Strongs G1080

← G1080 ↑ →

γεννάω (gennáō) from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

Appears in a total of 74 verses:

MAT 1:6

OET-LV: 6 and Yessai bore the Dawid the king. And Dawid bore the Solomōn/(Shəlmoh) of the wife of_ the _Ourias/(ʼŪriy^yāh), (MAT_1:6)

OET-RV: 6 and Yishay the father of David the king.
¶ David was the father of Solomon (Grk: Solomona) through Uriah’s (Grk: Ourias) wife, (MAT 1:6)

MAT 26:24

OET-LV: 24 On _one _hand the son of_ the _man is _going as it _has _been _written about him, on _the _other _hand woe to _the that man by whom the son of_ the _man is _being _given _over. It _was better for _him, if the that man was_ not _born. (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

JN1 5:1

OET-LV: 5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen _one /messiah, has _been _born of the god, and everyone which loving the one having _bore him, is _loving also the one having _been _born from him. (JN1_5:1)

OET-RV: 5 Everyone who believes that Yeshua is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to. (JN1 5:1)

JHN 9:32

OET-LV: 32 Out _of the age it _was_ not _heard that anyone opened _up the_eyes of_ having _been _born _blind. (JHN_9:32)

OET-RV: 32 In all the centuries past we never heard that a person could give sight to someone who was born blind. (JHN 9:32)

HEB 5:5

OET-LV: 5 Thus also the chosen _one /messiah not himself glorified to _be _become a_chief _priest, but the one having _spoken to him: son of _me are you, I today have _bore you. (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
⇔ ‘You’re my son;
⇔ today I have given birth to you.’ (HEB 5:5)

MAT 1:13

OET-LV: 13 and Zorobabel bore the Abioud/(ʼAⱱīhūd), and Abioud bore the Eliakeim/(ʼElyāqīm), and Eliakeim bore the Azōr/(ˊAzzūr), (MAT_1:13)

OET-RV: 13 Zerubbabel was the father of Abiud (Grk: Abioud), Abiud was the father of Eliakim, and Eliakim the father of Azor, (MAT 1:13)

ACT 7:20

OET-LV: 20 In that time Mōsaʸs/(Mosheh) was _born, and he _was beautiful to_ the _god, who was _brought _up three months in the house of _the father. (ACT_7:20)

OET-RV: 20 Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house (ACT 7:20)

GAL 4:24

OET-LV: 24 Which things is being _allegorized, because/for these are two covenants: one on _one _hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār). (GAL_4:24)

OET-RV: 24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people. (GAL 4:24)

PHM 1:10

OET-LV: 10 I _am _exhorting you for the of _mine child, whom I _bore in my bonds, Onaʸsimos, (PHM_1:10)

OET-RV: 10 So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. (PHM 1:10)

MAT 1:3

OET-LV: 3 and Youda bore the Fares/(Fereʦ) and the Zara/(Zeraḩ) of the Thamar/(Tāmār), and Fares bore the Hesrōm/(Ḩeʦrōn), and Hesrōm bore the Aram/(Rām), (MAT_1:3)

OET-RV: 3 Yudah was the father of Perez (Grk: Fares) and Zerah (Grk: Zara) through Tamar (Grk: Thamar), Perez the father of Hezron (Grk: Hezrom), Hezron the father of Aram, (MAT 1:3)

JHN 1:13

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

GAL 4:23

OET-LV: 23 But the one on _one _hand of the servant _girl, has _been _born according _to flesh, on _the _other _hand the one of the free woman, through a_promise. (GAL_4:23)

OET-RV: 23 The slave girl’s son was born because of human actions, but in contrast, the free woman’s son was a result of God’s promise. (GAL 4:23)

MAT 1:9

OET-LV: 9 and Ozias bore the Yōatham/(Yōtām), and Yōatham bore the Aⱪaz/(ʼĀḩāz), and Aⱪaz bore the Hezekias/(Ḩizqiy^yāh), (MAT_1:9)

OET-RV: 9 Uzziah the father of Jotham (Grk: Yoatham), Jotham the father of Ahaz (Grk: Achaz), Ahaz the father of Hezekiah (Grk: Hezekias), (MAT 1:9)

