Strong's G5037

OET-LV: 15 And having_made a_whip of cords, all he_throw_out both the sheep and the oxen from the temple, and he_poured_out the coins of_the moneychangers, and he_overturned the tables. (JHN 2:15)

OET-RV: 15 Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. (JHN 2:15)

Jump to OET JHN 2:15 section.

OET-LV: 48 And immediately one of them having_run and having_taken a_sponge, and having_filled it with_wine_vinegar and having_put_around it around_a_reed, was_giving_ him _to_drink. (MAT 27:48)

OET-RV: 48 One of them ran and got a sponge and dipped it in wine vinegar, and then wrapped it around a reed and held it up to his mouth to drink from. (MAT 27:48)

Jump to OET MAT 27:48 section.

OET-LV: 2 And both the Farisaios_party and the scribes were_grumbling saying, that This man is_accepting sinners and is_eating_with with_them. (LUK 15:2)

OET-RV: 2 but those from the Farisaios party and the religious teachers were grumbling, “This man accepts sinners and even eats with them!” (LUK 15:2)

Jump to OET LUK 15:2 section.

OET-LV: 20 and how the chief_priests and the rulers of_us gave_ him _over, to judgement of_death, and they_executed_on_a_stake him. (LUK 24:20)

OET-RV: 20 The chief priests and our rulers handed him over to be sentenced to death, and he was executed on a post. (LUK 24:20)

Jump to OET LUK 24:20 section.

OET-LV: 15 And in the these days, Petros having_stood_up in the_midst of_the brothers said (and the_crowd of_names with the same was about a_hundred twenty), (ACT 1:15)

OET-RV: 15 Then one day, Kefa stood up in the meeting of the believers (about 120 of them) and said, (ACT 1:15)

Jump to OET ACT 1:15 section.

OET-LV: 33 Therefore having_been_exalted by_the right hand of_ the _god, and having_received the promise of_the the holy spirit, from the father, he_poured_ this _out which you_all are_seeing and are_hearing. (ACT 2:33)

OET-RV: 33 Now he’s sitting at God’s right hand, and having received the promise of the holy spirit from the father, he poured this out which you’re all seeing and hearing today. (ACT 2:33)

Jump to OET ACT 2:33 section.

OET-LV: 13 And observing the boldness of_ the _Petros and of_Yōannaʸs, and having_grasped that they_are illiterate and ordinary men, they_were_marvelling, and they_were_recognizing them that they_were with the Yaʸsous/(Yəhōshūˊa). (ACT 4:13)

OET-RV: 13 The assembled leaders were amazed when they saw the boldness of Kefa and Yohan (John; Grk. Yoannes) who they knew to be illiterate, working-class men Then they recognised that they’d been with Yeshua, (ACT 4:13)

Jump to OET ACT 4:13 section.

OET-LV: 14 and more believing ones were_being_added in_the master, multitudes of_ both _men and women, (ACT 5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

Jump to OET ACT 5:14 section.

OET-LV: 42 And every day in the temple and in ˓each˒_house, they_were_ not _ceasing teaching and good_message_preaching the chosen_one/messiah, Yaʸsous. (ACT 5:42)

OET-RV: 42 ⇔After that, they never stopped teaching and preaching the good message about Yeshua the messiah in the temple and in various homes. (ACT 5:42)

Jump to OET ACT 5:42 section.

OET-LV: 26 And on_the following day, he_was_seen to_them quarrelling, and he_was_reconciling them to peace, having_said:   Men, you_all_are brothers.   for_ Why _reason are_you_all_injuring one_another? (ACT 7:26)

OET-RV: 26 So on the following day when he saw two of them quarrelling, he tried to resolve the situation by saying, ‘Men, you’re all brothers. Why are you injuring each other?’ (ACT 7:26)

Jump to OET ACT 7:26 section.

OET-LV: 25 Therefore they indeed, having_testified and having_spoken the message of_the master, were_returning to Hierousalaʸm/(Yərūshālayim), and they_were_evangelizing many villages of_the Samareitaʸs/(Shomrōn). (ACT 8:25)

OET-RV: 25 After that, Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) continued to testify and proclaim the good message about the master in many villages around Shomron (Samaria) before they returned to Yerushalem (Jerusalem). (ACT 8:25)

Jump to OET ACT 8:25 section.

