Strongs G3361

← G3361 ⌂ →

μή (mḗ) a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

Displaying only every 20^th verse out of 984.

PE1 3:6

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah, who submitted to Abraham who you’ve become descendants of. She called him ‘master’, doing good and without any worries. (PE1 3:6)

JHN 5:14

OET-LV: 14 After these things the Yaʸsous is _finding him in the temple, and he _said to _him: Behold, you _have _become healthy, be_ no _longer _sinning, in _order _that something worse may_ not _become to _you. (JHN_5:14)

OET-RV: 14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.” (JHN 5:14)

GAL 4:8

OET-LV: 8 But then on _one _hand not having _known god, you _all _served for _the ones by _nature not being gods, (GAL_4:8)

OET-RV: 8 When you didn’t know God, you served others who aren’t really gods at all. (GAL 4:8)

GAL 3:1

OET-LV: 3 Oh foolish Galatikoss. Who bewitched you _all, to _whom by ^your_eyes Yaʸsous/(Yəhōshūˊa) chosen _one /messiah was _publicly _portrayed having _been _executed _on _a _stake? (GAL_3:1)

OET-RV: 3 You foolish Galatians, who tricked you into changing? You know that Yeshua the messiah was publicly known to have been executed by being nailed to a post. (GAL 3:1)

HEB 11:3

OET-LV: 3 By _faith we _are _understanding to _have _prepared the ages by_the_message of_god, because/for which not from things being _seen, the thing being _seen to _have _become. (HEB_11:3)

OET-RV: 3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials. (HEB 11:3)

CO2 12:7

OET-LV: 7 And by _the excess of _the revelations, therefore in _order _that not I _may _be _being _exalted, was _given to _me a_thorn in _my flesh, a_messenger of _Satan/(Sāţān), in _order _that me he _may _be _tormenting, in _order _that not I _may _be _being _exalted. (CO2_12:7)

OET-RV: 7 So to keep my head from getting too big because of those incredible revelations, I was given a ‘thorn’ in my body—Satan’s messenger to harass me and keep me from becoming conceited. (CO2 12:7)

ACT 9:9

OET-LV: 9 And he _was three days not seeing, and neither he _ate nor he _drank. (ACT_9:9)

OET-RV: 9 Saul stayed there for three days, unable to see and not eating or drinking anything. (ACT 9:9)

REV 18:7

OET-LV: 7 as _much _as she _glorified herself and lived _sensuously, so _much give to _her torment and mourning. Because in the heart of _her she _is _saying, that I _am _sitting queen… and a_widow not I _am and mourning by _no _means not I _may _see. (REV_18:7)

OET-RV: 7 As much as she thought highly of herself and lived in luxury,
⇔  give her just as much torture and grief.
⇔  Because she tells herself
⇔  ‘I sit like a queen,
⇔  I’m not a widow and will never have to grieve.’ (REV 18:7)

JHN 19:31

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

ACT 13:40

OET-LV: 40 Therefore be _watching _out, lest the message having _been _said in the prophets may _come _over: (ACT_13:40)

OET-RV: 40 But keep your eyes open in case something else the prophets wrote might come true: (ACT 13:40)

JHN 9:39

OET-LV: 39 And the Yaʸsous said, I came into the this world for judgement, in _order _that the ones not seeing, may _be _seeing, and the ones seeing, may _become blind. (JHN_9:39)

OET-RV: 39 Yeshua said, “I came into this world to dispense judgement, so that the people who can’t see will be able to see, and so that the ones who can see will become blind.” (JHN 9:39)

JHN 8:53

OET-LV: 53 You are not greater than Abraʼam the father of _us, who died _off? Also the prophets died _off. Whom you _are _making yourself? (JHN_8:53)

OET-RV: 53 How could you be greater than our ancestor Abraham who died? Even the prophets died. Who do you think you are?” (JHN 8:53)

LUK 22:34

OET-LV: 34 And he said: I _am _telling to _you, Petros, the_rooster ˓will˒_ by _no _means _be _crowing today, until three-times you _will _be _renouncing to _have _known me. (LUK_22:34)

OET-RV: 34 “I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.” (LUK 22:34)

