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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Rom IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Rom 3 V1V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31

Parallel ROM 3:2

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Rom 3:2 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)A lot in every way. Firstly, Jews were entrusted with the writing down of God’s messages.

OET-LVMuch in every manner.
First for indeed that they_were_entrusted the oracles of_ the _god.

SR-GNTΠολὺ κατὰ πάντα τρόπον. Πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ ˚Θεοῦ.
   (Polu kata panta tropon. Prōton men gar hoti episteuthaʸsan ta logia tou ˚Theou.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTGreat in every way! For indeed first, that they were entrusted with the sayings of God.

USTThen I would say, “Being a Jew benefits a person in many ways!” This is certainly true because, first of all, God trusted the Jews with preserving what he had said in the Scriptures.

BSBMuch in every way. First of all, they have been entrusted with the very words [fn] of God.


3:2 Or the oracles

BLBMuch in every way. For chiefly indeed, that they were entrusted with the oracles of God.


AICNTMuch in every way. First of all, they were entrusted with the oracles of God.

OEBGreat in every way. First of all, because the Jews were entrusted with God’s utterances.

WEBBEMuch in every way! Because first of all, they were entrusted with the revelations of God.

WMBB (Same as above)

NETActually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.

LSVMuch in every way; for first, indeed, that they were entrusted with the oracles of God;

FBVYes, there are many benefits! First of all, God's message was entrusted to them.

TCNTMuch in every way. First of all, the Jews were entrusted with the oracles of God.

T4TI would reply that being Jews benefits us in many ways [HYP]. First of all, it benefits us because it was to our ancestors that God’s words, words that contain his promises, were given {that God gave his words, words that contain his promises}.

LEBMuch in every way. For first, that they were entrusted with the oracles of God.

BBEMuch in every way: first of all because the words of God were given to them.

MoffNo Moff ROM book available

WymthThe privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

ASVMuch every way: first of all, that they were intrusted with the oracles of God.

DRAMuch every way. First indeed, because the words of God were committed to them.

YLTmuch in every way; for first, indeed, that they were intrusted with the oracles of God;

DrbyMuch every way: and first, indeed, that to them were entrusted the oracles of [fn]God.


3.2 Elohim

RVMuch every way: first of all, that they were intrusted with the oracles of God.

WbstrMuch every way: chiefly, because that to them were committed the oracles of God.

KJB-1769Much every way: chiefly, because that unto them were committed the oracles of God.

KJB-1611Much euery way: chiefly, because that vnto them were committed the Oracles of God.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

BshpsMuch euery way. First, for because yt vnto them were committed ye wordes of God.
   (Much every way. First, for because it unto them were committed ye/you_all words of God.)

GnvaMuch euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
   (Much every manner of way: for chiefly, because unto them were of credite committed the oracles of God. )

CvdlSurely very moch. First Vnto them was commytted what God spake.
   (Surely very much. First Unto them was commytted what God spake.)

TNTSurely very moche. Fyrst vnto them was committed the worde of God
   (Surely very much. Fyrst unto them was committed the word of God )

WyclMyche bi al wise; first, for the spekyngis of God `weren bitakun to hem.
   (Myche by all wise; first, for the spekyngis of God `weren bitakun to them.)

LuthZwar fast viel. Zum ersten, ihnen ist vertrauet, was GOtt geredet hat.
   (Zwar nearly viel. Zum ersten, to_them is vertrauet, what/which God geredet has.)

ClVgMultum per omnem modum. Primum quidem quia credita sunt illis eloquia Dei.[fn]
   (Multum through omnem modum. Primum indeed because he_believesa are illis elobecause of_God. )


3.2 Primum quidem, etc. Quasi: Ut alia minora de temporalibus prætermittam, hoc primum et præcipuum pono, quia eloquia Domini, id est lex et prophetæ, eis ut amicis sunt credita: per quæ intelligerent futuram redemptionem. Sed dices: Non ideo plus factum est eis quia non crediderunt eloquiis, ut Christum promissum reciperent quidam eorum. Ad quod respondetur: Non ideo tamen minus profuit credentibus, et hoc est: Nam etsi quidam non crediderunt, non ideo tamen fides evacuata est.