MAT 1:5

OET-LV: 5 and Salmōn bore the Boʼoz/(Boˊaz) of the Ɽaⱪab/(Rāḩāⱱ), and Boʼoz bore the Yōbaʸd/Ōbaʸd/(ˊŌⱱēd) of the Ɽouth/(Rūt), and Yōbaʸd bore the Yessai/(Yishay), (MAT_1:5)

OET-RV: 5 Salmon the father of Boaz (Grk: Boes) through Rahab, Boaz the father of Obed (Grk: Yobed) through Ruth (Grk: Routh), and Obed the father of Yishay (Jesse, Grk: Yessai), (MAT 1:5)

MAT 1:14

OET-LV: 14 and Azōr bore the Sadōk/(Tsādōq), and Sadōk bore the Aⱪeim/(Yōqīm), and Aⱪeim bore the Elioud/(ʼĒl-hōd), (MAT_1:14)

OET-RV: 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud (Grk: Elioud), (MAT 1:14)

LUK 23:29

OET-LV: 29 Because see, days are _coming in which they _will _be _saying: Blessed are the barren, and wombs that not bore, and breasts that not nursed. (LUK_23:29)

OET-RV: 29 because the time is coming when they’ll say, ‘Blessed are the childless couples and the women who never bore or raised a child.’ (LUK 23:29)

MAT 1:2

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of _him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

ROM 9:11

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

PE1 3:6

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah who submitted to Abraham who you are all descended from. She called him ‘master’, doing good and without any worries. (PE1 3:6)

JN1 4:7

OET-LV: 7 Beloved, we _may _be _loving one _another, because the love is from the god, and everyone which loving has _been _born from the god, and is _knowing the god. (JN1_4:7)

OET-RV: 7 Dear friends, we need to be loving each other, because love is from God and everyone who truly loves has been reborn into God and knows God. (JN1 4:7)

HEB 1:5

OET-LV: 5 For/Because to _which he _said once of _the messengers: son of _me are you, I today have _bore you? And furthermore: I will _be to _him for father, and he will _be to _me for son? (HEB_1:5)

OET-RV: 5 because which of the messengers was told even once by God:
⇔ ‘You are my son;
⇔ I gave birth to you today.’
§ And again:
⇔ ‘I will be a father to him,
⇔ And he will be a son to me.’ (HEB 1:5)

JHN 3:8

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

MAT 1:10

OET-LV: 10 and Hezekias bore the Manassaʸs/(Mənashsheh), and Manassaʸs bore the Amōs/(ʼĀmōʦ), and Amōs bore the Yōsias/(Yʼoshiy^yāh), (MAT_1:10)

OET-RV: 10 Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amon the father of Josiah (Grk: Yosias), (MAT 1:10)

JHN 3:3

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

JHN 3:6

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

ACT 13:33

OET-LV: 33 that the god has _fulfilled this to _the children of _us, having _raised _up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it _has _been _written: you are son of _me, today I have _bore you. (ACT_13:33)

OET-RV: 33 has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
⇔ ‘You are my son;
⇔ today I have borne you.’ (ACT 13:33)

CO1 15:37

OET-LV: 37 And what you _are _sowing, not the body which going _to _become you _are _sowing, but a_naked seed, if might _happen of _wheat, or of _something of _the rest. (CO1_15:37)

OET-RV: 37 And you don’t sow the plants, but you sow the bare seeds—perhaps of wheat or something else— (CO1 15:37)

MAT 1:15

OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT_1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob), (MAT 1:15)

CO1 4:15

OET-LV: 15 For/Because if ten _thousand tutors you _all _may _be _having in chosen _one /messiah, but not many fathers, because/for in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) through the good _message, I you _all bore. (CO1_4:15)

OET-RV: 15 because if you all would have thousands of guardians in Messiah, yet you wouldn’t have many ‘fathers’, because I fathered you in Messiah Yeshua by means of the good message. (CO1 4:15)

GAL 4:29

OET-LV: 29 But as then the one having _been _born according _to flesh, was _persecuting the one according _to spirit, thus also it _is now. (GAL_4:29)

OET-RV: 29 but back then the one born because of human actions persecuted the one born because of the spirit, and that’s how it continues now. (GAL 4:29)

JN1 3:9

OET-LV: 9 Everyone which having _been _born of the god, is_ not _practicing sin, because the_seed of _him is _remaining in him, and he _is_ not _able to _be _sinning, because he _has _been _born of the god. (JN1_3:9)