CO1 9:16

OET-LV: 16 For/Because if I _may _be _good _message _preaching, not there _is to _me boast, because/for necessity on _me is _imposing, woe for to _me is, if not I _may _be _good _message _preaching. (CO1_9:16)

OET-RV: 16 And yet, when I preach the good message, it doesn’t give me any good reason to boast because I’m actually obligated to do it—I wouldn’t end well if I didn’t preach the good message (CO1 9:16)

LUK 8:52

OET-LV: 52 And all were _weeping and they _were _mourning for _her. But he said: Be_ not _weeping, because/for she_ not _died _off, but she _is _sleeping. (LUK_8:52)

OET-RV: 52 Everyone was weeping and mourning for her, but he said, “Don’t cry. She isn’t dead—just asleep.” (LUK 8:52)

MAT 24:26

OET-LV: 26 Therefore if they _may _say to _you _all: Behold, he _is in the wilderness, you _all _may_ not _come _out. Or _see, in the private _rooms, you _all _may_ not _believe it. (MAT_24:26)

OET-RV: 26 “So if they tell you all, ‘Look, he’s out in the wilderness,’ don’t go out there, or if they say, ‘He’s here in these private rooms,’ don’t believe it, (MAT 24:26)

JHN 20:29

OET-LV: 29 The Yaʸsous is _saying to _him: Because you _have _seen me, have _believed, blessed are the ones not having _seen, and _yet having _believed. (JHN_20:29)

OET-RV: 29 “So you believe now because you’ve seen me,” said Yeshua. “The ones who haven’t seen me, but who believe anyway, will certainly be rewarded.” (JHN 20:29)

LUK 8:12

OET-LV: 12 And the ones along the road are the ones having _heard, thereafter the devil is _coming and is _taking _away the message from the heart of _them, in _order _that not having _believed they _may _be _saved. (LUK_8:12)

OET-RV: 12 The seeds along the road are those who hear the message, but afterwards the devil comes along and snatches the message away from their hearts, so that they don’t believe or get saved. (LUK 8:12)

LUK 2:10

OET-LV: 10 And the messenger said to _them: Be_ not _fearing, because/for see, I _am _good _message _preaching to _you _all great joy, which will _be to _all the people, (LUK_2:10)

OET-RV: 10 “Don’t be scared,” the messenger told them, “because I’m bringing you a good message that will bring great happiness to all people (LUK 2:10)

LUK 21:18

OET-LV: 18 But a_hair of the head of _you _all, by _no _means may_ not _perish. (LUK_21:18)

OET-RV: 18 but it’s certain that not a single hair on your head will be lost, (LUK 21:18)

JN3 1:10

OET-LV: 10 Because _of this, if I _may _come, I _will _be _reminding of _him the works, which he _is _doing, with _messages evil rambling _against us, and not being _sufficed with these things, nor himself is _accepting the brothers, but the ones wishing he _is _forbidding, and from the assembly is _throwing _out them. (JN3_1:10)

OET-RV: 10 Because of that, if I do end up coming, I will be reminding him about what he’s been doing—rambling on against us with evil talks, and then, not being happy with that, he doesn’t accept other believers and expels them from the assembly then forbids others from accepting them either. (JN3 1:10)

CO2 2:11

OET-LV: 11 in _order _that not we _may _be _exploited by the Satan/(Sāţān), because/for not of _him the thinking we _are _not _knowing. (CO2_2:11)

OET-RV: 11 so that we can’t be exploited by Satan (because we’re not ignorant about his intentions). (CO2 2:11)

COL 2:21

OET-LV: 21 You _may_ not _touch. You _may_ not _taste. You _may_ not _touch. (COL_2:21)

OET-RV: 21 ‘Don’t hold this. Don’t taste that. Don’t touch this.’ (COL 2:21)

CO2 6:3

OET-LV: 3 Not _one in nothing giving cause _for _stumbling, in _order _that not may _be _blemished the service. (CO2_6:3)

OET-RV: 3 Don’t give anyone a reason to stumble, so that the ministry won’t be tarnished, (CO2 6:3)

