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UBS Dictionary of the Greek New Testament

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γεννάω

Strong’s: G1080

Associated OET lemmas: γεννάω

Notes: It is possible that τεκνογονέω and τεκνογονία differ somewhat in connotation from τίκτω[a] and γεννάω[b] in being stylistically more formal, but there seems to be no significant denotative distinction in meaning.

Form 1

Part of speech: verb

Related lemmas: ἀναγεννάω · ἀρτιγέννητος · γέννημα · γέννησις · γεννητός

Sense 1: to be the father of, to procreate, to beget

Semantic entry: 23.58

Semantic domains: Physiological Processes and States

Subdomains: Birth, Procreation

Definition: the male role in causing the conception and birth of a child

MAT 1:2: RV MAT 1:2 · LV MAT 1:2 · Read together MAT 1:2

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OET-RV MAT 1:2

2 Avraham was the father of Yitshak (Isaac), Yitshak the father of Ya’akov (Jacob; Grk. Yakob), Ya’akov the father of Yehudah (Judah; Grk. Yudas) and his brothers.

OET-LV MAT 1:2

2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him,

MAT 1:3: RV MAT 1:3 · LV MAT 1:3 · Read together MAT 1:3

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OET-RV MAT 1:3

3 Yehudah was the father of Perets (Grk. Fares) and Zerah (Grk. Zara) through Tamar (Grk. Thamar), Perets the father of Hetsron (Grk. Hesrom), Hetsron the father of Ram,

OET-LV MAT 1:3

3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām),
All 30 recorded passages for this sense

MAT: RV MAT 1:2–16 · RV MAT 1:20 · LV MAT 1:2–16 · LV MAT 1:20 · Read together MAT 1:2–16 · Read together MAT 1:20

ACT: RV ACT 7:8 · RV ACT 7:29 · RV ACT 13:33 · LV ACT 7:8 · LV ACT 7:29 · LV ACT 13:33 · Read together ACT 7:8 · Read together ACT 7:29 · Read together ACT 13:33

CO1: RV CO1 4:15 · LV CO1 4:15 · Read together CO1 4:15

PHM: RV PHM 1:10 · LV PHM 1:10 · Read together PHM 1:10

HEB: RV HEB 1:5 · RV HEB 5:5 · RV HEB 11:12 · LV HEB 1:5 · LV HEB 5:5 · LV HEB 11:12 · Read together HEB 1:5 · Read together HEB 5:5 · Read together HEB 11:12

JN1: RV JN1 2:29 · RV JN1 3:9 · RV JN1 4:7 · RV JN1 5:1 · RV JN1 5:4 · RV JN1 5:18 · LV JN1 2:29 · LV JN1 3:9 · LV JN1 4:7 · LV JN1 5:1 · LV JN1 5:4 · LV JN1 5:18 · Read together JN1 2:29 · Read together JN1 3:9 · Read together JN1 4:7 · Read together JN1 5:1 · Read together JN1 5:4 · Read together JN1 5:18

Sense 2: to bear, to give birth

Semantic entry: 23.52

Semantic domains: Physiological Processes and States

Subdomains: Birth, Procreation

Definition: to give birth to a child{N:001}

Notes: All languages have expressions for human birth, though these are frequently in idiomatic forms, for example, ‘to drop a child’ or ‘to cause a baby to pass between the legs.’ A number of languages have a variety of terms referring to giving birth, and some of these may involve unfortunate connotations. One must therefore be careful about the selection of appropriate expressions.|γεννάω also occurs together with ἐξ αἱμάτων (RV JHN 1:13 · LV JHN 1:13 · Read together JHN 1:13) and ἐκ τῆς σαρκός (RV JHN 3:6 · LV JHN 3:6 · Read together JHN 3:6) in reference to physical birth. In RV JHN 3:5 · LV JHN 3:5 · Read together JHN 3:5, γεννηθῇ ἐξ ὕδατος has likewise been interpreted by some scholars as referring to physical birth (compare RV JHN 3:6 · LV JHN 3:6 · Read together JHN 3:6), but others understand this as referring to baptism. Certainly the occurrence of γεννηθῇ with πνεύματος in RV JHN 3:5 · LV JHN 3:5 · Read together JHN 3:5 is a reference to religious rebirth, in which case γεννάω would involve a radical change of state (see 13.56: γεννάω). The use of the same word with two different meanings or referents is typical of the style of the Gospel of John.