OET-RV: 9 Everyone who’s been reborn in God, doesn’t regularly sin because God’s seed of life remains in them and that person isn’t able to sin because they have been reborn in God. (JN1 3:9)

JHN 9:20

OET-LV: 20 Therefore the parents of _him answered and said: We _have _known that this is the son of _us, and that he _was _born blind. (JHN_9:20)

OET-RV: 20 His parents answered, “We know that he’s our son, and we know that he was born blind. (JHN 9:20)

MAT 1:20

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

LUK 3:22

OET-LV: 22 and the the holy spirit to _come _down in_a_bodily appearance, as a_dove on him, and a_voice to _become out _of heaven: You are the the beloved son of _me, in you I _took _pleasure. (LUK_3:22)

OET-RV: 22 and the holy spirit came down onto him in the bodily form of a dove, and a voice came from the sky, “You are my son that I love and take pleasure in.” (LUK 3:22)

JHN 3:7

OET-LV: 7 You _may_ not _wonder that I _said to _you: It _is _fitting you _all to _be _born again. (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

LUK 1:13

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

LUK 20:34

OET-LV: 34 And the Yaʸsous/(Yəhōshūˊa) said to _them: The sons the this of _age are _marrying and are _being _betrothed, (LUK_20:34)

OET-RV: 34 Yeshua answered them, “This generation get engaged and married, (LUK 20:34)

JHN 9:34

OET-LV: 34 They _answered and said to _him: You were _born entirely in sins, and you are _teaching us? And they _throw _out him out. (JHN_9:34)

OET-RV: 34 They reacted, “You’re just an ignorant sinner, and you think you can teach us!” Then they had him thrown out of the room. (JHN 9:34)

JHN 3:5

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

MAT 2:1

OET-LV: 2 And the Yaʸsous having _been _born in Baʸthleʼem/(Bēyt-leḩem) of_ the _Youdaia in the_days of _Haʸrōdaʸs the king, see, wise _men from east arrived in Hierousalaʸm/(Yərūshālayim) (MAT_2:1)

OET-RV: 2 After Yeshua had been born in Bethlehem in the province of Yudea during the time of King Herod, watchers of signs arrived in Yerushalem from the east (MAT 2:1)

LUK 1:57

OET-LV: 57 And the to _Elisabet was _fulfilled the time, which her to _bear, and she _bore a_son. (LUK_1:57)

OET-RV: 57 When Elizabeth’s nine months were up, she gave birth and produced a son (LUK 1:57)

MAT 1:7

OET-LV: 7 and Solomōn bore the Ɽoboam/(Rəḩaⱱˊām), and Ɽoboam bore the Abia/(ʼAⱱīāh), and Abia bore the Asaf/(ʼĀşāf), (MAT_1:7)

OET-RV: 7 Solomon was the father of Rehoboam (Grk: Roboam), Rehoboam the father of Abiyah (Grk: Abia), Abiyah the father of Asa (Grk: Asaf), (MAT 1:7)

JHN 16:21

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

ACT 22:3

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

ACT 7:8

OET-LV: 8 And he _gave to _him the_covenant of _circumcision, and thus he _bore the Isaʼak/(Yiʦḩāq), and circumcised him on _the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

ROM 15:16

OET-LV: 16 in _order that to _be me a_minister of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) to the pagans, sacredly-servicing the good _message of_ the _god, in _order _that may _become the offering of _the pagans acceptable, having _been _sanctified by the_spirit holy. (ROM_15:16)

OET-RV: 16 so that I’d be a minister to the non-Jews for Messiah Yeshua, sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? (ROM 15:16)

JN1 5:4

OET-LV: 4 because everything which having _been _born of the god, is _overcoming the world. And this is the victory which having _overcame the world, the faith of _us. (JN1_5:4)

OET-RV: 4 because everyone who’s been reborn in God is overcoming the world. (JN1 5:4)

JHN 3:4

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

TI2 2:23

OET-LV: 23 And be _refusing the foolish and uneducated debates, having _known that they _are _bearing quarrels. (TI2_2:23)

OET-RV: 23 Refuse to enter foolish and uneducated debates, because they’ll just end in an argument. (TI2 2:23)

