Strongs G5037

← G5037 ↑ →

τέ (té) a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter particle.

Displaying only every 10^th verse out of 279.

ACT 15:6

OET-LV: 6 And the ambassadors and the elders were _gathered _together, to _see about the this matter. (ACT_15:6)

OET-RV: 6 So the missionaries and the elders met separately in order to consider the matter further. (ACT 15:6)

LUK 3:12

OET-LV: 12 And tax _collectors also came to _be _immersed, and they _said to him: Teacher, what may _we _do? (LUK_3:12)

OET-RV: 12 Even some tax-collectors came to be immersed, and they asked Yohan, “Teacher, what should we do?” (LUK 3:12)

ACT 19:18

OET-LV: 18 And many of _the ones having _believed, were _coming confessing and declaring the practices of _them. (ACT_19:18)

OET-RV: 18 Many of the people who believed in Yeshua came and confessed their sins and wrong practices. (ACT 19:18)

ACT 15:4

OET-LV: 4 And having _arrived in Hierousalaʸm, they _were _accepted by the assembly, and the ambassadors, and the elders, and they _declared as _much _as the god did with them. (ACT_15:4)

OET-RV: 4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them. (ACT 15:4)

ACT 21:40

OET-LV: 40 And of_ him _having _permitted, the Paulos having _stood on the stairs, gestured with _his hand to _the people, and great silence having _become, he _called _out in _his Hebraios language saying, (ACT_21:40)

OET-RV: 40 The commander nodded, so the soldiers stood Paul on the stairs where he gestured to the people. The crowd quietened down, and so Paul spoke loudly in his Hebrew language: (ACT 21:40)

ACT 8:3

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

ACT 19:17

OET-LV: 17 And this became known to _all, both to _Youdaiōns and Hellaʸns, the ones dwelling _in the Efesos, and fear fell _on on all them, and the name of _the master Yaʸsous was _being _magnified. (ACT_19:17)

OET-RV: 17 When everyone in Ephesus heard about this, both Jews and Greeks were frightened, and the name of Yeshua the master was being honoured. (ACT 19:17)

ACT 13:11

OET-LV: 11 And now see, the_hand of_the_master on you, and you _will _be blind, not seeing the sun until a_season. and immediately a_mist and darkness fell on him, and going _around he _was _seeking one _leading _by _hand. (ACT_13:11)

OET-RV: 11 Well, look here! Yahweh will extend his power against you and blind you—you’ll go a season without seeing the sun!”
¶ And immediately he could only see fog and darkness, and needed someone to guide him around by the hand. (ACT 13:11)

ROM 15:19

OET-LV: 19 in power of _signs and wonders in the_power of_the_spirit of_god, so _that me from Hierousalaʸm/(Yərūshālayim) and around unto the Illurikon, to _have _fulfilled the good _message of _the chosen _one /messiah, (ROM_15:19)

OET-RV: 19 powerful miracles and amazing things in the power of God’s spirit, so that from Yerushalem all the way around to Illyricum, I’ve obeyed the Messiah’s good message. (ROM 15:19)

ACT 20:3

OET-LV: 3 And having _worked three months, a_plot by the Youdaiōns having _become to _him, going to _be _being _launched into the Suria/(ʼArām), he _became of_an_opinion which to _be _returning through Makedonia. (ACT_20:3)

OET-RV: 3 He’d been there about three months when he heard about a plot by some Jews to waylay him as he boarded a ship to return to Syria, so instead he decided to return through Macedonia (ACT 20:3)

ACT 18:26

OET-LV: 26 And this one began to _be _speaking _boldly in the synagogue. But having _heard from _him, Priskilla and Akulas took_ him _aside, and they _explained the way of_ the _god more _exactly to _him. (ACT_18:26)

OET-RV: 26 So Apollos started speaking out boldly in the Jewish meeting hall. Priscilla and Aquila listened to him, then asked to speak with him privately and explained God’s way more accurately. (ACT 18:26)