LUK 13:35

OET-LV: 35 Behold, the house of _you _all is _being _left desolate to _you _all. And I _am _saying to _you _all, by _no _means you _all _may_ not _see me until you _all _may _say: Having _been _blessed is the one coming in the_name of_the_master. (LUK_13:35)

OET-RV: 35 So now, see, your temple will be left without a congregation. I’m telling you all that you certainly won’t see me again until you say: ‘Blessed is the person who comes in the name and authority of Yahweh.’ ” (LUK 13:35)

GAL 1:7

OET-LV: 7 which is not another one, except not/lest some are who disturbing you _all, and wanting to _alter the good _message of _the chosen _one /messiah. (GAL_1:7)

OET-RV: 7 which is not at all another good message, but rather comes from those who are confusing you and wanting to alter the actual good message about the messiah. (GAL 1:7)

CO1 9:6

OET-LV: 6 Or only I and Barnabas, not are _having right not to _be _working? (CO1_9:6)

OET-RV: 6 Or it is only Barnabas and I who have to work to support ourselves? (CO1 9:6)

CO2 10:2

OET-LV: 2 And I _am _beseeching you that not, being _present to _have _confidence with _the confidence with _which I _am _counting, to _dare to some which counting us, as according _to the_flesh walking. (CO2_10:2)

OET-RV: 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)

REV 11:6

OET-LV: 6 These are _having the power to _shut the sky, in _order _that no rain may _be _raining in _the days of _the prophecy of _them, and power they _are _having over the waters, to _be _turning them into blood, and to _strike the earth with every plague, as _often _as if they _may _want. (REV_11:6)

OET-RV: 6 Those witnesses have the power to stop the rain so that it doesn’t rain while they’re speaking out, and they have power to turn rivers and lakes into blood, and to damage the earth with every type of plague just as often as they want. (REV 11:6)

REV 3:12

OET-LV: 12 The one overcoming, I _will _be _making him a_pillar in the temple of _the god of _me, and out by _no _means not he _may _come _out anymore, and I _will _be _writing on him the name of _the god of _me, and the name of _the city of _the god of _me, the new Hierousalaʸm/(Yərūshālayim), the one coming _down out _of the heaven from the god of _me, and the name of _me the new. (REV_3:12)

OET-RV: 12 Anyone who’s an overcomer, I’ll make them a pillar in my god’s temple and they’ll never leave it again. I will write my god’s name on them, and the name of my god’s city (the new Jerusalem which will come down out of heaven from my god), and my new name. (REV 3:12)

JHN 7:48

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

JHN 5:23

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

MAT 26:5

OET-LV: 5 But they _were _saying: Not at the feast, in _order _that a_commotion may_ not _become among the people. (MAT_26:5)

OET-RV: 5 However, they decided not to do it during the celebrations so it wouldn’t cause a big public disturbance. (MAT 26:5)

MAT 10:13

OET-LV: 13 And if on _one _hand the house may _be worthy, let_ the peace of _you _all _come on it, on _the _other _hand if may _be not worthy, let_ the peace of _you _all _be _returned to you _all. (MAT_10:13)

OET-RV: 13 and if the house is worthy of it, your peace is to come into it, but if not, your peace is to return to you. (MAT 10:13)

REV 9:4

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

JHN 11:26

OET-LV: 26 and everyone which living and believing in me, by _no _means may_ not _die _off to the age. Are _you _believing this? (JHN_11:26)

OET-RV: 26 and everyone who’s alive and believes that I was sent from God, will not die in the next age.” (JHN 11:26)

LUK 17:7

OET-LV: 7 And which of you _all having a_slave, plowing or shepherding, who having _come _in out _of the field will _be _saying to _him: Having _come _up immediately sit _down to _eat? (LUK_17:7)

OET-RV: 7 “Imagine that you had a slave that was out in the field ploughing or looking after the sheep. When he came back to the house, which of you would tell him, ‘The meal’s ready so come in now and sit down to eat.’ (LUK 17:7)

TI2 2:14

OET-LV: 14 Be _reminding them these things, testifying before the god, to_ not _be _quibbling _about _messages against nothing useful, to the_ruin of _the ones hearing. (TI2_2:14)

