OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Gal 3 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise.![]()
OET-LV For/Because if the inheritance is by the_law, it_is no_longer by a_promise, but the god has_granted it the to_Abraʼam through a_promise.![]()
ULT For if the inheritance, is from the law, it is no longer from promise. But God has graciously given, it to Abraham through a promise.
UST I want you to know that if it is because we obey the laws God gave to the Jews that he gives to us what he has promised to give to us, then he would not be giving it because he had promised to do so. However, God kindly gave to Abraham what he had promised to give to him, just because God had promised that he would give it to him. Similarly, it is not because we obey God’s laws that God kindly gives to us what he has promised to give to us.
BSB & MSB For if the inheritance depends on [the] law, [then it] no longer depends on a promise; but God freely granted [it] to Abraham through a promise.
BLB For if the inheritance is by the Law, it is no longer by a promise. But God has granted it to Abraham through a promise.
AICNT For if the inheritance comes by the law, it no longer comes by promise; but God granted it to Abraham by a promise.
OEB If our heritage is the result of Law, then it has ceased to be the result of a promise. Yet God conferred it on Abraham by a promise.
WEBBE & WMBB For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
NET For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.
LSV for if the inheritance [is] by law, [it is] no longer by promise, but God granted [it] to Abraham through promise.
FBV If the inheritance is derived from obedience to the law, it no longer comes from the promise. But God graciously gave it to Abraham by means of the promise.
TCNT For if the inheritance comes by the law, it no longer comes by the promise; but God granted it to Abraham by a promise.
T4T Remember that if it is because we obey God’s laws that he gives to us what he has promised to give to us, then it is not just because he has promised that he would give those things to us. God freely gave to Abraham what he had promised to give to him, just because God had promised that he would give it to him. Similarly, it is not because we obey God’s laws that God gives to us what he has promised to give to us.
LEB For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
BBE Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.
Moff If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
Wymth For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
ASV For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
DRA For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.
YLT for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].
Drby For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but [fn]God gave it in grace to Abraham by promise.
RV For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
(For if the inheritance is of the law, it is no more of promise: but God hath/has granted it to Abraham by promise.)
SLT For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.
Wbstr For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.
KJB-1769 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
KJB-1611 For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
Bshps For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
(For if the inheritance be of the law, then not now of promise: But God gave it unto Abraham by promise.)
Gnva For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
(For if the inheritance be of the Law, it is no more by the promise, but God gave it freely unto Abraham by promise.)
Cvdl For yf the enheritaunce be gotten by the lawe, then is it not geuen by promes. But God gaue it frely vnto Abraham by promes.
(For if the inheritance be gotten by the law, then is it not given by promes. But God gave it freely unto Abraham by promes.)
TNT For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
(For if the inheritance come of the law it cometh/comes not of promes. But God gave it unto Abraham by promes.)
Wycl For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.
(For if heritage were of the law, it were not now of biheeste. But God granted to Abraham through biheest.)
Luth Denn so das Erbe durch das Gesetz erworben würde, so würde es nicht durch Verheißung gegeben. GOtt aber hat es Abraham durch Verheißung frei geschenkt.
(Because so the heritage through the law acquired would, so would it not through promise(n) given. God but has it Abraham through promise(n) free gift(v).)
ClVg Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.
(For/Surely when/but_if from lawfully inheritance, already not/no from with_a_promise. Abraham however through promise donated God.)
SR-GNT Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ ˚Θεός. ‡
UGNT εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας; τῷ δὲ Ἀβραὰμ δι’ ἐπαγγελίας κεχάρισται ὁ Θεός.
SBL-GNT εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ θεός.
RP-GNT Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι' ἐπαγγελίας κεχάρισται ὁ θεός.
TC-GNT εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἁβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ Θεός.