3.2 Primum quidem, etc. Quasi: Ut other minora about temporalibus prætermittam, this primum and præcipuum pono, because elobecause Master, id it_is lex and prophetæ, to_them as amicis are he_believesa: through which intelligerent futuram redemptionem. But you_say: Non ideo plus done it_is to_them because not/no crediderunt eloquiis, as Christum promissum reciperent quidam their. Ad that respondetur: Non ideo tamen minus profuit credentibus, and this it_is: Nam etsi quidam not/no crediderunt, not/no ideo tamen fides evacuata it_is.

UGNTπολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.
   (polu kata panta tropon. prōton men gar hoti episteuthaʸsan ta logia tou Theou.)

SBL-GNTπολὺ κατὰ πάντα τρόπον. πρῶτον μὲν ⸀γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
   (polu kata panta tropon. prōton men ⸀gar hoti episteuthaʸsan ta logia tou theou.)

TC-GNTΠολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.
   (Polu kata panta tropon; prōton men gar hoti episteuthaʸsan ta logia tou Theou. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

3:2 The advantage that Jews possessed was in having received God’s word.
• First of all: Paul never adds a second or a third point to the list he begins here. He might have forgotten to continue the list, or first of all might mean “most importantly.” However, 9:4-5 provides a good indication of what a list of Jewish privileges would have included.
• By using the word revelation (Greek logia, “oracles, messages”), Paul highlights God’s personal communication with his people (see Deut 33:9; Ps 105:19) through which he gives them special privileges and responsibilities.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / explicit

πολὺ κατὰ πάντα τρόπον

much in every manner

In this verse Paul responds to the rhetorical questions in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: [I would respond by saying, ‘Great in every way!’]

Note 2 topic: figures-of-speech / ellipsis

πολὺ κατὰ πάντα τρόπον

much in every manner

Paul is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous verse. Alternate translation: [The advantage of the Jew and the benefit of the circumcision are great in every way]

Note 3 topic: figures-of-speech / hyperbole

πολὺ κατὰ πάντα τρόπον

much in every manner

Great in every way is an exaggeration that Paul uses to emphasize the value of being Jewish and being circumcised. Paul does not mean that everything about being a Jew and being circumcised is beneficial. If it would be helpful in your language, you could use an equivalent expression from your language that shows enthusiasm. Alternate translation: [Great in many ways]

Note 4 topic: figures-of-speech / explicit

πρῶτον μὲν & ὅτι

first indeed & that

Here, indeed first, that could indicate that: (1) what follows is the first reason in a list of several reasons why being a Jew is beneficial, in which case Paul does not continue the list in this chapter. Alternate translation: [the first of many benefits is indeed that] or [one benefit is indeed that] (2) what follows is the most important reason why being a Jew is beneficial. Alternate translation: [the primary benefit is indeed that] or [the most important thing is indeed that]

Note 5 topic: figures-of-speech / activepassive

ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ

˱they˲_/were/_entrusted the oracles ¬the ˱of˲_God

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: [God entrusted them with his sayings] or [God trusted them with the sayings of God]

Note 6 topic: figures-of-speech / metonymy

τὰ λόγια τοῦ Θεοῦ

the oracles ¬the ˱of˲_God

Here, the sayings of God could refer to: (1) the entire Old Testament. Alternate translation: [with what God said in the Scriptures] (2) direct speech from God recorded in the Old Testament. Alternate translation: [with the messages that God announced to them in the Scriptures]

Note 7 topic: figures-of-speech / possession

τὰ λόγια τοῦ Θεοῦ

the oracles ¬the ˱of˲_God

Here, the possessive form of God could refer to: (1) sayings that came from God. Alternate translation: [with the sayings from God] (2) says that are about God. Alternate translation: [with the sayings about God]

BI Rom 3:2 ©