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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) It’s clear that the law can’t make anyone guiltless in God’s view, because it’s written that ‘those who are guiltless will live by faith’.![]()
OET-LV And that by the_law, no_one is_being_justified before the god it_is evident, because:
The righteous will_be_living by faith.![]()
ULT Now, that no one is justified before God by the law, is clear, because “The righteous will live by faith.”
UST God does not regard any person as righteous as a result of their trying to obey the laws that he gave to Moses. This is evident since the Scriptures say, “Every righteous person lives spiritually as a result of their trusting God.”
BSB Now it is clear that no one is justified before God by [the] law, because, “The righteous will live by faith.”[fn]
MSB Now it is clear that no one is justified before God by [the] law, because, “The righteous will live by faith.”[fn]
BLB Now it is evident that no one is justified before God by the law, because "The righteous will live by faith."
AICNT Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”[fn]
OEB Again, it is evident that no one is pronounced righteous before God through Law, for we read – ⇔ “Through faith the righteous will find life.”
WEBBE & WMBB Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
NET Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
LSV and [it] is evident that in law no one is declared righteous with God, because “The righteous will live by faith”;
FBV Clearly nobody is made right with God by attempting to keep the law, for “Those who are made right will live by trusting God.”[fn]
TCNT Now it is evident that no one is justified before God by the law, because “the righteous will live by faith.”
T4T But God has declared that if he erases the record of anyone’s sins, it will not be as a result of their obeying the laws God gave Moses. This is evident because the Scriptures say, “Every person whose record of sins God erases because that person trusts God will live spiritually.”
LEB Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.”[fn]
BBE Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.
Moff And because no one is justified on the score of the Law before God (plainly, by faith shall the just shall live,--
Wymth It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
ASV Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
DRA But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.
YLT and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
Drby but that by law no one is justified with [fn]God [is] evident, because The just shall live on the principle of faith;
RV Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;
SLT And that none is justified in the law before God, is manifest: for, The just shall live of faith.
Wbstr But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.
KJB-1769 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
KJB-1611 But that no man is iustified by the Lawe in the sight of God, it is euident: for, The iust shall liue by faith.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
Bshps But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
(But that no man is justified by ye/you_all law in the sight of God, it is evident. For the just shall live by faith.)
Gnva And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
(And that no man is justified by the Law in the sight of God, it is evident: for the just shall live by faith.)
Cvdl That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
(That no man is justified by the law in the sight of God, it is euydet: For ye/you_all just shall live by his faith.)
TNT That no man is iustified by the lawe in the sight of God is evidet. For the iuste shall live by fayth.
(That no man is justified by the law in the sight of God is evidet. For the just shall live by faith.)
Wycl And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.
(And that no man is justified in the law before God, it is open, for a rightful man liveth/lives of believe.)
Luth Daß aber durchs Gesetz niemand gerecht wird vor GOtt, ist offenbar; denn der Gerechte wird seines Glaubens leben.
(That but through law no_one just/fair becomes before/in_front_of God, is apparently; because/than the/of_the righteous_(one) becomes his faiths life.)
ClVg Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.[fn]
(Since however in/into/on lawfully nobody/no_one justificatur at God, obvious it_is: because just from with_faith lives.)
SR-GNT Ὅτι δὲ ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ ˚Θεῷ δῆλον, ὅτι, “Ὁ δίκαιος ἐκ πίστεως ζήσεται.” ‡
UGNT ὅτι δὲ ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ δῆλον; ὅτι, ὁ δίκαιος ἐκ πίστεως ζήσεται.
SBL-GNT ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται,
RP-GNT Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
TC-GNT ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·