OET-RV: 14 Keep reminding them of all that. Tell them in front of God not to quibble about the intricacies of words, as it’s not helpful and can lead the listeners to ruin. (TI2 2:14)

CO1 15:33

OET-LV: 33 Not be _being _deceived, are _corrupting character good conversations evil. (CO1_15:33)

OET-RV: 33 Don’t be fooled: ‘Evil conversations corrupt good character.’ (CO1 15:33)

TI1 6:3

OET-LV: 3 If anyone is _teaching _differently, and is_ not _approaching to _being _sound in_the_messages, which of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and in _the teaching according _to devoutness, (TI1_6:3)

OET-RV: 3 If anyone is teaching different things and their living is far from the message of our master Yeshua the messiah and from godly teaching, (TI1 6:3)

JN1 4:20

OET-LV: 20 If anyone may _say, that I _am _loving the god, and may _be _hating the brother of _him, is a_liar, because/for the one not loving the brother of _him, whom he _has _seen, is_ not _able to _be _loving the god, whom he _has_ not _seen. (JN1_4:20)

OET-RV: 20 Anyone who says that they are loving God but hates a fellow believer, that person is liar because if someone can’t love a fellow believer that they’ve seen, they can’t love God who they’ve never seen. (JN1 4:20)

CO1 9:18

OET-LV: 18 Therefore what of _me is the reward? In _order _that good _message _preaching without _charge, I _will _be _presenting the good _message, in _order that not to _excessively _resort to _the authority of _me in the good _message. (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

ROM 14:16

OET-LV: 16 Not therefore let _be _being _slandered of _you _all the good. (ROM_14:16)

OET-RV: 16 Don’t let anyone slander the good that you do. (ROM 14:16)

ACT 21:12

OET-LV: 12 And when we _heard these things, both we and the of_the_locals were _imploring, which him not to _be _going _up to Hierousalaʸm/(Yərūshālayim). (ACT_21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem (ACT 21:12)

CO1 7:18

OET-LV: 18 Having _been _circumcised anyone was _called? Not him _let _be _uncircumcised. In uncircumcision has _been _called anyone? Not him _let _be _being _circumcised. (CO1_7:18)

OET-RV: 18 Anyone who was called and who was previously circumcised, shouldn’t become ‘uncircumcised’. Anyone who was called who was uncircumcised, shouldn’t get circumcised. (CO1 7:18)

TH2 3:14

OET-LV: 14 And if anyone not is _submitting to _the message of _us through the letter, this man be _taking _note, not to _be _associating _with with _him, in _order _that he _may _be _swayed. (TH2_3:14)

OET-RV: 14 And if there’s anyone there who won’t submit to the contents of this letter, then take note of that person and don’t associate with them, in order that they might be persuaded. (TH2 3:14)

JAM 1:5

OET-LV: 5 But if anyone of _you _all is _lacking of _wisdom, him _let _be _requesting from the one giving, god, to _all generously, and not deriding, and it _will _be _being _given to _him. (JAM_1:5)

OET-RV: 5 If anyone of you is lacking wisdom, then it should be requested from God who gives it generously and without disparagement, and so it will be given to you, (JAM 1:5)

ROM 10:18

OET-LV: 18 But I _am _asking, not not they _heard? Indeed _rather: Into all the earth, came _out the voice of _them, and to the ends of _the inhabited _world, the messages of _them. (ROM_10:18)

OET-RV: 18 But then I’d ask: Haven’t they heard it? Indeed they have. It’s written:
⇔  ‘Their voice went out into all the earth,
⇔  and their messages went across all the world.’ (ROM 10:18)

ACT 21:34

OET-LV: 34 But others, were _crying _out some other thing in the crowd. And him not of _being _able to _know the certain thing because _of the commotion, he _commanded him to _be _being _brought into the barracks. (ACT_21:34)

OET-RV: 34 Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. (ACT 21:34)

MRK 13:18

OET-LV: 18 But be _praying that it _may_ not _become in_the_winter. (MRK_13:18)

OET-RV: 18 Just pray that it won’t happen in the winter (MRK 13:18)

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