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SR GNT Php 1:17
Οἱ (Hoi) ‘the ones indeed from love’
Strongs=35880 Lemma=ho
Word role=pronoun case=nominative gender=masculine number=plural
Year=64 AD
Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.
The word form ‘Οἱ’ (R-NMP) is always and only glossed as ‘the ones’.
Yhn (Jhn) 7:12 ‘among the crowds the ones on_one_hand were saying good’ SR GNT Yhn (Jhn) 7:12 word 14
OET-LV: 12 And there_was much grumbling concerning him among the crowds. The ones on_one_hand were_saying, that He_is good, on_the_other_hand others were_saying: No, but he_is_deceiving the crowd. (JHN_7:12)
OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)
Mark 2:17 ‘not need are having the ones being_strong of a doctor but’ SR GNT Mark 2:17 word 11
OET-LV: 17 And having_heard, the Yaʸsous is_saying to_them: The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly. I_came not to_call the_righteous, but sinners. (MRK_2:17)
OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)
Mat 9:12 ‘not need are having the ones being_strong of a doctor but’ SR GNT Mat 9:12 word 10
OET-LV: 12 And he having_heard said: The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly. (MAT_9:12)
OET-RV: 12 But Yeshua heard this and said, “People who are well don’t need a doctor—only the ones with problems do. (MAT 9:12)
Mat 16:14 ‘they and said the ones on_one_hand Yōannaʸs the’ SR GNT Mat 16:14 word 4
OET-LV: 14 And they said: The ones on_one_hand Yōannaʸs the immerser, on_the_other_hand others Aʸlias/(ʼĒliyyāh), on_the_other_hand others Yeremias/(Yirməyāh) or one of_the prophets. (MAT_16:14)
OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah, and others, Jeremiah or one of the other prophets.” (MAT 16:14)
Luke 5:31 ‘not need are having the ones being_healthy of a doctor but’ SR GNT Luke 5:31 word 13
OET-LV: 31 And the Yaʸsous/(Yəhōshūˊa) answering said to them: The ones being_healthy are_ not _having need of_a_doctor, but the ones being sickly. (LUK_5:31)
OET-RV: 31 But it was Yeshua who answered, “Healthy people don’t need a doctor—only those who are sick. (LUK 5:31)
Acts 8:4 ‘the ones on_one_hand therefore having_been dispersed’ SR GNT Acts 8:4 word 1
OET-LV: 4 The ones therefore on_one_hand having_been_dispersed, passed_through good_message_preaching the message. (ACT_8:4)
OET-RV: 4 However, now the people who had fled began to proclaim the good message to others in other places. (ACT 8:4)
Acts 11:19 ‘the ones indeed therefore having_been dispersed’ SR GNT Acts 11:19 word 1
OET-LV: 19 The ones therefore indeed having_been_dispersed by the tribulation which having_become concerning Stefanos, passed_through to Foinikaʸ, and Kupros, and Antioⱪeia, speaking the message to_no_one except not/lest only to_Youdaiōns. (ACT_11:19)
OET-RV: 19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. (ACT 11:19)
Acts 17:6 ‘the city_council shouting the ones the inhabited_world having upset’ SR GNT Acts 17:6 word 22
OET-LV: 6 And not having_found them, they_were_dragging Yasōn and some brothers before the city_council shouting, that The ones having_upset the inhabited_world, these are_coming here also, (ACT_17:6)
OET-RV: 6 But when they realised that Paul and Silas weren’t there, they dragged Jason and some other believers off to the city leaders, shouting, “Those two men who’ve gone around upsetting the whole world have now come here as well (ACT 17:6)
Php 1:16 ‘the ones on_the_other_hand out_of selfish_ambition’ SR GNT Php 1:16 word 1
OET-LV: 16 The ones on_the_other_hand out_of selfish_ambition the chosen_one/messiah are_proclaiming, not purely supposing tribulation to_be_raising to_the bonds of_me. (PHP_1:16)
OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)
Php 2:21 ‘the ones all for the things’ SR GNT Php 2:21 word 1
OET-LV: 21 The ones for all the things of_themselves are_seeking, not the things of_Yaʸsous chosen_one/messiah. (PHP_2:21)
OET-RV: 21 (There’s plenty who search out what they themselves need instead of the things of Yeshua Messiah. (PHP 2:21)
Heb 12:10 ‘the ones on_one_hand for for’ SR GNT Heb 12:10 word 1
OET-LV: 10 The ones for on_one_hand for little days according_to the thing supposing to_them were_disciplining us, on_the_other_hand the one for the thing benefitting, in_order that to_partake of_the holiness of_him. (HEB_12:10)
OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)
The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.
Key: R=pronoun NMP=nominative,masculine,plural