MAT 1:16: RV MAT 1:16 · LV MAT 1:16 · Read together MAT 1:16

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OET-RV MAT 1:16

16 Ya’akov the father of Yosef (Joseph), the husband of Maria (Mary; Heb. Miryam; Grk. Maria/Mariam) who Yeshua (Jesus; Grk. Yesus), the one called the messiah was born to.

OET-LV MAT 1:16

16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah.

MAT 2:1: RV MAT 2:1 · LV MAT 2:1 · Read together MAT 2:1

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OET-RV MAT 2:1

2 After Yeshua (Jesus; Grk. Yesus) had been born in Beyt-Lehem (Bethlehem) in Yehudah (Judea) province during the time of King Herodes (Herod), watchers of signs arrived in Yerushalem (Jerusalem) from the east

OET-LV MAT 2:1

2 And the Yaʸsous having_been_born in Baʸthleʼem/(Bēyt-leḩem) of_ the _Youdaia in the_days of_Haʸrōdaʸs the king, see, wise_men from east arrived in Hierousalaʸm/(Yərūshālayim)
All 31 recorded passages for this sense

MAT: RV MAT 1:16 · RV MAT 2:1 · RV MAT 2:4 · RV MAT 19:12 · RV MAT 26:24 · LV MAT 1:16 · LV MAT 2:1 · LV MAT 2:4 · LV MAT 19:12 · LV MAT 26:24 · Read together MAT 1:16 · Read together MAT 2:1 · Read together MAT 2:4 · Read together MAT 19:12 · Read together MAT 26:24

MRK: RV MRK 14:21 · LV MRK 14:21 · Read together MRK 14:21

LUK: RV LUK 1:13 · RV LUK 1:35 · RV LUK 1:57 · RV LUK 23:29 · LV LUK 1:13 · LV LUK 1:35 · LV LUK 1:57 · LV LUK 23:29 · Read together LUK 1:13 · Read together LUK 1:35 · Read together LUK 1:57 · Read together LUK 23:29

JHN: RV JHN 1:13 · RV JHN 3:4–6 · RV JHN 8:41 · RV JHN 9:2 · RV JHN 9:19–20 · RV JHN 9:32 · RV JHN 9:34 · RV JHN 16:21 · RV JHN 18:37 · LV JHN 1:13 · LV JHN 3:4–6 · LV JHN 8:41 · LV JHN 9:2 · LV JHN 9:19–20 · LV JHN 9:32 · LV JHN 9:34 · LV JHN 16:21 · LV JHN 18:37 · Read together JHN 1:13 · Read together JHN 3:4–6 · Read together JHN 8:41 · Read together JHN 9:2 · Read together JHN 9:19–20 · Read together JHN 9:32 · Read together JHN 9:34 · Read together JHN 16:21 · Read together JHN 18:37

ACT: RV ACT 2:8 · RV ACT 7:20 · RV ACT 22:3 · RV ACT 22:28 · LV ACT 2:8 · LV ACT 7:20 · LV ACT 22:3 · LV ACT 22:28 · Read together ACT 2:8 · Read together ACT 7:20 · Read together ACT 22:3 · Read together ACT 22:28

ROM: RV ROM 9:11 · LV ROM 9:11 · Read together ROM 9:11

GAL: RV GAL 4:23 · RV GAL 4:29 · LV GAL 4:23 · LV GAL 4:29 · Read together GAL 4:23 · Read together GAL 4:29

HEB: RV HEB 11:23 · LV HEB 11:23 · Read together HEB 11:23

PE2: RV PE2 2:12 · LV PE2 2:12 · Read together PE2 2:12

Sense 3: to cause to be born, to be born of

Semantic entry: 13.56

Semantic domains: Be, Become, Exist, Happen

Subdomains: Change of State

Definition: (a figurative extension of meaning of γεννάω [source selector 000001][b] ‘to give birth,’ 23.52: γεννάω / 23.52: τεκνογονέω / 23.52: τεκνογονία / 23.52: τίκτω) to cause to experience a radical change, with the implication of involvement of the total personality

Notes: The phrase γεννηθῇ ἐξ ὕδατος has been interpreted by some as a literal reference to physical birth (see 23.52: γεννάω / 23.52: τεκνογονέω / 23.52: τεκνογονία / 23.52: τίκτω). Others, however, interpret this phrase as referring to baptism by water. In a parallel fashion, the expression γεννηθῇ ἐξ … πνεύματος would refer to baptism by the Spirit or rebirth made possible by the Spirit.

