Strong's G3383

OET-LV: 34 But I am_saying to_you_all not to_ actually _swear, neither by the heaven, because it_is the_throne of_ the _god, (MAT 5:34)

OET-RV: 34 But I’m telling you not to make oaths in the first place—don’t swear by heaven because it’s God’s throne, (MAT 5:34)

Jump to OET MAT 5:34 section.

OET-LV: 35 nor by the earth, because it_is the_footstool of_the feet of_him, nor in Hierousalaʸm/(Yərūshālayim), because it_is the_city of_the great king, (MAT 5:35)

OET-RV: 35 nor by the earth because it’s God’s footrest, nor by Yerushalem (Jerusalem) because it’s the supreme king’s city. (MAT 5:35)

Jump to OET MAT 5:35 section.

OET-LV: 36 nor may_you_swear by the head of_you, because you_are_ not _being_able to_make one hair white.   or black. (MAT 5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

Jump to OET MAT 5:36 section.

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:   He_is_having a_demon. (MAT 11:18)

OET-RV: 18 After all, when Yohan came, he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

Jump to OET MAT 11:18 section.

OET-LV: 33 For/Because Yōannaʸs the immerser has_come, neither eating bread nor drinking wine, and you_all_are_saying:   He_is_having a_demon. (LUK 7:33)

OET-RV: 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. (LUK 7:33)

Jump to OET LUK 7:33 section.

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics. (LUK 9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Jump to OET LUK 9:3 section.

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are_saying to_be no resurrection, neither a_messenger, nor a_spirit, But the_Farisaios_party are_confessing which both. (ACT 23:8)

OET-RV: 8 (Saddoukaios say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Farisaios believe there is.) (ACT 23:8)

Jump to OET ACT 23:8 section.

OET-LV: 12 And it_having_become day, the Youdaiōns having_made a_disorderly_gathering, cursed themselves, saying neither to_eat nor to_drink, until of_which they_may_kill_off the Paulos. (ACT 23:12)

OET-RV: 12 The next day, some of the Yehudim (Jews) gathered informally and pledged not to eat or drink until they’d killed Paulos. (ACT 23:12)

Jump to OET ACT 23:12 section.

OET-LV: 21 Therefore you may_ not _be_persuaded by_them, because/for forty of them men more are_lying_in_wait him, who cursed themselves neither to_eat nor to_drink, until of_which they_may_kill him, and now they_are ready, waiting_for the promise from you. (ACT 23:21)

OET-RV: 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.” (ACT 23:21)

Jump to OET ACT 23:21 section.

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying_on us, furthermore all hope, which us to_be_being_saved was_being_taken_away. (ACT 27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

Jump to OET ACT 27:20 section.

OET-LV: 12 Before but, all things, brothers of_me, not be_swearing, neither the by_heaven, nor the earth, nor other any oath, but let_be of_you_all your Yes be, yes, and your No be, no, in_order_that not under judgement you_all_may_fall. (JAM 5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

Jump to OET JAM 5:12 section.

OET-LV: 2 in_order that not quickly to_be_shaken you_all in the mind, nor to_be_being_alarmed, neither by spirit, nor by message, nor by letter, as_though by us, as that has_presented the day of_the master. (TH2 2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

Jump to OET TH2 2:2 section.

OET-LV: 7 wanting to_be law_teachers, not understanding neither what they_are_saying, nor about what_all they_are_confirming. (TI1 1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

Jump to OET TI1 1:7 section.

OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual. (HEB 7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

Jump to OET HEB 7:3 section.

OET-LV: 7 After this I_saw four messengers having_stood on the four corners of_the earth, taking_hold_of the four winds of_the earth, in_order_that neither may_be_blowing the_wind on the earth, nor on the sea, nor on any tree. (REV 7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Jump to OET REV 7:1 section.

OET-LV: 3 saying:   Not you_all_may_injure the earth, neither the sea nor the trees, until we_may_seal the slaves of_the god of_us on the foreheads of_them. (REV 7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

Jump to OET REV 7:3 section.