OET-LV: 3 And in the time to_be_going, it_became him to_be_nearing to_ the _Damaskos, and suddenly a_light from the sky.   flashed_around.   him. (ACT 9:3)

OET-RV: 3 On his journey as he approached Damesek, suddenly light from the sky flashed around him. (ACT 9:3)

Jump to OET ACT 9:3 section.

OET-LV: 29 He_was_ both _speaking and was_debating with the Hellaʸnistaʸs, but they were_attempting to_kill him. (ACT 9:29)

OET-RV: 29 He also talked and debated with the Greek-speaking Yehudim (Jews), but they wanted to kill him, (ACT 9:29)

Jump to OET ACT 9:29 section.

OET-LV: 39 And we are witnesses of_all things that he_did both in the region of_the Youdaiōns and in in_Hierousalaʸm/(Yərūshālayim), whom also they_killed, having_hanged him on a_stake. (ACT 10:39)

OET-RV: 39 We are witnesses of all the things he did in the Jewish provinces and in Yerushalem (Jerusalem), and then how they executed him by nailing him to a stake. (ACT 10:39)

Jump to OET ACT 10:39 section.

OET-LV: 12 And having_seen, he_came to the house of_ the _Maria/(Miryām), the mother of_Yōannaʸs, who is being_called Markos, where many were having_been_convened_together and praying. (ACT 12:12)

OET-RV: 12 Now that he realised this, he went to Miryam’s (Grk. Maria/Mariam) house (the mother of Yohan (John; Grk. Yoannes) Markos / John Mark) where many believers had met to pray. (ACT 12:12)

Jump to OET ACT 12:12 section.

OET-LV: 11 And now see, the_hand of_the_master on you, and you_will_be blind, not seeing the sun until a_season.   and immediately a_mist and darkness fell on him, and going_around he_was_seeking one_leading_by_hand. (ACT 13:11)

OET-RV: 11 Well, look here! Yahweh will extend his power against you and blind you—you’ll go a season without seeing the sun!”
 ¶ And immediately he could only see fog and darkness, and needed someone to guide him around by the hand. (ACT 13:11)

Jump to OET ACT 13:11 section.

OET-LV: 5 And when an_impulse both of_the pagans and Youdaiōns with the rulers of_them became, to_mistreat and to_throw_stones at_them, (ACT 14:5)

OET-RV: 5 At one point, both the non-Jews and the strict Yehudim and their leaders got worked up enough to come in order to attack them and throw rocks to kill them. (ACT 14:5)

Jump to OET ACT 14:5 section.

OET-LV: 21 And having_good_message_preached the that city, and having_trained many, they_returned to the Lustra, and to Ikonion, and to Antioⱪeia, (ACT 14:21)

OET-RV: 21 They preached the good message in Derbai, and after giving further training to many of them, they returned to Lustra and Ikonion and Antiokeia. (ACT 14:21)

Jump to OET ACT 14:21 section.

OET-LV: 9 and he_distinguished nothing between both us and them, having_purified the hearts of_them by_the faith. (ACT 15:9)

OET-RV: 9 and when he purified their minds by the faith, he didn’t do anything different for them than he did for us. (ACT 15:9)

Jump to OET ACT 15:9 section.

OET-LV: 23 And having_inflicted many blows on_them, they_throw them into prison, having_commanded to_the prison_guard to_be_keeping them securely, (ACT 16:23)

OET-RV: 23 They were severely beaten and then thrown into prison where the officer was commanded to keep them secure. (ACT 16:23)

Jump to OET ACT 16:23 section.

OET-LV: 14 And then the brothers immediately the Paulos sent_away, to_be_going as_far_as to the sea, and the both Silas and the Timotheos remained there. (ACT 17:14)

OET-RV: 14 So the believers immediately sent Paulos off to the coast, but Silas and Timotheos both stayed. (ACT 17:14)

Jump to OET ACT 17:14 section.

OET-LV: 26 And this one began to_be_speaking_boldly in the synagogue.   But having_heard from_him, Priskilla and Akulas took_ him _aside, and they_explained the way of_ the _god more_exactly to_him. (ACT 18:26)

OET-RV: 26 So Apollos started speaking out boldly in the Jewish meeting hall. Priskilla and Akulas (Aquila) listened to him, then asked to speak with him privately and explained God’s way more accurately. (ACT 18:26)

Jump to OET ACT 18:26 section.

