LEB GEN EXO LEV NUM DEU JOS JDG RUTH 1 SAM 2 SAM 1 KI 2 KI 1 CHR 2 CHR EZRA NEH EST JOB PSA PROV ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA JNA MIC NAH HAB ZEP HAG ZEC MAL MAT MARK LUKE JOHN ACTS ROM 1 COR 2 COR GAL EPH PHP COL 1 TH 2 TH 1 TIM 2 TIM TIT PHM HEB JAM 1 PET 2 PET 1 JHN 2 JHN 3 JHN JUDE REV
LEB ROM C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
LEB ROM 3 V1 V2 V3 V4 V5 V6 V7 V8
Jews Still Have an Advantage
3 Therefore, what is the advantage of the Jew, or what is the use of circumcision? 2 Much in every way. For first, that they were entrusted with the oracles of God. 3 ⌊What is the result⌋[fn] if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? 4 May it never be! But let God be true but every human being a liar, just as it is written,
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? 8 And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[fn] condemnation is just!
3:3 Literally “for what”
3:4 *Or, if the form is understood as middle voice, “when you yourself judge”
3:4 A quotation from Ps 51:4
3:8 Literally “whose”
LEB ROM C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16