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12 So_then also we, so_much having encompassing around_us a_cloud of_witnesses, burden having_put_away every and the well_encompassing sin through endurance, may_be_running the lying_before before_us race, 2 looking_out to the of_our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying_before before_him joy, endured the_stake, of_its_shame having_despised:
at and of_the throne of_ the _god the_right hand has_sat_down.
3 For/Because consider the one such having_endured by the sinners against themselves controversy, in_order_that not you_all_may_falter, in_the souls of_you_all being_exhausted.
4 Not_yet unto blood you_all_stood_against, against the sin struggling, 5 and you_all_have_forgotten of_the exhortation, which to_you_all as to_sons is_discussing:
son of_me, neither be_regarding_lightly of_the_discipline of_the_master, nor be_being_exhausted by him being_rebuked, 6 for/because whom is_loving the_master, he_is_disciplining, and he_is_chastising every son whom he_is_accepting.
7 For/Because discipline you_all_are_enduring, as with_sons with_you_all is_being_disciplined the god, because/for what son is whom not is_disciplining ^his_father?
8 But if without you_all_are discipline, of_which partakers have_become all, consequently bastard and not sons you_all_are.
9 Thereafter the indeed of_the flesh of_us fathers we_were_having as_instructors, and we_swayed, not much rather we_will_be_being_subjected to_the father of_ the _spirits, and we_will_be_living?
10 The ones for on_one_hand for little days according_to the thing supposing to_them were_disciplining us, on_the_other_hand the one for the thing benefitting, in_order that to_partake of_the holiness of_him.
11 All but discipline for on_one_hand the things being_present, not is_supposing of_joy to_be, but of_sorrow, on_the_other_hand later the_fruit peaceable to_the ones by it having_been_trained is_giving_back of_righteousness.
12 Therefore your having_been_weakened hands, and your having_been_paralyzed knees, restore, 13 and paths straight be_making for_the feet of_you_all, in_order_that not the lame may_be_turning_away, but may_be_healed rather.
14 Peace be_pursuing with all, and the holiness, which without no_one will_be_seeing the master.
15 Overseeing lest anyone falling_short from the grace of_ the _god, lest any root of_bitterness upward sprouting may_be_troubling, and by it may_be_defiled the many, 16 lest any sexually_immoral or profane one, as Aʸsau/(ˊĒsāv), who for one food, was_given_back the birthright of_himself.
17 for/because you_all_have_known that also afterward wanting to_inherit the blessing, he_was_rejected, because/for/because of_repentance place not he_found, although with tears having_sought_out it.
18 For/Because not you_all_have_approached, being_touched and having_been_burned with_fire, and to_darkness, and to_darkness, and to_whirlwind, 19 and of_a_trumpet to_the_sound, and to_a_voice of_messages, which the ones having_heard, excused not to_be_added to_them the_message, 20 not for they_were_bearing the thing being_instructing:
Even_if a_wild_animal may_touch of_the mountain, it_will_be_being_stoned, 21 and thus fearful was the thing being_manifested, that_Mōsaʸs/(Mosheh) said:
Terrified I_am and trembling.
22 But you_all_have_approached to_Siōn/(Tsiyyōn) Mount and the_city of_god the_living, the_Hierousalaʸm/(Yərūshālayim) heavenly, and to_tens_of_thousands of_messengers to_the_assembly, 23 and to_the_assembly of_the_firstborn, having_been_registered in the_heavens, and to_the_judge god of_all, and to_the_spirits of_the_righteous ones having_been_perfected, 24 and of_a_covenant new to_the_mediator, Yaʸsous/(Yəhōshūˊa), and to_the_blood of_sprinkling, a_better thing speaking than the Abel/(Heⱱel).
25 Be_watching_out, lest you_all_may_refuse the one speaking.
For/Because if those not escaped_out on earth, having_refused the one warning them, much rather we the ones the one from the_heavens turning_away, 26 of_whose the voice the earth shook then, but now he_has_promised saying:
Still once more I will_be_shaking, not only the earth, but also the heaven.
27 And the phrase:
still once more, is_making_evident the of_the things being_shaken changing, as those having_been_made, in_order_that may_remain the things not being_shaken.
28 Therefore a_kingdom unshakeable receiving, we_may_be_having grace, by which we_may_be_serving pleasingly the for_god with reverence and reverence.
29 For/Because also the god of_us is a_fire consuming.