Strongs G5037

← G5037 ↑ →

τέ (té) a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter particle.

Displaying only every 10^th verse out of 279.

ACT 15:39

OET-LV: 39 And a_provocation became, so _as them to _be _separated from one _another, and the Barnabas having _taken the Markos, to _sail _away to Kupros. (ACT_15:39)

OET-RV: 39 And so it turned into such a disagreement that the two of them each went their different ways. Barnabas took Yohan Mark with him and sailed to Cyprus (ACT 15:39)

LUK 12:28

OET-LV: 28 But if the god is_ thus _dressing the grass in the_field being here today, and tomorrow being _thrown into a_furnace, for _how _much rather you _all, little _faith ones? (LUK_12:28)

OET-RV: 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith? (LUK 12:28)

ACT 23:35

OET-LV: 35 he _was _saying I _will _be _thoroughly _hearing from _you: whenever also the accusers of _you may _arrive, having _commanded for _him to _be _being _guarded in the residence _of _the _governor the of _Haʸrōdaʸs. (ACT_23:35)

OET-RV: 35 Then he ordered Paul to be kept under guard in the prison in Herod’s palace until he would hear from him in the future once his accusers got there. (ACT 23:35)

ACT 21:11

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

ACT 23:12

OET-LV: 12 And it _having _become day, the Youdaiōns having _made a_disorderly _gathering, cursed themselves, saying neither to _eat nor to _drink, until of _which they _may _kill _off the Paulos. (ACT_23:12)

OET-RV: 12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. (ACT 23:12)

ACT 18:26

OET-LV: 26 And this one began to _be _speaking _boldly in the synagogue. But having _heard from _him, Priskilla and Akulas took_ him _aside, and they _explained the way of_ the _god more _exactly to _him. (ACT_18:26)

OET-RV: 26 So Apollos started speaking out boldly in the Jewish meeting hall. Priscilla and Aquila listened to him, then asked to speak with him privately and explained God’s way more accurately. (ACT 18:26)

HEB 9:1

OET-LV: 9 ˓Was˒_having therefore indeed the first covenant just _acts of _sacred _service, and the holy place earthly. (HEB_9:1)

OET-RV: 9 The first agreement had sacred rites and a holy place here on earth, (HEB 9:1)

ACT 25:24

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

ACT 27:21

OET-LV: 21 And of _much abstinence being, then the Paulos having _been _stood in midst of _them said: It _was _fitting indeed, Oh men, having _yielded to _me, not to _be _being _launched from the Kraʸtaʸ, and to _gain the this damage, and the loss. (ACT_27:21)

OET-RV: 21 and no one had eaten or drunk much at all.
¶ Then Paul stood up in the middle of them and said, “Well, you should have listened to me after all and not left Crete, so now we have this damage and loss. (ACT 27:21)

ACT 19:18

OET-LV: 18 And many of _the ones having _believed, were _coming confessing and declaring the practices of _them. (ACT_19:18)

OET-RV: 18 Many of the people who believed in Yeshua came and confessed their sins and wrong practices. (ACT 19:18)

MAT 22:10

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

ACT 10:22

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

ROM 1:20

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, God’s invisible attributes have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

ACT 17:5

OET-LV: 5 But the Youdaiōns, having _been _jealous and having _taken _aside some evil men of _the marketplaces, and having _formed _a _mob, they _were _distressing the city, and having _approached to _the house of _Yasōn, they _were _seeking them to _bring _forth to the public. (ACT_17:5)

OET-RV: 5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. (ACT 17:5)

ROM 15:33

OET-LV: 33 And the god of_ the _peace be with all of _you. Truly. (ROM_15:33)

OET-RV: 33 May the God of peace be with all of you. May it be so. (ROM 15:33)

ACT 2:3

OET-LV: 3 And dividing tongues as _if of _fire were _seen to _them, and sat _down on each one of _them. (ACT_2:3)

OET-RV: 3 They saw what looked like tongues of fire that kept dividing and then settling down on each one of them. (ACT 2:3)

ACT 2:10

OET-LV: 10 Frugia and and/both Pamfulia, Aiguptos/(Miʦrayim), and the parts of_ the _Libuaʸ which along Kuraʸnaʸ, and the ones Ɽōmaios visiting, (ACT_2:10)

OET-RV: 10 Frygia, Pamfylia, Egypt (Mitsrayim), Libya (near Cyrene), and visitors from Rome, (ACT 2:10)

ACT 23:5

OET-LV: 5 And the Paulos was _saying: I _had_ not _known, brothers, that he _is a_chief _priest, because/for it _has _been _written, that you_˓will˒_ not _be _speaking wrongly A_ruler of _the people of _you. (ACT_23:5)

OET-RV: 5 “Brothers,” said Paul, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.” (ACT 23:5)

ACT 9:24

OET-LV: 24 but the plot of _them was _known to_ the _Saulos. and They _were _watching _closely also the gates both day and night, so _that they _may _kill him, (ACT_9:24)

OET-RV: 24 but Saul found out about their plan. Those Jews were also watching the city exits so they could kill him if he tried leaving, (ACT 9:24)

ACT 27:5

OET-LV: 5 And having _sailed _across the sea which along the Kilikia and Pamfulia, we _came _down to Mura of_ the _Lukia. (ACT_27:5)

OET-RV: 5 then after sailing past Cilicia and Pamfylia, we docked at Myra in the province of Lycia. (ACT 27:5)

REV 12:7

OET-LV: 7 And became war in the heaven, the Miⱪaaʸl/(Mīkā^ʼēl) and the messengers of _him which to _war with the dragon. And the dragon warred and the messengers of _him, (REV_12:7)

OET-RV: 7 Then a battle began in heaven, with Micha’el and his messengers making war on the dinosaur. But the dinosaur and his messengers fought back, (REV 12:7)

HEB 4:12

OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double _edged, even penetrating until the_division of _soul and spirit, of _joints both and marrows, and able _to _judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)

OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)

ACT 13:46

OET-LV: 46 and, the Paulos and the Barnabas Having _spoken _boldly said, it _was necessary the message of_ the _god first to _be _spoken To _you _all. Since and you _all _are _pushing_ it _away, and not worthy you _all _are _judging yourselves of_ the _eternal life, see, we _are _being _turned to the pagans. (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

ACT 20:7

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

ACT 7:22

OET-LV: 22 And Mōsaʸs was _instructed in in _all the_wisdom of_the_Aiguptos/(Miʦrayim)ians, and was powerful in the_messages and the_works of _him. (ACT_7:22)

OET-RV: 22 So Mosheh was instructed in all the wisdom of the Egyptians, and was a powerful speaker and project leader. (ACT 7:22)

ACT 2:11

OET-LV: 11 both Youdaiōns and converts, ones_from _Kraʸtaʸ and ones_from _Arabia, we _are _hearing them speaking, the great things of_ the _god the in _our tongues. (ACT_2:11)

OET-RV: 11 Crete, and Arabia. Some are Jews and some are non-Jews who’ve converted to Judaism. And we can hear them talking about God in our languages.” (ACT 2:11)

ACT 20:35

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

ACT 8:1

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

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