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⌂ ← ACTs 23:12–23:22 → ◘ ║ ═ ©
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
23:12 The plan to kill Paul
12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. 13 There were more than forty of them in this conspiracy, 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. 15 So you guys assemble the council and report to the commander so that he’ll bring him down to you all as if you need more information about his actions, and then we’ll have an opportunity to kill before he gets here.
16 But a nephew of Paul had heard about this ambush and went in to the barracks to inform Paul. 17 Paul then called one of the Roman centurions and told him to take the young man to the commander because he had something to tell him. 18 So the centurion took him to the commander, explaining, “The prisoner Paul, called me and asked me to bring this young man to you because he has something to report to you.”
19 The commander took the young man by the hand and led him into his private office and asked, “What do you have to tell me?”
20 “The Jews have decided to ask you,”, he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they have sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.”
22 The commander told the young man not to tell anyone else about the ambush and dismissed him.
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.
⌂ ← ACTs 23:12–23:22 → ◘ ║ ═ ©
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