the houses entering_in dragging both men’ SR GNT Acts 8:3 word 11

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

ACTs 9:28 εἰσπορευόμενος (eisporeuomenos) V-PPM·NMS ‘he was with them entering_in and going_out into’ SR GNT Acts 9:28 word 5

OET-LV: 28 And he _was with them, entering _in and going _out into Hierousalaʸm, speaking _boldly in the name of _the master. (ACT_9:28)

OET-RV: 28 So Saul stayed connected with the believers, going in and out of Yerushalem and speaking boldly in the name and authority of the master. (ACT 9:28)

ACTs 28:30 εἰσπορευομένους (eisporeuomenous) V-PPM·AMP ‘was welcoming all the ones entering_in to him’ SR GNT Acts 28:30 word 16

OET-LV: 30 And He _remained _in two_ whole _years in ^his_own rental, and was _welcoming all the ones entering _in to him, (ACT_28:30)

OET-RV: 30 Paul remained in his own rental accommodation in Rome for two whole years and welcomed everyone who went to see him, (ACT 28:30)

Key: V=verb