OET-LV: 10 And this became for two years, so_that all the ones dwelling_in the Asia to_hear the message of_the master, both Youdaiōns and Hellaʸns. (ACT 19:10)

OET-RV: 10 This went on for two years to the point that everyone in Asia Minor, whether Yehudim (Jews) or Hellains (Greeks), heard the message about Yeshua. (ACT 19:10)

Jump to OET ACT 19:10 section.

OET-LV: 18 And many of_the ones having_believed, were_coming confessing and declaring the practices of_them. (ACT 19:18)

OET-RV: 18 Many of the people who believed in Yeshua came and confessed their sins and wrong practices. (ACT 19:18)

Jump to OET ACT 19:18 section.

OET-LV: 7 And on the first day of_the week, us having_been_gathered_together to_break bread, the Paulos was_discussing with_them, going to_be_departing on_the day of_next, and was_prolonging the speech until midnight. (ACT 20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paulos was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Jump to OET ACT 20:7 section.

OET-LV: 12 And when we_heard these things, both we and the of_the_locals were_imploring, which him not to_be_going_up to Hierousalaʸm/(Yərūshālayim). (ACT 21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paulos not to go to Yerushalem (ACT 21:12)

Jump to OET ACT 21:12 section.

OET-LV: 28 crying_out:   Men, ones_from_Israaʸl/(Yisrā^ʼēl), be_giving_help.   This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought_in Hellaʸns into the temple, and has_defiled the this holy place. (ACT 21:28)

OET-RV: 28 yelling out, “Men of Yisrael (Israel). Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s (Moses) law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

Jump to OET ACT 21:28 section.

OET-LV: 4 who I_persecuted this the way until death, binding and giving_over to prisons, both men and women, (ACT 22:4)

OET-RV: 4 I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons (ACT 22:4)

Jump to OET ACT 22:4 section.

OET-LV: 5 And the Paulos was_saying:   I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you_˓will˒_ not _be_speaking wrongly A_ruler of_the people of_you. (ACT 23:5)

OET-RV: 5 “Brothers,” said Paulos, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.” (ACT 23:5)

Jump to OET ACT 23:5 section.

OET-LV: 3 both everything and everywhere, most_excellent Faʸlix we_are_welcoming it, with all thanksgiving. (ACT 24:3)

OET-RV: 3 most excellent Felix, and we gratefully welcome everything you’ve done and everywhere you’ve done it. (ACT 24:3)

Jump to OET ACT 24:3 section.

OET-LV: 23 having_directed to_the centurion him to_be_being_kept, and to_be_having relaxation, and to_be_forbidding no_one of_his own people of_him to_be_attending to_him. (ACT 24:23)

OET-RV: 23 He ordered the centurion to keep Paulos confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed. (ACT 24:23)

Jump to OET ACT 24:23 section.

OET-LV: 23 Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought. (ACT 25:23)

OET-RV: 23 So the next day, King Agrippas and Bernike formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festos ordered for Paulos to be brought in. (ACT 25:23)

Jump to OET ACT 25:23 section.

OET-LV: 10 Which also I_did in Hierousalaʸm, and many both of_the holy ones I locked_up in prisons, having_received the authority from the chief_priests, and of_them being_killed, I_brought_ a_vote _against them. (ACT 26:10)

OET-RV: 10 So in Yerushalem I worked to have many of these innocent believers locked up in prison with the authority of the chief priests, or if they were to be killed, I would add my vote against them. (ACT 26:10)

Jump to OET ACT 26:10 section.

OET-LV: 20 but to_the ones in Damaskos/(Dammeseq) first and both, in_Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to_the pagans, I_was_reporting to_be_repenting and to_be_turning_back to the god, the worthy of_ works _repentance doing. (ACT 26:20)

OET-RV: 20 so I preached first to those in Damesek (Damascus) and then in Yerushalem (Jerusalem) and all of Yehudah (Judea), and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

Jump to OET ACT 26:20 section.

OET-LV: 27 And when it_was_judged which us to_be_sailing_away to the Italia, they_were_giving_over the both Paulos and some other prisoners, to_a_centurion by_the_name Youlios, of_the_cohort of_Augustus/(Sebastos). (ACT 27:1)

OET-RV: 27 So when it was considered the right season to sail to Italia, Paulos and some other prisoners were put under the guard of a centurion named Yulios (from the Augustan Regiment). (ACT 27:1)

Jump to OET ACT 27:1 section.

OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship.   And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along. (ACT 27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Surtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

Jump to OET ACT 27:17 section.

OET-LV: 43 But the centurion wishing to_bring_ The Paulos _safely_through, because/forbade them of_their counsel, and he_commanded the ones being_able to_be_swimming, having_thrown_off themselves first, to_be_departing on the land, (ACT 27:43)

OET-RV: 43 but the centurion wanted to keep Paulos safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)

Jump to OET ACT 27:43 section.

OET-LV: 24 but to_them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen_one/messiah of_god the_power, and of_god the_wisdom. (CO1 1:24)

OET-RV: 24 Yet to those who God calls, whether Yehudim or Hellains, Messiah is both God’s power and his wisdom, (CO1 1:24)

Jump to OET CO1 1:24 section.

OET-LV: 12 The indeed signs of_the ambassador was_produced among you_all in all endurance, and in_signs, and wonders, and miracles. (CO2 12:12)

OET-RV: 12 Indeed, I persevered to deliver missionary results among you all, as well as signs, wonders, and miracles. (CO2 12:12)

Jump to OET CO2 12:12 section.

OET-LV: 20 For/Because the invisible things of_him from the_creation of_the_world, by_the workmanship being_understood, is_being_clearly_seen, the both eternal of_him power and divinity, in_order that to_be them inexcusable. (ROM 1:20)

OET-RV: 20 Ever since the creation of the world, God’s invisible attributes have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

Jump to OET ROM 1:20 section.

OET-LV: 10 but glory, and honour, and peace, to_everyone which doing the good, to_Youdaios both first and to_Hellaʸn. (ROM 2:10)

OET-RV: 10 but for those who do good, there’ll be praise and honour and peace—to Yehudim first and then to non-Jews, (ROM 2:10)

Jump to OET ROM 2:10 section.

OET-LV: 12 For/Because no there_is distinction between_Youdaios both and Hellaʸn, because/for the same master of_all, being_rich toward all the ones calling him. (ROM 10:12)

OET-RV: 12 There’s no distinction between Yehudi (Jew) and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

Jump to OET ROM 10:12 section.

OET-LV: 7 as it_is right for_me this to_be_thinking about all of_you, because_of that to_be_having me in my heart you_all, in both the bonds of_me, and in the defense and confirmation of_the good_message, fellow-partakers with_me of_the grace all you_all being. (PHP 1:7)

OET-RV: 7 It’s right for me to be thinking this about you because I have you all in my heart. You received grace along with me so whether I’m in chains or defending and confirming the good message, we are fellow recipients. (PHP 1:7)

Jump to OET PHP 1:7 section.

OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double_edged, even penetrating until the_division of_soul and spirit, of_joints both and marrows, and able_to_judge of_the_thoughts and intentions of_the_heart. (HEB 4:12)

OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)

Jump to OET HEB 4:12 section.

OET-LV: 2 of_washings teaching, and of_laying_on of_hands, and of_the_resurrection of_the_dead, and of_judgement eternal. (HEB 6:2)

OET-RV: 2 of teachings about immersion in water and prayerfully placing your hands on people, and the resurrection of the dead followed by eternal judgement. (HEB 6:2)

Jump to OET HEB 6:2 section.

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer. (HEB 8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

Jump to OET HEB 8:3 section.

OET-LV: 19 For/Because having_been_spoken every command according_to the law by Mōsaʸs/(Mosheh) to_all the people, having_taken the blood of_ the _calves and of_ the _goats, with water, and wool scarlet, and hyssop, itself both the scroll and all the people, he_sprinkled (HEB 9:19)

OET-RV: 19 Hence after telling all the people all the commands according to the law, Mosheh (Moses) then took the blood of calves and goats, along with water and scarlet wool, and hyssop branches, and sprinkled both the scroll and all the people (HEB 9:19)

Jump to OET HEB 9:19 section.

OET-LV: 6 And the_messengers which not having_kept the rule of_themselves, but having_left_behind their own dwelling, has_kept in_ eternal _bonds under darkness to the_judgement of_the_great day. (JDE 1:6)

OET-RV: 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. (JDE 1:6)

Jump to OET JDE 1:6 section.