JHN 8:41

OET-LV: 41 You _all are _doing the works of _the father of _you _all. therefore they _said to _him: We have_ not _˓been˒_born of sexual _immorality, we _are _having one father, the god. (JHN_8:41)

OET-RV: 41 You’re doing what your father wants you all do to.”
¶ But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.” (JHN 8:41)

JHN 18:37

OET-LV: 37 Therefore the Pilatos said to _him: Are you not _then a_king? The Yaʸsous answered: You are _saying that I am a_king. for this I _have _been _born, and for this I _have _come into the world, in _order _that I _may _testify to _the truth. Everyone which being of the truth, is _hearing of _the voice of _me. (JHN_18:37)

OET-RV: 37 “So you are a king then?” Pilate responded.
¶ “You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.” (JHN 18:37)

LUK 1:35

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

JHN 9:2

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

MAT 1:16

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of _Maria/(Miryām), of whom was _born Yaʸsous/(Yəhōshūˊa), the one being _called the_chosen _one /messiah. (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

HEB 6:4

OET-LV: 4 For/Because impossible it _is the ones once having _been _enlightened, and having _tasted of _the gift the heavenly, and partakers having _been _become of_the_spirit holy, (HEB_6:4)

OET-RV: 4 It’s impossible for those who’ve understood this and who’ve tasted the heavenly gift and become partakers of the holy spirit (HEB 6:4)

PE2 2:12

OET-LV: 12 But these like illogical animals, having _been _born natural for capture and corruption, slandering in what things they _are _not _knowing, in the corruption of _them and they _will _be _being _corrupted, (PE2_2:12)

OET-RV: 12 But these men act like unthinking animals that are born to be captured and destroyed when they slander concerning things they know nothing about, and they will bring about their own destruction. (PE2 2:12)

HEB 11:23

OET-LV: 23 By _faith Mōsaʸs/(Mosheh), having _been _born, was _hidden for _three _month by the fathers of _him, because they _saw beautiful the little _child was, and not they _were _afraid of _the edict of _the king. (HEB_11:23)

OET-RV: 23 By faith when Mosheh was born, his parents hid him for three months when they saw how he was such a beautiful baby, and they weren’t afraid to disobey the king’s ruling. (HEB 11:23)

JN1 5:18

OET-LV: 18 We _have _known that everyone which having _been _born of the god is_ not _sinning, but the one having _been _born of the god is _keeping him and the evil one is_ not _touching against _him. (JN1_5:18)

OET-RV: 18 We know that everyone who’s been reborn into God doesn’t keep sinning, but the messiah who was born from God watches over them and so the evil one can’t touch them. (JN1 5:18)

HEB 11:12

OET-LV: 12 Therefore also from one man they _were _born, and these having _been _made _dead: as the stars of _the sky the in _multitude, and as the sand, which by the lip of _the sea, the innumerable. (HEB_11:12)

OET-RV: 12 So it was that descendants came from that one man in his old age and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach. (HEB 11:12)

PE2 1:16

OET-LV: 16 For/Because we _made _known to _you _all the power and coming of _the master of _us Yaʸsous/(Yəhōshūˊa) chosen _one /messiah not having _followed _after having _been _cleverly _devised myths, but having _been _become eyewitnesses of _the greatness of _that one. (PE2_1:16)

OET-RV: 16 We didn’t follow cleverly crafted fables, but rather having been eyewitnesses of the majesty of our master Yeshua Messiah, we made his power and forthcoming return known to you. (PE2 1:16)

ACT 7:29

OET-LV: 29 And Mōsaʸs/(Mosheh) fled at the this statement: and became a_sojourner in the_land of _Madiam/(Midyān), where he _bore two sons. (ACT_7:29)

OET-RV: 29 When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons. (ACT 7:29)

ACT 22:28

OET-LV: 28 and the commander answered: I this the acquired citizenship of_a_great sum. But the Paulos was _saying: But I even have _been _born free. (ACT_22:28)

OET-RV: 28 “Yeah, and I paid a lot for mine as well,” mocked the commander.
¶ “Actually mine is through birth,” Paul responded. (ACT 22:28)

MRK 14:21

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

MAT 19:12

OET-LV: 12 For/Because there _are eunuchs who were _born thus from womb of _mother, and there _are eunuchs who were _castrated by the people, and there _are eunuchs who castrated themselves because _of the kingdom of _the heavens. The one being _able to _be _accepting it, him _let _be _accepting it. (MAT_19:12)