JHN 3:5: RV JHN 3:5 · LV JHN 3:5 · Read together JHN 3:5

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OET-RV JHN 3:5

5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom.

OET-LV JHN 3:5

5 Yaʸsous answered:
Truly, truly, I_am_telling to_you, if anyone not may_be_born of water and of_spirit, he_is_ not _able to_come_in into the kingdom the of_god.

JHN 3:6: RV JHN 3:6 · LV JHN 3:6 · Read together JHN 3:6

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OET-RV JHN 3:6

6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual.

OET-LV JHN 3:6

6 The thing having_been_born of the flesh, is flesh, and the thing having_been_born of the spirit, is spirit.
All 9 recorded passages for this sense

JHN: RV JHN 3:5–6 · RV JHN 3:8 · LV JHN 3:5–6 · LV JHN 3:8 · Read together JHN 3:5–6 · Read together JHN 3:8

JN1: RV JN1 2:29 · RV JN1 3:9 · RV JN1 4:7 · RV JN1 5:1 · RV JN1 5:4 · RV JN1 5:18 · LV JN1 2:29 · LV JN1 3:9 · LV JN1 4:7 · LV JN1 5:1 · LV JN1 5:4 · LV JN1 5:18 · Read together JN1 2:29 · Read together JN1 3:9 · Read together JN1 4:7 · Read together JN1 5:1 · Read together JN1 5:4 · Read together JN1 5:18

Sense 4: to cause, to produce, to give rise to

Semantic entry: 13.129

Semantic domains: Be, Become, Exist, Happen

Subdomains: Happen

Definition: to cause to happen, with the implication of the result of existing circumstances

GAL 4:24: RV GAL 4:24 · LV GAL 4:24 · Read together GAL 4:24

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OET-RV GAL 4:24

24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinay which relates to Hagar and gives birth to enslaved people.

OET-LV GAL 4:24

24 Which things is being_allegorized, because/for these are two covenants:
one on_one_hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār).

TI2 2:23: RV TI2 2:23 · LV TI2 2:23 · Read together TI2 2:23

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OET-RV TI2 2:23

23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument.

OET-LV TI2 2:23

23 And be_refusing the foolish and uneducated debates, having_known that they_are_bearing quarrels.

Sense 5: to be born again, to experience new birth, rebirth

Semantic entry: 41.53

Semantic domains: Behavior and Related States

Subdomains: Change Behavior

Definition: (an idiom, literally: to be born again) to experience a complete change in one’s way of life to what it should be, with the implication of return to a former state or relation

Notes: It is also possible to understand ἄνωθεν in RV JHN 3:3 · LV JHN 3:3 · Read together JHN 3:3 as meaning ‘from above’ or ‘from God’ (see 84.13: ἄνωθεν), a literary parallel to the phrase ἐκ θεοῦ ἐγεννήθησαν in RV JHN 1:13 · LV JHN 1:13 · Read together JHN 1:13. In RV JHN 3:3 · LV JHN 3:3 · Read together JHN 3:3, however, Nicodemus understood ἄνωθεν as meaning ‘again’ (see 67.55: ἄνωθεν / 67.55: πάλιν) and γεννάω as ‘physical birth’ (see 23.52: γεννάω / 23.52: τεκνογονέω / 23.52: τεκνογονία / 23.52: τίκτω).

Collocations: γεννάω ἄνωθεν

JHN 3:3: RV JHN 3:3 · LV JHN 3:3 · Read together JHN 3:3

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OET-RV JHN 3:3

3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.”

OET-LV JHN 3:3

3 Yaʸsous answered and said to_him:
Truly, truly, I_am_saying to_you, if anyone not may_be_born again, he_is_ not _able to_see the kingdom of_ the _god.

JHN 3:7: RV JHN 3:7 · LV JHN 3:7 · Read together JHN 3:7

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OET-RV JHN 3:7

7 So you shouldn’t be surprised that I told you that everyone needs to be reborn.

OET-LV JHN 3:7

7 You_may_ not _wonder that I_said to_you:
It_is_fitting you_all to_be_born again.