ACT 12:12

OET-LV: 12 And having _seen, he _came to the house of_ the _Maria/(Miryām), the mother of _Yōannaʸs, who is being _called Markos, where many were having _been _convened _together and praying. (ACT_12:12)

OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)

ACT 24:5

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

ROM 1:27

OET-LV: 27 and likewise also the male having _left the natural usage of _the female, were _burned in the desire of _them toward one _another, male with male the shame producing, and the recompense which it _was _fitting of _the deception of _them, in themselves taking _back. (ROM_1:27)

OET-RV: 27 and similarly their men deserted the natural acts towards women and stoked their lusts towards each other—man with man and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception. (ROM 1:27)

ACT 25:2

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACT 21:12

OET-LV: 12 And when we _heard these things, both we and the of_the_locals were _imploring, which him not to _be _going _up to Hierousalaʸm/(Yərūshālayim). (ACT_21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem (ACT 21:12)

ACT 9:29

OET-LV: 29 He _was_ both _speaking and was _debating with the Hellaʸnistaʸs, but they were _attempting to _kill him. (ACT_9:29)

OET-RV: 29 He also talked and debated with the Greek-speaking Jews, but they wanted to kill him, (ACT 9:29)

ROM 16:2

OET-LV: 2 in _order _that you _all _may _accept her in the_master worthily of _the holy ones, and may _stand _by by _her in whatever wishfully of _you _all she _may _be _needing matter, because/for also she a_supporter of _many was _become and of _me myself. (ROM_16:2)

OET-RV: 2 You can accept her in the master as worthy among godly people, and help her with anything she needs because she’s been a supporter of many of us, including myself. (ROM 16:2)

ACT 15:9

OET-LV: 9 and he _distinguished nothing between both us and them, having _purified the hearts of _them by _the faith. (ACT_15:9)

OET-RV: 9 and when he purified their minds by the faith, he didn’t do anything different for them than he did for us. (ACT 15:9)

ACT 19:12

OET-LV: 12 so _that even to the ones ailing handkerchiefs or aprons to _be _being _carried _away from the skin of _him, and the diseases to _be _being _released from them, and the the evil spirits to _be _going _out. (ACT_19:12)

OET-RV: 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. (ACT 19:12)

ACT 25:24

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

ACT 13:1

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from _Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

ACT 7:26

OET-LV: 26 And on _the following day, he _was _seen to _them quarrelling, and he _was _reconciling them to peace, having _said: Men, you _all _are brothers. for_ Why _reason are _you _all _injuring one _another? (ACT_7:26)

OET-RV: 26 So on the following day when he saw two of them quarrelling, he tried to resolve the situation by saying, ‘Men, you’re all brothers. Why are you injuring each other?’ (ACT 7:26)

ROM 1:16

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

LUK 14:26

OET-LV: 26 If anyone is _coming to me, and is_ not _hating the father of _himself, and the mother, and the wife, and the children, and the brothers, and the sisters, and still also the life of _himself, is_ not _able to _be an_apprentice/follower of _me. (LUK_14:26)

OET-RV: 26 “If anyone comes to me but doesn’t love me more than they love their parents and their siblings, and their spouse and children, and even their own life, then that person is unable to become my apprentice. (LUK 14:26)

LUK 23:11

OET-LV: 11 And the Haʸrōdaʸs with the armies of _him having_ also _scorned him, and having _mocked him having _thrown_ splendid clothing _around him, he _sent _up him to_ the _Pilatos. (LUK_23:11)

OET-RV: 11 Then Herod and his soldiers also insulted and mocked Yeshua, and dressing him in posh clothes, Herod sent him back to Pilate. (LUK 23:11)

ROM 1:20

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

LUK 2:16

OET-LV: 16 And came having _hurried, and sought _out the both Maria/(Miryām) and the Yōsaʸf/(Yōşēf), and the baby, lying in the manger. (LUK_2:16)

OET-RV: 16 So they hurried into town and asked around to find Maria and Yosef, and also the baby sleeping in the feeding trough. (LUK 2:16)

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