OET-RV: 12 Because there are some men who are born from their mother’s womb without testicles, there are some who’ve been castrated by others, and there are some who castrate themselves because of the heavenly kingdom. Anyone who is able to accept this can accept it.” (MAT 19:12)

MAT 2:4

OET-LV: 4 And having _gathered _together all the chief _priests and scribes of _the people, he _was _inquiring from them where the chosen _one /messiah is _being _born. (MAT_2:4)

OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)

ACT 21:39

OET-LV: 39 But the Paulos said: On _one _hand I am a_Youdaiōns a_man, from _Tarsos, of_ the _Kilikia, a_citizen of_an_ not _insignificant city. On _the _other _hand I _am _beseeching of _you, permit to _me to _speak to the people. (ACT_21:39)

OET-RV: 39 “No, I’m a Jew from Tarsus in Cilica—a citizen of an important city,” said Paul. “But please, let me speak to these people.” (ACT 21:39)

MAT 1:4

OET-LV: 4 and Aram bore the Aminadab/(ˊAmminādāⱱ), and Aminadab bore the Naʼassōn/(Naḩshōn), and Naʼassōn bore the Salmōn/(Salmōn), (MAT_1:4)

OET-RV: 4 Aram the father of Aminadab, Aminadab the father of Nahshon (Grk: Naasson), Nahshon the father of Salmon, (MAT 1:4)

MAT 1:12

OET-LV: 12 And after the deportation to _Babulōn, Yeⱪonias bore the Salathiaʸl/(Shəʼaltiy^ʼēl), and Salathiaʸl bore the Zorobabel/(Zərubāⱱel), (MAT_1:12)

OET-RV: 12 And after the deportation to Babylon, Jechoniah was the father of Shealtiel (Grk: Salathiel), Shealtiel was the father of Zerubbabel (Grk: Zorobabel), (MAT 1:12)

LUK 10:13

OET-LV: 13 Woe to _you, Ⱪorazin. Woe to _you, Baʸthsaida. Because if the miracles and Sidōn/(Tsīdōn) were _become, which having _become in you _all in Turos/(Tsor), they_ would _repented sitting in sackcloth and ashes long _ago. (LUK_10:13)

OET-RV: 13 “You won’t end well, Korazin. And you won’t end well, Bethsaida. Because if the miracles that were done in your places had been done in Tyre and Tsidon, they would have turned around from disobeying God and shown their humility long ago (LUK 10:13)

JN1 2:29

OET-LV: 29 If you _all _may _have _known that he _is righteous, you _all _are _knowing that also everyone which practicing the righteousness has _been _born of him. (JN1_2:29)

OET-RV: 29 Because you know that he is sinless, you also know that anyone faithfully obeying his teaching has been reborn in him. (JN1 2:29)

ACT 2:8

OET-LV: 8 And how are_ we _hearing each in _the own language of _us, in which we _were _born? (ACT_2:8)

OET-RV: 8 So how come we’re hearing them speak the languages of the countries where we were born? (ACT 2:8)

MAT 1:8

OET-LV: 8 and Asaf bore the Yōsafat/(Yəhōshāfāţ), and Yōsafat bore the Yōram/(Yōrām), and Yōram bore the Ozias/(ˊUzziy^yāh), (MAT_1:8)

OET-RV: 8 Asa the father of Jehoshapat (Grk: Yosafat). Jehoshapat the father of Joram (Grk: Yoram), Joram the father of Uzziah (Grk: Ozias), (MAT 1:8)

MAT 1:11

OET-LV: 11 and Yōsias bore the Yeⱪonias/(Yəkānə^yāh) and the brothers of _him during the deportation to_Babulōn/(Bāⱱel? ). (MAT_1:11)

OET-RV: 11 Josiah was the father of Jechoniah (Grk: Yechonias) and his brothers, when they were deported to Babylon (Grk: Babulonos). (MAT 1:11)

JHN 9:19

OET-LV: 19 And they _asked them saying: This is the son of _you _all, whom you _all are _saying that he _was _born blind? Therefore how he _is _seeing now? (JHN_9:19)

OET-RV: 19 and asked them, “You two say that this is your son and that he was born blind. If so, how come that now he can see?” (JHN 9:19)

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